Speak in Tongues ! Fragments
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From: Mark Bassett (mbasset@iconn.net) Date: 1997/10/10 |
SPEAKING IN TONGUES THROUGHOUT HISTORY Introduction The controversy that exists among Theologians concerning"speaking in tongues" is not a new subject.It is about as old as the Christian Church itself.Paul dealt with the problem of tongues with the Corinthian Churcharound 57 A.D. Writers following the apostles continued to deal withit. It is not the intention of this writing to prove a biblicalexistence of tongues, for the Word of God clearly defines itself onthat subject. But much of the contention of tongues lies in theircontinuance following the first century. Many would like to say they ceased with the apostles. Otherscontend they lost their usefulness and therefore disappeared.The fact is that they did neither. The following is an accumulationof evidence concerning tongues as found in history. The Bible is not only a book of Theological knowledge,but also a book of history. All references given in the Word ofGod are evidence of tongues in the first century. But all Biblestudents will agree upon the existence of tongues in the NewTestament Church. Where the problem lies in the existence of tonguesfollowing the death of the apostles. What is presented here is a history of tongues as it wasrecorded by numerous men throughout Church history. According toPhilip Schaff, a well known writer of Church History, tongueswas not confined to the first century. "The speaking with tongues, however, was not confined tothe day of Pentecost. Together with the other extraordinaryspiritual gifts which distinguished this age above thesucceeding periods of more quiet and natural development, thisgift also though to be sure in a modified form, perpetuateditself in the apostolic Church. We find traces of it still inthe second and third centuries."(1) TONGUES IN THE SECOND, AND THIRDAND FOURTH CENTURIES Among the Church fathers that lived following the deathof John the Revelator in 98 A.D., Montanus of Phrygia stands as aleader in the support of tongues. Eusebius, a fourth centuryChurch historian writes that the followers of Montanus would be"carried away in spirit, and wrought up into a certain kind offrenzy and irregular ecstasy, raving, and speaking, and utteringstrange things."(2) Because of his teachings, and the practices of hisfollowers, they were forced to withdraw from the accepted church ofthe early second century and were ultimately labeled asheresy. Irenaeus, a disciple of Polycarp who was in turn a pupilof the Apostle John, wrote in his book "Against Heresies" "In like manner do we also hear many brethren in theChurch who possess prophetic gifts, and who throughthe Spirit speak all kinds of language and bring tolight for the general benefit the hidden things ofmen and declare the mysteries of God, whom also theapostles term spiritual "(3) Tertullian, who lived about the same time as Irenaeus in160-220 A.D, writes a passage in his book "AgainstMarcion" which challenges Marcion to produce anything among hisfollowers such as was common among Tertullian's. "Let him exhibit prophets such as have spoken, not byhuman sense but with the Spirit of God, such as have predictedthings to come, and have made manifest the secrets of the heart;let him produce a psalm, a vision a prayer, only let it be bythe Spirit in an ecstasy, that is, in a rapture, whenever aninterpretation of tongues has occurred to him "(4) A few years later in the third century, a certainPachomius was able to "after seasons of special prayer, spoke theGreek and Latin languages, which he had never learned, under thepower of the Spirit."(5) Saint Augustine, who lived in the fourth century (354-430)also wrote: "We still do what the apostles did when they laid handson the Samaritans and called down the Holy Spirit on them bythe laying on of hands. It is expected that converts should speakwith new tongues.(6) TONGUES IN THE DARK AGES The introduction of the fifth century marks the beginning ofthe Dark Ages. It is here that the Catholic Church rules with aniron hand and people were killed for not following itsteachings. The absence of writings other than those of Roman Catholic is notsurprising. It is the authors opinion that the church was in hidingconcerning this time, for I feel that God has always had a Church.Nothing could dare be published or written concerning tongues forfear of it costing their lives. Alexander Mackie in his book, "TheGift of Tongues: puts in this way: "From patristic times until the power of Reformation hadmade itself distinctly felt the gift of tongues is an almostforgotten phenomenon. The attention which the Reformation drew tothe Scripture is the reason for the reappearance of the gift.Men do not usually have the gift of tongues unless they knowthere is a gift of tongues."(7) The first time that tongues appear in the Dark Ages isin the Life of Saint Hildengard, who lived in the twelfthcentury. She was a German Abbess who was raised in a Catholiccloister but was not educated because she was sickly.Nevertheless, it was recorded that she was able to "interpret Latinscriptures, and speak and interpret an entirely unknown language." Herfirst experience with this gift is said to have came as a partof a "strange and powerfully moving religious experience, andfollowing a long series of visions which she had not discussedwith anyone." This also corresponds to the EncyclopediaBritannica which states that tongues or "Glossolalia" waspresent "among the mendicant friars of the thirteenth century." One of these friars was a young Spaniard by the name ofSaint Vincent Ferrer, a native of Valencia, who supposedly spokeLimousin the local dialect. The Biographers of Ferrer tell ofhis ministry reaching and converting people all over WesternEurope, many in isolated areas. He was reported to have beenunderstood in the Alpine regions and other parts of Switzerland,in Brittany and Fanders, in the Savoy and Lyons, by people who knowonly the local tongue. While in Genoa he spoke to a group of men andwomen of mixed linguistic backgrounds, all of whom were said tohave heard him in their own language.(9) The Catholic Encyclopedianotes that many biographers of Saint Vincent have held that hewas endowed with the Gift of tongues. This is perhaps theclosest parallel of Acts the second chapter that we find recordedin early Church History. In the first half of the sixteenth century we find thesame report about the two Catholic saints, Saint Francis Xavierand Saint Louis Bertrand. Both men were reported to have spokenin foreign language they did not know in the course of theirmissionary work. The bull by which Berland was canonized for hissuccess in missionary "asserts that to facilitate the work ofconverting the natives, the apostle was miraculously endowed with thegift of tongues."(10) TONGUES FROM THE REFORMATION TOTHE TWENTIETH CENTURY With the birth of Reformation, the Catholic Church no longer assertsiron rule among the Church world. The instances of tongues becomesmore and more frequent, beginning with Matin Luther. In a German work,Sourer's History of the Christian Church" it is stated that, Dr.Martin Luther was a prophet, evangelist, speaker in tongues, andinterpreter, in one person, endowed with all the gifts of the HolySpirit."(11) "Soon following Luther came the French sect known as the Jansenists.This group arose in the Roman Catholic Church after the Council ofTrent and was subjected to persecution following the issuance in 1705of a bill condemning them. After persecution began, speaking intongueswas reported among this group."(12) Another group in France that exercised the use of tongues were knownas the Cevennes. Among them in a revival of religious enthusiasmoccurred similar to that of the Jansenists. Newman in "A Manual ofChurch History" tells us that: Respecting the physical manifestations, there is littlediscrepancy between the accounts of friend and foe. The personsaffected were men and women, the old and the young, Very manywere children, boys and girls of nine or ten years of age. Theywere sprung from the people for the most part unable to read orwrite, and speaking in everyday life the patios of the provincewith which alone they were conversant. Such persons wouldsuddenly fall backward, and, while extended at full length onthe ground, undergo strange and apparently involuntarycontortions; their chests would seem to heave, their stomachsinflate. On coming gradually out of this condition, theyappeared instantly to regain the power of speech.... From themouths of those that were little more than babes came texts ofScripture, and discourses in good and intelligible French suchas they never used in their conscious hours.