Gen 6:1-13



1       And it came to pass, when men (’adam) began to multiply (chalal rabab) on the face (paniym) of the earth (’adamah), and daughters (bath) were born (yalad) unto them (le-),

2       That the sons of God (ben ’elohiym) saw the daughters of men (bath ’adam) that they were fair (towb); and they took (laqach) them wives (’ishshah) of all which they chose (bachar).

3       And the LORD said, My spirit (ruwach) shall not always strive (diyn) with man (’adam), for that he also is flesh: yet his days shall be an hundred and twenty years.

4       There were giants (nephilim) in the earth in those days (hem yowm); and also after that (gam ’achar ken), when the sons of God came in unto the daughters of men, and they bare (yalad) children to them, the same became mighty men (hem gibbowr) which were of old (’owlam), men of renown (’iysh shem).

5       And GOD saw that the wickedness (ra’) of man (’adam) was great in the earth (rab ’erets), and that every imagination (kol yetser) of the thoughts (machashabah) of his heart (leb) was only evil (raq ra’) continually (kol yowm).

6       And it repented (nacham) the LORD (Yehovah) that he had made man (’asah ’adam) on the earth, and it grieved him at his heart (’atsab ’el leb).

7       And the LORD said, I will destroy man (machah ’adam) whom I have created (bara’) from the face of the earth (paniyim ’adamah); both man, and beast (’adam ’ad behemah), and the creeping thing (remes), and the fowls of the air (’owph sahmayim); for it repenteth me (nacham) that I have made them (’asah).

8       But Noah found (matsa’) grace (chen) in the eyes of (’ayin) the LORD.

9       These are the generations (towledah) of Noah: Noah was a just (tsaddyiq) man (’enowsh) and perfect (tamiym) in his generations (dowr), and Noah walked with God (halak ’eth ’elohiym).

10     And Noah begat (yalad) three (shalowsh) sons, Shem, Ham, and Japheth.

11     The earth (’erets) also was corrupt (shachath) before God (paniym ’elohiym), and the earth was filled with violence (male’ chamac).

12     And God looked upon the earth, and, behold, it was corrupt (shachath); for all flesh (kol basar) had corrupted his way  (shachath derek) upon the earth.

13     And God said unto Noah, The end of all flesh (qets kol basar) is come before me (bow’ paniym); for the earth is filled with violence (male’ chamac) through them (paniym); and, behold, I will destroy them with the earth.



Num 13:33

33     And there we saw the giants (nephilim), the sons of Anak, which come of the giants (nephilim): and we were in our own sight as grasshoppers, and so we were in their sight.



Jude 1:6-7

6       And the angels which kept not (meé teereésantas) their first estate (heautou arche), but (alla) left (apoleipo) their own habitation (tó ídion oikeeteérion), he hath reserved (tereo) in everlasting (aidios) chains (desmon) under darkness (hupo zophos) unto the judgment (eis krisis) of the great (megas) day (hemera).

7       Even as Sodom and Gomorrha, and the cities about them (polis peri autos) in like manner (ho homoios tropos), giving themselves over to fornication (toutois ekporneuo), and going after strange flesh (kai apelthoúsai opísoo sarkós hetéras), are set forth (prokeimai) for an example (deigma), suffering (hupecho) the vengeance of eternal fire (dike aionios pur).



2 Pet 2:4-6

4       For if God spared not (pheidomai ou) the angels that sinned (hamartano), but (alla) cast them down to hell (tartaroo), and delivered them (paradidomi) into chains (seira) of darkness (zophos), to be reserved unto judgment (tereo eis krisis);

5       And spared not the old world (archaios kosmos), but saved (phulasso) Noah the eighth person, a preacher of righteousness (kerux dikaiosune), bringing in (epago) the flood (kataklusmos) upon the world of the ungodly (kosmos asebes);

6       And turning the cities of Sodom and Gomorrha into ashes (tephroo) condemned (katakrino) them with an overthrow (katastrophe), making them an ensample (hupodeigma) unto those that after should (mello) live ungodly (asebes);



2 Cor 5:1-4

1       For we know that if our (heemoón) earthly (epígeios) house (oikía) of this tabernacle (skeénous) were dissolved (katalutheé), we have (échomen) a building (oikodomeén) of God, an house (oikían) not made with hands (acheiropoíeeton), eternal (aioónion) in the heavens (en toís ouranoís).

