I again relinquish the circuitry to Judas Iscarioth that you can continue with as little interruption as is possible. Thy brothers can be organizing the materials given since I began the regular lessons that they will be the next bound. I must have rapid "catch up" with public input so we will back with credentials as we move forward, as well as publish many of the lessons of Aton, Hatonn and our beloved Cohans of the Seven Rays. You do not concern yourself with it now. Some letters of "credence" will be published with several of the documents. I now move to stand-by. Blessings upon the Word.
Judas to continue, Dharma. Greetings in a new day in the glory and radiance of the most Radiant One.
Immanuel spoke of the Commandments and Laws, thusly: "Since the commandments of The Creation apply and also the laws of God, thus they shall be followed and respected. Since the Laws of The Creation are the Laws of the Spirit, so are the laws of God the laws of order and of life. God issued the laws as regulation for that which is right and also as a guideline for life.
"Thus laws and commandments serve as paths upon which man shall walk in wisdom and intelligence, if he is truthful in his righteousness. In as much as the Laws of The Creation and the laws of God are followed, there is no need for men to bring forth other laws, of any kind, whatsoever.
"The Laws of Creation and the laws of God shall be considered as the true Laws, and they shall have to be followed, for they alone are valid. If man deviates from these commandments and these laws, he brings forth human laws which are based on false logic and, therefore, are faulty.
"If man is faint of heart in spirit, so are his laws faint-hearted and are like heresy. If man is presumptuous and disregards the commandments and laws of The Creation and of God, he is forced to bring forth his own laws which are full of mistakes and lead him astray. Laws and commandments made according to men produce murder and evil, and evil will spread and gain control, and man no longer has any power over it. Commandments and laws are valid only if they are derived from wisdom and logic. But logic requires wisdom and perception.
"Human commandments and human laws are powerless if not based upon the Laws of The Creation, and God's laws are also based thereon, as were issued by Him in wisdom.
"Verily I say to you, wisdom has to be learned from the Laws of The Creation which man perceives in nature. But if man does not think and search, he will not attain wisdom and remains a fool.
"The wise do not cry over lost things, over those who have physically died, or over things of the past. Fools cry over things that are not worthy of weeping, thereby they increase their grief and obviously are in need of experiencing misery.
"He who is rich in wisdom and lives according to the Laws, does not allow that creatures should suffer, even the least pain or wound, if they are without fault.
"A fool or a mad man who does not conquer and control his emotions, considers destruction as an advantage and reverse-wise, an advantage as destruction, and considers great suffering as a type of 'joy'.
"Because men do not follow wisdom and do not seek knowledge, nor perceive the Laws, they are filled with imprudence and vice. The dishonest, the stupid, the defiant, the miserly, those without moral scruples, the coarse and vulgar, and the angry, will be hurt as someone who is poor in spirit.
"If a person perceive, daily in due manner, just a little wisdom in spirit, he progresses like the moon during the light half of thy month cycle. Wisdom is the greatest asset of man and so is the created ‘will’ which is Lord over love and happiness, but all this has no meaning without the Power of Spirit.
"A FOOL WHO WAITS FOR ‘FATE’ TO ACT, WITHOUT DOING ANYTHING HIMSELF, PERISHES LIKE AN UN-FIRED POT PLACED IN WATER.
"He who takes care of a cow always will receive milk; likewise, he who nurtures wisdom and applies it through the power of spirit brings forth rich fruitage. Perceive every Law of The Creation and once you have perceived it, seize it and live accordingly, for the Laws are the greatest of wisdom.
"There is no eye that is equal to wisdom, no darkness equal to ignorance, no power equal to the power of the spirit, and no terror equal to that of spiritual poverty and deprivation. There is no higher happiness than wisdom, and no better friend than knowledge - there is no other 'savior' than the power of the spirit.
"He who has intelligence may grasp my speech so that he is wise and knowing."
As Immanuel finished this discourse to the ones gathered with him, a man named Saul came to him and said, "You are preaching heresy; and it is strange to me, listening from the onset. It appears most stupid and your spirit seems greatly confused."
Immanuel responded with irritation, "How can you tell me that I am confused in spirit whereas it is you who is completely confused in spirit?
"Verily I say to you, Saul, you are persecuting me, as well as my disciples, because of my teaching, but you will change your mind, my friend.
"From now on you shall be named Paul and travel in all different directions, and you shall have to suffer greatly for having called my teaching heresy and my spirit confused. You will heap upon your back a great, great burden, for in your lack of understanding and foolishness, you will misunderstand my teachings, and therefore, teach falsely. Your speech will be confused; and the people all over the world will be in bondage to your false word, and slaves unto it, and will worship the doctrine of lies which you will put forth unto them. Ye will not even be in the knowledge of that which you do, but in the ending ye shall be required to rectify that which you shall perpetrate in this time.
"You will place the entire land of the Greek in bondage to an evil cult with your false teachings, thus you will call me in their language "the anointed". It will be the fault of your ignorance that they will call me JESUS CHRIST, which means "the anointed". My name is Immanuel, "God among us" and ye shall be responsible for thousands of generations to be in false knowledge.
"Further, it will rest on thy back, in thy ignorance, that the wondrous name of JESUS will be used falsely and in that name, human blood will be shed, so much will be shed that it cannot be contained in all the now existing containers. So be it, Paul, for it shall come to pass.
"You continue to persecute me and also my disciples, because of my teaching. Soon, however, the time will arrive when you will change your perspective. You will face me another time and will assume that I am a spirit form. Oh yes, ye shall be brought up most short.
"Verily I say to you, as so many others, you will be to blame greatly that my teachings are adulterated and that the human races build erroneous cults, for in your enthusiasm you shall not learn the truth in wisdom.
"You will be the 'cornerstone' of the senselessness that I will be called 'Jesus Christ', and the 'redeemer' of false cults and it shall cause me to need refer to an erroneous name in the ending that I be recognized as who I really am. Even my scribes will have forgotten mine name by the ending of your Earth times. So shall it come to pass before the fulfillment of the prophecies that these things will be set to right that man will see and know of his errors."
Immanuel was furious, seized a stick and chased Saul away.
But Saul then joined with Juda Iharioth, the son of the Pharisee, and counseled about how best they could seize Immanuel so that they could turn him over to the persecutors, for his thoughts were filled with revenge and hostility.
