Umberto Boccioni


The sculpture that we can see in the monuments and exhibitions of Europe affords us so lamentable a spectacle of barbarism and lumpishness that my Futurist eye withdraws from it in horror and disgust. We see almost everywhere the blind and clumsy imitation of all the formulae inherited from the past: an imitation which the cowardice of tradition and the listlessness of facility have systematically encouraged. Sculptural art in Latin countries is perishing under the ignominious yoke of Greece and of Michelangelo, a yoke carried with the ease of skill in France and Belgium, but with the most dreary stupefaction in Italy. We find in Germanic countries a ridiculous obsession with a hellenized Gothic style that is industrialized in Berlin and enervated in Munich by heavy-handed professors. Slavic countries, on the other hand, are distinguished by a chaotic mixture of Greek archaisms, demons conceived by Nordic literature, and monsters born of oriental imagination. It is a tangle of influence ranging from the sibylline and excessive detail of the Asiatic spirit to the puerile and grotesque ingenuity of Laplanders and Eskimos.

In all these manifestations of sculpture, from the most mechanical to those moved by innovating currents, there persists the same error: the artist copies live models and studies classical statues with the artless conviction that he can find a style corresponding to modern feeling, without giving up the traditional concept of sculptural form. One must add also that this concept, with its age-old ideal of beauty, never gets away from the period of Phidias and the artistic decadence which followed it.



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