(13) Some of the French prophets emigrated to England andmade converts there, with tongues being a part of the Britishrevival also. In this same period of time the Encyclopedia Britannicatells of tongues "among the converts of Wesley andWhitefield." John Wesley once wrote a protest against a Dr.Middleton who wrote "after the Apostolic time, there is not, in allhistory, one instance...of any person who had even exercised thatgift (tongues)." Wesley replied, "Sir, your memory fails youagain, it has been heard more than once no further off than thevalleys of Dauphiny."(14) The atmosphere of the revivals that followed theWesleyan movement was one of informality, spiritual fervor, andreligious enthusiasm. Crying out with groans and sobs in prayer,shouting and uttering of "unintelligible sounds" were common ofthis early period."(15) Another movement that displayed Pentecostal characteristicsdeveloped in England during the seventeenth century. They werecalled the Society of Friends or Quakers. W.C. Braithwaite, in"The Message and Mission of Quakerism," quotes fromBurrough's preface to Great Mystery: "While waiting upon the Lord in silence, as often we didfor many hours together, we received often the pouring down ofthe Spirit upon us, and our hearts were glad and our tonguesloosed and our mouth opened, and we spake with new tongues asthe Lord gave us utterance, and as His Spirit led us, which waspoured down upon us, on sons and daughters, and the glory of theFather was revealed. And then began we to sing praise to theLord God Almighty and to the Lamb forever "(16) The Quakers were followed in the eighteenth century by agroup that surpassed them in religious emotionalism. These werecalled the Shakers. The roots of the group extend back to bothQuakers and the Cevennes, the early leaders having beenQuakers who accepted the teaching of the Cevennes when theyemigrated to England. Their conduct of worship was much likePentecostlism in nature: Some who attended confessed their sins aloud, crying formercy; some went into a trance-like state in which they sawvisions and received prophecies of Christ's imminent second coming.Others shouted and danced for joy because they believed that the daywas at hand for wars to cease and God's kingdom on earth tobegin."(17) Along with other spiritual gifts, speaking in tongueswas prominent among the Shakers. Of all the groups mentioned during the Reformation, nonehas received as much notice as the Irvingites, a sectwhich developed in Great Britian about 1825. Edward Irving, a popularPresberterian minister in London played an importantrole in the movement. When several demonstrations of religiousenthusiasm occurred in his services, he encouraged them, believingthey were of divine origin. "The Gift of Tongues" was soon to follow and became apart of his services. A strong faction formed against Irving andhis followers and ultimately they were turned away from thePresbertarian Church, The result was the formation of the CatholicApostolic Church, often called "Irvingites" because of theleadership of Edward Irving. This body wrote a "tongues" tenet in itstheology." Coming over to America, we find another religious sectcalled the Church of Jesus Christ of the Latter-Day Saints,commonly known as the Mormon Church, founded by Joseph Smith in 1830.The seventh article of faith of the Latter-Day Saints states thatthey "believe" in the gift of tongues, prophecy, revelation, visions,healing, interpretation of tongues, etc." Herber Grant, the SeventhPresident of the Church, commented on this article of faith: Now, we have had many men who have had the gift oftongues, out in the world, preach this gospel in a language ofwhich they had no knowledge.... Unless the gift of tongues and the interpretationthereof are enjoyed by the Saints in our day, then we arelacking one of the evidences of the true faith.(19) Back in England, the report of tongues began to appearin the wake of the preaching campaigns of Dwight L. Moody. Dr. R.Boyd, who was a very close friend of the famous evangelist writesconcerning one instance: When I got to the rooms of the Young Men's ChristianAssociation in Victoria Hall, London, I found themeeting on fire: The young men were speaking intongues, prophesying. What on earth did it mean?Only that Moody had been addressing them that afternoon:"(20) As the nineteenth century come to a close, space limitsme from listing all the instances of tongues that tookplace. In 1875 R.B. Swan writes that he and others spoke intongues. 1879 - W.J. Walthall also receives the baptism of the HolySpirit, speaking in tongues. In 1880 in Kara Kara, Armenia a strongPentecostal Movement breaks out with speaking in tongues.The same year tongues is reported in Switzerland, and on and on. Thisalso includes the revival of Topeka Kansas in the 1900's.All of them are a part of the vast spreading movement of the spirit ofGod as these last days grow to a close. No one can deny that there isdefinite historical proof to the presence of tongues in theChurch throughout the centuries. God has always had a peoplecalled out for his namesake. His word has always been a part ofthe hearts of men, and so it continues today. FOOTNOTES 1 Philip Schaff, History of the Apostolic Church, New York: CharlesScribner's, 1853, pp. 197-198. 2 Klaude Kendrick, The Promise Fulfilled, Springfield, Missouri GospelPublishing House, 1961, pg. 19. 3 Irenaeus, The Anti-Nicene Fathers, Ten Volume, New York: CharlesScribner's 1885, Book III pg. 531. 4 Tertullian, The Anti Nicene Fathers, Ten Volume, New York: CharlesScribner's 1885, Book III pp. 445-447. 5 Carl Brumback, What Meaneth This, Gospel Publishing House,Springfield, Missouri, 1947 pg. 91. 6 John Sherril, They Speak with Other Tongues, Revell Company:Westwood, New Jersey, 1964 pg. 76. 7 Alexander Mackie, The Gift of Tongues, New York: Doubleday andCompany 1950. 8 Encyclopedia Britannica 24 Volume, Chicago: Encyclopedia BritanniaInc. 1951, XXII, pg. 283. 9 The Catholic Encyclopedia, 15 Volume, New York: Robert Appleton Co.1912 XV, pg. 438. 10 Ibid, pg. 439. 11 Carl Brumback, What Meaneth This? Springfield Missouri: GospelPublishing House, 1961, pg. 20. 12 Klaude Kendrick, The Promise Fulfilled, Springfield Missouri:Gospel Publishing House, 1961, pg. 20. 13 Albert Henry Newman, A Manuel of Church History, 2 VolumePhiladelphil: American Baptists Publication Society, 1903 II pg. 478. 14 Carl Brumback, What Meaneth This?, Springfield, Missouri: GospelPublishing House, 1947, pg. 92. 15 Klaude Kendrick, The Promise Fulfilled, Springfield Missouri:Gospel Publishing House, 1961, pg. 23. 16 Carl Brumback, What Meaneth This?, Spingfield, Missouri: GospelPublishing House, 1947, pg. 93. 17 Marguerite Melcher, The Shaker Adventure, Princeton: PrincetonUniversity Press, 1941, pg. 5. 18 Klaude Kendrick, The Promise Fulfilled, Springfield, Missouri:Gospel Publishing House, 1947, pg. 93. 19 Ibid, pg. 24. BIBLIOGRAPHY Brumback, Carl, What Meaneth This?, Gospel Publishing House. Catholic Encyclopedia, The, 15 Volumes, Robert Appleton, Co. Encyclopedia Britannica, 24 Volumes, Encyclopedia Britannica, Inc. Irenaeus, The Ante-Nicene Fathers, 10 Volumnes, Charles Scribner's. Kelsey, Morton, Tongue Speaking, Doubleday and Company. Mackie, Alexander, The Gift of Tongues, Doubleday and Company. Melcher, Marguerite, The Shaker Adventure, Princeton University Press. Newman, Albert Henry, A Manual of Church History, 2 Volumnes, AmericaBaptists Publication Society. Schaff, Philip, History of the Apostolic Church, Charles Scribner's. Sherril, John, They Speak with other Tongues, Revell Co. Tertullian, The Anti-Nicene Fathers, 10 Volumes, Charles Scribner's
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From: EHighleymn
(ehighleymn@aol.com) Newsgroups: talk.religion.misc |
>What are tongues?
Tongues are other languages, whether human or angelic, that the Holy Spirit miraculously enables Christians to speak. >What are tongues for?