2       For in this we groan (stenázomen), earnestly desiring (epipothoúntes) to be clothed (ependúsasthai) upon with our house (oikeeteérion) which is from heaven:

3       If so be that being clothed (endusámenoi) we shall not be found (heuretheesómetha) naked (gumnoí).

4       For we that are in this tabernacle (skeénei) do groan (stenázomen), being burdened: not for that we would be unclothed (ekdúsasthai), but clothed upon (ependúsasthai), that mortality (thneetón) might be swallowed up (katapotheé) of life (zooeés).



1 Cor 15:39-41

39     All (pása) flesh (sárx) is not (ou) the same (auteé) flesh (sárx): but there is one kind (állee) of flesh of men (anthroóphoon), another flesh of beasts (állee dé sárx kteenoón), another of fishes (állee dé sárx ichthúoon), and another of birds (állee dé sárx pteenoón).

40     There are also celestial bodies, and bodies terrestrial (kaí soómata epouránia kaí soómata epígeia): but the glory of the celestial is one, and the glory (dóxa) the terrestrial is another (hetéra).

41     There is one (állee) glory of the sun (heelíou), and another (állee) glory of the moon (seleénees), and another (állee) glory of the stars (astéroon): for one star differeth (diaférei) from another star in glory.



1 Pet 3:17-22

17     For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18     For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19     By which also he went and preached (kerusso) unto the spirits in prison (ho pneuma en phulake);

20     Which sometime were disobedient (apeitheo), when once the longsuffering (makrothumia) of God waited (apekdechomai) in the days of Noah, while the ark (kibotos) was a preparing (kataskeuazo), wherein few (eis hos oligos), that is, eight souls (psuche) were saved (diasozo) by water (dia hudor).

21     The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22     Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.



Isa 26:13-14

13     O LORD our God (Yehovah ’elohiym), other lords (’adown) beside thee (zuwlah) have had dominion (ba’al) over us: but by thee only will we make mention of (zakar) thy name (shem).

14     They are dead (muwth), they shall not live (bal- chayah); they are deceased (rapha’), they shall not rise (bal- quwm): therefore (ken) hast thou visited (paqad) and destroyed them (shamad), and made (’abad) all their memory (kol le- zeker) to perish (’abad).




This next part deals mainly with the Gentiles in the last days:


Thanks to God that we are going to be in heaven with Christ before all of the things written below will happen, but is important for us to know what will happen in order to be always thankful with our God for such a great salvation.






1       Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2       That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

3       Let no man deceive you by any means: for that day shall not come, except there come a falling away first (other word to depict: “our gathering together unto him”), and that man of sin (anthropos ho anomia) be revealed, the son of perdition (huios ho apoleia);

4       Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

5       Remember ye not, that, when I was yet with you, I told you these things?

6       And now ye know what withholdeth (we, the born again believers that are on earth now, until our gathering with Christ are refraining the manifestation of the son of perdition) that he might be revealed in his time.

7       For the mystery of iniquity (musterion ho anomia) doth already work (ede energeo): only he who now letteth will let, until he be taken out of the way (again we, until our departure from earth with Christ).

8       And then shall that Wicked be revealed (ho anomos apokalupto), whom the Lord shall consume with the spirit (ho pneuma) of his mouth, and shall destroy with the brightness of his coming (epiphaneia ho autos parousia):

9       Even him, whose coming is after the working (energeia) of Satan with all power (dunamis) and signs (semeion) and lying wonders (pseudos teras),

10     And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

11     And for this cause God shall send them strong delusion (energeia plane), that they should believe a lie (pisteuo ho pseudos):

12     That they all might be damned (krino) who believed not the truth, but had pleasure in unrighteousness (eudokeo en adikia).

13     But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

14     Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

15     Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

16     Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

17     Comfort your hearts, and stablish you in every good word and work.







27     Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

28     But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

29     As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

30     But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

31     Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

32     This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

33     His legs of iron, his feet (regel) part (min) of iron (parzel) and part of clay (chacaph).

34     Thou sawest till that a stone (eben) was cut out without hands (yad), which smote (macha) the image upon his feet that were of iron and clay, and brake them to pieces  (deqaq himmow).

35     Then was the iron, the clay, the brass, the silver, and the gold, broken (deqaq) to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote (macha) the image (tselem) became a great mountain (tsuwr), and filled the whole earth.

