The gift of Old age – Simeon and Anna

 

As a senior citizen was driving down the freeway, his car phone rang. Answering, he heard his wife's voice urgently warning him, "Herman, I just heard on the news that there's a car going the wrong way on 280. Please be careful!"

"Heck," said Herman, "It's not just one car. It's hundreds of them!"

 

George Burns once said, "Tennis is a game for young people. Until age 25, you can play singles. From there until age 35, you should play doubles. I won't tell you my age, but when I played, there were 28 people on the court -- just on my side of the net.

Every age has its good and bad.  The greatest growing age group in our society and our churches is over 60s.  There are many positive things about getting older.  The General Synod brought out a report on ageing a few years back where they noted that in getting older perhaps there is more time to do several creative things: to make sense of the past and plan the future.  To face important questions: who am I?  What's happening to me?  Spiritually age can focus us on what really matters.  Time to care for our own health.  To take up new interests and continue to learn.  Form new friendships.  Make changes.  Take up a voluntary activity.  Develop relationships with family members.  And for Christians, time to encourage the life of the Christian community. 

 

But some of you know better than I do the problems that old age can bring.  A loss of social role in work, in a society which measures people’s value by their productivity, old age becomes superficially at least less of an asset.  Negative stereotypes such as what's his name from one foot in the grave.  Loss of health, activity and energy.  Depression and loneliness through bereavement.  Loss of independence. 

 

So every age can be a gift or a burden and sometimes both at the same time.  In a society, and perhaps even in a church where elderly people can feel sidelined, it is good to read in Luke that two very elderly people were the first to recognise the presence of the Messiah in the world-Simeon and Anna.  Here we have a model of the kind of gift that old age can bring to the world and to the church.  Wisdom is not guaranteed by old age.  Just as wine can mature and become better as it gets older so can we.  But this depends on having good grapes to start with and for the wine to mature in the right conditions.  I would like to mature to be like a Simeon or an Anna.

 

I read this about Simeon: with a spiritual sight born of his closeness to God Simeon at once recognises the child.  Simeon had spiritual sight-one of the gifts of his age was his accumulated experience and wisdom.  Children touring a retirement home were asked by a resident if they had any questions. "Yes," one girl said. "How old are you?"

"I'm 98," she replied proudly.

Clearly impressed, the child's eyes grew wide with wonder. "Did you start at one?"

This accumulated wisdom can be a gift with which old folk can bless the young-encouraging them, giving them the benefit of their knowledge.  It can be enormously affirming to teenagers, young parents, even middle-aged folk going through their crises, if elderly people are able to listen and gently restore some spiritual perspective.

 

Simeon's spiritual sight was born of his closeness to God.  Simeon had time for prayer.  He had time to listen, to know the Scriptures.  He was aware of his mortality, but he did not fear it.  “Lord now let your servant depart in peace”.  Paul wrote that Christ came to free those who were held in slavery to the fear of death.  Through this child Simeon had no fear-his trust in God was total for life and death.  Paul writes again that though outwardly we are wasting away inwardly we are being renewed day by day.  Spiritual sight, born of closeness to God.

 

And because of his spiritual sight born of his closeness to God Simeon at once recognised the child.  Gandhi once said, "if you can't see God in the first person you meet, then stop looking."  Simeon recognised the presence of the Messiah and declared it to others.  A lot of the time we fail to see the work of God in our lives.  It can be a gift of the elderly to point out where God is moving, where the child is at work.

 

Simeon had spiritual side born of his closeness to God and at once recognised the child.  The whole of his life was a preparation for this great work and role in the history of our faith.  And for all of us the potential for our lives to acquire greater meaning the older we get remains.

History records that many people made some of their greatest contributions to society after the age of 65. The Earl of Halsburg, for example, was 90 when he began preparing a 20- volume revision of English law. Goethe wrote Faust at 82. Galileo made his greatest discovery when he was 73. At 69, Hudson Taylor was still vigorously working on the mission field, opening up new territories in Indochina. And when Caleb was 85, he took the stronghold of the giants .

God never intends for us to retire from spiritual activity. The Bible says we can "still bring forth fruit in old age." Even as Jesus kept the "best wine" for the last at the wedding in Cana, so He seeks to gather the most luscious clusters of the fruit of the Spirit from the fully ripened harvest of our lives.

A vicar called the other day and told a lady that at her age she should start thinking about the hereafter. "Oh, I do, I do," she told him. "No matter where I am, I ask myself, 'What am I here after?'"   Whatever age we are, that question is still for us.

Back to sermon index