The ramblings of an
Eternal Student  of/for Life  


Sunday, February 29, 2004

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One of the biggest, if most basic, issues of philosophy is the relationship between goodness and truth. Both are generally desirable things (if in fact they can be called "things"; they’re not touchable, they’re both abstractions). Truth is supposed to be objective – if some proposition is true, it should be true for everyone, everywhere – whereby goodness is often subjective, judged by the needs of a particular person. What’s good for you may not be good for me. However, what’s true for you should be true for me too. Of course, the question then comes up as to what truth is. The statement that “John is everyone’s friend” may not be able to be classified as a “true statement”, because it could not practically be verified. The idea of “everyone” is too broad. How could you ever know if John is considered to be a friend by everyone currently living on the planet? You could limit the statement to “John is everyone’s friend on the football team”. Then you could test the statement, and if the whole team agrees that John is a friend, the statement enters the rank of “truth”. Otherwise it remains but an opinion, like “God is everyone’s friend”.

And as to goodness – can there be an absolute form of goodness, something that is good for every sentient observer? Or does all good depend on the characteristics of the observer, and thus generally varies based on that observer’s needs? Are there any objective goods, or is good inherently subjective?

I miss the days of college, when questions like these actually meant something. They got some interesting discussions going.Too bad that this kind of stuff just doesn’t matter too much in most everything you do after college. It would be a better world if it somehow did.
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Thursday, February 26, 2004

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I enjoy those web sites that have lists of often-mistaken song lyrics. I've misinterpreted the lyrics to a whole bunch of songs in my life, often being corrected with great hubris by some know-it-all type. One of the classic misheard lines was in Credence Clearwater Revival's "Bad Moon Risin", where the refrain, "there's a bad moon on the rise", was often though to be "there's a bathroom on the right". Then there was that crazy line in REM's "The Sidewinder Sleeps Tonight" that actually went "call me when you try to wake her", but was heard in all sorts of ways, some having to do with Jamaica. My own favorite misinterpretation for that one was "come on in, tiebreaker" (imagine a baseball game with a guy on third threatening to steal ... well, never mind).

I just discovered that I've been mishearing another line in a song for the past few months. Luckily I discovered the right line on a web site, before anyone had noticed my error. My latest blunder was Nickleback's "You Remind Me of What I Really Am", which I heard as "You Remind Me of What I've Never Had".

Actually, though, I think that my incorrect title is more interesting than the right one. I recently started in on my "Great Minds of the Western Intellectual Tradition" CD's, and I just got thru Plato. One of Plato's more interesting developments of his key concept of "the forms" regards love. According to Plato, when you fall head-over-heals in love with someone, the excitement really stems from the fact that your soul is suddenly reminded of the perfect beauty and truth that it knew in a past life up in heaven, before it fell into our nasty world in order to become you. During the rush of affection and attention that happens in the early stages of love, your soul, which is homesick for the nicer world that it once lived in, believes for a short time that it is back amidst the perfect forms, and it gets all excited.

And gee, Aristotelian empiricist that I am, I thought it was all just hormones and other physical processes that developed through evolution to insure the reproduction and continuation of the species.

Well, maybe one could view it both ways. When you find someone whose looks and voice and personality and "soul" intrigues you and sets your heart racing and gets your internal chemistry flowing, your immediate reactions are a natural and scientifically explainable process. The chemical and hormonal reactions in your body alter the images in your mind, and filter out all the imperfections of reality for a while. But then there's the soul, the mythical soul, which looks out on the world through your mind. In general, the soul does not get very excited about what it sees. Our world is not at all like where the soul came from. But then love comes along, and the picture inside the mind changes due to the magic of interpersonal chemistry. For just a little while, the soul sees something that looks a lot more like home. So it feels darn good about things. Unfortunately, the erotic chemistry doesn't hold, the illusion fades, and the soul eventually gets back to its usual blah-ze state, just another day of quiet desperation.

(And what's even worse is that most guys keep on pretending that sex is the ultimate thing in life and that they're strong or rich enough to get it from their women whenever needed. Guys, once you hit your late 30s, put away the caveman pretenses and admit that sex never did fulfill what you really long for, and never will ... and neither will money or power, for that matter.)