When Saul had gone, Immanuel called his disciples together, spoke to them and said, "You know that Easter will be in two days and I shall be turned over to the courts to be crucified as it is destined, so that I may learn therefrom.
"My traitor will be Juda Iharioth, the son of the Pharisee; for his mind is interested only in gold, silver, material goods and chattels. "He shall betray me for thirty pieces of silver, for he is misled for he has been so taught by his father, in avarice and greed. "His joy in the pieces of silver, however, will be most short lived, for he is most fickle and unsteady and will soon be filled with overwhelming remorse for his actions.
"Since Juda Iharioth is without courage and of very small faith, he will put a rope around his neck and upon a tree branch, and hang himself to death. Verily, verily I say to you, even though Juda Iharioth's suicide appears just, he is acting totally without justice. For, even though man has free will regarding himself, he does not have the right to decide over his life or his death.
"The intent of the Laws is such that man live his life to the end so that he may perfect his spirit in this manner. If he judges himself through suicide, he deviates from the Law and violates the plan of The Creation as well as the Laws of The Creation.
"Perceive from that, that man has no right to decide over his life or his death. Even if man has experienced for a specific purpose that he might precipitate death in intent for another's growth, he should allow the spirit to take such control and allow the balance of judgment thereof into the hands of the spirit.
"Man has only the right to determine the kind of life he wishes to live, but not the right to decide over life and death itself. The Laws say that there is no event or any situation which would justify suicide.
"Ye would be wise to take note, however, that in some apparent events of suicide there is not the personal act of self that causes the dimensional change but rather the ultimate spiritual purpose that comes into operation. Ye ones of Earth physical aspect are not given the right of judgment.
"Suicide carried out by a third hand, which means through a hired murderer, or murder for reasons of mercy, is against the Laws of The Creation.
"However much guilt a man may acquire, and however large the burden may be, he has no right to determine his own death. Even though Juda Iharioth incurs great debt, he has no right to decide over his life and death. Further, no matter how much good a perceived death by suicide might appear to bear; think of the possible good that a devoted life in truth and wisdom could bear.
"Each debt and each mistake are a way to understanding from which the spirit is perfected. If man is escaping from guilt or a mistake or whatever might be the predicament, by killing himself, he escapes from perception and has to learn that perception in another life experience at some appropriate level of understanding.
"Therefore, he only delays the process of perfection of the spirit, which is not the will of The Creation. Either way, suicide is an act of deplorable cowardice and a disregard of the Laws of The Creation."
After Immanuel had finished this lesson, the disciples were very agitated and said, "Why do we not just catch Juda Iharioth and stone him lest he can betray you?"
"How dare you disregard the destiny of the Laws, since this is intended. As I go my way, so every man will need to go his way. Verily I say to you, if I were not to follow my destiny, how could I fulfill my mission which will lead me on to India and other places where I must experience in my truth and growth?
"Oh you of little faith and less courage, I taught you the truth and you recognize it not. How can you not comprehend it? For it will be through your refusal to comprehend in truth, after my departure, my teachings will be adulterated by you and spread as false doctrines and as false cults in every direction of the world.
"All over the world false guidance and false teachings will resound and man will be against man in my false name and nation will rise against nation. Blood will be spilled upon this blessed Creation of Earth in the name of falseness and ye shall bear of the burden of that truth.
"Many among you will bear the guilt therein, that man does not recognize the truth even though I have long taught it to you in purity. How can you continue to misunderstand?
"There will be great resounding in the world regarding your false teaching which you will spread helter-skelter about the lands. Some of you will care so little after my departure that you will bother not, to teach at all. So be it, for the prophecies must be fulfilled in their proper time. You have not understood the wisdom in my words nor the truth of my teachings.
"You are struck with blindness just as are the people, just as predicted by the prophets for this human race. But, since I fulfilled my mission among this generation and could not teach any reason unto the people, because they do not think with reason. Therefore, I will leave, for the teaching of the Truth shall be brought also to the two other human races in the North and in the East, in as much as this race is under the guidance of God, so are the two other races under Him, for He is the Lord of the three human races. "I have been sent here as God's prophet according to His will, so that I will teach the three human races the new doctrines. Therefore, I must walk in the path which was destined by God, since I serve His will and His laws, as God Himself serves the Laws of The Creation.
Let us take respite please, Salu.
REC #2 ISCARIOTH/IMMANUEL SANANDA
THU., AUG. 10, 1989 11:15A.M. YEAR2, DAY359
Immanuel finished his talk with the disciples and we all left for Bethany and the house of Simon, the leper.
Immanuel scolded the disciples and said, "Why do you upset the woman? She did a good deed unto me for she believes in my teachings and in this way shows her gratitude, and nothing is too expensive for her. This woman has become wise and lives according to the Laws of The Creation, therefore she thanks me with the 'precious' water and I am humbled by her gift. Her gratitude will be lasting, and from this day forward her deed shall be known throughout the world.
"Verily I say to you, now, that wherever my teachings will be preached in all the world, whether falsified or in truth, people will remember what she has done this day as a gift unto me. This will be remembered for all time to come. Also, a false accusation regarding which one of you betrayed me, shall also be forever remembered and not until the closing time of fulfillment will it be set to correction.
"While we are gathered here, Juda Iharioth, the son of the Pharisee in Jerusalem, is conjuring a plot against one among you, since they want to present a culprit from out of my own disciples, before the people.
"WHEN JUDA IHARIOTH, THE SON OF THE PHARISEE, WILL TURN ME OVER TO THE PERSECUTORS, MY DISCIPLE, JUDAS ISCARIOTH WILL BE CONTRIVED THE TRAITOR.
"This is so that the people will say: "Behold these confused people are divided among themselves and therefore one betrays the other. So, how can the teaching of Immanuel be truth? SINCE JUDA IHARIOTH, THE SON OF THE PHARISEE, AND MY DISCIPLE, JUDAS ISCARIOTH, ARE OF ALMOST IDENTICAL NAMES, THE LIE OF THE HIGH PRIESTS WILL BE ACCEPTED FROM THE BEGINNING.
On the first day of the unleavened bread, Immanuel spoke to his disciples, "Go into the city to a certain person and speak to him and say: "Immanuel says to you; I wish to have a last supper with my disciples at your dwelling, please, for behold, Easter is near." The disciples did as Immanuel had asked them, and they prepared the meal.
