The Meaning and Essence of Islam:
The lexical meaning of Islam is submission, and adherence to the commands of Allah without objection. This is the true essence of Islam. By obeying Allah and observing His commands, the Muslim would be in harmony with the universe in which he lives, for everything in this universe abides by the commands of Allah.

It is an established fact that everything in this universe follows certain rule, and an unalterable law to which it submits; the sun, the moon, the stars, the night, the day, the land, the trees, and the beasts; all submit to a rule which Allah, the Creator, has designated for all these things. Even man himself, when you consider his physical construction, and biological compounds, his need for water and nutrition, heat, air, light, rest, or sleep you would find him submitting to a law under which he has no choice, just like other creatures.
This inclusive law to which everything submits, is the work of Allah, the Majestic King, to Whom belong the creation and the authority. Both of the upper and the lower worlds submit willingly to the Creator, the Capable King.

Due to the fact that the linguistic meaning of Islam is submission, and adherence without objection, Islam, from this point of view, is the faith of the universe. Man in this sense, does not differ from the other creatures. Since Allah, is the Creator and the Provider, He has given man the freedom of choice, and has shown him both, the path of guidance, and the path of deviation through the Messenger that He sent to mankind throughout the ages; the last of whom is Muhammad, peace be upon them all. Therefore, he who chooses the path of guidance of his own free will, and fulfills the duties with which he is charged, and refrains from the prohibition, then he becomes the legitimate Muslim.

As for him who chooses the path of deviation, neglecting the acts of worship, and committing the prohibitions, he is thus an unbeliever. Each of them will receive his requital on the Day he will meet his Rubb when the records of deeds will be displayed. Allah says:
So whoever does good equal to the weight of an ant shall see it and whoever does evil equal to the weight of an ant shall see it.

Based on this gift that Allah has granted man; which is one of the greatest, i.e., the freedom of choice, and after subjugating for him the land, the sea, the night and the day, Allah has commanded man to worship Him alone, and has forbidden him to ascribe partners to Him, and has promised him in return great rewards for his obedience.

Among the promised rewards are the following:

1. Allowing man to benefit from the signs of Allah that are scattered throughout the universe proving the fact that Allah is the true God Who deserves to be worshipped.

2. The ability to lead a fear-free life in this world, and to render sound his state of affairs. The Prophet, peace be upon him, said: "How wonderful is the believer's state of affairs. All his affairs yield good consequences. If he encounters a pleasant situation, he would show gratitude to Allah, and this response would be good for him, and if he experiences a distressing situation, he would endure it patiently, and it would be good for him. This applies only to the believer."

The believer knows that his duty in this world is to worship only Allah. Allah, has created the jinn and man only to worship Him. Allah does not seek provisions from them, nor does he ask that they should feed Him. It is He Who is The Provider, The Most Powerful.
The believer also knows that he will finally meet his Rubb on the Day of Requital. He also knows that he came into existence by the word of Allah who created him, cherished him, and bestowed upon him His favors, the seen and the unseen thereof, and He has subjected everything for him.

Allah says:
Do you not see that Allah has subjected for you what is in the heavens and what is in the earth, and that He has bestowed amply upon you His apparent and hidden graces

And Allah says:
Allah is the One Who has created cattle for you so that you may ride on some of them, and eat. the meat of some of them.

And Allah says:
Allah is the One Who has created the heavens and the earth, and Who sends down water from the sky, and brought forth thereby fruits as provisions for you; and He has made the ships to be of service to you, that they may sail easily through by His command, and He has also made rivers to be of service to you.

And Allah says:
Do you not see that Allah has subjected for you everything in the earth.

3- The Muslim leads his life knowing that this world is not permanent, rather it is a transitory to the eternal life, and a supply station, and a starting point of a race to win the pleasure of Allah.
Consequently, the Muslim is content with whatever means of subsistence that become available for him in this world, knowing that such means are only a temporal pleasure.

4- The believer will, on the Day of Resurrection, win the pleasure of his Rubb, the only means of escaping the Fire and entering Jannah. Allah says:
He who is moved away from the Fire, and admitted to Jannah has indeed prospered, and the life of this world is but a deceiving pleasure.

After this short introduction, you may want to know more about Islam, the only religion acceptable to Allah. The Religion in the sight of Allah is Islam.
If anyone desires a religion other that Islam, never will it be accepted of him; and in the hereafter he will be among the losers.

What is the means of knowing the commands of Allah, and His laws? Regardless how much power, reason, or shrewdness man is given, he can never know the statutes of Allah, and His laws, commands, or prohibitions by employing such faculties. If man is unable to know what is in the mind of another human being, unless the latter expresses his thoughts verbally or practically, how would man, then, be able to know the intention of Allah, the Creator of the universe. Consequently, no one is able to make laws for the creatures except their Creator, the One who knows what is in their minds, and what is good for them, and what renders their affairs aright in the present and in the future.

It is only through the divine revelation conveyed to mankind by the Messengers who explained to their people the purposes of Allah and the means by which they may attain His pleasure. The last of those Messengers is Muhammad, son of Abdullah, the Hashemite, the last of the Messengers, peace be upon him.

THE ARTICLES OF IMAN (faith)
We have already mentioned that the first article of iman is the Testimony:
“There is no true god except Allah and that Muhammad, is the Messenger of Allah", peace be upon him. The second part of the Testimony necessitates attesting to the truth that he is sent by Allah to mankind at large, and it is imperative to attest to the veracity of everything he told, to obey him, and avoid his prohibitions. And of the things he commanded is believing in Allah. His angels His Scriptures, His Messengers, the Last Day, and the Qada' and Qadar.

1- The Belief in Allah:
The firm belief that Allah is the self-sufficient, who stands in need of none of His creatures. Allah is neither an offspring of previous roots, nor does He have offspring. Allah describes Himself saying: He neither begets, nor is He begotten. He is far removed from having a spouse or a son. He is qualified with all attributes of perfection.

It is imperative to believe that Allah is ever-living, unaffected by cessation or extinction, and that He is ever alert, and He is the Proprietor of all. It is also incumbent upon us to believe that intercession is valid only after He permits, and that He is the One and only, having no partner in His Ruboobiyyah, nor in His divinity, nor is there anyone to share His names and attributes. He has no intermediaries from among His creatures. It is He in Whose hand is the provision, life and death, and harm and benefit. He hears their supplications, responds to the distressed when they call Him for help. Allah's creatures stand in need of Him, while He stands in need of none. Believing in all this makes man expect relief from only Allah, fear only Allah, and ask only Allah, without going through middlemen or intercessors. Allah's creatures have no power to extend benefit, or cause harm to anyone without Him. What some allege that there are intermediaries or intercessors to whose graves they go seeking help, and whom they call, awliya, or the favorites of Allah is not only false allegation, but it is paramount to shirk, or ascribing partners to Allah, the Ever living, the All-knowing, the All-powerful.

^ Top