(The Doombringer, Lord of Three Thunders, the Poet of Justice, Hurler of Thunders)

Demipower (formerly Lesser Power) of Nirvana, LN

PORTFOLIO: Revenge, retribution, poetic justice
ALIASES: Assuran (Unther, Chessenta)
DOMAIN NAME: Nirvana/Doomcourt
SUPERIOR: None
ALLIES: Beshaba
FOES: Anhur, Ramman (dead)
SYMBOL: A black-gloved right hand holding a coin with a two-faced head or three lightning bolts or three deep rolls of thunder
WOR. ALIGN.: LG, NG, LN, N, LE, NE

Hoar (HORE) the Doombringer is not often actively worshiped in set services, but his name is invoked by those seeking vengeance. When a guilty party falls prey to fate (such as when a murderer is killed accidentally just after the murder is committed, particularly if the accident—for example, slipping to his death—was initiated by the murderer himself), the hand of Hoar is given credit. Hoar has a more benign aspect in the North, where he is seen less as a god of vengeance and more as a god of poetic justice. Many bounty hunters and some assassins propitiate the Doombringer before commencing a hunt, the truly faithful among them seeking to capture their quarry in a suitably ironic style.

Hoar is actually an ancient Untheric deity worshiped in the Inner Sea Lands as Assuran, Lord of Three Thunders. He and his worship were driven from that land in centuries past by priests of Ramman around the same time that Hoar battled and lost to that Untheric god of war, thunder, rains, and storms in a tumultuous conflict.

Although worship of the Lord of Three Thunders dropped off rapidly in Unther (to the point where Assuran) was no longer considered part of the Untheric pantheon), the cult of the Doombringer remained strong in Chessenta for many years, particularly in the cities of Akanax and Mourktar. In the past century, Assuran's worship again declined precipitously in size when Chessentan mercenaries returning from Mulhorand brought with them the faith of Anhur. Although the officers remained faithful to Assuran, many soldiers converted to the faith of the Mulhorandi god of war.

During the Time of Troubles, Hoar/Assuran took as his mortal avatar the body of King Hippartes of Akanax. After traveling to THay to obtain a cache of weapons he had hidden in the Thaymounts (and narrowly evading the plots of a Red Wizard known as the Masked One), Hoar commanded the army of Akanax and several hired mercenary companies into wars against the neighboring cities of Cimbar, Soorenar, and Luthcheq in revenge for ancient insults. The Doombringer incited several long-simmering conflicts between those cities as well, plunging most of Chessenta into war. After a string of victories against ancient foes of Akanax and himself, he forged an alliance between Chessenta's fractious cities. He then turned Akanax's armies against Unther and against the church of Ramman in particular. Ramman's avatar met him face-to-face and toe-to-toe, and in an act of poetic justice, the Doombringer wove a powerful spell that slew Ramman by causing a bolt of lightning to rebound after the Untheric storm god's third thunderous lightning attack. However, once again Assuran lost out when, before he could seize Ramman's portfolio, the Untheric lord of war passed it on to Anhur, war god of Mulhorand, and left the Realms permanently. The revitalized Mulhorandi god of war led his troops to Unther's defense and routed the Chessentan mercenaries, many of whom defected to his side. The Doombringer was once again driven from Unther in defeat. (After the Godswar, the alliance of city-states quickly disintegrated, as most such alliances in Chessenta seem to do.)

Although his worship had been spreading slowly through the Heartlands prior to the Time of Troubles, Hoar's direct action in the Realms has not been felt since the Time of Troubles, and his sign (three deep rolls of thunder) has not been heard in the Inner Sea lands for a decade. Although some speculate that he died during the Time of Troubles, the truth is that he has retreated into himself and cut off many of his routine activities to plot his revenge against Anhur. Combined with the massive defection of worshipers from his faith in battered Chessenta, the Lord of Three Thunders has found himself reduced to demipower status throughout the Realms in the aftermath of the Godswar.

Hoar is a moody power, prone to violence and with a penchant toward bitter humor. He alternately curses Tymora for his fate and attempts to unctuously wheedle her for better luck, treating her at times as an enemy and at others as a friend. He seeks to aid the Maiden of Misfortune in unleashing bad luck on the deserving. He has a dry, hollow chuckle, a haunted appearance, and a morbid fascination in the plight of doomed mortals. It is said that both Tyr and Shar contest for Hoar's tormented soul. Shar seeks to twist the Doombringer into a servant of blind vengeance and bitterness, while Tyr seeks to unlock his bittersweet humor and shift his portfolio towards irony and poetic justice, but to this date he serves no one's interests but his own.