Well, this is an extremely mythical and unscientific interpretation of love and the human mind, and doesn't have much practical value these days. And yet, I myself find a certain gut appeal to it. Even if not true, it's an intriguing theory: the young women who caught my fancy many years ago were reminding me of something that I never had ... not in this life anyway.

And given the way that love goes here in this rough-cut world, what they were reminding me of is something that I still haven't had and probably never will. There is something compelling about the ideal of "perfect love", even though we never realize it. Yea, if you want a really good example of what Plato meant by his "forms", just think about your own longing for true love. That's the mother of all the forms. So if you can suspend your disbelief for just a few moments, then indeed, let that longing remind you of what you've never had.
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Sunday, February 22, 2004

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I finally succumbed to an intense advertising bombardment from The Teaching Company. Well -- a brochure in the mail once a year isn't all that intense, but this year they kicked it up a notch by including a CD with samples of their recorded academic lectures. I'm getting a little more of a tax return from the State than I had figured, so I decided to blow it all on "Great Minds of the Western Intellectual Tradition", a set of 84 half-hour lectures on major philosophers from the earliest Greeks to Heddiger and Derrida and other modern dudes.

I don't want to become a shill for The Teaching Company, but it is nice to see a profit-making venture that seeks to enchant potential customers with statements like this: "Imagine all that you could learn if you listened to one half-hour lecture every day for a year". Obviously, The Teaching Company must think that there are enough Eternal Students out there to make a buck off of! I'd like to think I'm not the only one crazy enough to want to keep on hearing college professors talking long after graduation.

So far, I've gotten through the Greek pre-Socratics and Sophists and am starting on the Plato lectures. I will say something for those Sophists: they were politically cynical, cynical enough to have made it in 21st Century America. They could have appeared on CNN any day. While Socrates and Plato were seeking out theories of natural morality and learnable goodness, the Sophists were saying that humans are naturally driven by the will of power, that might makes right (Callicles), and that what we define as "justice" is the viewpoint of the side that happened to have won and is in charge (Thrasymachus).

This taste of Sophistic wisdom made me dig up my old yellowing copy of Pirsig's Zen and the Art of Motorcycle Maintenance once more. I've talked about Robert Pirsig quite a lot on this blog. His story kind-of haunts me, not just the motorcycle journey in "Zen", but in what happened to him after that book make him a temporary star. You may recall that he published a second book called Lila that was quickly forgotten by the public because of its strangeness. Pirsig tried to posit a new intellectual / philosophical system in that book called the "method of quality" or MOQ, but the reading public took a pass on it, along with most academians in the philosophy field. However, a small contingent of bright people continue struggling with his ideas to this day via an "MOQ" web site, despite the fact that Pirsig himself went into seclusion and turned silent many years ago.

I re-read the "denouement" of the Phradeus story toward the end of the Zen book last night, the part where Pirsig re-tells the story of his days at the University of Chicago just prior to his mental breakdown and institutional commitment. Throughout most of the book, Pirsig seems to deny the importance of that episode; he hints at it, but seems to say that he's moved on, he's now just a regular family guy with a motorcycle, it's all just a ghost that he was about to bury. But toward the end, you can see that he hasn't buried the old intellectual quandries that pushed him over the edge as a young man, that he still thinks he was right. (And thus he wrote Lila, to prove in a more formal manner that his thoughts on "quality" are the ultimate way of seeing and understanding reality).

In sum, Pirsig says that back at Chicago, he finally discovered the ultimate theme that ties together all of the great Greek philosophers from the pre-Socratic Cosmologists through the Sophists through to Aristotle, despite their many disagreements: QUALITY. Well, maybe they called it "arete" or "excellence", but don't worry, it's all the same he assures us. However, Mr. Pirsig discovered this in the midst of an academic brouhaha with some bigwigs that were unfairly trying to chuck him from the University, despite his self-admitted brilliance. He details the efforts of the bad guys who tried to force him out of his graduate study program, and who finally succeeded by unintentionally sending him off the deep end (and not as intended by embarrassing him academically).