When they sat down and ate, he said, "Behold, the time is near that I shall have to take my heavy burden upon my shoulders. I do, however, go where I am supposed to go according to the prophets; however, I shall only appear to be in death and will suffer much pain of the physical body. You are not to be afraid and do not be in trepidation for this is that which I must do. There are none who can bear this adversity in my stead, nor will any be able to share of it.
"Verily I say to you, until this is past I shall no longer drink of the fruit of the vineyard or eat of the bread until the time comes that I shall drink it and eat it anew, with you.
"When I shall have risen from the state between physical life and death, I shall have lain in the tomb for three days and three nights." When they ate, Immanuel took the bread, broke it, and gave it to the disciples, saying, "Take and eat; the body needs nourishment also in times of need and grief".
And he took the cup, gave it them, and said, "All of you drink from this cup; your throats are thirsty also on rainy and cold days. Verily I say to you, as you do not understand my words now and are annoyed with me because of them, so will you be annoyed with me this night, because your minds still have not been enlightened.
"When I rise from the tomb, I will walk in front of you to Galilee, so that you may perceive the truth of my words. I have taught you wisdom and truth, but you doubt and do not believe me. Oh, you who are so faint of heart and of such little faith; how startled you will be, how confused, when I shall meet you again after being seemingly dead."
But Peter answered and spoke to him, "Even if they were all angry with you, I would never be angry."
Immanuel rebuked him, "Verily I say to you, you will be one of the worst, for in this night, before the cock crows, you will deny me three times."
Peter contradicted, "This will never come about. And even if I had to die with you, I would never deny you."
Thus spoke all of the disciples for they could not believe the words of Immanuel.
After they had eaten, Immanuel went with his disciples to Gethsemane. In a large garden he spoke to his disciples, "Sit here until I go there and have a while to pray and meditate."
He took with him, Peter and the two sons of Zebedee, and he began to mourn and was filled with despair, for he was anxious and desolate. And he spoke to them, "Behold, I am wise and have great knowledge, but I am human and I am apprehensive of things yet to come for this is man's lot. My heart is utterly sorrowful, therefore, stay with me and watch with me, so that I shall not be so lonely. It is easier to bear a hardship with another, or more, than alone. If God wanted it to be, this cup would pass me by, but not my will but His will be done, for this is what He has planned for me and is that which I came to bear."
As he was speaking thusly, Judas Iscarioth joined them and said, "Listen to what I have to say. Over there near the city walls things are taking place in the shadow and I just saw covered lights."
Immanuel spoke, "These may be the persecutors which Juda Iharioth is bringing, for he secretly followed us here that he might betray me."
Immanuel turned and walked away, fell on his face and wept, saying, "If it is possible so let this cup pass me, but not as I will, but the Law of my destiny shall be fulfilled, so that I will be en-lightened in thy wondrous secret. Give unto me strength that I might bear my consignment in truth and honor for in my human form I am sorely afraid."
When he returned to his disciples he found them sleeping and spoke to Peter, "Can you not watch with me for even an hour, lest I am alone in my hour of adversity? Be awake and great lest you be tempted! The spirit is willing but the flesh is weak."
A second time he walked and again he fell on his face and said, "Is it not possible that this cup pass me by, so that I shall drink it, so that I shall be enlightened in this secret and fulfill my mission in a far away country?"
Again, when he returned, he found the disciples sleeping, and only Judas Iscarioth stood watch with him through the desolate hours. Again Immanuel was so agitated that he walked, and again fell on his face for a third time and cried bitterly and pleaded, "I am so afraid because I know that I have to go my way which is decided already for me. How willing is the spirit and how weak is the flesh, which is so frightened of pain." And he was so afraid that drops of blood oozed from his veins and his entire body trembled. And with, his face flushed red, he came to his disciples and spoke to them, "Do you want to sleep or rest now, or do you want to watch with me? Behold, the hour has come that I shall be turned over into the hands of the persecutors. Get up and let us go. For behold, the persecutors are coming."
While he was still speaking, behold, Juda Iharioth, the son of the Pharisee came, and with him a great number of people sent by the high priests and the elders of the people. These ones bore swords and poles with spear points.
Juda Iharioth had given them a signal as they had plotted the arrest, and had said to them, "Behold, I shall flatter him and confuse him as if I were to repent the sins of my life. And as a sign of flattery there will be a kiss. And behold, whomever I shall place the kiss, you shall seize."
He then stepped up to Immanuel and said, "I greet you, Master, who allows me to repent my old life, so that I now shall follow your teachings."
Then he walked forward unto Immanuel and kissed him on the cheek.
Immanuel said to him, "My friend, why have you come to me to tell a lie, for in your mind burns treason?"
The persecutors came to him, put their hands on Immanuel and seized him. Behold, one of the group had changed his mind and was filled with remorse and stepped forward to defend Immanuel. He stretched out his hand and pulled forth a sword and in the fray, cut off the ear of the servant of a high priest.
Immanuel spoke to him, "Put your sword back into its sheath. For he who takes a sword without need will perish by the sword. Or, do you think that I could not have fled before your crowd of persecutors arrived? But how could I have gone my way if I had done so?"
And this one turned away and cried bitterly and fled; he was never seen again.
But then Immanuel talked to the crowd, "You came here like ye would come unto a murderer, with swords and spears, in order to capture me. It would have been far easier for you to capture me within the city. Daily I sat there in the temple teaching, yet you did not seize me.
"You hypocrites, you must have been afraid of the people, and therefore you come to me like thieves, so that you can throw me into prison in darkness and not within sight of the people. Verily I say to you, darkness will be light, and your deed will be in everyone's mouth and you will be accused for eons of time to come."
Thereupon, Simeon, the Pharisee, spoke and said, "Your sayings are stupid and filled with lies, for why should we be afraid of the people? You taught the people falsely and called our laws lies, and for that you will suffer. You thought we would not catch you and bring you to trial for your transgressions, but you were mistaken therein. For one among you, who was with you yet was not of your persuasion has betrayed you for thirty pieces of silver. That one is Judas Iscarioth."
But Immanuel answered and said, "Verily I say to you, you may succeed in accusing Judas Iscarioth of treason in front of the people and the accusation may stand for long years to come, but truth will come forth and be in everyone's mouth, namely, that Judas Iscarioth is not my traitor, but your son, Juda Iharioth who bears the name of his father, the Pharisee."
Simeon, the Pharisee and father of Juda Iharioth was blinded by fury and lurched forward and struck Immanuel in the face with his fist because he was afraid of his words.
