Revelation 13:18: His Number Is 666?
I can be described by a number of numbers. I have
a Social Security number and a Canadian social insurance number. I am
one number to the Society of Biblical Literature's computer and another
to CompuServ Information Service. We expect this in our computer age,
but we are surprised to find people in the Bible described in terms of
a number and correctly suspect that the numbers are something more than
identification for filing purposes. In the previous chapter I introduced
the concept of the "beast coming out of the sea." His description
was problematic, but the one thing about him that has caused more difficulty
and speculation than any of the others is his enigmatic number noted in
Revelation 13:18.
It is not surprising that numbers had meaning in the symbolic world of
John's vision, for they had more than numerical meaning in his outer world
as well. Numbers and letters were interchangeable. For example, many rabbinic
scriptures to this day do not use Arabic numerals, but instead use Hebrew
letters to stand for the various verse and chapter numbers. This led some
rabbis to interpret Scripture via gematria, the turning of names into
numbers and vice versa. For this reason many scholars believe that the
fourteen generations counted three times in Matthew 1 are related to the
name David, for DVD in Hebrew (the vowels were not written) would be 4
6 4, or 14. The Greeks did a similar thing with their own alphabet. In
the early Christian Sibylline Oracles Jesus is enumerated as 888. It was
only with the spread first of Roman and then of Arabic numerals that this
practice died out for most of the Western world.
We would expect, then, that the number 666 would stand for something,
especially that it would stand for a name. One theory is that it stands
for Nero Caesar. Nero is selected because he persecuted Christians and
a legend arose after his suicide that he had not died, but had fled to
the east and would return in triumph. Two false Neros tried to fulfill
this legend and failed. Still, Nero Caesar in Greek totals 1,005, so one
has to transliterate the Greek name into Hebrew to get the required 666.
Did John, who wrote in Greek, expect his readers to know Hebrew or Hebrew
letter values?
Two other methods to obtain the name of an emperor have been attempted.
One added the values of the initial letters of the names of all of the
Roman emperors up until a certain point (something that the Sibylline
Oracles also does). Another used the abbreviation for the title of Domitian,
another persecuting emperor. Unfortunately, for the first theory at least
one of the emperors must be left out of the list to get an even 666 from
the emperors' initials, and while we know of the abbreviations of Domitian's
title, they do not appear together anywhere, which weakens the second
theory.
Another solution has been via the observation that 666 is the triangular
number of 36 (1 2 3 4 and on up to 36). The number 36 is the triangular
number of 8 (1 2 3 4 5 6 7 8 36). The beast, of course, is the eighth
king (Rev 17:11). Triangular numbers were seen as sinister in contrast
to the square numbers, which are assigned to the martyrs (Rev 7:4) and
the heavenly city (Rev 21:16). While this math is interesting and fits
the Greek concern with geometry (because they did not have a mathematically
useful system of numerals), it does not come up with a name. Nor can we
be sure that such a complicated system was in John's mind. After all,
there are other triangular numbers in Scripture that are not sinister
at all, such as the 153 fish in John 21:11.
None of the solutions above has been found completely satisfactory. Perhaps
the best observation is that 666 consistently (three times) falls short
of the number of perfection, 7, and the number of Christ, 888. Rather
than refer to a specific name, 666 may indicate that the person will be
a parody of Christ. He will not come up to perfection, but as the prostitute
of Revelation 17 mimics the faithful woman of Revelation 12 and the dragon
in Revelation 12 mimics Christ in Revelation 19, so the beast mimics the
incarnate Christ, being the embodiment of evil (the devil not being capable
of true incarnation). Beyond this we can only observe that when such a
personage appears, those who are wise in John's terms (which means first
of all that they have divine insight) will recognize him and see that
666 does indeed fit.
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