http://www.religioustolerance.org/chr_10c7.htm

10 commandments

Analysis of commandments 1 to 5

1. No other Gods 2. no graven image 3. no name in vain 4. Remember Sabbath 5. Honor Father and Mother 6. No killing 7. No adultry 8. No stealing 9. No false witness against neighbor 10. No coveting

  • 1st Commandment; Verse 3: "Thou shalt have no other gods before me."

    • The Israelites were to worship only Jehovah. As in other passages of the Hebrew Scriptures, other (Pagan) gods are assumed to exist, but are not to be worshipped.

    • This verse condemns such religions as Buddhism (some traditions) Hinduism, Sikhism, Wicca, etc. These religions worship no God, many Gods, a different single God, and two deities. As a purely religious document for Christian churches and Jewish synagogues, it is fine. But if posted in a public school, It is in direct conflict with the First Amendment of the U.S. Constitution which guarantees freedom of religious belief and separation of church and state. It conflicts with the beliefs of minority religions in society.

    • The Westminster Larger Catechism interprets this Commandment broadly to include worshiping another God, holding false beliefs about God, heresy, pride, "carnal delights and joys...praying to saints, angels, or any other creatures..."

    • Some people interpret this commandment symbolically: they see it as prohibiting the worship of money, status, success, beauty, etc in place of Jehovah.

  • 2nd Commandment; Verses 4-6: "Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me. And shewing mercy unto thousands of them that love me, and keep my commandments."

    • Many liberal theologians believe that the original commandment consisted only of the opening nine-word phrase. The rest was added later to expand the number of prohibitions.

    • The phrase "visiting the iniquity of the fathers upon the children" not only holds a man responsible for his personal sinful behavior, but also holds his daughters and sons, his grand-children, great-grandchildren and perhaps even great-great-grandchildren accountable. The stoning to death of Achan and his family for a sinful act by the father is an application of this principle, (Joshua 7:19-25) This concept of spreading the responsibility for one person's sin among all family members was common in the ancient Middle East. Today, it is generally seen as profoundly immoral to punish a person for the sins or criminal activities of others. If a person robs a bank, we do not arrest and punish his grand-daughter.

    • This is one of the two commandments that religious organizations most often violate. It is very difficult to find a church in North America that does not display some object which is a likeness of a crucifix, dove, host, cross, burning bush, a saint, the Holy Family or some other entity found in heaven or earth. "...our churches are filled with them, from crosses to crucifixes to tabernacles to ambreys to icons to stations of the cross." 2

    • The Westminster Larger Catechism interprets this Commandment broadly. It considers "toleration a false religion" to be a sin. i.e. allowing others to enjoy religious freedom and to follow their own religious beliefs is to be suppressed. Another sin is to place a painting of Jesus on the wall of a home or church -- a common practice by Christians today. 1

  • 3rd Commandment; Verse 7: "Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain."

    • This is another commandment where religious liberals believe that only the first 13 word phrase was in the original text.

    • This verse originally meant that one is not to use the name of God for "any frivolous or malicious purpose or in magic."

    • Until recently, the phrase "taking God's name in vain" related to contracts. They were sworn "in the name of the Lord". If the terms of a contract were broken, the offending party was said to have taken "the Lord's name in vain." 3

    • Again, the Westminster Larger Catechism interprets this Commandment broadly to include believing in false doctrines or opposing God's truth.

    • Today, it is often mistakenly interpreted as prohibiting swearing. This has nothing to do with its original meaning.

  • 4th Commandment; Verses 8-11: "Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it."

    • Again, the first sentence (Verse 8) is believed by many liberal theologians to have been the initial commandment. It was later expanded by another author.

    • This is another commandment that is violated by almost every Christian denomination. God gave a permanent command that the people rest every Saturday. There are numerous biblical passages to confirm this. Constantine, a Pagan Roman sun-worshiper, moved the day of rest to Sunday. The Christian church, at its Council of Laodicea circa 364 CE, ordered that religious observances be moved from Saturday to Sunday. The Seventh Day Adventists are the only major North American Christian denomination to continue to follow the 4th commandment.

    • Most Christian denominations have simply reinterpreted this commandment as referring to Sunday in place of Saturday.

    • The  Westminster Larger Catechism states that Christians must not only abstain from all work, but avoid recreation as well. They should spend as much time as possible "in the public and private exercises of God's worship." 1

    • In today's multi-faith society, followers of different religions have different days of rest or days of religious observation. Jews have their Saturday Sabbath which begins at Friday sundown; Christians their Sunday services; Muslims observe Friday evening prayers. Wiccans celebrate at full moons, solstices, equinoxes and 4 other days.  Forcing everyone to observe a single day of rest is impractical. it would would be inconsiderate and lack respect for religious diversity.

    • With so many commercial establishments and factories open seven days a week, many Christian employees are forced to violate this Commandment.

  • 5th Commandment; Verse 8-12: "Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee."