When this happened much confusion set in and the disciples fled from the place.
Those who had seized Immanuel took him to the high priest, Kaiphas, near whom the scribes, Pharisees and elders of the people had gathered, so that they could pass sentence on him.
Even though many false witnesses appeared, they could find no false testimony.
At last, two stepped forward and declared, "He has said that God is NOT The Creation, but a man like you and me, and thus he said, that he was begotten by a guardian angel of God, namely, Gabriel."
The high priest arose and said to Immanuel, "Are you not going to reply to what these two are witnessing against you? Are you not going to defend yourself?"
But Immanuel kept his silence and smiled softly. Then the high priest got up and said to Immanuel, "I swear on the living God that you say that you were begotten by the Angel Gabriel, who is an angel of God as transmitted by the scriptures."
Immanuel responded, "YOU say it. But I also tell you that God is not The Creation, but He is the Lord over the human races, which were begotten through His will. God has come from the far distances of the universe and brought the world under His will. And He is the uppermost emperor of these human races, one of which is here in this country, one in the East to the land of India, and the other in the North from the land of the king who wears horns, as far as the sea where icy mountains drift free in the waters. But there are seven human races which live in all of the different directions of the wind, from one end of the Earth unto the other.
"God is also Lord over them even though they serve others who are also not of this Earth, for those ones are known by different names for their language is greatly different. If you consider God as The Creation, you are mistaken, and violating the Truth. For since you and I are human, God is also of humanness, except that He is spiritual perfection and infinite in His abilities and infinitely more advanced than any of the human races created by Him.
"God and His Celestial Sons are other "human" races, they have come from the stars in their machines which travel the universe and appear to be made of metal. But, Immeasurably higher than God and His Celestial Sons, who are the guardian angels, stands THE CREATION. ABOVE ALL IS THE CREATION.
"The Creation alone is the immeasurable secret which begets life, and also is infinitely higher than is God. Recognize the truth of this teaching so that you may attain knowledge and wisdom in truth."
Thereupon the high priest was filled with crazed fury and tore Immanuel's clothing and screamed at Immanuel, "He blasphemed God, The Creator, why should we have any further testimony? Behold, now you have heard his blasphemy. And what do you think his guilt deserves?" They shouted, "He deserves death."
Then they beat him with their fists and spit into his face and upon his body. Some of them hit him from behind his back and taunted, "Prophesy, you great king of wisdom and son of the Celestial son, who is it that is beating you now?"
When Peter was asked by the maid, he denied it and said, "What kind of senselessness do you accuse me of, for I do not know what you are saying."
But because of the maid's question he was fearful and he wanted to escape from there, for he was afraid for his life.
But as he passed through the doorway, another maid saw him and said to the people, "This man, too, was together with the blasphemer from Nazareth."
But Peter lied a second time, raised his hand to swear and said, "Verily, I do not know this confused person."
When Peter left the house, those who had been standing there, came up to him saying, "Are you not one of them who serve this Immanuel? You are giving yourself away through your speech."
Peter then started to revile Immanuel, and cursed himself and swore, "I do not "know this crazy person nor his blasphemous teachings of God."
Soon thereafter a cock crowed three times and he was stunned by the words of Immanuel which flooded through his mind. Peter ran away and bitterly wept.
REC #3 ISCARIOTH/IMMANUEL SANANDA
THU., AUG. 10, 1989 3:45 P.M. YEAR 2, DAY 359
Sananda here, Dharma, let us move most softly as the attacks come upon our truth and works. Ones do not know of that which they do and have no concept of those things which they utter. Man takes everything out of context and expects to make sense of it. Further, two thousand years of untruth are not exchanged for truth in a day. You become incensed for perceived insult unto me. Nay, child, there are no insults unto me, only foolishness on the part of those who speak without wisdom and knowledge. Ones are thrusting completely away from the point if they understand not my words. It is most apparent that if the one under discussion feels my messages too verbose, he had better carefully consider his own dissertations as to content and verbosity.
Man does not want to hear truth and the evil brothers will stop at naught to cause misunderstanding - you will give no further thought unto it except to realize that ye shall have spears cast unto you from even your dearest ones. If ones wish to take on myself, now one with God, so be it. This one has given such great lessons unto you that I am most grateful for he has been the questioner and tester from onset. I treasure this man and cherish his input, for he causes you to go within and confront thy own belief and truth and cast it into cement - where it must be foundationed in order for us to do our work in perfection.
You, of all, must bear no doubts. I take thy pain and frustration unto mineself for one day soon ye shall have a hearty laugh. It is that the one in discussion is searching for the truth of Immanuel and somehow correlates it to the stories perpetuated about "Jesus" in the false doctrines. The two will never integrate - one is truth, the other lie. This is exactly why there will probably be quite a small number in the first migration (rapture) for no-one will believe that which is coming into reality before his very consciousness. You shall continue, please, to do thy work. You are a transceiver and scribe; we will tend of the rest.
I make no comment about the one Jane Roberts or her truth as told unto her by one labeled, Seth. I am the Lord thy God, Sananda, ONE with Aton and ONE within The Creation. Man will make of his choice and he will be finding it necessary to make of that choice very soon indeed. I will sit no longer in thy corner while ye play games with ancient Space Cadets. I AM THAT I AM AND SO SHALL IT BE. IF MY WORDS OFFEND THEE AND YE FIND OF THEM TO BE OF ANNOYANCE, SO BE THAT ALSO. I HAVE A PLANET FILLED WITH HUMANITY WHICH I AM GIVEN COMMISSION TO TEND AND SO SHALL I DO IT. I TAKE NO HEED TO THOSE WHO THINK THEMSELVES MORE WISE OR INFORMED FOR THEY SHALL BE SHOWN THE ERRORS OF THEIR PATH. MAN HAS HAD EONS OF TIME - TWO THOUSAND YEARS JUST SINCE MY WALKING IN GALILEE - TO PLACE THIS ORB INTO BALANCE AND HARMONY WITH THE CREATION. I OBSERVE GREAT SHORTCOMINGS IN THE ACCOMPLISHMENT OF GOODNESS AND LIGHT. YE WISH ME TO HUMM SOFT LULLABIES WITH GENTLE SMILES UPON MINE COUNTENANCE SO THAT YE DO NOT NEED CONFRONT THY PL1GHT - OH NO, NOT SO, BRETHREN, I SHALL SHOUT AND POUND AND SHAKE YOU ONES UNTIL THY EYES AND EARS FLY OPEN FOR YE HAVE BEEN FED THE DRIVEL AND GIBBERISH LONG ENOUGH. ENOUGH!