Tongues are given to edify our own spirits, and, with interpretation, to edify the Church. Pray for the gift of tongues. Then pray in them daily to strengthen your spirit. 1 Cor 14:2 Anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit. 1 Cor 14:14 If I pray in a tongue, my spirit prays... 1 Cor 14:4 He who speaks in a tongue edifies himself... 1 Cor 14:15b I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. 1 Cor 14:18-19 I thank my God, I speak with tongues more than ye all... 1 Cor 14:5a I would like every one of you to speak in tongues... 1 Cor 14:39b Do not forbid speaking in tongues. 1 Cor 14:27-28 If anyone speaks in a tongue [in church], two-- or at the most three-- should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. 1 Cor 12:7-11 Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he gives them to each one, just as he determines. 1 Cor 14:13b Anyone who speaks in a tongue should pray that he may interpret what he says. 1 Cor 14:26 What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. >Aren't all tongues today from demons?
No. And to ascribe the work of the Holy Spirit to demons is the most serious blasphemy. Mark 3:28-30I tell you the truth, all the sins and blasphemies of men will be forgiven them. But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin. He said this because they were saying, "He has an evil spirit."
From: Bonnie
H (bonnieh@cdsnet.net) Newsgroups: alt.christnet.public,
alt.religion.christian,
talk.religion.misc,
alt.religion.christian.calvary.chapel, alt.org.promisekeepers,
alt.religion.mormon,
alt.christnet,
alt.christnet.bible |
There is speaking in the tongues of angels, and the tongues of man. Ihave known of many instances where one speaking in tongues, not knowingwhat he was saying, happened to be speaking perfectly in a language hehad never learned. The result was the salvation of a person or personswithin hearing. One instance was of a man speaking an ancient Mandarindialect that he could not possibly have known. It was solely for thebenefit (via the Holy Spirit) of an old man who absolutely knew thatthis American could not have known that language. The Bible says thatone of the reasons for tongues is as a sign to the unbelievers.
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Message 11 in thread |
From: S & R (bywaters@nidlink.com) GREAT RESPONSE!!! From Rene'e
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/01/24 |
> In <32E90E16.3327@cdsnet.net> Bonnie H <bonnieh@cdsnet.net> writes:
> >> >Libertarius wrote:
> >>
> You say "you have known of many instances". Was that your> PERSONAL EXPERIENCE or a story you've heard from someone else?> Can you give us any details, such as place, time and names> that could be verified?> > Libertarius
I have known several people this happened to, including the man who wasspeaking in perfect Mandarin dialect. This man has passed away now,about ten years ago. I have also read such accounts in many books, allavailable in Christian book stores. I did not write down place, time andnames as to me this would be ridiculous. I was not out to do adocumentary of God's actions or keep a log of every time I saw the giftsof the Spirit at work. I see those gifts every time I attend afull-Gospel church, and see them working in my life all the time. Manypeople insist on a "sign." The Lord wants people to take a little stepof faith, and then He will show them many signs. While I appreciate the gift of tongues in the Church, it is also misusedby people with a religious spirit who just want to be seen, heard, andthought to be spiritual. The greatest blessing in my life in the gift oftongues is in my personal prayer life. Through the Spirit, one prays theperfect prayer to God, not a selfish prayer. Praying in tongues"edifies" a person, which means it builds one up in the Spirit. Itcauses one to be able to understand the Bible like nothing else can do.It causes one to grow spiritually. Documented? No, I've never done that. But it would make an interestingbook. I don't know if anyone has written such a book.
From: Dale
Sanger (regnaston@oocities.com) Date: 1997/01/24 |
106 Los Angeles ...Azuza Street Mission.... a Reporter for the LANewspaper reported on the events in the mission. And in the particularmeeting he was in a person spoke in tongues and was speaking perfectRussian. Dale
From: Joseph
David Chiodo (joseph.chiodo@brunel.ac.uk) Date: 1997/01/29 |
I went to some seminars on the Holy Spirit in Canada just over a year ago and was prayed over and for a split second believed I could receive the 'gift' of tonguesand in that split second, I received it… I can start doing this any time when I decide, it is at that point that the words come out without my choice of utterances. And I was still wondering about the credibility of so I asked some Jewish friends of mine (after explaining what I was going through) to see if they understood any of it. Guess what!… as I had done many times before… started speaking in tongues and they understood what I was saying. The important point here is that I've never taken a course in learning to speak Hebrew and I've never heard more than a few seconds of it. Certainly not the words I spoke in tongues of.
From: Peter
Dolman (peter@technologist.com) Date: 1997/01/25 |
…the logic:1. "The initial Pentecostal 'sign' was tongues."2. "This reoccurred several times as the Spirit 'baptized' certain newbelievers -- Samaritans, Cornelius, Ephesians, etc.3. "Tongues occurred when the Spirit came upon them"4. "Tongues is THE evidence of the 'Baptism of the Holy Spirit'.5. "All Christians baptized by the Spirit speak in tongues".6. "Therefore, speaking in tongues is THE evidence of being a Christian". I am a Pentecostal who accepts the spiritual gift of tongues as a validexpression of the Sprit's manifestation and work in the life of a believer. I belong to a church in which people are encouraged to express theirworship to Jesus in tongues, prayer, song, preaching -- and silentreverence. I believe that the New Testament specifically provides for theexercise of this gift both in private and in public. …ALL Christians are saved by His Grace. Do I speak in tongues? I did a few times many years ago, and many yearsbefore I joined a Pentecostal church. In fact, the primary reason forjoining was that they welcomed me and my family IN LOVE long before I evertold them I spoke in tongues -- it only came up when I asked about it. As for tongues being a 'sign' of the Spirit's presence, I agree it is… Changes in the recipients of the Spirit (frightened disciples became bold preachers)… Spirit convicting the hearers ("what must we do to be saved?")… Repentance and contrition resulting in the salvation of thousands… Massive growth of the new Church.
