Judges 6:22-23: Who Is the Angel of the Lord?
If Gideon only saw an angel, why did he fear that he might die? Many interpreters
believe that an angel takes God's place and acts as his representative.
However, others do not feel this explanation fits all the data. Who, then,
is this "angel of the LORD"?
The angel of the Lord first appears in Genesis 16:7 and then intermittently
throughout the early Old Testament books. In other passages an individual
manifesting himself in human form is frequently called "the LORD"
(Gen 12:7; 17:1; 18:1). If this angel actually were God, why is he called
an angel? Since the root meaning of angel is "messenger" or
"one who is sent," we must determine from context whether the
word refers to the office of the sent one or to the nature of created
angels as finite beings.
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As the "sash" clings
to the waist of a man...
Jer 13:11 'For as the sash clings to the
waist of a man, so I have caused the whole house of Israel and the whole
house of Judah to cling to Me,' says the LORD, 'that they may become
My people, for renown, for praise, and for glory; but they would not
hear.' (NKJ)
The "sash" or girdle (Heb. Ezohr, pronounced ayzor) was perhaps
the most beautiful figurative mode of expression used for clothing among
the prophets of the Bible. The girdle was wound several times around
the waist to bind the clothing together. In Isaiah 11:5 the prophet
said about the Messiah that "Righteousness shall be the belt of
His loins, and faithfulness the belt of His waist." This essentially
means that as the girdle has a controlling and binding influence over
all of the bodily attire so these qualities have a controlling and binding
influence over all of His purposes and actions.
Peter spoke about the adhesive quality of the girdle when he said "gird
up the loins of your mind" (1 Pet. 1:13).
Clothing in 1st century Palestine was very simple. Jesus and His disciples
were among those in Palestine who wore the simplest of clothing. According
to Alfred Edersheim (Life and Times of Jesus the Messiah, I, 625) the
common male Israelite during the time of Christ wore 6 articles of clothing.
It was customary to wear a tunic and a shirt beneath the tunic. The
tunic (Heb. ketonet) was usually "woven without seam" throughout
and was tight around the neck with short sleeves. The shirt was a linen
shirt (heb. chaluq) that was worn beneath the tunic. They wore a linen
girdle, wound several times around the waist. There was also an outermost
coat made usually of white woolen cloth with the four prescribed "tassels"
at the corners which numerically calculated the Name of God. The description
of the headdress is uncertain but we do know that no Jewish teacher
of that day would appear in public with the head uncovered. They also
wore leather sandals. Jesus said:
Luke 6:29 "To him who strikes you on
the one cheek, offer the other also. And from him who takes away your
cloak, do not withhold your tunic either. (NKJ)
Orthodox Jews today wear similar clothing but distinct in every culture
yet in the whole world they all still wear the Tallith and the 'arba`
kanephoth.
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All references taken from RBC, Pat Robertson,
Ron Rhodes, Kenneth/Gloria Copeland, Charles Slagle, Smith Wigglesworth,
Selwyn Hughes, Charles Spurgeon, Manners and Customs of Bible Times, The
Complete Bible Handbook, The Spirit Filled Bible(NKJV), The NIV Bible,
God's Promises for your every Need, Idiot's Guide to Bible Mysteries,
Hard Sayings of The Bible, Articles courtesy of Mr Andrew L W Lee. |