A Country Rag
Gas Lamps and Cobblestones
The author participated in the civil rights movement as a teenager in
Dayton, Ohio. At college in Vermont, he helped found his school's SDS
chapter, burned his draft card, and participated in numerous public protests
in the late sixties. An epiphany experience at one of these led him to
shift his energy into creating a better culture rather than merely opposing
the old one. He moved to California and became part of Monday Night Class
in 1969. In 1971 he was a founding member of The Farm, where he remained
until 1990, tending the community's orchards and arguing for a radical
expression of the community's possibilities. He left The Farm to help form
a Buddhist retreat center. He currently lives in a loosely communal
household in Nashville, Tennessee, where he works as a produce clerk in an
organic food store, writes and plays music, and continues to learn to apply
his meditation practice to daily life. He has three adult children and two
grandchildren.
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graphic above: Black & White #1, oil by Vera Jones, Jonesborough TN
graphic left: Feminine Nature, Mixed Media by Vera Jones
Inner Revolution: Life, Liberty and the Pursuit of Real Happiness
By Robert Thurman
A Review by Martin Holsinger
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Overall, human civilization seems to have had a deleterious effect on
this
planet's ecosystem. The Indus and Euphrates valleys, two once-fertile areas
where civilization first arose, have been trampled into desert by our
passage there. Europe, once a vast, wild, trackless forest, is now
largely
farm and city—and its forests are beginning to die. Here in America,
in our
own lifetimes woods and wilderness have become spaces preserved only
by the
strength of the government, as corporate greed for their wealth of
"raw
materials" drives their "value" up to the point where immediate
exploitation
becomes the only economically rational thing to do.
Why do we do this? Why are we as a species so ready to foul our own
nest?
This widespread fouling is created by the acts of countless
individuals,
acts prompted by individual perceptions and decisions. Although the
perceptions and decisions are individual, I believe they can be seen
to be
prompted by certain common assumptions, psychologies, and myths.
A common human assumption, because it has been true for all our tens
of
thousands of years of history up until the last few hundred years, is
that,
no matter how much of a mess you make, it's ok, because nature covers
over
everything sooner or later. In the last hundred years, we have gone
from
maintaining small pockets of human culture in a vast sea of nature to
the
reverse situation.
The human psyche is built for individual survival. When we were
islanders
in the vast sea of nature, subject to plagues and droughts and ice
ages,
bands of humans learned to compete with each other for scarce
resources and
hoard them against hard times.
And the predominant myth of the dominant culture on our planet is an
angry
and jealous god, harassed by an evil other whose strength is in this
world,
a god who will resolve his struggle with that evil other in a way
that will
destroy this world we live in—probably very soon. This god, like a
feudal
lord, cares more about whether we humans acknowledge his suizeranity
than
how we behave among ourselves.
These are the attitudes that we, as Greens, face when we take up the
challenge of altering the course of American politics. They run
deep. They
are not swayed by intellectual arguments, catchy phrases,
demonstrations, or
legislation. To change them, we need to know how to change attitudes
and
override psychological conditioning. We need a countermyth that
posits a
steady state world, free of overarching cosmic conflict.
That is a lot to come up with from scratch! Fortunately, there are a
few
places on earth where humans have been able to create high culture in
harmony with nature, and by studying these, we may derive a template
which
can be applied to the reshaping of America.
Tibet was one of those places. In Inner Revolution, Robert Thurman
tells
the story of the rise of Tibetan culture, weaving it in with the rest
of
world history in an inspiringly unique way. For example, the early
part of
the seventeenth century saw widespread conflicts over the interplay of
religion and government. In Europe, this was known as the Thirty
Years'
War, and resulted in the disestablishment of the Catholic Church and
the
placing of the quest for material wealth and power in the driver's
seat of
our civilization. In Tibet, by contrast, the struggle ended with the
ascendency of the Dalai Lama, who was (and is) recognized as the
incarnation
of Compassion (as if the Pope were Christ incarnate), and who
proceeded to
act to create peace and harmony in the country based on the
realization that
the millenium has come and we are living in it.
Thurman's narrative is not only historical. He also imparts the
essence of
Buddhist philosophy and practice, and the fruits of that practice.
Here is
a paragraph that shows this kind of bridging:
"Millenial or apocalyptic consciousness, on the other hand, develops
when a
person breaks through the shell of habitual self-centeredness, sees
through
the falsely created view of the absoluteness of the ordinary world,
and
realizes truth in an instant. A healthy person in the melting aspect
of the
moment of full orgasm loses himself or herself completely and has an
instance of apocalypse before the structures and boundaries of
inadequacy
return with all their force. People absorbed in activity—runners
running,
musicians performing, artists creating , mothers giving milk—all of
them
have a taste of millenial consciousness, a momentary blissful freedom
from
dissatisfaction, self-concern, and pain. The consciousness in the
enlightenment movement is called millenial when the vision of this
freedom
expands so greatly that it aims to create a nationwide and ultimately
a
world-wide society of perfect happiness based on enlightenment. It is
apocalyptic in the sense of being instantaneously revelatory and
ultimately
decisive."