From: Hardane (hardane@ix.netcom.com) Newsgroups: alt.christnet.public, alt.religion.christian, talk.religion.misc,
alt.religion.christian.calvary.chapel, alt.org.promisekeepers, alt.religion.mormon, alt.christnet, alt.christnet.bible |
..." We receive because we believe. --------------------------------------------------------------------- THE TRUTH ABOUT SPEAKING IN TONGUES by EDDIE JONES (Biblical and Historical Proof) The phenomenon of "speaking in tongues" has created widespread controversy among modern Christendom today. Without the knowledge of the truth, which only comes to an honest heart by divine revelation, many have misunderstood the purpose of tongues. Do not be confused by theories and ideas of men: learn the truth about this important subject. The Bible teaches three principal ways in which tongues are manifested: as the initial evidence of the Holy Spirit baptism, as one of the nine gifts of the Spirit in the church, and in a believer's personal devotion to God. INITIAL EVIDENCE OF THE HOLY SPIRIT BAPTISM Isaiah prophesied, "With stammering lips and ANOTHER TONGUE will he speak to this people." Is. 28:11. In the great commission, Jesus said, "And these signs shall follow them that believe...they shall speakwith NEW TONGUES." Mark 16:17. "The wind bloweth where it listeth, and thou hearest the SOUND thereof, but canst not tell whence it cometh, and whither it goeth: so is everyone that is born of the Spirit." John 3:8. As the sound of wind blowing is the evidence of its presence, so is the sound of speaking in tongues evidence of the Holy Spirit baptism. "And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a SOUND from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." Acts 2:1-4. The initial evidence of the Holy Ghost, uponthe 120 disciples, was witnessed by devout Jews, out of every nation.They said one to another, "Behold, are not all these which speakGalileans? And how hear we every man in our own tongue, wherein wewere born?" Acts 2:6-8. Then Peter preached, "But this is that whichwas spoken by the prophet Joel (See Joel 2:28). And it shall come topass in the last days, saith God, I will pour out of my Spirit uponall flesh...Having received of the Father the promise of the HolyGhost, he (Jesus) hath shed forth this which ye now see and hear."Acts 2:16-33. Cornelius and his household spoke in tongues when they were baptized with the Holy Ghost. "They of the circumcision which believe were astonished...because that on the Gentiles also was poured out the gift of the Holy Ghost. FOR THEY HEARD THEM SPEAK WITH TONGUES..." Acts 10:45-48. Peter confirmed, "...The Holy Ghost fell on them as on us at the beginning." Acts 11:15. The believers at Ephesus spoke in tongues when they received the Holy Ghost baptism. "And when Paul had laid his hands upon them, the Holy Ghost came on them, and they spake in tongues, and prophesied." Acts 19:1-6. When the Samaritans received the Holy Ghost by the laying on of the apostles' hands, there was a miraculous evidence of God's power which exceeded the miracles and signs already experienced. This promptedSimon the sorcerer to offer money to buy this power: that onwhomsoever he laid hands, he may receive the Holy Ghost. According tothe Biblical signs that follow believers, and the experiences received at Pentecost,Cesarea and Ephesus, there should be no doubt that the Samaritans received the Holy Ghost with the same initial evidence of speaking in tongues. Acts 8:5-25. The apostle Paul was filled with the Holy Ghost and spoke in tongues. Acts 9:17, I Cor. 14:18. History also proves that speaking in tongues was the evidence of the Holy Spirit baptism in the early church, and has not ceased to be a Biblical experience among believers today. Encyclopedia Britannica, 1972 Edition, Vol. W, p. 75 – Tongue-speaking manifested itself early in the Christian experience. At Pentecost (Acts 2) the gift appeared as a sign of the indwelling of the Holy Spirit which marked the character of the earliest Christians...During later church history, glossolalia (speaking in tongues) occurred among the mendicant friars of the 13th century, little prophets of Cevennes, the Jansenists, and the Irvingites. Tongues were found also among the early Quakers, as well as among the converts of John Wesley and George Whitefield...In modern times glossolalia has been found chiefly among Holiness and Pentecostal groups. The Saturday Evening Post, May 16, 1964, p. 32 - Praying in tongueshas recurred at intervals throughout the Christian era, although itdid not affect large masses until early in this century. Its advocates were quickly expelled from the established churches, whereupon they established the Pentecostal churches. For 50 years it remained the almost exclusive possession of the Pentecostal churches. Newsweek, June 25, 1973, p. 80 - The Pentecostal phenomenon has spread withsurprising speed through all of the world's major Christian churches. Why did God choose tongues for the initial evidence of the Holy Spirit baptism? Note the following reasons: 1.Isaiah asked, "Who hathdirected the Spirit of the Lord, or being His counselor hath taughtHim?" Is. 40:13. God is sovereign to choose as He will without beingaccountable to anyone! 2.Such a marvelous experience as the baptism of the Holy Ghost demands a marvelous evidence. So God chose to speak through the believer in a language foreign to him as the outwardevidence of the marvelous infilling of the Holy Ghost! 3.The tongue is the most unruly member of the body and full of deadlypoison, which no man can tame. It is a world of iniquity and is set on fire of hell.Therefore, the tongue is capable of defiling the entire body. James 3:6. Before man can be fully sanctified, the tongue, which defileth, must be brought under control. Who can tame the tongue? James compares the tongue to the bit in a horse's mouth which gives the driver complete control. James 3:3. So whoever controls the tongue controls the person. How beautiful is this glorious truth! God chose tongues, as evidence of the Holy Spirit baptism, to symbolize His complete control of a believer.And this is important for the sanctification of the individual's body. 4.Although other signs were manifested at Pentecost, God chose tongues for the uniform sign of the Holy Spirit baptism. (Compare Acts 2:2-4, 10:46, 19:6.) Jesus said that this SIGN shall follow every believer of the gospel. Mark 16:16,17. The Jews were convinced that the Gentiles at Cesarea had received the baptism of the Holy Ghost, FOR THEY HEARD THEM SPEAK WITH TONGUES. Acts 10:45-47. GIFT OF TONGUES IN THE CHURCH "For by ONE SPIRIT are we ALL BAPTIZED into one body." I Cor. 12:13. "Now there are diversities of gifts, but the same Spirit." I Cor. 12:4. The gifts of the Spirit are as follows: "the word of wisdom, the word of knowledge, faith, the gifts of healing, the working of miracles, prophecy, discerning of spirits, divers kinds of tongues and the interpretation of tongues. But by one and the selfsame Spirit, God divides these gifts severally to every man as He will". I Cor. 12:8-11. Since the gift of tongues is a manifestation of the Spirit (I Cor. 12:7,11), it cannot operate in a person without the Holy Ghost being resident within him. Therefore this gift is only given to believerswho have been baptized into the body of Christ by the Holy Spiritevidenced by tongue-speaking. The gift of tongues is different from the tongues as the initial evidence of the Holy Spirit baptism. Compare the following: •1. These tongues differ in purpose. The gift of tongues alongwith the gift of interpretation of tongues has been given unto some in the church toconvey a message from God to the congregation as theneed requires. I Cor. 12:7, 27, 28. But the tongues as evidence ofreceiving the Holy Ghost, is the believers personal experience withGod, and is not designed to convey a message to the church. •2. Also these tongues differ in operation. The gift of tonguesin the church is limited to two or three messages and that by course:and one (the same person speaking in tongues) must interpret I Cor. 14:27. But the tongues as evidence of the Holy Spirit baptism is an unlimited manifestation and requires no interpretation. [1 Cor. 14:13 “Therefore let him who speaks in a tongue pray that he may interpret”; 1 Cor. 14:5 “…he who speaks with tongues, unless indeed he interprets…”] Paul said, "He that speaketh in an unknown tongue edifieth himself;but he that prophesieth edifieth the church I would that ye all spakewith tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues EXCEPT he interpretthat the church may receive edifying." I Cor. 14:4,5. Certainly theapostle did not try to discredit or do away with the importance oftongues. Because, in comparison, he illustrated that the less honorable members of thebody are necessary, and receive more abundant honor. I Cor. 12:22,23. Each gift of theSpirit has as its proper time and place in the church, and when tongues is interpreted theybecome as important as prophecy! So Paul emphasized, "...Let all things be done