Hoar's Avatar (Thief 23, Fighter 20, Cleric 18, Mage 18)

Hoar appears as a tall, dark, gaunt man with dark, long, ringleted hair and a pointed goatee. His eyes are jet black, and he wears the garments of a noble or rich merchant, most often of Unther, but sometimes of Chessenta or western Faerûn. He usually appears tired and battered, sporting several poorly healed, serious cuts attributed to Ramman or Anhur, depending upon the time period. Hoar wields a massive broad sword, but wears no armor save for a pair of golden bracers. He carries a quiver of javelins on his back. The Doombringer can cast spells from any sphere or school, but favors those from the weather and charm spheres and the illusion/phantasm school, as careful application of such spells facilitates the implementation of a suitably ironic fate on his victims.

AC -2; MV 15; HP 190; THAC0 1; #AT 5/2 or 7/2
Dmg 2d4+14 (broad sword +3, +9 STR, +2 spec. bonus in broad sword) or 1d6+29 (javelin of lightning, +9 STR, +20 electrical damage)
MR 55%; SZ M (6 1/2 feet) or L (10 feet)
STR 21, DEX 19, CON 21, INT 23, WIS 18, CHA 16
Spells P: 10/10/9/9/6/4/2, W: 5/5/5/5/5/3/3/2/1
Saves PPDM 3, RSW 4, PP 4, BW 4, Sp 5

Special Att/Def: Hoar normally attacks with his magical broad sword Hand of Retribution, wielded in his right hand. Against opponents susceptible to electrical damage, in addition to his attacks with his sword, he hurls with his left hand one javelin of lightning per round from his seemingly inexhaustible quiver (it magically replenishes itself and seems to always hold a half dozen or so javelins). Javelins that miss dissipate in a harmless bolt of lightning.

Hoar prefers to cast the Bigby's hand spells or related spells like Caligarde's claw or Geirdorn's grappling grasp. He can maintain up to three such spells at a time while continuing to cast spells and fight in melee. The Doombringer can also cast any wizard spell of an electrical nature (such as lightning bolt) at will, once per round, and can continue to cast such spells once a round even after he runs out of his normal number of spells (given above).

If the Doombringer claps his hands together or stomps his foot on a solid surface, it generates a sonorous, thundering boom equal in effect to a great shout (as the 8th-level wizard spell from Pages from the Mages). Hoar can create up to one such thunderclap per round in addition to all his normal attacks. If the Lord of Three Thunders creates three such thunderclaps, one in each of in three consecutive rounds all directed at the same opponent, that being immediately suffers a fitting punishment for the greatest as-yet-unpunished injustice it has ever committed, as adjudicated by the DM.

Other Manifestations

Hoar commonly manifests as three deep rolls of thunder when a guilty party falls prety to a suitable, often ironic, fate. Occasionally the Doombringer manifests as a ghostly hand seen only by the one being punished (and possibly that one's victim's loved ones). Such manifestations are only seen in the process of delivering an appropriate punishment. For example, the spouse of a murdered man might see the hand of Hoar push her husband's murderer—who is afraid of heights—of a cliff.

Hoar's favor is seen occasionally through the discovery of red tear-shaped gems; his displeasure is indicated by the discovery of a powdered Laeral's tear gem. The Doombringer works through aerial servants, cursts, feyrs, harrlas, haunts, invisible stalkers, justice incarnates, keres, living steels, revenants, lhiannan shee, and maruts.

The Church

CLERGY: Clerics, specialty priests, crusaders
CLERGY'S ALIGN.: LG, LN, LE
TURN UNDEAD: C: Yes, SP: No, Cru: No
CMND. UNDEAD: C: No, SP: Yes, as described below, Cru: No

All clerics, specialty priests, and crusaders of Hoar receive religion (Faerûnian) and religion (Untheric) as bonus nonweapon proficiencies.

Hoar is propitiated more than he is worshiped. Inhabitants of the Realms commonly attribute fitting acts of justice to the Lord of Three Thunders, and some beings (particularly the helpless and the weak) go so far as to entreat the Doombringer to deliver their vengeance, but few actually worship him on a regular basis in set services held in shrines or temples.

The few temples of Hoar found scattered throughout the Realms are plain, even severe, stone edifices. Most are built in high, hidden places where their inhabitants can secretly brood and plot vengeance against all who have slighted them.