NAY, DO NOT REMOVE THIS FROM THE TEXT FOR IT IS EXCELLENT EXAMPLE. YOU ONES HAVE ABSOLUTELY NO COMPREHENSION REGARDING THAT WHICH YE ARE ABOUT. I HOLD YOU CLOSE, LITTLE SPARROW, FOR I FEEL YOUR WOUNDS AND SEE THAT YOU CANNOT SEPARATE FROM MINE OWN PAIN. OH, THUS IS THE PATH, DEAR ONES - THUS IS THE PATH OF TRUTH.
Let us return to the scrolls that we might get this transcription finished. Leave these messages intact for we will print the pages exactly as they are dictated unto you. Ye must grow, child, and it is through adversity that ye grow the strongest. So be it for it is not thy burden to carry and it cannot be thrust upon you if ye refuse to accept of it. Blessings and peace. Judas here to continue; let us move on for ye will not break nor hardly bend, Dharma. Just as Peter, ye have felt the nails and the fire, a few chiding words are naught, nothing—zero "O"!
Among the counsellors who wanted to kill Immanuel was the traitor, Juda Iharioth. He had had no concept of that which he had done for he had never perceived it would end with such treachery. And as he stood by, now helpless to change an iota of circumstance, he looked upon Immanuel whose face was pouring blood, and his being was filled with agony.
In wretchedness beyond endurance, he took the money bag with the silver bits and cast it in front of the high priests and elders of the council and said, "I did an evil thing to this person because I was thinking only of gold and silver and material goods. I repent that I have spilled innocent blood through betrayal, for this man's teachings are not evil to me."
But the high priest and the elders responded, "How does that concern us? Behold, it is up to you what you want to do to live in peace with yourself. "
Juda Iharioth could bear no more and crying bitterly, fled, and soon he hanged himself on a tree branch behind the walls of the city - in the field of the potter.
The high priest took the pieces of silver and said, "It is no good to put them into the collection box, for it is blood money. What shall we do with it?" And one of the sons of an elder cried out, "I followed Juda Iharioth and he has hanged himself on a tree in the field of the potter."
Kaiphas, the high priest then said, "Well then, give the blood money to the potter so that he sells us his field for it, for the burial of strangers."
At dawn the following day the business was completed, and Juda Iharioth, the traitor of Immanuel, was buried first in the field. The high priests and elders of the council spread the news among the people that Judas Iscarioth, the disciple of Immanuel had hanged himself and was buried in the field of the potter.
When the people believed this story, they said, "He betrayed his friend for pieces of silver, and it serves him right that he hanged himself. He did a grievous crime, and always the field of the potter shall be known as the field of blood."
Immanuel was brought before Pilote, the governor, and the latter asked him, "Are you Immanuel whom they call the 'king of wisdom'?" Immanuel answered, "You have said it. That is what I am called by the people."
Pilote asked, saying, "It is also said that you were begotten by the angel, Gabriel, who is an angel of God?" But Immanuel said again, "YOU have said this."
Pilote asked again saying, "Let us hear your wisdom, for your teaching is new to me."
Immanuel said, "Behold, I was begotten by a Celestial Son, and this happened according to the will of God, the ruler of the three human races. Through His kindness I learned great wisdom and the right knowledge which was taught to me during forty days and thirty nine nights, through His teachers. Furthermore, I travelled much to far away places and lived for a long time in India. And there I was taught great knowledge and secrets through the great teachers who are called masters. I shall go back there again together with my brother, Thomas, who is a faithful disciple of mine, when I have fulfilled my mission. I shall have mine mother and another brother as well with me. I shall also have with me, mine beloved one who stands accused of my betrayal for it was not he who was a traitor unto me."
When they heard Immanuel's speech, the elders and high priests became very agitated and shouted before Pilote, "Do you hear his blasphemy of God?"
And Pilote spoke again to Immanuel, "Do you not hear how severely they accuse you, do you not wish to justify yourself?" Immanuel answered him, "Behold, I shall carry the burden as it is destined for me. But it is also a fact that many are against me and will testify falsely; in this I can not find justice. Verily I say to you, many dogs cause hares to die no matter how many turns the hare can make. It is also customary among people that the person most just does not find justice, because whether many testify against him, or if few testify against him does not give substance to the matter as long as they are regarded as "high". Justice rules only in the Laws of Nature, because they are the Laws of The Creation.
"Among people there is little justice, and justice is determined by them according to their social and political status and according to their valuable holdings. Thus I ask you, how could I expect justice according to this criterion?"
Pilote said, "Judging by the way you speak you are very wise indeed, and I see no guilt in you. I question the teaching you just uttered, but in this, too, I see no evil nor wrongdoing, for everyone should be blessed according to his faith. But since you have said nothing regarding your innocence, which would counter the denunciation of the high priests and elders, I see nothing good for you, their will is my command and that which I must obey."
Immanuel did not answer him and the governor was very much surprised.
At this particular time he had a prisoner named Barabbas. And when the people were gathered, Pilote spoke to them, "Which one do you want me to release; Barabbas, the criminal, or Immanuel, of whom it is said that he is a king of wisdom and the son of an angel?"
But he knew that the priests and elders had persuaded the people by giving them copper, gold and silver so that they would ask for the release of Barabbas. He knew very well that they had turned Immanuel over because of envy and hatred, for his teachings were liked by the people.
Pilote's wife also pressed him, "Do not have any dealings with this just man, because today I suffered greatly in my dreams on account of him and find his teachings are good." Therefore, he was favorably inclined toward Immanuel.
But among the people arose much shouting and confusion and he asked a second time, "Which one shall I release?"
Slowly the shouting subsided and the governor asked a third time, "Which one of these two shall be released?"
The people shouted and screamed, "You shall release Barabbas."
Pilote asked of them, "Thus it shall be, but what shall I do with him of whom it is said that he is Immanuel, a king of wisdom?"
The people roared, "Crucify him. Let him be crucified."
Pilote was not willing to accept such a penalty and asked very angrily, "What evil thing do you perceive this man has done that you want him to be crucified? He only taught a new doctrine and for this he shall suffer death?"
