Zeus, aka "Zeus Pateras," who we now automatically believe to be a myth and not a historical figure, takes his name from the Indian version, "Dyaus Pitar." Dyaus Pitar in turn is related to the Egyptian "Ptah," and from both Pitar and Ptah comes the word "pater," or "father." "Zeus" equals "Dyaus," which became "Deos," "Deus" and "Dios" - "God." "Zeus Pateras," like Dyaus Pitar, means, "God the Father," a very ancient concept that in no way originated with "Jesus" and Christianity. There is no question of Zeus being a historical character. Dyaus Pitar becomes "Jupiter" in Roman mythology, and likewise is not representative of an actual, historical character. In Egyptian mythology, Ptah, the Father, is the unseen god-force, and the sun was viewed as Ptah's visible proxy who brings everlasting life to the earth; hence, the "son of God" is really the "sun of God." Indeed, according to Hotema, the very name "Christ" comes from the Hindi word "Kris" (as in Krishna), which is a name for the sun.
Furthermore, since Horus was called "Iusa/Iao/Iesu" the "KRST," and Krishna/Christna was called "Jezeus," centuries before any Jewish character similarly named, it would be safe to assume that Jesus Christ is just a repeat of Horus and Krishna, among the rest. According to Rev. Taylor, the title "Christ" in its Hebraic form meaning "Anointed" ("Masiah") was held by all kings of Israel, as well as being "so commonly assumed by all sorts of impostors, conjurers, and pretenders to supernatural communications, that the very claim to it is in the gospel itself considered as an indication of imposture . . ." Hotema states that the name "Jesus Christ" was not formally adopted in its present form until after the first Council of Nicea, i.e., in 325 C.E.
In actuality, even the place names and the appellations of many other characters in the New Testament can be revealed to be Hebraicized renderings of the Egyptian texts.
As an example, in the fable of "Lazarus," the mummy raised from the dead by Jesus, the Christian copyists did not change his name much, "El-Azar-us" being the Egyptian mummy raised from the dead by Horus possibly 1,000 years or more before the Jewish version. This story is allegory for the sun reviving its old, dying self, or father, as in "El-Osiris." It is not a true story.
Horus's principal enemy - originally Horus's other face or "dark" aspect - was "Set" or "Sata," whence comes "Satan." Horus struggles with Set in the exact manner that Jesus battles with Satan, with 40 days in the wilderness, among other similarities. This is because this myth represents the triumph of light over dark, or the sun's return to relieve the terror of the night.
"Jerusalem" simply means "City of Peace," and the actual city in Israel was named after the holy city of peace in the Egyptian sacred texts that already existed at the time the city was founded. Likewise, "Bethany," site of the famous multiplying of the loaves, means "House of God," and is allegory for the "multiplication of the many out of the One." Any town of that designation was named for the allegorical place in the texts that existed before the town's foundation. The Egyptian predecessor and counterpart is "Bethanu."
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