This hand could be God's words which were left on the earth and said to Daniel. No one has written them in the Bible because Daniel had to seal them (Daniel 12:4). If they are not written in the Bible and were pronounced long time ago, then they must be stored somewhere. We know words are stored by putting them on "paper". Hence some writing should exist in addition to the Heavenly Book or the Bible.log303
This begs the questions: "Are two sealed books for the end times?" To be clear in this is very important because teachers of the end time consider Daniel's writing for last seven years identical with the Heavenly Book. Let us compare their identity, whether are the same or could even be the same. I am going to call the writing from (Daniel 12:4) Daniel scroll.
Heavenly Book is the Book of Heavenly Throne because is always seen on the Throne.
Daniel scroll was seen on the earth and never in Heaven, is earthly.
Only God could be on the Heavenly Throne and holds Throne's items.
Daniel could touch things of the earth. He is not God who would come on the Heavenly Throne
(to sit there). The biblical understanding according to the Old Testament is, no human being can
see God the Father and live. (Exodus 33:20) According to the New Testament, people can see
God the Father and so the Heavenly Throne only if the Lord Jesus Christ is covering their
presence, He stays in front of them (we just saw it).
Jesus Christ became God when come on the Heavenly Throne. Seven Spirits became His
Spirit and He had seven horns and seven eyes.
Could any man be God besides Christ Jesus?
Heavenly Book is for Christians, described by the apostle John in Revelation.
Daniel scroll is for Israel. Christianity did not exist in the world during Daniel's life. The Bible
says clearly "Seventy weeks are decreed upon thy people and upon thy holy city" (Daniel 9:24).
Daniel's city must be Jerusalem and Daniel's people are Jews. Can someone take words
addressed to someone else and say, but they address it to me?
Heavenly Book is God's book and it must be fullness.
Daniel small scroll is 1/70 from seventy (Daniel 9:24-26), 69/70 already ran, are background.
Christianity even did not exist when 69/70 ran.
God's Seal must shine because He is also the Light.
Does the seal of Daniel or someone else shine, give light?
Seven Seals seal God's Writing.
Does Daniel scroll have seven seals?
Heavenly Book is in Heaven where are not any animals, beasts. (There are Gods - the
Trinity and angels - archangels and angels). They are over all things on the earth.
Daniel's books describe the world powers like beasts and their relation to Jerusalem and Israel.log304
As would Daniel copy words from the book called the Book of Truth. From this book Gabriel revealed (read) some words to Daniel. (Daniel 10:21)
Daniel heard words but did not understand them and therefore said "O my lord, what shall be the issue of these things?" The answer is:
The Conclusion.
There are two books. The one is Daniel scroll and the other is the Heavenly Book. And so, THE
LAST SEVEN WILL START TO RUN WHEN THE HEAVENLY BOOK WILL ALREADY BE
RUNNING, WILL BE READ. If Daniel shows two kinds of books (scrolls) then the apostle John
should also. Nevertheless, according to Daniel, he must show when the last seven from the Book
of Truth will start.
If only the Heavenly Book shows events for the end times, then there exists only one way of their
describing. They must follow in the sentence of the time. They are:
First Scroll -->Second Scroll-->Third Scroll-->Fourth Scroll-->Fifth Scroll-->Sixth Scroll-->
First Trumpet of the Seventh Scroll --> Second Trumpet --> Third Trumpet --> Fourth Trumpet
-->Fifth Trumpet.
The Apostle John during the sixth trumpet, called also the second "Woe" also shows us
something new: another scroll. Two kinds of evens run simultaneously from the Sixth trumpet
called also the second "Woe". The proof is clear. There are two books or scrolls. log306
In the world, there is world war where they kill a third of the mankind. This war looks like not relating to Christians or Israel, as would solve old conflicts once run among great nations. Powers which were bound (four angels who were bound at the great river Euphrates, 9:14) cause this war. They could have been bound because Christianity or Israel had to be on world scene. Here can come on the scene Chine, and her old rivals, other big ancient cultures. If this war would be against Israel then the Bible would say so and also show who won.log307
In Jerusalem is built the Temple and two prophets are prophesying during the second "Woe". Events in the world and events in Jerusalem need to be put properly in the timeline and therefore the Lord used the term "Woe".log308
The understanding is, in the time of the second "Woe", the (sixth) trumpet shows events of the Heavenly Book in the world but events in Jerusalem are from the new scroll just introduced in this "Woe". General understanding is, the trumpets show events from the Heavenly Book. The other events running during their sounding are from Daniel scroll.bib336
The apostle John introduces Daniel scroll in the chapter 10. " "Then I saw another mighty angel coming down from Heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars."