36     This is the dream; and we will tell the interpretation thereof before the king.

37     Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

38     And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

39     And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

40     And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

41             And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom (malkuw) shall be divided (peleg); but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed (arab) with miry clay (iyin chacaph).


Note: “miry”, “iyin”, according to Strong, has the root tiyt and cames from an unused root meaning apparently to be sticky (rath. perv. a demon. from tuw’(a primitive root; to sweep away. KJV: sweep), through the idea of dirt to be swept away); mud or clay, figuratively, calamity. KJV: clay, dirt, mire.


42     And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong (mightier, taqqiyph, from taqaph, to overpower, to prevail (against)), and partly broken (tebar, to be fragile).

43     And whereas thou sawest iron mixed with miry clay (parzel arab chacaph iyin), they shall (hava) mingle themselves (arab) with the seed of (zera) men (‘enash): but they (la’ le-) shall not cleave (debaq la’ debaq) one to another (den ‘im den), even as iron (parzel) is not mixed (arab la’ arab) with clay (chacaph).


Note: “with the seed of” (zera, corresponding to posterity, from zara, a primitive root; to sow; figuratively to disseminate, plant, fructify. KJV: bear, conceive seed, set with sow(-er), yield. Also figuratively, fruit, plant, sowing-time. KJV: carnally, child, fruitful, seed(-time), sowingtime)


44     And in the days of these kings (melek) shall the God of heaven set up a kingdom (malkuw), which shall never be destroyed (chabal): and the kingdom shall not be left to other people, but it shall break in pieces (deqaq) and consume all these kingdoms, and it shall stand for ever (quwm ’alam).

45     Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

46     Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

47     The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

48     Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

49     Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.







1       In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.

2       Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

3       And four (’arba’) great (rabrab) beasts (cheyva’) came up (celiq) from (min) the sea (yam), diverse (shena’) one from another (da’ min da’).

4       The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

5       And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

6       After this I beheld, and lo another, like a leopard (nemar, from the root name Nimrod), which had upon the back of it four (’arba’) wings of a fowl; the beast had also four (’arba’) heads; and dominion (sholtan, sultan) was given to it.

7       After this I saw in the night visions, and behold a fourth beast, (cheyva’ reviy’ ay) dreadful (dechal) and terrible (’emtaniy), and strong (taqqiyph) exceedingly (yattiyr); and it had great iron teeth: it devoured and brake in pieces (deqaq), and stamped (rephac) the residue with the feet of it (regel): and it was diverse (shena’) from all the beasts that were before it; and it had ten horns (’asar qeren).

8       I considered the horns, and, behold, there came up among them another little horn (ze’eyr qeren), before whom there were three of the first horns plucked up by the roots (’aqar): and, behold, in this horn were eyes like the eyes of man (’ayin ’ayin enash), and a mouth (pum) speaking (melal) great things (rabrab).

9       I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

10     A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11     I beheld then because of the voice (qal) of the great (rabrab) words (millah) which the horn spake (melal): I beheld even till the beast was slain (qetal), and his body destroyed (’abad geshem), and given to the burning flame (’esh).

12     As concerning the rest of the beasts, they had their dominion taken away: yet their lives (chai) were prolonged (’arka’ yehab) for a season and time.

13     I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

14     And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

15     I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.

16     I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

17     These great beasts, which are four, are four kings, which shall arise out of the earth.

18     But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

19     Then I would know the truth of the fourth beast, which was diverse (shena’) from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

20     And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things (rabrab), whose look was more stout (rab) than his fellows (chabrah).

21     I beheld, and the same horn made war with the saints, and prevailed against them;

22     Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

23     Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse (shena’) from all kingdoms, and shall devour (’akal) the whole earth, and shall tread it down (duwsh), and break it in pieces (deqaq).

24     And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse (shena’) from the first, and he shall subdue (shephal) three kings.

25     And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change (shena’) times (zeman) and laws (dath): and they shall be given into his hand until a time and times and the dividing of time (’iddan ’iddan peleg ’iddan).

26     But the judgment shall sit, and they shall take away his dominion, to consume and to destroy (’abad) it unto the end.

27     And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28     Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.







1       And I stood upon the sand of the sea, and saw a beast (therion) rise up out of the sea, having seven heads and ten horns (keras), and upon his horns ten crowns, and upon his heads the name of blasphemy.