Approximately 40% of the clergy of Hoar are clerics, 30% are crusaders, and 40% are specialty priests (doombringers). As could be expected, the clergy is splintered into a multitude of backstabbing factions with centuries-old hatreds and constantly shifting alliances. Commonly used titles vary from faction to faction, but in the Heartlands, priests of Hoar are known as (in ascending order): Eye of Irony, Hand of Doom, Fist of Vengeance, Claw of Revenge, Fateful Eye of Irony, Fateful Hand of Doom, Fateful Fist of Vengeance, and Fateful Claw of Revenge. Senior priests are known as Lords of Thunderous Vengeance.

Dogma: Hoar charges his clergy to uphold true and fitting justice and to maintain the spirit of the law, not the letter of the law. Fitting recompense will always accrue for one's actions. Violence will meet violence and evil pay back evil, but good will also come to those who do good. One must be careful to walk the line of Hoar's teachings, to seek retribution, but to fall not into pursuing evil acts for evil's sake, for that way is seductive and leads only to one's downfall. Vengeance must be sought for all injustices, and all punishments must fit the crime. Revenge is sweetest when it is sharpened with irony. All attacks must be avenged. Those who do not respond to attacks against their person or that which they hold dead only invite future attacks.

Day-to-Day Activities: There are few actual temples of Hoar in the western Realms. Instead the Doombringer's priesthood is composed primarily of itinerant wanderers who travel from town to town agreeing to pray for Hoar's intercession on behalf of one who seeks or fears vengeance for some attack in exchange for a small fee. Charlatans masquerading as members of Hoar's clergy or priests who neglect the prayers they have promised to make receive a fitting punishment by Hoar's hand.

In addition, Hoar's clergy seek out victims of injustice, hear their stories, evaluate the veracity of their accounts, and track down the perpetrators in order to inflict a fitting punishment meted out. Actions of this type have caused most town watches and Tyrists to brand priests of the Doombringer as vigilantes and raised the stature of the priesthood to that of champion of the downtroddon and underdogs in the eyes of the common folk.

Holy Days/Important Ceremonies: The clergy of the Doombringer celebrate few major holy days. Instead, each priest is encouraged to celebrate the anniversaries of his most fitting and sweetest acts of revenge. Each priest is also expected to mark the anniversary of each injury, insult, or slight as yet not avenged with quiet contemplation (many persons not of the faith would call it brooding) upon strategies for appropriately enacting that revenge. However, true members of Hoar's clergy are also to remember those who have helped them unselfishly, protected them from harm, or otherwise provided them aid and contemplate ways to reward them personally and lastingly, rather than with meaningless titles, shallow items of wealth, or faint and passing praise. Silent or thunderous praises (as appropriate) must be given to Hoar each and every time some vengeance is exacted by a priest of the Doombringer.

The Penultimate Thunder is celebrated on the 11th of Eleint with great feasts of game, bread, fruits, and mead. It marks the long-anticipated victory over Ramman by the Lord of Three Thunders. The Impending Doom is observed on the 11th of Marpenoth with daylong ceremonies of rumbling drums, vigorous oaths, and exhausting acts of purification. It celebrates justices yet to be meted out, revenges yet to be carried through with, and good deeds that call to the celebrants to be remembered.

Major Centers of Worship: In the South, two temples of the Lord of Three Thunders contest for leadership of the faith. The Thunderous Hand of Vengeance in Akanax is strictly loyal to the king of that city, and its priests run the city watch and the city courts with an iron fist. Priests of the Thunder Hand, as they are commonly known, make up a large percentage of the high-ranking officers in Akanax's armies.

The Amphitheater of the First Thunder in the independent city of Mourktar is a large, open arena where numerous gladiatorial combats takes place between accusers and the accused instead of the more common court trials found elsewhere in the Realms. It is believed that Hoar intervenes directly in each bout, ensuring that fitting justice is always enacted. The actual temple is located in the bowels of the arena. Since the Time of Troubles and the death of King Theris, the most prominent member of the faith, the influence of this temple has rapidly shrunk throughout the nearby regions of Threskel and Chessenta. Priests of the Doombringer have been shunted from most positions of powre by the Banite clergy of the Black Lord's Cloak (discussed in the Bane entry in Faiths & Avatars).