    • Again, many religious liberals believe that the original text only included the first 6 words. The rest was added later by a second author.

    • The rationale behind this commandment might have been to prevent the neglect of the elderly. In the Middle East, where life was sometimes precarious, those who were unable to contribute to the standard of living of the family were sometimes not adequately supported.

    • The commandment promises a long life to those who honor their parents. It implies that those who do not honor their parents will die young. We have never seen a study designed to confirm this proposition.

    • Many would feel that it is an unreasonable expectation for a child to honor a parent who was a sexual molester, a physical abuser or was guilty of neglect.

    • The  Westminster Larger Catechism interprets this commandment to include all older people, people who are "superiors in gifts," supervisors, managers, clergy, legislators, police, etc. 1

References:

  1. The Westminster Larger Catechism (1649): Questions 1 to 97 are at: http://www.reformed.org/documents/larger1.html; Questions 98 to 196 are at:  http://www.reformed.org/documents/larger2.html
  2. Alan M. Dershowitz, "Ten Commandments Aren't Gun Control Politics: Religion isn't a constitutionally acceptable alternative," Los Angeles Times, 1999-JUN-20. See:
    http://www.latimes.com:80/excite/990620/t000055467.html
  3. J.S. Spong, "Why Christianity must change or die," Harper Collins (1998), Page 154. Read over 70 reviews or order this book

Copyright © 1999 to 2002 incl. by Ontario Consultants on Religious Tolerance
Latest update: 2002-FEB-8
Author: B.A. Robinson

 

Analysis of commandment 6 to 10

We will follow the Protestant/Eastern Orthodox sequence of Exodus 20, since that is the format most familiar to North Americans.

  • 6th Commandment; Verse 13: "Thou shalt not kill."

    • The Hebrew word "ratsach" is translated as "kill" in the King James Version, Revised Standard Version, American Standard Version, and elsewhere. "Ratsach" has the sense of the premeditated killing of a human. Many translations use the word "murder" in this verse.

    • The Hebrew Scriptures specify many grounds for which this commandment is to be ignored, and a guilty party executed. Persons found guilty of temple prostitution, engaged women who are seduced by a man other than her future husband, women who practice black magic, and strangers who entered the temple were to be killed. So too were persons who followed another religion, or who cursed their parents, or who performed even the simplest of tasks on Saturday.

    • We kill chickens and beef cattle. But, the act of murder requires that the victim be a human being. A few centuries ago, it was believed that male sperm contained large numbers of tiny babies which only required a woman's womb to grow and be born. Under that belief system, masturbation could be considered an act of mass murder. We now know that pregnancy requires conception, and that a unique DNA is formed at that time. But society has never reached a consensus on the definition of when human personhood begins. Unfortunately, the Ten Commandments and the rest of the Bible give us no guidance on this matter. Thus, it does not help us decide about when, if ever, abortions are acceptable. If the Bible had defined when the start of personhood occurs, there might not be so much conflict over abortion today.

    • There are tens of thousands of violations of this commandment yearly in North America. Most are done by criminals who shoot people. A few dozen are by civil servants, who are employed by the state to kill inmates on death row with premeditation.

    • Joshua and his army violated this commandment on numerous occasional as they marched through Canaan, apparently with God's approval. They were often ordered by God to commit genocide by killing every Pagan man, woman, youth, child, and newborn who lived in various cities of Canaan.

    • Some pacifist Christians take this commandment very seriously. They will not violate this commandment, even during times of war. Quakers, Mennonites and others are frequently able to volunteer for alternate service during wartime in order to conform to this commandment.

    • Historically, many Christian groups interpreted the Commandment as if it read "Thou shalt not murder people inside your group." The Christian Church has committed genocide many times in its history, exterminating such groups as the Cathars, Knights Templar. Starting in the late 15th century and continuing for 300 years, both Protestants and Roman Catholics rounded up heretics and suspected Satan worshipers; the church executed many tens of thousands of them. The Crusades against the Muslims are another indication of the misuse of this Commandment.

    • The  Westminster Larger Catechism extends this commandment to include the "immoderate use of meat, drink, labor, and recreations; provoking words, oppression, quarreling," etc.

  • 7th Commandment; Verse 14 "Thou shalt not commit adultery."

    • This referred to a man engaging in sexual intercourse with a woman who was either married or betrothed to another man.

    • In ancient Israel, if a man seduced a virgin, the transgression was treated as a commercial infraction. The woman would have lost part of her value. Not being a virgin, she might not be able to find a husband in the future, and thus not bring money to her father. The seducer was required to pay the virgin's father an amount of money, and perhaps to marry the woman. The woman has no say in the matter; some were forced to marry a rapist who they loathed. (Exodus 22:16-17)

    • None of the Ten Commandments prohibits same-sex relationships. Similarly no commandment or passage in the Hebrew Scriptures forbids heterosexual fornication (i.e. sexual activity outside of marriage) as long as the woman was neither a virgin, married or betrothed.