Back in the 1980s, the book reviewers couldn't say enough good things about Robert Pirsig and his Zen-ish ideas on Quality. So no one much ever stopped to ask, hey, what was the real story out in Chicago? Did it really go down as he said? Or were the circumstances a little more complicated than Mr. Pirsig made them out to be? Unfortunately, I never saw anything published that presented the point of view from the professors and administrators who were involved with Pirsig in Chicago. I would have liked to have heard the other side of the story.

Secondly, and perhaps relatedly, what about Mr. Pirsig's great revelation that the ancient Greeks were really all about Quality, as Pirsig interprets it? Obviously, I can't answer so profound a question after just hearing a couple of lectures from Teaching Company CD's. I do know that Robert Pirsig does not appear to be mentioned anywhere on the materials that came with the CDs. And his idea that the works and disagreements of the classic Greek philosophers were all based around their common, deep understanding of quality as Pirsig would have it is also not mentioned.

If the Sophists that Pirsig defended were ultimately concerned with Quality as the biggest theme in life and the universe, they sure weren't very cheery about it. Again, those guys were darn cynical. But then again, Pirsig's tone about social trends also became quite cynical in Lila, sometimes gratingly so. (Pirsig as social critic -- arg!) Perhaps Pirsig and the Sophists were saying many profound and valuable things; but if the medium is the message, then both of their quests for "Quality" ultimately fell quite short.
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Tuesday, February 17, 2004

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I pass this building on the way home from work, and a few months ago I noticed this attempt to inform potential visitors where the front door is. You'd think that they'd have gotten out the dictionary, or would have asked somebody beforehand. But obviously these guys paint first and ask questions later. And as to their choice of color ... whoever runs this building isn't doing much for the enlightenment of our youth, either in terms of basic spelling or in terms of exterior decorating. Hey, I've made spelling errors myself, but I'm not ashamed to go back and correct them. But whoever runs this building is not in any more hurry to protect the mother tongue than they are to keep their building in shape. In a world of decay, language loses its sacredness and power. (Still, someone thought that this message was enough like a sentence to add a period at the end!)

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Saturday, February 14, 2004

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First Impressions Count: Last night I went to the local supermarket and did my weekly food shopping. This is my Friday night routine (very exciting, yes, I know). I went to the "about 15 items or less" isle, as I had 16 items and all the other isles were crowded. Well, actually, I had passed one of the regular isles where someone was just finishing up with a huge family-size load, dogfood and everything. But I was moving pretty fast with my cart and I would have had to have made a quick stop and backup maneuver, so I figured I might as well continue on down to the small-purchase isles.

I put my stuff on the belt and waited for the guy ahead of me to get thru. Turned out that he was crippled or something, as he had one of those motorized shopping cards with a seat, something like a golf cart. For whatever reason, he was a special case; he had to ask the checkout lady something about almost every item before she rang it up. Then came his coupons, and of course he had to have a conference with her about that. Then he paid by credit card, which was another long production. But the checkout lady was pleasant and good natured about it all, so I figured what the heck, no need for me to add any angst to the situation. Finally he zoomed away in his motor cart and it was my turn for some attention.

Well, at least my groceries got some attention. For what ever reason, this youngish lady just didn't seem to like me one bit. Her mood had changed 180 degrees when the old duffer left and I stepped up to the cash register. Didn't look at me, didn't say anything to me except to mumble the usual "paper or plastic". She wouldn't even listen to me when she got confused about one of my produce items - she would only talk to her bagger about it (she was confusing black plums with avocados - I guess she was having a bad day). Finally I paid and she gave me my change without even the pretense of a thank-you. Just more bad vibes to remember Miss Barbara by (their first names are printed on the receipt).

Funny about those things. It reinforces my conviction that people make strong judgements about other people based solely on their looks. Some people just hate you on first sight, right from the get go. And by the same token, some people seem to like you right from the start, even though you might have nothing at all in common with them. Perhaps you detest every idea that is sacred to them, and all that you believe in is pure heresy to them. Nonetheless, they're going to like you. Who really knows why.