This angel comes from Heaven and therefore brings something different than those seven angels
who are in Heaven (at the Throne) sounding trumpets. Those seven angels give commands
instead the Lord Jesus Christ because He is busy, He is with resurrected and raptured people.
Traditionally, angels bring God's messages for Israel (e.g., Acts 7:53 and Hebrew 2:2-4), but men
spread the Gospel (that is, Christ Jesus as the Man, then His Apostles and other Christians led by
Holy Spirit). See also the angel and Cornelius (Acts 10). Therefore, the angel with an opened
small scroll relates to the Old Testament, to Daniel rather than to John.log309
Here I would bring the vision of Daniel 10 and 12 at the great river. Daniel saw "the other two,
the one on this side of the bank of the river, and
the other on that side of the bank of the river"and
"the man clothed in linen, which was upon the waters of the river." (12:5)
This picture two peoples, ones stay at the river and the other crossed the river. The Old
Testament pictures people in flesh those who did not cross the Jordan. But people who cross the
Jordan are people baptized and thus are Christians. (Joshua 3,4)
The angel coming to the apostle "planted his right foot on the sea and his left foot on the land."
Logical understanding is the one kind of people do not exist more. Thus, he came after the end
of the Church. Angel "was holding a little scroll, which lay open in his hand."
A small scroll is OPENED, no one needs to break a seal, even to open it. Therefore it is another kind of the scroll than the Scrolls of the Heavenly Book, which are sealed; they need to be open before they happen. The scroll is open because (as we already know) 69/70 of it already passed. Then the apostle John took this opened scroll from the angel. So, the Apostle John as would broke Daniel's seal if we believe Daniel put a seal on it. (Revelation 10:9) Namely, when a man put a seal on something then once a man should come to break the seal. Otherwise it is still closed.log310
Two voices are sounded at the same time: "He planted his right foot on the sea and his left foot on the land, and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke." The angel gives voice to his own shout, and to seven thunders also. Hence, the last seven for Israel (Daniel's city and Daniel's people) are identical with seven thunders.bib337
Thunders are not original. Even little children know that thunder is just the sound made by lightning during rainstorm. If there is no lightning, then these seven thunders come from a neighboring territory, from the neighboring world impacted by the Heavenly Book. Anyway, no one can proof the source of voices is in the second "Woe", during this visit.log311
Still the coming angels looked like being in the Lord's authority. "He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars." If he is the one from those mighty angels having trumpet then it is the seventh angel. Anyway, whether he or his coleque has the seventh trumpet still it shows when the seventh trumpet will be sounded also seven angels will act. Then they will act and now, they are revealing to John their future actions.
When the Apostle John heard these news, he wanted to write them down. Yet the Lord did not allow him to write. This does not mean that he meant to hide the meaning, just that he had to wait for the original, or for the right time. Then, he is not the prophet for Israel but for Christians, thus he must first finish his calling. His calling is now the Heavenly Book. "You must prophesy again about many peoples, nations, languages and kings."bib338.
If the Lord ordered the Apostle John to return to the work of the Heavenly Book, then the small scroll described in Revelation 10 could not be from the Heavenly Book. It must be a scroll from Daniel's seventy. bib339.
Still, the words of the opened scroll would be written deeply in his flesh because he ate a scroll, and also because he is from Israel. They are as if stored, existing in the Apostle John for the next prophesy. Ezekiel also ate a scroll (Ezekiel 3), and then prophesied. Then God built his prophecy on symbolism from his life (see Chapter 4). So, if the Apostle John ate a small scroll, then his next prophecy is as a food from this small scroll -- sweet as honey in his mouth. (Prophesying is also called soothsaying.) Thus, the next words of the Heavenly Book occur at the same time as the words of the scroll introduced in Revelation 10, and in the same direction. This direction is God's wrath; and therefore the Apostle John's stomach turned sour - (10:9-10). (The wrath is sour for God, because the wrath is against His will. His dominant likeness is LOVE.) bib340
The chapter 10 of Revelation shows alternate sounds -- representations -- of events that are happening elsewhere. The deduction is that seven angels will cause (pour) destruction (God's wrath - lightning) down on the Earth, and that destruction should produce new sounds: thunder.log312
These seven pourings belong to the last seven of the "seventy". The "seventy" will finish everything declared to prophets of Israel.