2       And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear (arktos), and his mouth as the mouth of a lion: and the dragon gave him his power (dunamis), and his seat (thronos), and great authority (exousia).

3       And I saw one of his heads as it were wounded (sphazo) to death (thanatos); and his deadly (thanatos) wound (plege) was healed (therapeuo): and all the world wondered (thaumazo) after the beast.

4       And they worshipped (proskuneo) the dragon which gave power (exousia) unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able (dunamai) to make war (polemeo) with him?

5       And there was given unto him a mouth speaking great things (laleo megas) and blasphemies; and power (exousia) was given unto him to continue forty and two months.

6       And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle (skene), and them that dwell (skenoo) in heaven (ouranos).

7       And it was given unto him to make war with the saints, and to overcome (nikao) them: and power (exousia) was given him over all kindreds (phule), and tongues (glossa), and nations (ethnos).

8       And all that dwell (katoikeo) upon the earth shall worship (proskuneo) him, whose names are not written (onoma grapho ou grapho) in the book of life (ho biblion zoe) of the Lamb (arnion) slain (sphazo) from the foundation of the world (apo katabole kosmos).

9       If any man have an ear, let him hear.

10     He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

11     And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

12     And he exerciseth (poieo) all the power (exousia) of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

13     And he doeth great wonders (megas semeion), so that he maketh fire come down from heaven (pur katabaino ek ouranos) on the earth in the sight of men,

14     And deceiveth (planao) them that dwell on the earth by the means of those miracles (ho semeion) which he had power (didomi) to do in the sight (enopion) of the beast; saying to them that dwell on the earth, that they should make an image (eikon) to the beast, which had the wound by a sword, and did live (plege machaira kai zao).

15     And he had power to give (didomi) life (pneuma) unto the image of the beast (ho eikon ho terion), that the image of the beast should both speak (kai laleo), and cause (kai poieo) that as many as would not worship (hosos ean me proskuneo) the image of the beast should be killed (apokteino).

16     And he causeth all, both small and great (micros kai megas), rich and poor (plousios kai ptochos), free and bond (eleutheros kai doulos), to receive (didomi) a mark (charagma) in their right hand (dexios cheir), or in their foreheads (metopon):

17     And that no man might buy or sell, save he that had the mark, or the name of the beast (e ho onoma ho therion), or the number of his name (e ho arithmos autos onoma).

18     Here is wisdom (sophia). Let him that hath understanding (echo nous) count (psephizo) the number of the beast (ho arithmos ho therion): for it is the number of a man (gar esti arithmos anthropos); and his number is Six hundred (hexakosioi) threescore (hexekonta) and six (hex).







1       And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

2       With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

3       So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast (kahtemai epi kokkinos therion), full (gemo) of names of blasphemy, having seven heads and ten horns.

4       And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:


6       And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

7       And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her (therion bastazo autos), which hath the seven heads and ten horns.

8       The beast that thou sawest was (en), and (kai) is not (esti ou); and (kai) shall ascend (mello anabaino) out of the bottomless pit (ek ho abussos), and go into perdition (kai hupago eis apoleia): and they that dwell on the earth shall wonder (thaumazo), whose names were not written in the book of life from the foundation of the world (katabole kosmos), when they behold (blepo) the beast that was, and is not, and yet is (en kai esti ou kai pareimi).

9       And here is the mind which hath wisdom (nous ho echo sophia). The seven heads are seven mountains, on which the woman sitteth.

10     And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space (dei meno oligos).

11     And the beast that was, and is not (hos en kai esti ou), even he is the eighth (esti ogdoos), and is of the seven (esti ek ho hepta), and goeth into perdition (kai hupago eis apoleia).

12     And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

13     These have one mind, and shall give their power and strength unto the beast.

14     These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

15     And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

16     And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

17     For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

18     And the woman which thou sawest is that great city, which reigneth over the kings of the earth.


Some other verses:




7 And when they (the two godly witnesses) shall have finished their testimony, the beast

        that ascendeth out of the bottomless pit (anabaino ek ho abussos) shall make war

        against them, and shall overcome them, and kill them.




014:009 And the third angel followed them, saying with a loud voice,

        If any man worship the beast and his image, and receive his

        mark in his forehead, or in his hand,


014:010 The same shall drink of the wine of the wrath of God, which is

        poured out without mixture into the cup of his indignation;

        and he shall be tormented with fire and brimstone in the

        presence of the holy angels, and in the presence of the Lamb:


014:011 And the smoke of their torment ascendeth up for ever and ever:

        and they have no rest day nor night, who worship the beast and

        his image, and whosoever receiveth the mark of his name.