In the field of romance (today is Valentines Day, I realize), this is often known as "chemistry". Romantic attractions between two people are largely a function of sexual desirability: i.e., physical signs of fecundity in a woman (large breasts to keep the bambinos well fed and wide hips to give them easy passage into the world), or strength and resolution in a man (tallness, big arms and shoulders, square facial features). But there's still something more to it, something harder to explain. That's the mystery of "chemistry". And this IS largely a mystery, although I suspect that it has some deep subconscious reasons, e.g. some unrecognized similarity to a favorite uncle or someone who was good to you (yea, this IS Psych 101).

But it has occurred to me that my theory of subconscious attraction goes well beyond the field of sexual and romantic attraction. It applies between the two sexes even when romantic possibilities are nil, and it also applies between members of the same sex in terms of friendships and business affiliations (OK, I guess it would also apply in homosexual relationships). I've know guys that believe in what I do and have similar interests, but I just could never really get along with them. And I've had pretty good friends who turned out to have little in common with me, really. There's some deep programming in everyone's mind that tells them who they should feel good about, and who they should not feel good about, based pretty much on physical appearance (arguably other physical factors such as the tone of your voice and the way you move also come into play). It usually has little to do with common interests and beliefs, the things that you'd think should determine who you'd want to hang out with.

Of course, the best, most lasting friendships or relationships happen when you meet someone who looks the way you want them to look, and they also like what you like and laugh at what you laugh at and philosophize like you philosophize. I can't say that I have very many people like that around me these days.

And of course, there's the opposite of this strange attraction, which I experienced yesterday at the supermarket check out. This is why match making and computer dating have generally been so unsuccessful. You can find a man and a woman who are both looking for love and are of similar age and circumstance and have similar values and interests. They'd probably agree on just about everything; but if the initial chemistry goes the wrong way between them, they won't ever know that. Their conversation will never get beyond idle chatter. One or both of them will make up enough excuses to get back home rather quickly (and really too bad about those cases when one feels a mysterious attraction to the other, but the other feels a mysterious repulsion). That's a good argument for dating services that rely heavily on photos and videos -- you go in with some idea about the all-important chemistry factor.

This repulsion factor applies well beyond the world of romance; it explains a lot about what happens at job interviews. You may have the best qualifications for the job, but if the person who interviews you gets that mysterious, unexplainable bad feeling about your looks (even if you're impeccibly dressed and just got a haircut!), they will find plenty of reasons to prefer the #2 or #3 candidate, who gave them a better feeling. (Or you may be interviewed by a team of people and everyone definitely likes you; but the big boss, who only spoke with you for 3 minutes, just didn't like your looks and so you crash and burn -- it's happened to me!). It's not an entirely rational procedure (so remember that the next time you get a rejection letter after an interview).

And obviously, it happens even at the supermarket checkout. But thank goodness the pendulum swings both ways. Most people at the checkout actually seem pretty neutral about me (which is consistent with my theory -- the mysterious chemistry seems to apply to about half of all people; 25% get good vibes from your looks, 25% get bad vibes, and 50% don't get strong signals one way or the other). But once in a while, I get someone at the checkout who says hello and maybe even has a friendly comment and gives me a nice thank you when I'm finished (and once in a great while it even happens to be a nice looking girl - that's a night for humming a little tune on the way out to the car).

Well, too bad that I didn't make that emergency shopping cart maneuver yesterday. I recognized the lady at the checkout that I was passing; she isn't a cute young thing, but she's always nice to me. Oh well, we shall see what happens next week.
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Tuesday, February 10, 2004

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Lately I've been reading Hans Kung's rememberances of Vatican Two. For you non-Catholic types, Vatican 2 was the big Roman Catholic renewal conference held in Rome in the early 1960s. Kung was a young theologian at the time, and was assigned as an adviser to one of the old cardinals who attended. Being a Swiss-German theolgian, you wouldn't expect may light-hearted memories on Kung's part. And you'd be right.

However, Fr. Kung did share his memory of a coffee bar that the church people set up in a side chapel of St. Peter's Basilica, the big church in Rome where the council meetings took place. A coffee bar was definitely a good idea, as most of the church bigwigs attending Vatican 2 were pretty stodgy, and the stuff they were talking about could put a jackhammer operator to sleep (just try reading a pronouncement by the Pope, old or new). Well, it was pretty slow at first. But eventually the Pope (the late, great John the 23rd) told everyone to lighten up, and the Council picked up momentum. Some good things eventually came out of it. But in the opening days, it was the same old "neoscholatic" / counter-reformation Catholic Church shaped by the Council of Trent from the 16th Century.