From sessions above is clear the one more should be, to show the concluding of the Heavenly Book. After the last command or words from the Heavenly Book must come a report to the Throne that realizers realized everything what was commanded. The apostle John confirms this logical conclusion, because after the last command "there were loud voices in heaven, which said: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever."" The Throne should accept this referring and enjoy to it. Therefore "the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, saying: "We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign." Here are not shown other Heavenly beings besides the Throne and elders. I understand, only God the Father is on the Throne because He is the author of the Heavenly Book. God the Son is not present because He is with the Bride and on the way to take the ruling over the Earth. John does not show God the Holy Spirit because the Being of four faces is not mentioned. He should be with 144,000 because they sing the new song on Mount Zion (Revelation14: 1-3). He causes that their voice is heard at the Throne.bib342
Such a way He is still the partner of twenty-four elders. Remember, they sang together at the breaking the First Seal (5:8) and therefore are awaited to sing together at the conclusion also.log314
Angels are not present because are on the battlefield and the new angels are on the way to the Earth (19:11-14).
Afterward the dwelling of the Lord Christ Jesus is the Temple. This period will end by the end of the Creation "Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.". The last verses of the chapter 11 close the Heavenly book (but not close Revelation). Thus is closed the period of the last "Woe". I think, the apostle John's vision of the Throne did not satisfy our awaiting about the enter of the last seven into the Heavenly Book. Namely, logical understanding neither allows it, because "seventy" entered like the sentence for sins of the nation on the earth. The apostle John did not end his book by the chapter 11 but adds words to it in next chapters. Because John must start with Christianity then they are not in the chapter 12 nor 13 but the next chapters are inclining to Israel.
The last seven should begin with the Seventh Trumpet of the Heavenly Book like was foretold in the chapter 10. The apostle John sees "seven angels with the seven last plagues -- last, because with them God's wrath is completed." (Revelation 15:1) Then he sees the souls of dead people. "I saw what looked like a sea of glass mixed with fire." This sea of souls is different from the transparent and clean sea viewed at the opening the Heavenly Book (Revelation 4:6). The fire in this sea represents the souls' zeal for God in their fight against the evil. Some believed they would be saved without any zeal (fire) for confrontation. They are many, because many people died -- at least two-thirds during the first "Woes."log315
They are going to be resurrected because the door for Resurrection is open. John sees the
resurrected ones "standing beside the sea." (Some translations say on the sea or by the sea.)
Thus, the climate for the start of Daniel's last seven is the harvesting of the world, the separation
of the just from the wicked, and the resurrected of the chosen ones. The saved and resurrected
are present because they "had been victorious over the beast and his image and over the
number of his name."
"They held harps given them by God and sang the song of Moses the servant of God and the
song of the Lamb." They are believers in Moses, so they must be Jews. They are also believers
in Jesus Christ. That is, Christians (lukewarm and new ones) and Jews harvested in the first and
second harvest during the first and the second "Woe" will be resurrected and praising God at this
time.bib343
"After this I looked and in Heaven the temple, that is, the tabernacle of the Testimony, was opened. Out of the temple came the seven angels with the seven plagues.". Their song gets a response from God. Because Jews believe God's Throne was in the Temple or the Tabernacle, the Temple is opened. When the Temple starts to open again, this means God acts for Israel to be returned to Jerusalem and to its Temple. He has just started on the way there. The "seventy" are going to be finished.bib344
"Then one of the four living creatures gave to the seven angels seven golden bowls filled with the wrath of God, who lives for ever and ever." If you compare God's decision for the Lord's wrath (Chapter 8) with these words, you see that God now makes a second decision for the world to be punished. Now the punishment comes not through the Lamb (the Lord's wrath) but through Him who lives forever and ever (God's wrath). Now God the Father sees the murdered Jews and the believers in Jesus, and the zeal for the Coming of the Messiah. So God's wrath is triggered because they tried to block the building of the Temple, and to abolish the Temple's services.bib345
Ezekiel saw the Holy Spirit in connection to the Temple, and John spoke that the Tabernacle or the Temple was open and as a decision was made, the Holy Spirit "gave to the seven angels seven gold vessels full of the wrath of God . . . and the house of God was full of smoke from the glory of God, and from his power, and no one was able to go into the house of God, till the seven punishments of the seven angels were ended."
The sequence for two books in action
| First Woe | Second Woe | Third Woe | ||||||
| Fifth Trumpet | Sixth Trumpet | Seventh Trumpet | ||||||
| Temple, Two Witnesses | 1.Bowl | 2.Bowl | 3.Bowl | 4.Bowl | 5.Bowl | 6.Bowl | 7.Bowl | |
Because the apostle John described the decision for the Tribulation in the world of Christianity at the opening the Seventh Scroll, the first six Scrolls are not about the Tribulation, but about God's blessing.
Afterward come the next decision for God's Wrath. This decision or (court) session for it is not described in the Heavenly Book because it is for the last seven from the "seventy". Anyway, two different decisions exist in Revelation. One is called the Lord's wrath and the second God's wrath. For the first one is appointed the time called the first "Woe" and for God's wrath the period of the third "Woe". Only this last period, the third "Woe" will last seven years. And therefore, allowing seven years for the Heavenly Book is nonsense.