untoedifying." I Cor. 14:26. To edify the church, the manifestation of tongues must becoupled with the manifestation of interpretation of tongues. To avoid confusion, Paulgave instructions to follow for the use of tongues and interpretation of tongues in thechurch. (See I Cor. 14:27.) He said, "If there be no interpretation let him keep silence in the church: and let him speak to himself, and to o God." I Cor. 14:28. Also he said, "IN THE CHURCH I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue." I Cor. 14:19. It is better for the edification of the church to speak five words of understanding than ten thousand words in an unknown tongue without a divinely inspired interpretation.However, lest anyone misunderstand the importance of tongues, Paul concluded, "Wherefore brethren, covet to prophesy, and FORBID NOT TO SPEAK WITH TONGUES." I Cor. 14:19. "Wherefore tongues are for a sign, not to them that believe, but tothem that believe not..." I Cor. 14:22. This Scripture deals withGod's speaking to man. (See I Cor. 14:21.) Of course, the believershould know when the Lord speaks, whether by tongues or not. But as aproof to the unbeliever, or anyone who doubts the Word of God, tongues are manifested for a miraculous sign of His presence. Paul asked the question, "Do all speak with tongues?..." I Cor. 12:30. The context of this Scripture requires a negative answer, because Paul is discussing the use of Tongues in the Church, and not all should Speak with Tongues “at the same time”, because if that was the case, it will be like a “mad-house” (1 Cor. 14:23) PERSONAL DEVOTION TO GOD Tongues are also manifested in a believer's personal life of prayerand worship. They serve as a means of his secret communication withGod in the Spirit. These tongues are not meant to be understood bymen: therefore, they need no interpretation. "He that speaketh in anunknown tongue speaketh not unto men, but unto God: for no manunderstandeth him: howbeit in the Spirit he speaketh mysteries." ICor. 14:2. "The Spirit itself maketh intercession for us withgroanings which cannot be uttered." Rom. 8:26. Paul said, "If I prayin an unknown tongue, my spirit prayeth, but my understanding isunfruitful. What is it then? I will pray with the spirit, and I willpray with the understanding also: I will sing with the spirit, and Iwill sing with the understanding also." I Cor. 14:14,15. These devotional tongues are also for the personal edification of the believer. They are for self-encouragement and uplifting of his spirit. Paul said, "He that speaketh in an unknown tongue edifieth himself..." I Cor. 14:4. So the apostle gladly stated, "I think my God, I speak with tongues more than ye all." 1 Cor. 14:18. How long will tongues continue to be manifested? "Whether there be prophecies, they shall fail: whether there betongues, they shall cease: whether there be knowledge, it shall vanish away. For we knowin part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away." I Cor. 13:8-10. The phrase, "when that which is perfect is come," is translated from the Greek phrase "to teleion". The word"teleion" is a singular neuter term which refers to Jesus Christ.Thayer's Greek-English Lexicon, p. 618, defines the phrase "toteleion" as used in I Cor. 13:10: "The perfect state of all things, to be ushered in by the return of Christ from heaven." Paul said, "Now we see through a glass, darkly; but then face to face: now I know in part: but then (when that which is perfect is come) shall I know even as also I am known." I Cor. 13:12. When the church, having reached her state of perfection, stands face to face in the presence of God, there will be no need for prophecies, tongues and knowledge. But until that which is perfect (Jesus Christ) is come, that which is in part will remain. And as long as there remains prophecies and knowledge, tongues shall not cease. So Paul instructed the church to COME BEHIND IN NO GIFT, WAITING FOR THE COMING OF OUR LORD JESUS CHRIST. I Cor. 1:7. Believe the Truth! The Speaking in Tongues is for you today! If you desire the greatest experience God has offered to mankind, I urge youto repent, and be baptized in the name of Jesus Christ forthe remission of sins, and receive the baptism of the Holy Ghost,evidenced by speaking in tongues! Acts 2:4,38,39------------------------------- :) ---------------------------Hardane - A servant of the Lord.--------------------------------------------------------------Do your best (study) to win full approval in God's sight, as a worker who is not ashamed of his work, one who correctlyteaches the message of God's truth...The Lord's servant mustnot quarrel. He must be kind toward all, a good and patientteacher, who is gentile as he corrects his opponents. It maybe that God will give them the opportunity to repent and cometo know the truth. (2 Timothy 2:15,24-25 TEV).
From: Alpha
One (alpha@one.net) Date: 1997/01/25 |
…even I experimented with glossolalia… and could, with a little practice, become ratherfluent… [however] when you can demonstrate that you can speak in various terrestrial languages which you had never studied, you will have my attention.
From: Peter
Dolman (peter@technologist.com) Date: 1997/01/26 |
Alpha One, You make the error of "tarring all with the same brush". The magicians of the court of the Pharaoh were able to mimic Moses'miracles. Using your logic, Moses miracles are now invalid! That's silly. What of bad preaching -- does it invalidate good preaching? How aboutthose who study so they can fleece the sheep more efficiently -- do theyinvalidate all studying (which you propose all should do!)? Of course not. So, keep the good, and throw out the evil -- but don't throw the baby outwith the bathwater!. In Christ, Peter
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/01/29 |
Mr. Smith wrote:> > Tongues> > > "Love never fails. But whether there are [gifts of] prophesying,> they will be done away with; whether there are tongues,> they will cease; whether there is knowledge, it will be done> away with." 1 Corinthians 13:8>
Bonnie H wrote: It is always dangerous to take Scripture out of context. In theoriginal, there is no punctuation. To quote part of a passage ofScripture and leave it without reading the entire thing can lead you offin strange directions. It goes on to say in I Corinthians 13:9-13, forexample: "For we know in part, and we prophesy in part. But when thatwhich is perfect is come, then that which is in part shall be takenaway. When I was a child, I spake as a child, I understood as a child, Ithought as a child: but when I became a man, I put away childish things.For now we see through a glass, darkly; but then face to face: now Iknow in part, but then shall I know even also as I am known. And nowabideth faith, hope, charity, these three, but the greatest of these ischarity (love)." "That which is perfect" has not yet come, and that is why tongues havenot ceased. That which is perfect, is Jesus, and He will return. When Hedoes, there will no longer be any reason for tongues, because we willsee him face to face. We will no longer "see through a glass, darkly" -we will see clearly. We will no longer know "in part", but we will knoweven as we are known. And Thank God, we will no longer be childish.
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/02/03 |
Alfred A. Kuhnert, Bonnie H wrote:Yes, I would say that you might be a bit confused, Al. For example, whenPaul wrote those verses, had Jesus come already, or Not? He was speakingabout when He returns. Do we have a perfect world today? Do we seeclearly? Do we know as we are known? NOT. Was He perfect when He came?Of course. Paul was not speaking about He who had come already.Tongues are STILL a sign to bolster the developing Church. Take a lookaround. Look at these newsgroups. Do you consider the Church welldeveloped???? Yes, we have the Word, thank God. And no one has said tomy knowledge that we cannot build and grow without tongues. It doesteach that tongues EDIFIES the Church. Builds it up. And builds up theperson using this gift. This does not mean as in the sense of ego, butin understanding. You are kicking around a precious gift from the Lord,shamefully, and just because you don't care to indulge in what isfoolishness to you, you might at least acknowledge that you don't haveall of the answers. If you did, you would express kindness, notself-righteousness. Whoever said, anywhere, that tongues was a sign tothe believer, that he was really saved? Where did you dream that up? TheBible says that tongues is a sign to the unbelievers, and additionally,it edifies the speaker when he prays. What on earth does drinking poison have to do with any of the gifts ofthe Spirit???? If you stop and think a bit about any of these things, and God is ableto shake up your dogmatic theology a little, it will be the best thingthat ever happened to you. God has much more to teach you, and all ofus. The very fact that Paul tells us that we see through a glass,darkly, should give you a clue that there is more to learn, and youcould just possibly be wrong.
