3.7 THE CONSCIOUS, Sub-Conscious and the

SUPRA-CONSCIOUS

" Beyond and above in the control hierarchy, the position of this single administrative
selfmetaprogrammer and his staff, there may be other controls and controllers, which,
for convenience, I call supraself metaprograms. These are many or one depending on
current states  of  consciousness  in the single selfmetaprogrammer.  These  may be
personified as if entities, treated as if a network for information transfer, or realized
as if self traveling in the Universe to strange lands or dimensions or spaces."
...............Dr John C Lilly

"When a systematic devaluation of the unconscious is carried out, then the un-
conscious doesn't quite work with the person anymore,  but against him"..Jung

This article brings into focus the distiction between elements of human

awareness that affect the stream of consciousness and the directions

it takes. This has been considered necessary because a very crucial

distinction exists between sub-conscious operations and the effects of

the awareness that lies beyond the conscious :  the supra -conscious.

The   fact  is  that  the  operations  of  both  are   sub-liminal,  but their

characteristics are so different,  contrasting and even opposing that

the   whole effort of self - analysis  becomes pointless unless a being

can   sort  out  to  some  extent  the  control   source ( sub or supra )

( Sometimes there may well be an element of both )

" Just as early Buddhism recognised no gods because it had to free itself
from the inheritance of nearly two million gods, so must psychology, if it is
to develop further, renounce so essentially negative an approach to the
unconscious as Freud's." ......C. G. Jung

In   this  work  the  awareness  of  a  being  has   been  split  into  three distinct

functional elements for the purpose of understanding and analysis,  with the

following assumption :

Assumption:   Every   living  being  has  consciousness or awareness that has a
primary  component  to  it  at the time of birth and which has a continuity after
death, herein termed as the Supra-Conscious (whether it has ultimate or eternal
continuity is an open question here.)
All the living beings of a particular world are connected  together through
this supra-conscious.

In other words the thread of  the Supra-conscious runs through every life
form in a world, in an instantaneous non-physical connection, that can be
called the web of life.

The essential animating element of the supra-conscious, that contains in it
all the real and aesthetic knowledge of the entire world  is called here as
the SPIRIT.
Life in any world is created and sustained by this Spirit.This Spirit in its
creation of the world, devolves itself in its constituent beings, who then
hold the power through their actions either to sustain the Spirit or
to dissipate it. 
Once the Spirit's animating capacity is exhausted, the world comes to
an end although the aesthetic essence remains to restart a new cycle.

Pure Being and Spirit are the same.

"Consciousness in itself has a being of its own which in its absolute uniqueness
of nature remains unaffected by the phenomenological disconnexions"....Husserl

This then signifies that the normal consciousness is secondary to the Supra - Conscious
and is a function of  the nervous system, whereas the supra-conscious is independent
of the nervous system, but can nevertheless affect the nervous system in a profound
manner. Thus this mode of normal consciousness begins at birth and ends at death.

Beneath the normal consciousness, operates a huge set of programs whose operations
are basically an automaton - a mechanism whose function is to control the survival 
and survivability of the physical or the biological being.

These operate mostly without being detected or acknowledged by the normal
consciousness, as they are mostly supposed to anyway, since they primarily handle
the routine functions for the biological aspects of the being. Those operations that
are active but undetected by the conscious, or consciously willed, are called here
the SUB-CONSCIOUS.

However, apart from the routine functions, the operation of these sub-conscious
programs does radically determine our overall behavior patterns,since the initial
control hierarchy is derived from these inbuilt routine functional programs, and
thus our normal consciousness derives its primary control structure from these
programs.
Therefore it is being stressed here that the sub-conscious mostly determines our
conscious behavior that we then take for granted because of an unwillingness
to critically examine one's own behavior or thought patterns and particularly
so, the underlying control mechanisms.

3.7.2 CONFLICTS Of The Sub and Normal Consciousness

Many times these sub-conscious operations do come into conflict with the normal
consciousness, since the normal consciousness does derive its control also from
the external world, ( not only from  internal patterns of control ) for instance,
social patterns or norms of behavior.
Unfortunately, most of these conflicts are not resolved in a beneficial manner by
the normal consciousness, since an inherent operating sub-conscious program is
to take the path of least resistance or pain, so usually the shortest and least
painful path is taken in order to resolve the conflict.

However the shortest path invariably proves to be only a temporary patch and
  the same or similar conflict pops up again and again and unless the conflict is
  resolved at its root level, and the negative effects of this conflict will continue
to dominate the conscious behavior.