But the people continued to shout all the louder, "Let him be crucified, let him be crucified!"
Then the people agitated and the crowd boiled in confusion and continued to shout, "He shall be crucified, he shall be crucified!" Pilote turned Immanuel over to the high priests and the elders and released Barabbas to the people.
The high priests and elders had Immanuel whipped and handed him over so that he would be crucified.
The soldiers of the governor agreed with the priests and elders and dragged Immanuel into the court house; they also brought as many of the crowd inside as space allowed.
They pulled his clothes from him and put a purple coat on him. They also made a wreath of thorns and put it on his head, gave him a cane into his right hand, bent their knees before him and said, "We greet you, you great king of wisdom of the Jews." They spit upon him, took the cane from his hand, and beat him on the head until his blood ran over his face and filled his eyes. When he was miserable and bleeding, Kaiphas, the high priest, asked saying, "So, what are you going to do now, you great king of wisdom?"
Immanuel was silent. And they hit him again on the head and he moaned in pain and started to speak, "Verily I say to you, as you beat and mock me, you, too, shall be beaten and mocked. The time will come in five times one hundred years when you shall have to atone for this day. A new man will rise up in this land and whip and persecute you, and you shall have to pay with your blood.
"He will create a new cult and have people call him a prophet, and he shall persecute you throughout all times. Even though he will be a false prophet and bring you a new false doctrine, he has great power and will have your race persecuted throughout all time to come.
"His name will be Mohammed, and his name will be, for your kind, horror, misery and death, which will be of your deserving. Verily, verily I say to you, his name will be written with blood and his hatred against your kind will be endless. But since he will be a false prophet and bring you a false doctrine, so will his cult eventually be finished, when your kind and his kind will put down the foundation for a bloody ending for this world."
These words caused such fury that they got extremely excited and beat him so brutally that Immanuel collapsed. When he had aroused somewhat, they pulled the purple coat from him and put his own garments back on his body and led him away to crucify him.
Dharma, let us leave this for this day. I request that you pull forth the writing of Thursday, August 3, 1989, 7:00 A.M., 2-352 and print it in full as the next segment. It is much more suitable that Gabriel tell that portion than myself. I will leave my blessings upon you dear friends, may our petitions of truth fall into the ears of hearing ones and in understanding vision unto the seeing eyes. So be it and Selah. I take my leave,
I AM JUDAS ISCARIOTH, MAY THE TRUTH OF THESE WORDS BE RECOGNIZED.
REC #1 ISCARIOTH/IMMANUEL SANANDA FRJ.,
AUG. 11, 1989 7:OOA.M. YEAR 2, DAY 360
Please utilize the portion of Gabriel of 2-352. It is most suitable that this one speak of the crucifixion.
SANANDA IMMANUEL AND JUDAS ISCARIOTH present and awaiting your preparation. Please go to the other recorder that we might pen a letter to your paper regarding thy local judge, Jason Brent. So be it. Credit should be given in a public manner when credit is due. This one has given no more justice than did Immanuel receive at the hands of the courts. Only the property in dispute is of difference; justice is justice and it is just that he receive attention in this, a book that will go forth throughout the world. These are the reasons, precious ones, that thy world is in total corruption and decay.
THU., AUG. 3, 1989 7:00 A.M. YEAR 2, DAY 352
GABRIEL TELLS OF THE CRUCIFIXION
I come this day that I might notarize mineself. I AM GABRIEL OF THE ARCHANGELIC REALMS OF LIGHT.
I come in that it is easier to speak objectively as observer than as participant. I am the bearer of the seed of the Christos unto thy place of density. So I was in the beginning, so I shall be in the ending - Gabriel, who has shared with Earth man since the beginning of Earth man. Mine seed has grown and passed his final initiation in the places of the Most High, Aton, Creator Source and ruler of the human races. Aton, one with The Creation, birthed of The Creation.
Mine Light of Lights came not unto you two thousand years ago to bring peace unto a heinous land of evil. He, now blessed with his earned label of Sananda, came forth as Immanuel, to show of man the way through truth and wisdom for thy place was dark and evil. The beauteous son, Lucifer, had been cast forth from the Realms of Glory and order, unto the tiny planet of Earth that he might mend of his ways. It was ordained that the Lighted One would come forth in the proper time to begin to reclaim the souls in punishment with the fallen Angel. It made it not easier to fulfill the initiation and mission upon thy place. Sananda has been many times since on thy surface to meet ye ones in physical embodiment. To appear here and there that he might be remembered and ye might be reminded of his presence. He has grown into his total inheritance and has accepted the responsibilities thereof. It is now come the time of evolvement wherein he shall come forth again to reclaim God's Kingdom and return his peoples unto their rightful birthright in the Realms of Light. YOU, DEAR ONES. SANANDA IS A SON WHOM I CHERISH AND REVERE ABOVE ALL OTHERS FOR HE HAS GROWN IN PERFECTION AND THE CREATION REFLECTS IN PURITY THAT WONDROUS PERFECTION.
Ye ones of Earth must now revise thy thinking patterns. This beloved of beloved Christ Masters has undergone his final initiation and with it comes a new title, little ones. Ye shall accept and know him as Sananda. He is the Director of the New Dispensation. Ye have passed from under the old Law just as those of the ancient times of the Law of Moses passed into the newness with the birthing of Esu Jesus Immanuel. Ye have reached thy own fulfillment of the prophecies and closing of a cycle of experience of a planet and its peoples. These Laws have been in the revealing for some years of thy counting and few have accepted them. It is now time that they come forth in mass projection that man can have access to intelligent choices about his soul placement.
Ask of no man his opinion - it opens the door for the sinister forces. Keep your own counsel. Seek the Light and you shall find therein all which you have asked and that which you have sought. If ye ask in the name of the Lighted Ones, ye shall receive thy truth and confirmation. Mine son, Sananda, shall stand porter at the gate, that nothing enter into thy port, which is of darkness. He shall also stand porter at the gate of the universal dimensions that all men be counted in justice as measured by their Earth experiences. Ye ones of Earth have forgotten thy Source. Ye shall now be in thy remembering and for some who tarry, it shall be most unpleasant. I most unquestionably suggest you not deny this Liberator for this thy final opportunity to balance thine selves. So as it is written it shall come to pass in thy time upon this place. I, GABRIEL, PLACE MINE SEAL UPON THESE WORDS AND IT IS I WHO HOLDS THE TIME CLOCK IN MINE HAND. SO BE IT FOR I HAVE SPOKEN.
