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Psalms 68:11: Who Proclaimed
the Word? The first problem is the less difficult one. "The word" ('omer) in this context hardly means mere news of the victory that had just been won. It is a divine word, either a promise (Ps 77:8) or a command with accompanying divine power (Hab 3:9), or else it is the word of God that is likened elsewhere to mighty thunder or a trumpet blast (Ps 68:33; Is 30:30; Zech 9:14). The older commentators found in this word a reference to gospel preaching, probably because they linked this text directly with Isaiah 40:9. That meaning fits well the Isaiah context, but no direct reference to preaching the good news or gospel appears in this context. It would be too reductionistic, however, to limit this word, as many unfortunately do, to a watchword in war. Now it is true that women were leaders of the songs of victory, and the feminine gender is used for announcers. It will be remembered that when Israel defeated Pharaoh, Deborah and Barak overthrew Sisera, Jephthah routed the Ammonites and David beat Goliath, the women went forth with a song of victory. But a song of victory from God does not appear to cover all that this psalm talks about. It is used of the word of promise as well, and this is what opens this text up for a larger sphere of reference. Therefore, everything included in that word of promise was being communicated to a great host who would announce that word. As mentioned before, the announcers of the good
news (ham b assrot) appear to be women, for the Hebrew participle is in
the feminine plural form. God placed his word in the mouths of his announcers;
the word of promise and power in the face of a hostile world. As such,
this word is very close to that of Isaiah 40:9 and especially Joel 2:28-29.
These heralders comprised a great host of individuals. Surely this foreshadows
what God would do at Pentecost and what he has since done all over the
world through the great missionary force which has included so many women. |