014:012 Here is the patience of the saints: here are they that keep

        the commandments of God, and the faith of Jesus.




015:002 And I saw as it were a sea of glass (thalassa hualinos) mingled with fire (mignumi pur): and them that had gotten the victory over the beast, and over his

        image, and over his mark, and over the number of his name,

        stand on the sea of glass, having the harps of God.


015:003 And they sing the song of Moses the servant of God, and the

        song of the Lamb, saying, Great and marvellous are thy works,

        Lord God Almighty; just and true are thy ways, thou King of



015:004 Who shall not fear thee, O Lord, and glorify thy name? for

        thou only art holy: for all nations shall come and worship

        before thee; for thy judgments are made manifest.




016:002 And the first went, and poured out his vial upon the earth;

        and there fell a noisome and grievous sore upon the men which

        had the mark of the beast, and upon them which worshipped his



016:010 And the fifth angel poured out his vial upon the seat of the

        beast; and his kingdom was full of darkness (basileia ginomai skotoo); and they gnawed (massaomai) their tongues for pain (autos glossa ek ponos),


016:011 And blasphemed the God of heaven because of their pains and

        their sores (helkos), and repented not (metanoeo ou) of their deeds (ek autos ergon).


016:013 And I saw three unclean spirits like frogs come out of the

        mouth of the dragon, and out of the mouth of the beast, and

        out of the mouth of the false prophet.


016:014 For they are the spirits of devils, working miracles, which go

        forth unto the kings of the earth and of the whole world, to

        gather them to the battle of that great day of God Almighty.




019:019 And I saw the beast, and the kings of the earth, and their

        armies, gathered together to make war against (meta) him that sat (kathemai) on

        the horse (hippos), and against his army (strateuma).


019:020 And the beast was taken, and with him the false prophet that

        wrought miracles before him, with which he deceived them that

        had received the mark of the beast, and them that worshipped

        his image. These both were cast alive into a lake of fire

        burning with brimstone.


019:021 And the remnant were slain with the sword of him that sat upon

        the horse, which sword proceeded out of his mouth: and all the

        fowls were filled with their flesh.




020:001 And I saw an angel come down from heaven, having the key of

        the bottomless pit and a great chain in his hand.


020:002 And he laid hold on the dragon, that old serpent, which is the

        Devil, and Satan, and bound him a thousand years,


020:003 And cast him into the bottomless pit, and shut him up, and set

        a seal upon him, that he should deceive the nations no more,

        till the thousand years should be fulfilled: and after that he

        must be loosed a little season.



020:004 And I saw thrones, and they sat upon them, and judgment was

        given unto them: and I saw the souls of them that were

        beheaded for the witness of Jesus, and for the word of God,

        and which had not worshipped the beast, neither his image,

        neither had received his mark upon their foreheads, or in

        their hands; and they lived and reigned with Christ a thousand



020:005 But the rest of the dead lived not again until the thousand

        years were finished. This is the first resurrection.


020:006 Blessed and holy is he that hath part in the first

        resurrection: on such the second death hath no power, but they

        shall be priests of God and of Christ, and shall reign with

        him a thousand years.


020:007 And when the thousand years are expired, Satan shall be loosed

        out of his prison,


020:008 And shall go out to deceive the nations which are in the four

        quarters of the earth, Gog, and Magog, to gather them together

        to battle: the number of whom is as the sand of the sea.


020:009 And they went up on the breadth of the earth, and compassed

        the camp of the saints about, and the beloved city: and fire

        came down from God out of heaven, and devoured them.


020:010 And the devil that deceived them was cast into the lake of

        fire and brimstone, where the beast and the false prophet are,

        and shall be tormented day and night for ever and ever.

The next part deals mainly with the Jews in the last days.

Study Links:

Tasters of the Word (YouTube), videos recientes: "Astronomía y Nacimiento de Jesucristo: Once de Septiembre Año Tres A.C.", "Estudio sobre Sanidades" (en 20 episodios), "Jesus Christ, Son or God?" and "We’ve Got the Power to Heal!"

Tasters of the Word (the blog, with: "Astronomy and the Birth of Jesus Christ", and in writing, the same as in YouTube):