Ye will pen now, Dharma, for I wish to tell you the truth about the crucifixion in brief detail. There will be a time when it is more fully brought unto you for you ones do not yet understand the thought of God transference and manifestation—the illusion under which ye all function. Let us speak of that which transpired and the scripting truth therein. There are some ones of thy human peoples who will be given credit for that which they did at that time and this will be a format for so doing.
After Esu's condemnation he was most brutally treated. They, his adjudgers, bludgeoned and scourged his body until his life blood flowed upon the floors and ground. They placed upon his shoulders a heavy cross of wood, so that he would carry this great burden himself to the place of his death. The cross was heavy and Immanuel writhed and moaned under his burden. His blood mixed with his sweat and was an evil mass. Ye ones flinch? Ye cannot be in the imagining of the scene nor of the gift he gave unto you that day; for he did not have to bear this burden and thank him for his willingness for the Lords of Heaven, including mineself, desired to smite the human races into the void.
My child, Immanuel, collapsed under the heavy burden, for his strength left him. A stranger came along the path, named Simon of Cyrenea, and he was forced to help carry the cross. He bore it humbly and gladly for it was all he could do.
It took long to reach the place called Golgotha for the path there was difficult because he was mocked and beaten and stones were cast forth upon him. Those along the path forced wine mixed with gall taken from animals, into his mouth and spat upon him. When he refused to drink of the potions, they beat him more and forced it into his mouth.
Ah, it was a hateful lot that day, children of Earth. It was the custom to bind a person on to the cross with strapping but not so for this lamb of God. They forced him down on the cross, stretching his limbs and beating him, and they nailed his hands and his feet onto the wood. They placed the nails also through his wrist tendons whereby the nails would not pull away through the flesh.
After they impaled him upon the cross and put the cross upright into the posthole prepared, letting it fall the depth of the hole that he might be jostled and jolted, they stripped him naked and shared his clothing among themselves and cast a lot for his robes of mockery. They laughed at his nakedness and spoke vulgar jokes about his maleness. There was no degradation or debasement left unutilized that day.
They sat and watched him lest someone would come and take down the cross. For you see, there is no way to get a man from a cross except to take it down and lay it out. It takes many men to lift a body and cross up from a hole and lay it down so it is usually left to fall. Otherwise a scaffolding would be built upon which to stand.
Two murderers were crucified with him, one to his right and one to his left.
Those who were around him, blasphemed him and mocked him and laughed at him. Great sense of humor, ye ones of earth! They screamed and said, "Since you are the king of wisdom, help yourself. Since you are the son of a celestial son and have great strength, why do you not get off the cross?"
Likewise did the scribes from the temple and the Pharisees, the high priests and elders of the people mock him , and they said, "You helped others, but you cannot help yourself. Since you are a king of wisdom, get down from the cross and help yourself. And if you do that, we will believe in your teachings." DOES THIS SOUND A BIT FAMILIAR TO YE ONES. "IF YE WILL BUT PROVE UNTO US, THEN WE WILL BELIEVE!" ???
Further, they chided, "He trusted in his wisdom in being the son of the angel, Gabriel, Thus, may his wisdom or the angel, Gabriel, save him if he wants to." BUT I WAS CONSTRAINED TO HOLD MINE WRATH FOR IT WAS TO BE SANANDA'S PATH; NOT MINE. BUT MINE WRATH DID NOT GO UNNOTED.
The sky became darkened and the sun was covered over but not by clouds, and a great storm arose across the land, which did not happen often in that time of cycle.
Mine son cried out; "I thirst, give me something to drink." And thereupon, one of them went, took a sponge from a pail, filled it with vinegar, put it on a pole, and gave it to him to drink. And then what did the kind ones in the crowd offer? "Do not give him more to drink. Let us see for how long he can bear this." I WOULD BEAR NO MORE. AND THE THUNDER OF MINE VOICE ROLLED UPON THAT PLACE AND IMMANUEL CRIED OUT AGAIN, BUT NOBODY UNDERSTOOD HIM, FOR HIS SPEECH SEEMED CONFUSED AS HE CONVERSED WITH ME. THE WHOLE OF THE LAND TREMBLED AND THE EARTH QUAKED. WHEN MINE SON SETS HIS FOOT AGAIN ON THAT PLACE THE EARTH WILL SPLIT IN A CHASM OF SUCH DEPTH IT WILL HAVE NO BOTTOM AND THE MULTITUDES WILL BE CAST WITHIN FOR IT IS THE LAND OF EVIL. FOR MINE WRATH IS UNBOUNDED!
Mine beloved's head fell forward for I took his pain and consciousness unto mineself and that which man did that day shall be visited upon him in return in a day of nearness. For that which a man sends forth, returns unto him in increased measure. Be most careful of that which ye sow.
Immanuel fell into a deep coma from which there appeared no breath for I breathed for him, nor was there motion of any sign from his physicalness. The cruel mockers thought him dead. A soldier took his lance and pierced his loins to see whether or not Immanuel was dead. From the wound came blood mixed with water as is the case in a person who is dead or half dead from blood stagnation in a hanging stance. Since the soldier was sure Immanuel was dead he informed the others thereof. They were all astonished, for it was most unusual that one crucified would die so quickly. However, it had been a most dreadful day and the earth still shook and tremored and the sun was still covered and hail came from the sky where there were no clouds and the sky was red with mine fury, for red is mine ray of vibration. God Aton, angry? Oh ones, ye shall soon be in the finding out just how angry! YE ONES OF OURS ARE NO DIFFERENT; THE HEAVENS WEEP AND BOIL WHEN YE ARE TROUBLED AND INJURED. ALL IS MARKED INTO THE RECORDS UPON WHICH MAN WILL STAND IN JUDGE OF SELF. ALL! MAN WILL PRAY FOR DEATH AND IT WILL NOT BE GRANTED UNTO HIM FOR HE WILL FACE HIS CRIMES AGAINST THE LAWS OF CREATION.
Within the crowd were also women and others who watched from the distance, for they were followers of Immanuel and had served him, and they had come unto Galilee to stand with him. Among them was Mary, the mother of Immanuel, and Mary Magdalene, and others who cared greatly for this peaceful man of perfection.
When the mass of people went away, they came to him, knelt before the cross and cried bitterly, for they too thought Immanuel dead.