From: Alfred
A. Kuhnert (akuhnert@misnet.com) Date: 1997/02/05 |
Bonnie, Actually the GLOBE Missionary organization is one in particular whichdeclares that salvation is evidenced by 'tongue speaking'. A New CovenantChurch member spoke at a Bible Study about his work in Guatemala andhe is receiving support thru GLOBE. This has also been stated by other charismatics I've met personally. I don't think God's voice is void in a church which has 'tongue speaking'…
From: Ferfer
(clittlef@lonestar.jpl.utsa.edu) Date: 1997/02/16 |
Prophesying, or proclaiming the will of God edifies the church. Look here: 1 Corinthians 14:4 "He who speaks in a tongue edifies himself, but he who prophesies edifies the church." Chris
From: Mark
Fuller (mark_fuller@qmgate.anl.gov) Date: 1997/02/03 |
Alfred A. Kuhnert, I think you misunderstand the purposes of tongues. There seems to be two types that were present in the early church -- one was a gift for the edification of the church when practiced in combination with interpretation, and the other was for the edification of the individual when no interpretation was available. I personally don't believe that either of these have ceased, since the section of Scripture talking about tongues, knowledge and prophecy ceasing seems to clearly indicate that "when the perfect comes" equals "when Jesus comes back again." I also wouldn't want to box God in and say "God does not give the gift of tongues anymore." Clearly, the church does not need any more SCRIPTURE (we have no record of any prophet saying, "I spoke in a tongue and then wrote down the interpretation God gave me"). But, the church surely needs EDIFICATION, both individually and corporately. When done within the framework of orderly worship, both tongues and prophecy should be exercised -- Paul says "do not forbid speaking in tongues" and "do not treat prophecies with contempt." -Mark
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From: Bonnie H (bonnieh@cdsnet.net) Date: 1997/02/03 |
Paul taught that everything should be done decently and in order. Ifsomeone goes into a church that does not believe in tongues, it is veryuncharitible to do such a thing. I don't personally know of a persondoing that - but it probably has happened, and more than once. And I amcertain that many have been rebuked in such a case, and asked to leave,and in such cases, they should have been rebuked. I have also many timesseen a person not use wisdom and start speaking loudly in tongues rightwhile the pastor was speaking. That is not of God. The message may havebeen, but the timing of the person was out of order. This is why Paulstated "The spirit of the prophet is subject to the prophet," meaningthat the speaker is in control. In such a case, I have seen that personrebuked. The Holy Spirit does not interrupt Himself. That tongues hasbeen misused by people who let spiritual pride carry them away, does notmean tongues is not a valid gift of the Holy Spirit. "Decently and inorder" is the key phrase here. It simply means that they were notwilling to love, and do things decently and in order. Such people shouldbe rebuked. The thing is, there is misuse of every gift God has given to us… On the other hand, if you visit a "full-gospel" Church wherethey believe in speaking in tongues, you should not be offended becauseof it. One could learn a lot in such a church... …Christians can ask for wisdom and receive it, and we need to learn to pick the bones out of the fish… …I personally know two Christian people who visited such a church, (separate occasions)tongue-in-cheek, who had been praying very much about a specific thing.No one in the church knew them, or about their prayers. Both times, theprophecy that came was specifically about that very thing in such apersonal way, the listener was convinced and now goes to that sort ofChurch. In both cases, these people were visiting churches in a town awayfrom home.
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/02/04 |
It is true that some people who speak in tongues are demon-possessed. Itis also true that many who do not speak in tongues are so possessed, orcontrolled by demons. It is not tongues that is an indication of theirpossession, but their overall behavior and manner of life. Onedisrupting a service by speaking out during the preaching in a servicemay, on the other hand, simply be "in the flesh" and unlearned aboutproper conduct or doing things "decently and in order," and it may havenothing to do with demon possession, and more to do with spiritualimmaturity, or spiritual pride.
From: Mark
Fuller (mark_fuller@qmgate.anl.gov) Date: 1997/02/04 |
Bonnie, I agree. The main point is that some churches DO maintain order when tongues and other gifts are being exercised. -Mark
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/02/03 |
Al, …Paul sums up what he is saying by commenting that presently we only know things partly, see things darkly, (and don't know it all), that is simply where you are. You seem sure that you have learned the (un-searchable) depths of God and He has nothing more to teach you. How small is your God? Do you have him well under control so he can't do anything to upset your theology?
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/02/04 |
…I don't need to prove my point, the truth is simply the truth. If you can't handle truth, that's your problem. However - a LOT of people are interested in this gift of the Spirit.
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/01/26 |
… Many wonderful things have come about through the gift of speaking in tongues.
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/01/27 |
Speaking in tongues has nothing whatever to do with a "trance" state,nor is it in any way connected to hypnosis. That is much like comparingapples to rocks. If you don't believe in the gift of speaking in tongues- don't speak in tongues. If you don't believe in the gifts of the HolySpirit, He assuredly won't force any of them on you. It is a validBiblical gift, millions upon millions have received it.
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/01/29 |
Libertarius wrote: >> OK. Let us look at it from YOUR point of view.> > (1) What proof do YOU have that the "tongue" is NOT "demonic"?> A super-intelligent "demon" could cause BOTH types of> behavior.> > (2) What proof does YOUR "audience" have that the interpreter> is "actually interpreting" what the speaker said?> > Libertarius
(1) Some "tongues" are demonic. But to believe that, you have to believethere is a spiritual world. The gift of "discernment of spirits" revealsto Spirit-filled Christians (not all have this gift) when tongues aredemonic. However, demonic entities do not work through "Spirit-filled"Christians. (2) Christians are able, through the Spirit, to judge prophecy. Demonicbeings do not speak the truth, while the Holy Spirit will never sayanything that is contrary to the Word of God. Anything that is not inline with sound Bible doctrine is to be rejected. Interpretation oftongues is not necessarily "translation…" That person can then give that word "in his own words." The Bible says"The spirit of the prophet is subject to the prophet." In other words,God does not force anyone to speak in tongues, or to give aninterpretation. He simply moves on them to do so, and if they refuse, Hewill give it to someone more yielded to Him. Sometimes, if God wishes togive a sign to an unbeliever, the tongue comes in the native tongue ofthe listener. The gift of tongues is fully explained in the Bible, andthere is a lot of instruction in I Corinthians 12 $ 14.
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/01/29 |
Libertarius, I have no need to prove anything. You asked questions, did you expectanswers? Or, did you simply want to argue about something you obviouslyknow nothing about? I told you how a Christian can tell when a demonicspirit is at work. An evil spirit might be able to deceive a Christianinto believing he is the Holy Spirit, but ONLY if that Christian is notwell grounded, does not know what the Word of God has to say, and is acarnal and not a spiritual Christian. Your questions reveal that youknow nothing about spiritual things - so why do you argue about suchthings? If you choose to not believe what the Bible teaches, its simple.Don't believe it. I doubt very much if you will shake the faith ofanyone who has walked with the Lord any time at all, or who has beenblessed with the gift on speaking in tongues and other gifts of theSpirit.
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/01/29 |
Libertarius, …[Do Speaking in Tongues] ended when theapostles died off [?], there is no Scripture to support this [!] For myself, I met the Lord and was baptized in the Holy Spirit BEFORE I evenknew there IS a Holy Spirit, or read my Bible or had anyone tell meanything, and before I ever went to a Church (except I had gone some asa very young child). I am not "working within a belief system" - I havea living experience with a Living God, that has continued for manyyears. No one told me what to believe. I believe the Seventh-DayAdventists are as "saved" as anyone, and I know they love the Lord. Itoo have some close friends of that faith. Believing in speaking intongues has little to do with salvation of one's soul. Not believing,however, cheats one out of a wonderful blessing and gift. … Christians don't just "believe" in Jesus Christ. They invited Him into their lives,and His Spirit, the Holy Spirit, came to live in their spirits,immediately. He's wonderful! He's alive. He speaks. He comforts. Heguides. He loves. Once a person meets Him, its impossible to convincethem He's not real… Christians aren't perfect, in any sense. Christians are sinners. That's who Jesus came to save… I don't know that I am acharismatic, or a pentecostal. I am a Spirit-filled Christian…
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From: Bonnie H (bonnieh@cdsnet.net) Date: 1997/01/30 |
Alfred, …I don't see in the above Scriptures where God is leaving out any believers in His desire to pour out this gift of His Spirit… I have given a message in tongues. I have prophesied… 1 Corinthians 12:7-11 does say, "But the manifestation of the Spirit is givento EVERY MAN to profit withal." And read on. If we are all "one body"and there is only one Spirit, how can some Christians not have the giftsof the Spirit?????