With Assuran's declining influence in Chessenta, the Hidden Hand of Fate temple in the depths of the Arch Wood has risen to some prominence in the North. The inhabitants of Archendale have always been known for their short temples, grudges, arrogance, and love of intrigue. In this environment, Hoar's worship has begun to take hold, and quite a few of Archendale's inhabitants clandestinely worship the Doombringer. The priests of the Hidden Hand of Fate sponsor a number of bards, bounty hunters, and assassins active throughout the Heartlands and coordinate a loose network of vigilantes dealing rough justice throughout the wilder stretches of the Dales.

Affiliated Orders: The Hunters of Vengeance are an informal order of bounty hunters and vigilantes active throughout the Heartlands and the North. Few in number, their actions are spoken of with admiration and dread long after they have moved on.

The Fellowship of Poetic Justices is an order of bards and crusaders founded in the aftermath of the Time of Troubles. Dedicated to both Hoar and Tyr and supported by clergy from both faiths, members of the fellowship seek to spread tales of ironic justice throughout the Realms and achieve through words and deeds what violence often fails to accomplish.

Priestly Vestments: The clergy of Hoar wear their ceremonial garb whenever possible except when they wish to conceal their identity while stalking a perpetrator of some injustice. Their ceremonial raiment always includes a black tunic over a long gray robe, soft, black leather gloves, and a surreal mask that covers their faces when they are officially on a "hunt" for vengeance. Priests typically keep small tokens of their successes on silver-bordered, dark red sashes slung from their waists. They carry curved daggers, and sport the symbol of Hoar worked into a piece of jewelry as a holy symbol.

Adventuring Garb: When adventuring, priests of the Doombringer wear whatever garb is best suited for the mission. Typically they garb themselves in leather armor when stealth is required, and the heaviest armor available when a frontal attack is anticipated. While they can wield any weapon, Hoarite priests must carry at least one blunt, one piercing, and one slashing weapon at all times. When injured (or anticipating injury) by an opponent, Hoarite priests are expected to use a weapon of the same type or at least the same damage type in response, as such attacks are more fitting in their impact. Those who deserve death should be finished off with their own weapons.

Specialty Priests (Doombringers)

REQUIREMENTS: Dexterity 10, Wisdom 9
PRIME REQ.: Dexterity, Wisdom
ALIGNMENT: LN
WEAPONS: Any (if fitting, as described above)
ARMOR: Any
MAJOR SPHERES: All, charm, combat, law, guardian, necromantic, summoning, travelers, weather
MINOR SPHERES: Creation, divination, healing, protection, time
MAGICAL ITEMS: Same as clerics
REQ. PROFS: At least one blunt, one piercing, and one slashing weapon as soon as possible, hunting
BONUS PROFS: Blind-fighting, tracking, modern languages (pick two: dwarvish, elvish, gnome, halfling, orc, Untheric)

• Doombringers can incite a focused rage once a day in themselves. This rage allowed them a +2 bonus to attack and damage rolls against a specific being or group of beings they are seeking to bring satisfactory justice against and a +2 bonus to all saving throws. It takes one full round to incite this rage, which then lasts a turn or ceases earlier if all foes of the identified type are dead or unconscious. While in a focused rage, the recipient cannot flee from a fight against his or her targets. The target of the rage must be specific, such as "Therian Blackbeard," "this man before me identified as the murderer of an innocent child," or "the outlaws here of the Flaming Sword band." This cannot be applied to all creatures of a type, such as "all orcs," or "all thieves," and the group or individual the rage is focused on must be the target of a mission of righteous justice the doombringer is engaged in completing.
• Doombringers cannot turn undead, but if they make a successful attempt to command undead, they can order unliving creatures to seek out and attack their creators regardless of any commands (magical or otherwise) to the contrary, assuming the monsters did not seek undeath prior to their transformation. If an undead creature is nonintelligent, it ceases to seek vengeance as soon as it is no longer under the control of the doombringer. Intelligent undead do not cease their quest for vengeance until they are permanently destroyed or their creator dies or is destroyed. When the creator is killed, his undead creations immediately collapse into dust, their vengeance spent.
• If a dying being begs for revenge against his or her killer or killers on his or her deathbed with a doombringer in attendance, the priest can say a special Prayer of Revenance upon the death of the luckless recipient. This increases the chance to 25% that, if the recipient's Constitution is 18 and Wisdom or Intelligence is 17 or greater, the deceased will rise as a revenant. The chance of a recipient of Hoar's Prayer of Revenance rising as a revenant if his or her ability scores do not meet the normal criteria for a revenant is 5%.
• If killed unjustly (as adjudicated by the DM) and not raised from the dead (or able to be raised), a doombringer always rises as a revenant. The weakness of this revenant is not always to fire, as is normal for a naturally-occurring revenant, and should be determined by the DM. For example, some such revenants have had to be immersed in fresh water for one turn or only been vulnerable to nonregeneratable damage after a particular item associated with them in life is destroyed in a particular way.
• At 3rd level, doombringers can cast shocking grasp (as the 1st-level wizard spell) once per day.
• At 5th level, doombringers can cast lightning bolt (as the 3rd-level wizard spell) once per day.
• At 7th level, doombringers can cast hand of Hoar (as the 4th-level priest spell) once per day.
• At 10th level, doombringers can cast thunder staff (as the 4th-level wizard spell) once per day.
• At 13th level, doombringers receive the benefits of a permanent protection from normal missiles spell.