3.7.3 CRISIS AND RESOLUTION

Now the most important point here is that most of the critical conflicts and such
resultant battles take place internally, that is, within oneself, and the sad fact
is that most people do not deal with this aspect at a conscious level at all.

3.7.4 From the Sub Conscious control into the Conscious

Deeply hidden sub-conscious critical operating control programs can be
observed and then over-ridden, reprogrammed or neutralised by :

1) The force of one's Will.
2) By the force of moral power.
3) By the force of one's death.
4) By unknown elements of the supra-conscious
5) Neutralised by meditative procedures
6) By the observation of these by the conscious.
7) By the analysis, integration and reprogramming
of these by the conscious.
8) By hallucinogenic drugs like LSD.

These same can also apply for the supra-conscious to manifest
itself, however, the supra-conscious cannot be reprogrammed,
only integrated and refined by creative action.

Of all these possibilities, the effectiveness of which can vary greatly from one
individual to another, the self-analysis method is the most powerful one. The
meditative procedure can effectively neutralise the hold of the sub-conscious,
but in the process a significant loss of functional value of the rational -
intellectual process is affected or sacrificed.     

The only way to efficiently deal with the sub-conscious is to use every possible
opportunity to bring its operation to a conscious level where its effects can be
observed by the conscious operating system, and its deeply hidden connections
can possibly be found and dealt with or neutralized. Without doing this, the sub
conscious will always have a dominating role, hindering the process of self-
development.

To  bring the  critical  sub-conscious  programs  to a conscious

level to be dealt with and reprogrammed is the goal of self- analysis

or the art of stalking oneself.

3.7.5 Integration with the Supra-Conscious

On the other extreme of the control hierarchy and of the utmost importance to
one's real self is the Supra-conscious but which remains hidden in the background,
its activity that resembles a dream-like state is also in one way similar to the
sub-conscious insofar that its operation as and when it occurs goes undetected
by the conscious, but in most other aspects is dis-similar as well as contrary to
the sub-conscious.

It is the mysterious, yet the essence, of consciousness. It contrasts almost totally
with the sub-conscious. It cannot be comprehended by the conscious, only noticed
in its effect, in its wake. It cannot be conceptualised, for its function is to remain
hidden, out of any direct control, or manipulation by the conscious. It is not a
property of the nervous system, yet it can affect the nervous system profoundly.

Whereas  the  sub-conscious needs to be controlled  by the conscious, as a general
rule it is the supra-conscious that needs to control the conscious, but only so when the
sub-conscious has been mastered by the normal conscious. So we have an operating  
structure for the sub-conscious and an operating structure for the conscious that need
to be UNIFIED, whereas the supra-conscious is independent of these structures and
must remain free of the control of these structures that is,  the structure must have
evolved  to  the  extent  of  having  a  control   provision for the manifestation of the
Supra-conscious. 

The  Supra-Conscious   is  very  subtle in its operation,  since  it  is sensitive and its control
is independent of  neural  structures,  whereas  it  manifests to the normal  consciousness
through the neural structures and thus becomes subject to its interpretive mechanisms
determined  by  existing  programs  and metaprograms.  The   only  thing  common between
the  sub  and the supra  is  that  the initiation  operation of both goes mostly unnoticed and
unacknowledged by the normal consciousness, the effects are consciously recorded.

Thus self-analysis attempts to bring the operation of the sub-conscious to be acknowledged
and controlled by the conscious, it is the process of self-observation that attempts to bring
forth  the  supra-conscious  to  manifest  itself  to   the  conscious  so as to be appropriately
interpreted  and  so that  the conscious instead of being controlled by the sub-conscious is
thereby under control of the Supra-Conscious under critical conditions.

The Supra-Conscious , although always present, is realised through the integration process
with the conscious.Therefore it can be said that the Supra-Conscious manifests itself through
the special conditions of the conscious, and if not well integrated, it can only manifest in an
inhibited state of the sub-conscious, or a highly emotional state, or is glimpsed occasionally
under certain unusual states of the normal consciousness.

The point here is that there is no specific key or method or procedure to the Supra-Conscious,
however a proper order of the sub-conscious and a free state of the conscious are the general
steps in the direction of the Supra-Conscious, the manifestation of which, and its appropriate
interpretation by the conscious, then becomes indicative of the direction, methods and
modalities for the conscious to follow.

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