I think that pretty much all of us who are involved in Green politics
derive
our passionate involvement in it from what Thurman is talking about
here.
Thurman goes on to examine the question of how to apply the lessons
of Tibet
to the situation in America. Obviously this does not involve us
becoming
yak herders in great numbers! What he does do is extract a series of
axioms
and a "ten point program"(!) for political action. Here are some
sample
"axioms":
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"16. The main rival of monasticism is imperialistic militarism, the
core
insitution for secular and religious rules of ordinary societies.
Militarism is anchored in organizations in which the human being's
basic
feeling of enlightenment is trained out and armored over, encouraging
individual regression to subhuman insensitivity, viciousness, and
harmfulness. Militarism allows for a politics of compulsion, if it
allows
for any politics at all."
"29. All one needs to understand the inner revolution and live the
politics
of enlightenment is wisdom about one's long-term self-interest, good-
humored
tolerance of one's own and others' faults, trust in the adequacy of
the
environment and our fellow beings, and the courage to take up the
responsibility of enlightenment."
I felt very enthusiastic about reading this book. It is rare to see
such
adroit interweaving of politics, psychology, and spirituality, and I
think
anyone who cares about the fate of the earth and those of us here on
it will
be inspired and instructed by Thurman's opus. The only things I
would fault
him for are failing to include an index or bibliography—but perhaps
the lack
of bibliography is to better encourage each of us to make our own
search,
which is all the more self-empowering—and that is the theme of this
book.
I would like to leave you with some quotes from Thurman's ten-point
platform.
"Lately (the) democratic process has been effectively threatened by
virtual
autocrats who have pretended to champion the individual and his or her
liberty against the supposedly oppressive domination by "big
government."
These corporate spokespersons have used the "big lie" technique and
have
come close to subverting democracy in the name of individual liberty.
They
have led revolts to diminish taxes for the very rich; called for law
and
order to imprison the very poor; tried to reestablish racist dominance
patterns; attacked women's rights to chose their roles and relations;
pretended to defend religious freedom to promote religious bigotry;
supported a demented international arms industry and an insane level
of
citizenry armament; attempted to remove all protections of the
environment
from short-sighted exploitation; and generally fostered a sense of
alienation, apathy and confusion among the people. It is therefore
essential that we reassume the idealistic high ground of democratic
political activism and put libertarian principles at the fore of all
policies. A skillful arguing of these principles will solve the
major
tough issues of the day and reinvite the divisive, single-issue
splinter
groups into a winning coalition. To succeed, we must try to present
enlightenment reinforcement as a developing middle way through the
crippling
polarizations."
"The leaders of the 1980s rolled back the American and European
welfare
state by rejecting government's role in managing society, holding up
the
white racist's specter of the black welfare mother with nine children
on the
dole who rides in Cadillacs and swims in luxuries and so on. But
this image
was only a racist fantasy, and, on top of the injustice, these
leaders didn'
t save any money at all but ran up the biggest deficits in history.
What
was saved in school lunches, nutrition for pregnant mothers, and so
on was
spent tenfold in crime prevention, prisons, and futile measures
against the
sheer destruction that always results from injustice. Job training
was cut
so that more money could be spent on unemployment benefits. Taxes
were
somewhat cut, but mostly for the rich, and the massive transfer of
wealth to
the top one percent of the population resulted not in a bonanza of
investment and job creation but in a massive flight of capital to
tax-sheltered investment in cheap-labor areas, with a disastrous loss
of
jobs and infrastructure in the developed societies. Our platform
must be to
reaffirm the altruistic welfare state, to prove that money invested
in the
lower end of the economic scale is money well spent. The removal of a
poverty-ridden disaster area of the country is not only just but also
saves
funds in the long run and creates an incalculable treasure of human
potential."
"Enlightened activists are pro-wealth. They consider it the karmic
evolutionary fruit of generosity in previous lives. A bodhisattva or
messianic person wants to accumulate wealth so he or she can give it
away to
needy people, most creatively by investing intelligently in things
that will
provide long-term happiness to the people. But if wealth becomes an
object
of obsession, if it is used carelessly, it can be incredibly
destructive,
most of all to the wealthy people themselves. The enlightened
democratic
system institutionalizes revolution and uses progressive income taxes
and
other mechanisms to rebalance the rich/poor equation gently and
continuously.
Our platform reaffirms this policy of continuous, peaceful revolution
out of
compassion for both the poor and the rich. True wealth is a rich
network of
loving people, a pleasant and healthy lifestyle, a beautiful
environment,
and an inviting setting for expressing creativity. Money alone is a
heavy
burden, isolating its owner from real affection, ennobling unhealthy
addictions, harming the environment, and causing boredom,
frustration, and
anxiety. Enlightenment cures all these problems through its prime
virtue:
generosity in all things."