From: Bonnie
H (bonnieh@cdsnet.net) Date: 1997/01/30 |
Why don't you read the book of Acts, and I Corinthians 12, 13 & 14 very carefully. There are two ways the gift of tongues is to be used. In the Church, and in one's personal prayer life… Interpretation is not translation… Before you read, pray and ask the Holy Spirit to open your understanding, if you are a Christian…
From: Raymond
Knapp (rwknapp@hk.linkage.net) Date: 1997/02/06 |
Attila 1 Libertarius, You are talking about tongues as prophecy, as in Paul's writings tongues isalso a private prayer language and no man understands that, except God. Sothis test would not work there. Then I have heard people speak English asthe Holy Spirit come on them, and knew not a word of the English languagein some very remote areas of the Philippines. No schools and not Englishspeakers, but this one person, I do remember spoke such good English, Itook the time to test it out myself, only language that person knew was herown native tongue. Then here in China, I know some that got lost and did not speak Chinese, but as they had the need, God met it and they spoke in tongues to the native Chinese and they even head a conversation, which afterward we asked what was going on, and this person told us she now knew where the train was and would take the party to it, she just knew whatthe Chinese person was saying, just like she was hearing it in English andthe Chinese seem to understand her speaking in tongues. The Test is goingon daily in parts of the world that do not speak English, and tongues of God is just that. The truth has been tested, to keep testing and testingis to call God a liar, and that would not be too wise a thing to do. There has been so many testing like you want already. People have heardtongues of God to the Church and the same message was given by each, evenif they were not in the same room. There is nothing to be afraid of. Now if the tongues are the prayer language as found in 1 Cor. chapter 14 itwould do you no good to try to test it... Then of course we have the tongues of Angles and that could be a large list,since it seems the Angles know all the tongues of man, and been aroundthousands of years, who knows what they speak as their native tongue. Once done, and proven, doesn't mean it has to have your personal approval and your personal hearing and testing to make it OK. Come over to China and maybe we can get you in to some remote areas and you can hear for yourself... Raymond.
From: John
Rivest (john.rivest@teldta.com) Date: 1997/01/28 |
[Note: Attila 1 Libertarius is involved with spiritism, also called spiritualism, and that is totally different to manifesting holy spirit by speaking in tongues] If you want to experience speaking in tongues, just attend ANY United Pentecostal Church Service. This is a gift from God and part of the New Birth Experience. PRAISE HIM!
From: Mark Bassett (mbasset@not_optonline.net) Newsgroups: alt.christnet.public, alt.religion.christian.pentecostal |
TONGUES By: Arthur L. Clanton (article appeared in an issue of Gospel Tidings.) The WORD "TONGUES," as it appears in the King James Version of theBible, is undoubtedly familiar to all Pentecostals. They believe thatspeaking with tongues as the Spirit gives utterance is the initialsign or evidence of the Holy Ghost baptism. Those who have not spokenwith tongues have not received the Holy Ghost, though they may havebeen blessed of God in repentance or in baptism in the name of theLord Jesus Christ. Tongues at Pentecost So far as tongues are concerned, what actually happenedon the day of Pentecost? Acts 2:4 declares: "And they were all filled with theHoly Ghost, and began to speak with other tongues, as the Spiritgave them utterance." The original word for "tongues" in thisverse is "glossa," which means either "language" or "languages,"depending upon whether the usage is singular or plural. Fromthis original comes the modern word "glossalalia," which isoften used today to denote speaking with tongues (languages notlearned, but used as the Spirit gives utterance). In verse 8, this question was asked by the multitudethat assembled after the Holy Ghost was poured out on the day ofPentecost: "And how hear we every man in our own tongue, whereinwe were born?" The original word for "tongue" in this verse isnot "glossa," but "dialektos," which means "dialect." A dialectis defined as "the form or variety of a spoken language peculiarto a region or community, differing from the standard languagein matters of pronunciation, syntax, etc." The language of onecountry may have in it several different dialects, spoken indifferent areas of that country. India is a prime example ofthis. Verses 9-11 mention approximately sixteen differentgroups present on the day of Pentecost. It is generally thoughtthat these were descendants of Jews of various dispersions, whohad settled in these countries, and now spoke their languages.Approximately sixteen languages were spoken, but there couldhave been many more dialects spoken, as the Holy Ghostmiraculously have these Galileans utterance. Notice that everyman heard them speak in the dialect (dialektos) wherein he wasborn. Tongues Today As mentioned earlier, Pentecostals believe thatspeaking with tongues is the initial evidence or sign ofthe Holy Spirit baptism. This belief is founded not only upon what occurred atPentecost, but upon other records in the Book of Acts. Forexample, at Samaria (Acts 8:18) Simon the sorcerer saw somethingwhich made him know that those upon whom the apostles laid theirhands received the Holy Ghost. What was this? It could not havebeen the manifestation of joy, or divine healings and miracles,for these had already occurred. These Samaritans must havespoken with tongues (languages which they had not learned). The same was true at the house of Cornelius. Peter andthe Jews with him knew that Cornelius, his kinsmen and hisfriends had received the Holy Ghost, "For they heard them speakwith tongues, and magnify God" (Acts 10:46). Later, Paul found certain disciples at Ephesus who hadnot heard of the Holy Ghost. When they were baptized in the nameof the Lord Jesus, Paul laid his hands upon them, and they spokewith tongues (languages) and prophesied (Acts 19:1-6). Today, when one receives the Holy Ghost, he will speakin a tongue (language) he has never learned, as the Holy Ghostgives the utterance. It is not essential that the individualspeak in more than one tongue (language), though he may do so.The tongue in which he speaks may be one of the many earthlylanguages (perhaps even a "dead" earthly language) or thelanguage of angels (1 Corinthians 13:1). This rule concerning speaking in only one tongue is notmeant to apply to the gift of tongues. The Bible says, ". . .toanother (singular) divers kinds of tongues" (plural). One whohas the gift of tongues may, on a given occasion, speak in morethan one tongue (language) as the Spirit moves him. Or he may,at a certain time, speak in one tongue, and, at another time,speak in an entirely different tongue. To be perfectly fair in Scriptural interpretation, onemust admit that the word "unknown," as found in I Corinthians14 (KJV) is not in the original manuscripts. (This is why theword is italicized.) But any tongue is an unknown tongue if itis not known by the one who miraculously speaks it. Tongues Overemphasized Speaking with tongues must be kept in the properperspective, and rightly related to the receiving of the HolyGhost. To do otherwise is perilous, indeed. In certain circles today, undue emphasis is being placedupon speaking with tongues. This has led honestbut misguided individuals to "seek" tongues rather than thebaptism of the Holy Ghost. What emphasis did Jesus and the apostles place. uponspeaking with tongues? Jesus, after His resurrection, said,"And these signs shall follow them that believe; . . .they shallspeak with new tongues" (Mark 16 : 17 ). In his sermon on theday of Pentecost Peter said nothing about speaking with tongues.He emphasized the life, death, resurrection and ascension ofJesus Christ. And he told his hearers to repent, be baptized inthe name of Jesus Christ for the remission of sins, and theywould receive the gift of the Holy Ghost. At the house of Cornelius, Peter preached the samemessage. As mentioned earlier, his hearers received the HolyGhost, and were heard to speak with tongues, yet Peter had saidnothing about speaking with tongues. The same pattern was followed at Ephesus, where twelvereceived the Holy Ghost. The twelve admitted that they had noteven heard of the Holy Ghost. In spite of this, Paul saidnothing about speaking with tongues. Perhaps they had no ideathat they would speak with tongues when they received the HolyGhost. And yet they did! This is not meant to imply that it is wrong to teachpeople that they will speak with tongues when they receive theHoly Ghost. But it is wrong to so overemphasize this evidence,that those who desire the Holy Ghost will have their mindsoverly centered upon the evidence, rather than upon the giftitself. Such people will seek to speak with tongues, rather thanseeking the Christ who gives the Holy Ghost, and also the evidence ofthis divine gift. By the same token, it is wrong for Pentecostals to tryto "make" those desiring the Holy Ghost speak with othertongues. What better method can be found than the one in Acts2:38? One who would receive the Holy Ghost must first repent.Then, if God does not fill him immediately, he should bebaptized in Jesus' name. He is then promised the baptism of theHoly Ghost. This gift may fall upon him, or he may receive itthrough prayer and the laying on of hands. (It is unscripturalto so lay hands upon one unless there is the assurance that hehas repented.) "They HEARD Them Speak with Tongues" Look again at Acts 10:46--"For they HEARD them speak withtongues. . . ." If speaking with tongues is the evidence ofreceiving the Holy Ghost, if those who have not spoken withtongues have not received the gift, then we should "listen" forthis evidence. We should not be satisfied, nor should the onedesiring the Holy Ghost be satisfied, until he has spoken inanother tongue (language) as the Spirit gives utterance. Ofcourse, if one receives the Holy Ghost when he is alone, only hecan be the judge. It is our prayer that what happened at Pentecost willoccur again in our day, only upon a vastly larger scale. Andwhat happened on that memorable day? ". . .they were all filledwith the Holy Ghost, and began to speak with other tongues, asthe Spirit gave them utterance." Taken from Google Talk.
