All the things which are taking place are not because of the means of this world, but because of order of Allah Jallelaalahu.

All the conditions are dependent on the Aamaal of the human being.

The outcome of Aamaal depends on the quality of Imaan (Belief). Aamaal gets corrected through Imaan (Beliefs), and not through Asbaab (Means).

Many previous nations got failed because of their belief on Asbaabs (Means).

Prophets came to correct the beliefs and Aamaal.

The summary of Kalimah is to purify the heart from ghair.

People seeks greatness in the Asbaab (Means), and Allah shows His greatness more without the Asbaabs (Means) than with the means which are present.

All are getting from the treasures of Allah (swt). A person who seeks Aakhirat gets in both world, whereas a person who seeks only in this world loose everything in Aakhirat.

Without firm belief it is difficult to do any good Amal. Imaan develops the desire to please Allah Jallelaalahu.

All the darkness and misdeed of this world is because of Beliefs in the Asbaab.

 Difficulties in doing Aamaal is only because of wrong Beliefs.

Today, stories of Sahabas has become as if those actions were possible only by sahabas and is not possible by today's Muslims.

Aamaal correct all the conditions in both the world. It is wrong to think that Aamaal is only for Aakhirat and Asbaab (means) are for this worldly life.

Allah (swt) says, by Imaan and Aamaal-e-saleha, the first benefit will be rewards in this world and than the reward in Aakhirat.

Imaan brings peace, which in turn encourage to do Aamaal. Asbaab (Means) without Imaan bring worries and distrust in this world.

The Kalimah with Iqlaas will prevent a Muslim from Haram. Kalimah recited with Iqlaas will make a Muslim to enter Jannath.

Sahaba Ikraam are examples for us in both Imaan and Aamaal. With the beliefs in Asbaabs, all the misdeeds of Asbaab comes into existence.

Dawat brings Imaan, and Imaan develops Aamaal. Allah gets pleased by correct Aamaal and in return all the conditions will be corrected.

The complete Deen can be learned by seeing people following complete Deen. Seeing people following partial Deen will bring the belief of partial Deen, which is wrong.

We have to compare with Prophet Mohammad (Sallallaho Alaihe Wasallam) Aamaal, than we can know  the amount of deficiency in our Aamaal.

Difficulty to follow total deen has two main reasons, one is Yaqeen (Beliefs) in Asbaab and second is the surrounding environment. Effort of Dawat removes all the difficulties of Environment (Society), and in return will make it easy to do Aamaal.

Two main reasons of Dawat are to Correct beliefs regarding Imaan and Asbaab. By Aamaal, Imaam increase only when one negate the Beliefs of Asbaab.

Sahabas use to call each other to discuss about Imaan.

Weakness in Imaan will divert a person toward beliefs in Ghair.

The purpose of giving Dawat is to prepare people for the cause of Dawat. The most common practice in sahabas life, was the practice of Dawat.

Prophet Mohammad (Sallallaho Alaihe Wasallam) has been sent towards all humans and Jinns.

Prophet Mohammad (Sallallaho Alaihe Wasallam) taught Sahabas about Deen and also efforts of Deen. The responsibilities of Nabuwat (Prophethood) has been transferred to the Ummat.

The things we want to build in ourselves, we have to keep on telling those things to others.

To REVIVE the effort of Dawat is the GIST for the correction of all human beings.

Human beings are mines and treasures of Qualities and excellence. By the effort of Dawat  we have to change all these treasures and excellence towards the real purpose of life.