Kung recalls the nickname that the theologians gave their coffee klatch: Bar Jonas. OK, well, sounds cute, but why is this important? Because it was actually an attempt at humor: the church was named after Saint Peter, and the bible describes Peter as the son of Jonas, or in Hebrew, "bar Jonas". So, they were having some fun with a double-entendre on the meaning of the word "bar".

All right, that one won't have too many of you rolling in the aisles. But remember, this was the grand hierarchy of the Roman Catholic Church. Any attempt at humor at all amidst them was -- and still is -- a miracle, however lame the humor might be. Yes, this one deserves to be placed right up there with the most extreme Catholic miracle stories, e.g. young boys dropping their crutches and standing up, angels singing, statues of Mary that weep (in the desert, no less!), thousands of people seeing the sun dancing in the sky, etc.

As a P.S., I did a web search to see if any coffee houses out there are using the name. Didn't see any. So, if anyone out there every decides to bring back the "Jesus" coffeehouse of the 60's, I've got a great name for your place. Just make mine a decaff, OK? The leaded stuff keeps me up at night.
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Saturday, February 07, 2004

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SPACED OUT: Tuesday's New York Times had a good article (by Dennis Overbye) that summed up the biggest question about space exploration. We've been shooting stuff up into space for almost 50 years, and a lot of people are now asking themselves, "why?" The answer was easy back in the Cold War days: cause the damn Ruskies are doin’ it, and we can’t let them take the high frontier, dammit! But now that the military imperative is generally behind us, the reasons for our space adventures aren’t quite as clear.

The space people still have lots of justifications to offer, but basically they break down into two camps: CAMP ONE: scientific exploration; CAMP TWO: human colonization. OK, these two camps aren't mutually exclusive. But it has become clear that if scientific discovery is what you're after, the best way to do it is by sending machines and not humans out there. Space is not a nice place for people to be, and it takes a lot of money and fuel and other resources to get them up safely and bring them home safely. You could send out a lot of robots like the ones now crawling around on Mars for the price of a few Shuttle flights. And the orbiting space station? The price of finishing and keeping that thing up in orbit could support some really good unmanned science missions out to Jupiter, Pluto, where ever.

You might say that I'm being shortsighted here. OK, you say, perhaps right now having humans up in space doesn’t add much to the annals of human progress. But we need to stay in practice so that we can someday colonize the Moon, Mars, and maybe other solar systems … as in Star Trek. We’re wearing out our own world pretty fast, and eventually we’re gonna have to find someplace else to be if we’re gonna give every human being a shot at a good, comfortable life.

Unfortunately, here on this planet, our level of science -- and more importantly our level of economics -- still aren't anywhere close to what would be needed for a real version of the Enterprise, with its warp drive, di-lithium crystals and antimatter fuel and comfortable lounges and restaurants. For now, all we can do is to send people up in cramped tin cans where things aren't very comfortable. Yea, we might have the technology to set up colonies on the Moon and Mars before long, but they aren't going to be such nice places to stay. Most people would get tired of them pretty fast, and not many would want to spend their lives out there and start a family (Elton John was quite right when he sang “Mars ain’t the kind of place to raise your kids” in Rocket Man).

The pro-space colonization people talk about the spirit of the New World explorers of the 15th and 16th centuries, e.g. Columbus, Drake, Vespucchi, Erikson, DaGama, etc. But there's a big difference here. The European crews that first landed on the shores of the West Indies and Florida still had plenty of oxygen, sunshine, water, blue skies, edible fruit, and other recognizable stuff about them when they arrived. The New World wasn't really all that new. It was still the kind of place where you could unwind, the kind of place that more or less makes sense to you and your body. To live on the Moon or Mars or the Starship Enterprise, you’re going to have to put up with a cramped, high-tech environment where food, water and air supplies are highly rationed. If you hate big government here on Earth, well, don't think that Mars is going to be your paradise. There would be all sorts of restrictions on what you can or can't do in everyday life. Break the rules and everyone could die very quickly given the harsh surrounding environment.