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From: Art
Farraway (azuza@cgocable.net) Newsgroups: alt.christnet.public,
alt.religion.christian,
talk.religion.misc,
alt.org.promisekeepers,
alt.religion.christian.baptist,
alt.christnet,
alt.bible.prophecy,
alt.religion.christian.pentecostal |
Greetings VOJ!How are on this fine sun-shiny day? V O J wrote:> > Jerry Bryson wrote in message> <1dl913v.fmvzdy1i15upkN@pm4-203.richmond.infi.net>...
> >Link <Linkh@bigfoot.com> wrote:> >
> >> But where> >> does the Bible teach that all believers who are baptized with the Holy> >> Ghost with unilaterally speak in tongues? Where is the _promise_ of> >> tongues in Scripture. There is a promise of the Spirit, but I find no> >> promise of tongues.
Much scriptural evidence is given in the Book of Acts to show that whenthey received the Holy Ghost, they spoke with tongues. Those who first received the Holy Ghost did... Acts 2:4 And they were all filled with the Holy Ghost, and began tospeak with other tongues, as the Spirit gave them utterance. The Gentiles did... Acts 10:44 While Peter yet spake these words, the Holy Ghost fell onall them which heard the word.Acts 10:45 And they of the circumcision which believed were astonished,as many as came with Peter, because that on the Gentiles also was pouredout the gift of the Holy Ghost.Acts 10:46 For they heard them speak with tongues, and magnify God.Then answered Peter,Acts 10:47 Can any man forbid water, that these should not be baptized,which have received the Holy Ghost as well as we?Acts 10:48 And he commanded them to be baptized in the name of theLord. Then prayed they him to tarry certain days. The Samaritans did...Acts 8:17 Then laid they their hands on them, and they received theHoly Ghost.Acts 8:18 And when Simon saw that through laying on of the apostles'hands the Holy Ghost was given, he offered them money,Acts 8:19 Saying, Give me also this power, that on whomsoever I layhands, he may receive the Holy Ghost. Remember that Simon was following the disciples around for a while, andsaw a number of miracles. When he saw them receive the Holy Ghost, hegot excited. Why? John's disciples did... Acts 19:4 Then said Paul, John verily baptized with the baptism ofrepentance, saying unto the people, that they should believe on himwhich should come after him, that is, on Christ Jesus.Acts 19:5 When they heard this, they were baptized in the name of theLord Jesus.Acts 19:6 And when Paul had laid his hands upon them, the Holy Ghostcame on them; and they spake with tongues, and prophesied. There is also some evidence in prophesy that this would be present... Isa 28:11 For with stammering lips and another tongue will he speak tothis people. Though today it would seem that many "would not hear" Isa 28:12 To whom he said, This is the rest wherewith ye may cause theweary to rest; and this is the refreshing: yet they would not hear. > >Where does it say the "gift" is incomprehensible babbling?
> > Try reading the letters of Paul, who says it is babbling (and WRONG) when no> one is there to interpret.
What we need to realize is the simple fact that the Corinthian churchhad already spoke in tongues when they received the Holy Ghost. Paul wasspeaking about the gifts (plural) of the Spirit in the church. The giftof tongues and interpretation is not the same as when one receives theHoly Ghost. Intercessory prayer is not the same either. Worshipping intongues is not either. "The gift of "divers kinds of tongues," mentioned by Paul in 1 Cor.12:1-10 and concerning which he gave regulations in 1 Cor. 14:1-40, isgiven both for self-edification (1 Cor. 14:4) and for the edification ofthe church (1 Cor. 14:27-28)." "In church meetings the gift of tongues is used to give a publicmessage, and it is to be interpreted. Since this gift can be misused inpublic, it needs proper regulation (1 Cor. 14:23-28). Not all believersexercise the gift of tongues, which is different in function fromtongues given by God as the initial witness of the baptism of the HolyGhost." "Paul said, "Forbid not to speak in tongues" (1 Cor. 14:39) and "I thankmy God, I speak with tongues more than ye all" (1 Cor.14:18). Who daresto preach anything to the contrary?" The above quoted text is a portion of a small booklet I have that isentitled, "The Apostle's Doctrine…" > >Failure doesn't mean you can't;> >It just means you haven't
I like that one! -- Best Regards! Arthur
From: rco3@my-dejanews.com
(rco3@my-dejanews.com) Date: 1999/01/07 |
When Paulsays in 1 Cor. 12, "do all speak with tongues??", he is referring to the publicgift of tongues in the church setting. The context makes this clear. He hadjust finished mentioning the nine gifts of the Spirit, that are dictated by God. I pray intongues in my private prayer life, but have NEVER… give[n] a Public message in tongues in a church setting. Don't confuse the gift of tongues in thechurch setting with the private prayer use of tongues. Even Paul said..."Ithank my God I speak with tongues more than you ALL, YET IN THE CHURCH".Obviously there is a difference between public and private use of tongues.
From: James
Walden (jwalden@arkansas.net) Date: 1999/01/11 |
…God lets us have control over our tongue. But speaking in tonguesis a sign of man being obedient to God. God can make us do whatever hewants us too, but its that submission to God that is important. Taken from Google Talk. Go to the Bible, as the Bible is the only source for the truth. It is a blessing to see other born again believers striving to Share with others the blessed truth of "Speaking in Tongues", as you can corroborate, there are "Thousands of Postings on Speaking in Tongues” in Google or in any other Message Board dealing with “Speaking in Tongues”. To go to the previous page: http://www.oocities.org/fdocc3/sit.htmTasters of the Word (YouTube), videos recientes: "Astronomía y Nacimiento de Jesucristo: Once de Septiembre Año Tres A.C.", "Estudio sobre Sanidades" (en 20 episodios), "Jesus Christ, Son or God?" and "We've the Power to Heal":
Tasters of the Word (the blog, with: "Astronomy and the Birth of Jesus Christ"):