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"...Following the morality of 'free market' greed: television media driven by big business pressure to maximize profit would use the great broadcast spectrum, which is owned by 'the People,' to establish a setting for training children how to kill their classmates, teachers, and anyone else who gets in their way...." -- Closing the 'Values Gap': Synergy of greed and altruism by Vigdor Schreibman, SunSite, University of Tennessee, Knoxville
"We are committed to not censoring the Internet, but we are becoming more and more conscious of the dangers and the potential abuse of the Internet within the community," Mahathir has said. "While we would like to ensure that there is no censorship, we want to know whether there can be some way to prevent negative content from affecting the stability and peace of our community." --
Several Asian countries clamp down on Net by Mark McDonald, Silicon Valley
"...With the possible exception of the alternative press, magazines and newspapers in many major markets are cutting their staffs...." -- Chroniclers of New Economy Hear Their Own Bad News by Felicity Barringer and Alex Kuczynski
"Every year, anti-consumerism organization Adbusters has its 'uncommercials' -- for events such as Buy Nothing Day and TV Turnoff Week -- turned down by the major networks in Canada, the United States, Australia and the U.K." -- See Our Film, Join Our Cause by Jenn Shreve, Wired
"Rome, Italy, Aug 7 -- An elite Italian police unit which carried out a bloody raid against protesters at a Group of Eight summit in Genoa was trained by US police chiefs, an Italian newspaper reported Tuesday.... Not only is the use of foreign expertise likely to cause consternation, but the fact the officers came from the Los Angeles Police Department (LAPD), a notoriously corrupt and brutal police force [see article p.2], also raises serious questions.
In a midnight raid on a school which was acting as a headquarters for protest groups during the July 20-22 summit, 62 people were hospitalized and 93 arrested. Many were laid out on stretchers with blood-stained faces.
Reporters who entered the school soon afterwards saw blood stains on the walls and broken teeth scattered on the floor. At least one protester has since undergone brain surgery. Ninety-two of the 93 arrested in the raid have since been released without charges.... As well as brutality, there were also allegations that police sexually assaulted female protesters.... Many [protesters] say that they were tortured, and that their human and civil rights have been violated."
-- Asheville Global Report
"Either we wage this struggle when there are still living forests, running rivers, and resilience left in the life support systems of the planet, or we fight when the damage is even deeper and the hope of healing slim." -- Starhawk
"...For the first half of 2001, US companies said they planned to cut 777,362 jobs, more than three times the number announced during the first six months of last year...." -- US job cuts hit record in July by Anupama Chandrasekaran, Asheville Global Report
"In the end, we all want the same thing: A better world, or, at least a less disgusting one." -- Giuliano Giuliani, father of slain Genoa protester Carlo Giuliani, speaking at his son's funeral, quoted in The Nation
"Since the roots of our trouble are so largely religious, the remedy must also be essentially religious, whether we call it that or not...." Lynn White for Science magazine, quoted by The Shalom Center, an organization dedicated to pursuing peace, seeking justice, healing the earth, and building community within nature's rhythm of work and rest, doing and being and to working toward an eco-Kaballism defining God's dance in the universe
"Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a person is not a person, but a member, an instrument, a thing." -- Thomas Jefferson, quoted in Washington County Democratic Party Politics in Review, August
"Predominantly white, exurban, evangelical and national parachurch leaders, should be careful not to presume to speak for any persons other than themselves and their own churches." -- John DiIulio, Head of Bush's faith based initiatives quits by Laura Meckler, Salon Magazine
"Do not meddle in the affairs of dragons, because you are crunchy and taste good with catsup."
"The economy is geared for the rich, and it's never going to change," Emil Wentt, a dog groomer, said over the buzz of clippers and the light jazz coming from tinny speakers. "They get rich off the sweat of the poor." Added Marlon Cooks, 29: "Everything goes up except your paycheck. You have to keep on making your money stretch. That's not my perception, that's reality.... Do you know what `job' means?" Mr. Smith asked. "Not many people know this, but it stands for something: `Just Over Broke.' When the economy was good people around here had jobs, but they didn't have careers. For people who have never had anything, that job is great. But the job isn't worth anything. Once you've put in your 25 years, guess what, you're broke again. And you're out there looking for another job.... It's just been that it's been so rough for so long that we're content to do little more than survive.... People today think that cutting a two-week vacation down to 10 days is a financial problem.... Well, they ain't seen nothing yet." -- Gloomy Economic News Takes a Toll on Optimism by Daniel J. Wakin, New York Times
"... Every society depends on trust and loyalty, on courtesy and kindness, on bravery and reverence...." -- George Bush
"Extensive data from around the world show that IMF-imposed austerity and economic reform programs have stripped many women of what meager health and education benefits were once available to them. Women's formal sector unemployment has increased due to IMF-induced recessions, privatizations, and government cutbacks." -- 50 Years is Enough, U.S. Network for Global Economic Justice
"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; of the right of the people peaceably to assemble, and to petition the government for a redress of grievances." -- Amendments to the Constitution of the United States, Article I (Bill of Rights)
Chandra outer space e-cards
"After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands." -- Revelations, 7:9,
The Big Bang Theory of Art by Brad King, Wired News
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