    • However, some Christian groups expand the scope of the 7th commandment to include an amazing array of behaviors.  The Westminster Larger Catechism, still used by the Presbyterian Church (USA) and some other denominations contains the following entry. Like most catechisms this is in a question and answer format:

      • Q 139:  What are the sins forbidden in the Seventh Commandment?

      • A. The sins forbidden in the Seventh Commandment, besides the neglect of the duties required, are:

        • Adultery, fornication, rape, incest, sodomy, and all unnatural lusts;

        • All unclean imaginations, thoughts, purposes, and affections;

        • all corrupt or filthy communications, or listening thereunto;

        • Wanton looks, impudent or light behavior, immodest apparel, prohibiting of lawful, and dispensing with unlawful marriages;

        • Allowing, tolerating, keeping of stews, and resorting to them;

        • Entangling vows of single life, undue delay of marriage; having more wives or husbands than one at the same time;

        • Unjust divorce or desertion;

        • Idleness, gluttony, drunkenness, unchaste company;

        • Lascivious songs, books, pictures, dancings, stageplays, and all other provocations to, or acts of, uncleanness either in ourselves or others.

      A "stew" is a brothel. Since sexual fantasies are a normal part of being human, it would appear that the church would consider adultery to be nearly universal throughout the world. 1

  • 8th Commandment; Verse 15 "Thou shalt not steal."

    • The Hebrew word translated here as "steal" had a very narrow application. It referred to kidnapping and selling a person into slavery. Since slavery has now been abolished in North America, this commandment is no longer applicable.

    • In modern times, the commandment is interpreted to mean the stealing of any piece of property. This is unrelated to its original meaning.

    • The Westminster Larger Catechism includes: "The covetousness; inordinate prizing and affecting worldly goods... envying at the prosperity of others; as likewise idleness, prodigality, wasteful gaming..."

  • 9th Commandment; Verse 16 "Thou shalt not bear false witness against thy neighbour."

    • This forbids perjury while testifying in a courtroom. In ancient Israel, a person who lies in court receives the penalty that would be due a person guilty of the crime at question.

    • The common meaning of this commandment is unchanged today.

    • The Westminster Larger Catechism includes the sins of passing unjust sentence, tale bearing, whispering, boasting, etc.

  • 10th Commandment; Verse 17 "Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's." 

    • "Covet" is a word that is gradually going out of usage. One set of definitions of the word is:
      1. To wish for enviously.
      2. To desire inordinately or culpably ~ vi: to feel inordinate desire for what belongs to another. 2
    • Religious liberals believe that the original text included only the first seven words. That is because the word "house" by itself was assumed to include all of a man's possessions: his building, wife, slaves, animals, etc.

    • A woman, in biblical times, was considered to be the property first of her father and after marriage of her husband.

    • Many biblical translations shy away from the term "slave" and use a more ambiguous word like "manservant." We have even heard Christian radio programs refer to slaves as "butlers" and "maids." These were not servants; a master could beat his slave so severely that she/he died within a few days, and not be charged with an offense. With the exception of a very few countries slavery has been abolished today. The many rules and regulations which condoned and governed slavery in the Bible are now ignored. There is a growing world-wide consensus that slavery, the owning of one person by another, is profoundly immoral.

    • The Westminster Larger Catechism interprets this commandment, close to its original meaning: "The sins forbidden in the tenth commandment are, discontentment with our own estate; envying and grieving at the good of our neighbor, together with all inordinate motions and affections to anything that is his." It seems to recognize that a man's wife, slaves and children among his possessions.

    • Modern-day society has abandoned many of the biblical concepts mentioned in this commandment. Women are generally regarded as free individuals, with a value and status equal to men; they are not looked upon as property. Slavery has been abolished in all but two countries.

The ancient Israelites appear to have frequently deviated from the Ten Commandments. Archeologists have found "figurines of the fertility goddesses of Canaan and the Egyptian amulets" in their houses. 3 There are numerous instances in the Bible of individuals being murdered in cold blood in violation of the 6th commandment. As mentioned above, God-ordained genocide was common at one time during the history of Israel. There are other cases where leading biblical characters lied, and thus violated the 9th commandment.

It would seem that biblical figures in the Hebrew Scriptures did not view the Ten Commandments as universal rules of behavior; they seemed to have apply them mainly to fellow Jews.


References:

  1. The Westminster Larger Catechism (1649): Questions 1 to 97 are at: http://www.reformed.org/documents/larger1.html; Questions 98 to 196 are at:  http://www.reformed.org/documents/larger2.html
  2. Collegiate Dictionary, Merriam Webster, 10th Edition.
  3. C.M. Laymon, Editor, "The Interpreters One-volume Commentary on the Bible," Abingdon, (1971), Pages 53-55.

Copyright © 1999 to 2002 incl. by Ontario Consultants on Religious Tolerance
Latest update: 2002-FEB-8
Author: B.A. Robinson