CLOSE DANCING
In CLOSE DANCING, choreographer/writer/performer
Karen Goodman has created a unique and intimate 80
minute one-woman dance-theater piece about the pure,
necessary, ridiculous and tragic ways dance lives in
us all.
Dancing on a stage with the audience seated
onstage as well, or in a studio or gallery space
with audience also on three sides, she holds up
the prism of her dancer's-eye view and experience
in a bold, funny, moving meditation on the
human comedy, divine and otherwise. Goodman's
distilled and distinctive choreography is
joined with stories of how life and dance
intersect in unlikely ways ranging from
humorous to tragic, from sacred to commercial,
as well as an original fable of how the body
came to signify the importance of "questions
and unforeseen possibilities."
Her stories travel from the marketing of
jeans through dance on L.A.'s trendy Melrose
Avenue, the murder of dancers in the killing
fields of Cambodia, the only surviving ancient
Hebrew dance, to a satiric, millennial "vision"
of dance and its future if it were to be included
in the Olympics. This ultimately brings dance
back to its origins and to her concluding dance.
With movement ranging from the opening's simple
walks and gestures to full-out virtuoso
dancing, and her delicious fictional or closely
observed true stories, Goodman and theater
director Winship Cook weave a seamless
whole of dance, gesture, word and song,
speed and stillness, sound and silence,
irreverence and passion. It is an enticing,
thought-provoking doorway into a dancer's
world, one that anyone can enter.
CLOSE DANCING is meant to bring dance into context,
into close-up focus, physically and thematically, to allow the act of dancing to be experienced and identified in the many ways it appears and is used in our present culture, and in the perspective of cultures from other times and places.
This work is available for staging in three formats.
As in the video, it can be presented on a large stage
with the audience seating arranged onstage on three
sides with Goodman, leaving the proscenium arch side
of the stage as the new "upstage," enclosed by a
black scrim, allowing at two key moments in the
piece, the audience to look out onto the empty
theater house, as though gazing out into the
universe. This concept generated significant
press and audience interest, and created an
specially involving and exciting event.
It can also, with a few changes, be presented
in a smaller theater with traditional theater
seating, or in a black box or studio space, again
with the audience seating arranged on three sides
of the performing space.
Uniting the forms of expression of our instrument
bodies-movement and voice-to sing, think out loud
and dance (moving out loud), she threads seemingly
unconnected dance forms and experiences as far flung
as politics, the New York subways and school dances
to connect dance to everyday life, our inner lives and
the cosmic questions we all seem to wind up asking.
Serving as punctuation, are phrases Goodman sings
from such songs as "Do You Wanna Dance," "Land of a
Thousand Dances," and "The Nearness of You."
"Do You Love Me (Now That I Can Dance)," is
deconstructed and rearranged to ask the central
question of what dance is for.
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