However, among them was one man, JOSEPH OF ARIMATHEA, who was also a follower of Immanuel. He watched Immanuel closely and knew Immanuel was only deeply comatose for I spoke unto him. He told no one. He went quickly into the city and to Pilote and asked for the body of Immanuel so that he could bury him. Pilote ordered that Immanuel's body was to be turned over to Joseph for he wanted the entire circumstance quieted.
Many then came with Joseph and they gently took Immanuel off the cross, and Joseph wrapped the body into a pure flaxen shroud which he had prepared prior and which would ultimately reflect the image of Immanuel. Then Joseph, and those with him, carried the body of Immanuel the long way to Jerusalem and placed him outside of the city into his own tomb, which he had cut into a rock for his own burial place.
He then had rolled a large rounded rock in front of the door of the tomb and went away, in order to obtain some medicine in order to nurse Immanuel. But the entrance was put under guard by soldiers and Immanuel's mother, Mary, lest anyone go in and steal the body.
Joseph of Arimathea searched, and found, Immanuel's friends from India and went back with them to the tomb; they went to Immanuel through a second entrance, which was a secret passage, and nursed him for three days and three nights, so that he was soon somewhat recovered that he would have strength restored.
The tomb remained in guarded state for the priests and the Pharisees had gone to Pilote saying, "Lord, we considered that this crazy man said when he was still alive, 'I shall return after three days and three nights and rise, for I shall only be in a languor.' Therefore, please continue the guard for the full time lest the last deception may not be worse than the first ones."
Pilote was most willing to grant such a request for the incident was most distressing to him and he wanted it all behind him. The soldiers then went to the tomb and sealed the rock which had been placed in the opening. They knew not, however, of the second opening so assistants could go and come from the secret entrance without being seen. On the third day Immanuel was strong enough to stand and walk.
Easter was past and the first day of the week had come and three days and nights had also passed after which Immanuel had said that he would live again after his apparent death.
And behold, a great thunder arose in the air and a radiant light came down from the sky and landed, not far from the tomb, on the earth. I HAD COME TO CLAIM MINE SON.
I WENT TO THE TOMB, AND THE SOLDIERS MOVED ASIDE FOR THEY WERE TERRIFIED BUT I RAISED MY HAND AGAINST THEM AND STRUCK THEM WITH LIGHTNING CURRENTS, ONE FOLLOWING ANOTHER. THEY WERE STUNNED AND FELL TO THE GROUND AND WERE UNCONSCIOUS FOR A LONG TIME. THEN I WENT TO THE TOMB, ROLLED THE STONE AWAY FROM THE DOOR AND SAID TO BLESSED MARY, MOTHER OF IMMANUEL AND MARY MAGDALENE, TO NOT BE AFRAID. I KNOW THAT YOU ARE SEEKING AND TENDING OF IMMANUEL WHO WAS CRUCIFIED. BUT I TOLD THEM HE WAS NOT THERE FOR HE LIVED AND I SHOWED UNTO THEM THE PLACE WHERE HE HAD LAIN. I WAITED UPON MINE SON AND COUNSELED WITH HIM FOR MINE PAIN AND ANGER WERE STILL MOST GREAT. I TOLD THESE BELOVED ONES WHO STOOD WATCH THAT IMMANUEL WOULD WALK BEFORE THEM TO GALILEE, AND THERE THEY WOULD SEE HIM. THEY WERE FILLED WITH CONFUSION FOR THEY THOUGHT HIM DEAD AND WERE DISTRESSED AT THE EMPTY TOMB. I TOLD THEM TO LOOK NOT FOR THE LIVING AMONG THE DEAD AND TO GO FORTH TO TELL THE DISCIPLES. I WARNED THEM TO TELL NONE OTHER.
They told no other but the soldiers roused and were surprised at what had happened and left hurriedly to go into the city and spread the news of what happened. They came to the high priests and the elders of the council to have a secret meeting, so that they would know what to lie unto the people.
The soldiers were given a large sum of money to keep them silent and were told to tell the people that Immanuel's disciples had come at night and had taken his body. The soldiers took the money and did as requested.
Mary and Mary Magdalene went away and did as I had told them and again they were visited by an etheric being they considered to be me. Mary went to the "guardian angel" (being) who wore a brilliant white garment and was radiant in aspect and reached forth to grasp his hand. But he stepped back and explained that he was different in kind than them and his garment was a protection against the world atmosphere and contamination. He further told them that if they persisted and touched him, they would be consumed by fire for he was energy form. They were gently told to go their way and do as instructed.
As they went their way they met Peter and another disciple and told them what had transpired. Peter and the other disciple rushed to the tomb and found another of the disciples already there. They looked within and saw the shrouds, neatly lying on the ground, and the first disciple was filled with fear and did not wish to go within the tomb. Peter came forth and went into the tomb and found everything like the disciple had seen, the shrouds were carefully folded and placed on the ground, also there was the shroud which now bore the imprint of Immanuel's features and body. Also there were the salves and herbs along with some figures of clay which were quite strange in appearance, the men never having seen such before. Peter and the other two disciples left the tomb after tending the remnants in security and returned to the city to gather with the remaining disciples.
Dharma, it is quite enough for you this day, chela, for truth is difficult after thousands of years, to change from fiction into fact. YE ONES WHO DARE TO SCRIBE OF TRUTH ARE REVERED AND CHERISHED AND WE WILL STAND GUARD OF THEE THAT YE FEAR NOT.
I PLACE MINE SEAL UPON THIS TRUTH THAT MAN MAY COME TO KNOW. THE RECORDS WILL BE SET TO RIGHT THAT THE HISTORY SHOW ACCURATELY FOR YE ARE IN THY BEGINNING TIMES. SO BE IT FOR AS IT IS WRITTEN IN THE HEAVENS SO SHALL IT COME TO PASS UPON THY PLACE. ALL THOSE THINGS OF THE PROPHECIES WILL BE IN THE PASSING AND THIS IS THAT YE ONES OF LIGHT SHALL BE IN THE SAFETY OF OUR WINGS OF LIGHT. I SANCTION THESE WORDS IN TRUTH AND I HEREBY PLACE MINE HOLY BENEDICTION.
OF THE HIERARCHY OF THE HOLY LIGHTED ANGELIC REALMS
COME FORTH THAT YE KNOW OF MINE SON,
SANANDA, IN THE LIGHT OF
THE ONE GOD OF THE CREATION.
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