Perhaps we will eventually be able to build large-scale artificial environments that are comfortable and self-sustaining for a community of humans, and which allow degrees of freedom and self-expression similar to what we are used to. But our first experiments in artificial human-inhabited environments didn't go so well -- recall the failed Biosphere 2 experiments in Arizona back in the early 90s. "Basically, we suffocated, starved and went mad," said Jane Poynter, one of the participants. We really don’t know all that much about building a sustainable human environment in a vacuum. The first thing that would be needed would be a reliable energy source. OK, there would be plenty of sunshine, at least until we get past Jupiter. But even with huge solar panels generating electricity, would there be enough to sustain a big comfortable human bubble in the midst of radiation, asteroids, vacuum, and extreme cold?

I say we’re wasting our time and our money putting people up there right now. For the next 50 or 100 years, let’s figure on doing the science and research the best way possible, with robots. Maybe once we learn more about the heavens and about our own Earth and about ourselves, we can figure out how to live happily in the great beyond. For now … well, sure, we can get back to the Moon and get out to Mars in a decade or two. But we’re just gonna hate it once we get there.

ALSO IN THE NEWS: The Janet Jackson flash at the Super Bowl? Oh come on, what a joke (yes, I did see it). That’s what makes the front-page news around here? I got a lot more interested in a small item in the back pages, an article about some guys from Cuba who were tired of Castro so they converted a 1959 Buick sedan into a boat! They actually almost made it to Florida, but the Coast Guard got them. The executive director of the Cuban American National Foundation said “on ingenuity alone, they should be allowed to stay”. I can’t completely disagree with him!

Well, next time you hear guys talking about their old Buicks, it will make more sense when they say “man, that car was a boat”.
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Sunday, February 01, 2004

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VEGETARIAN BLUES: I've been a vegetarian-of-sorts for the past 18 years, and sometimes it ain't easy finding something good things to eat. I know what to do about dinner, and breakfast ain't too hard to cover (cereals and such), but finding tasty things for lunch that are easy to make is sometimes a challenge. I used to buy a certain brand of bulgar wheat and cook it up on weekends, but after a while I couldn't find it in the stores anymore. (This is one of those common little frustrations caused by modern supermarket sales strategies; you find something in the store that you get to like and you start buying it regularly. Then a year later, somebody in the front office looks at a report and decides that it's not worth giving that item shelf space anymore, something else will make the company more money. Then it's too bad about those of you who got to like the stuff.)

Oh, bulgar wheat is still commonly available in my vicinity (health food stores and such). But I can't find the stuff that I got to like so much. What now passes for bulgar wheat is finely ground up chaff, almost like powder. Thus, when you cook it up, it becomes a white, gloppy, tasteless blob. Basically like hominy grits. As with hominy grits, the only way to make it taste good is to thrown in stuff that's salty and full of fat, like whole milk or butter or gravy. But as a vegetarian, I don't want that. I want stuff that in itself has taste and texture to it, but ain't fully of high-blood pressure causing salt and artery-clogging saturated fat. The bulgar wheat that I used to know and love met those conditions; it was course and brown, and even after you cooked it for a few minutes and softened it up, it still had a crunchy texture and a nutty flavor. But now it's gone forever.

What can I say. God giveth and God taketh away (eth). But maybe God has re-given (eth) in my case. Maybe I can fall in love again. Because I recently found steel-cut oats in the local supermarket. If you haven't tried them, steel-cut oats still cook up gloppy like regular oatmeal (thus tempting you to pour on the whole milk and sugar). However, they retain part of their hulls, which gives them a toasty flavor and some crunchiness. Almost like the old bulgar wheat that I loved so much. And hey, oats have stuff in it that helps to keep the heart from getting clogged up (so long as you don't pour in whole milk or butter). So maybe I'm gonna be all right despite the loss of my tasty bulgar wheat. Well, at least until the numbers boys in the front office figure out how they can hype up the profits by putting more super-sugar frosted cereal foods in the breakfast aisle and knocking out the odd stuff like steel-cut oats.

Oh, well, I think I'm gonna go cook some oats up for lunch right now.
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