2nd Level

Scent of Vengeance (Pr 2; Alteration)

Sphere: Animal
Range: 0
Components: V, S, M
Duration: 2 days/level
Casting Time: 1 round
Area of Effect: The spellcaster
Saving Throw: None

This spell imbues the spellcaster with the ability to unerringly track any living creature who has directly caused insult or injury to a designated being (including the caster). The spell does not allow the tracking of undead creatures, and the name of the being who committed the actin must be known for the spell to be effective. This spell can only be cast at the site of the offending insult or injury. The priest can follow the trail across any terrain by following the scent of his foe, even underwater or through the air if she or he can swim or fly.

The only way for the quarry to throw the pursuit from the trail is to teleport, employ a gate, shift to another plane or employ some other, similar form of magical transportation. Even if the quarry employs such forms of magical transportation, the tracking priest can continue to follow the trail until the point of magical departure, at which point the spell ends.

The material components of this spell are a small token once possessed by the quarry and the priest's holy symbol. Neither is consumed in the casting.

4th Level

Hand of Hoar (Pr 4; Abjuration)

Sphere: Law
Range: Touch
Components: V, S, M
Duration: Special
Casting Time: 7
Area of Effect: One intelligent creature
Saving Throw: Neg.

This spell (also known as divine justice) inflicts a fitting punishment for an act of cruelty upon a single living and intelligent recipient of the spell that cannot be ended by dispel magic or other magical effects. It lasts until the hand of Hoar has struck the spell's recipient or the recipient is dead.

Upon casting the spell, the priest of Hoar must touch the spell's recipient and then verbally accuse the creature of some particular injustice committed that caused harm (DM's discretion) to some other creature or to the spellcaster. If the target fails a saving throw vs. spell, is actually guilty of committing the named injustice, and can understand the priest's accusation, then the spell takes effect. Note that the priest has no way of knowing if the spell has actually taken efect except to hypothesize if a fitting response occurs following the casting of the spell.

The vengeance of the hand of Hoar is swift and harsh. For example, if an assassin kills the wrong target and is then subject to the effects of Hoar's divine justice, it is likely the assassin will die while unintentionally foiling a rival assassin's attack on the original target. If a mage imprisons an innocent rival and is then subjected to the effects of the hand of Hoar, it is likely that mage's next spellcasting attempt will take effect within the radius of a spontaneously-appearing wild magic region. The resulting miscast spell might result in the mage being imprisoned. The effects of the hand of Hoar vary on a case-by-case basis, and must be adjudicated by the DM, but should be suitably ironic—a punishment to fit the crime.

The material components of this spell are a small token once possessed by the one who committed the act of cruelty and the priest's holy symbol. Neither is consumed in the casting.

6th Level

Revenance (Pr 6; Necromancy)

Sphere: Necromantic
Range: Touch
Components: V, S, M
Duration: Special
Casting Time: 1 round
Area of Effect: One corpse
Saving Throw: None

When cast on the corpse of any sentient being killed by another sentient being, whether the death was accidental or deliberate, this spell causes the corpse to rise as a revenant, as detailed in the MONSTROUS MANUAL tome, and to immediately seek out its killer. If the corpse's killer is already dead, this spell has no effect and is wasted. There are no ability score requirements for the dead character as there are for naturally-occurring revenants, but a salvageable corpse (at least in good enough shape to transform into a skeleton or zombie if an animate dead spell were used) must exist for this spell to be cast on. The priest has no control over the revenant and may even be attacked by the undead creature if she or he interferes in its quest for revenge. The revenant tracks its killer until it destroys the killer or until 3-6 months pass, at which time its body disintegrates and its spirit rests in peace.