A Dream of Wolves by Michael C. White
New York: Cliff Street Books - 2000
$23/00 - 406 pages
They said we were trash, said we were Briers.
They said, you are proud and independent.
They said, you are narrow-minded.
They said, you are right from the heart of America.
They said, you are the worst part of America.
They said, we ought to be more like you.
They said, you ought to be more like us.
The Brier's Sermon -Jim Wayne Miller
When I first heard about this novel, a friend told me that A Dream of
Wolves, written by a former English instructor at Western Carolina
University, was set in western North Carolina. Well, my curiosity was
pricked, and I rushed out and found a copy. Before I had read thirty pages,
the familiar contours of Jackson County began to appear beneath this novel's
fictional narrative. The Tuckamee (Tuckaseigee) river runs through Hubbard
County (Jackson) and the town of Slade (Sylva) where a well-preserved
courthouse and verdigris-coated Confederate soldier keeps watch from a
prominent hill above the town. The sweet stink of the Nantahala Paper Mill
(My goodness, is that Jackson Paper?) drifts over the surrounding hills. The
topography is slightly skewed, of course, and some of the region's landmarks
have been shifted and altered so that they may more accurately serve the
author's needs/ intent - whatever that may be.
Before I go too far with this review, perhaps I need to acknowledge
an obvious prerogative of fictional writers - one that is especially easy to
forget when dealing with a novel that depicts life in what appears to be "my
home town." Dear Reader, this is a work of fiction - the author is under no
obligation to conform to the restraints of factual data. He can lengthen the
rivers, tinker with the demography, relocate churches (and Wal-mart) and
redesign the economy if he wishes. A novelist can play God with his own
creations. He can erase mountain ranges, and change the course of rivers.
He can breathe life into a multitude of people who must laugh, sing, weep and
die and his behest.
Now, if you are a native of this region and you decide to read A Dream of
Wolves, I would like to recommend that you remind yourself of the
aforementioned facts....frequently. I suggest that you silently chant a kind
of mantra as you read: "This is a work of fiction." When your hackles rise
because the author is making your region and its inhabitants bleak, joyless,
hostile and/or stupid and you begin muttering phrases like "Why, the nerve
of the arrogant, presumptive #*%##.....," repeat your mantra. "This is a
work of fiction, thisisaworkof fictionthisisawork of....."
The mantra may not work. Still, try not to shred the book and consign it
to the garbage....yet. Plod onward like a good soldier.
With that said, let us now attempt a rational and unbiased response to
the plot of A Dream of Wolves, which begins with Dr. Stuart Jordan, a 57-
year-old, transplanted Yankee who has spent the past thirty years in Hubbard
County. Dr. Jordan has bad dreams, or more accurately, he is visited by a
dream within a dream in which Will, his five-year-old son, has awakened from
a nightmare. He is being pursued by wolves. In Jordan's dream, his
frightened son enters his parent's dark bedroom and asks if he may sleep
between Jordan and his wife, Annabel. Each time the dream occurs, Jordan
awakes to find himself alone. Will has been dead for fourteen years, and
Anabel, a victim of manic depression is gone - again.
Michael White creates a painful and poignant portrait of Annabel Jordan,
an unstable woman driven into madness by guilt. Fourteen years ago, her
momentary neglect of her son resulted in his death - he wandered into the
forests near the Blue Ridge Parkway, became lost and froze to death.
Now, the grieving mother wanders the streets of Charlotte, Greenville and
Asheville, trying to forget, sleeping in bus stations and surviving on
part-time jobs. Suicidal and manic, she seems to be sliding into a dark
world of addiction, violence and compulsory treatment. Stuart Jordan has
come to dread the phone call or the knock on the door - either Annabel is in
jail or in need of money. Sometimes, it is Annabel herself, exhausted and
sick saying, "Stuart, would you let me spend the night?"
Although Jordan seems to care for his unstable wife, fourteen years of
anxiety and frustration have taken their toll. Having lost both his son and
his wife, he searches for distractions. In addition to his practice, he
becomes the ME for the town of Slade and finds himself accompanying the local
law officials to grim scenes of death in Cashiers, Cherokee and Addie - car
accidents, drownings and murders. By day, he brings life into being
(OB-GYN), and at night he bears witness to life's leave-taking.. In
addition, he has drifted into an affair with Bobbie Teasdale, Slade's
Assistant D.A. (She is married, but unhappy.) Despite the lovers'
precautions, (they shack up in Georgia motels) their affair is common
knowledge in Slade.
Then comes the night that Dr. Jordan finds himself in a trailer in Little
Mexico (Little Canada) where a Cherokee woman, Rosa Littlefoot has apparently
shot-gunned Roy Lee Pugh. Before the night is over, Jordan has reluctantly
accepted responsibility for Rosa's infant daughter. This tiny baby becomes
the catalyst that drastically alters Jordan's life as well as that of
Annabel, Bobbie Teasdale, the Pughs and a host of Slade inhabitants. The need
to nurture and defend little Maria Littlefoot seems to galvanize and quicken
everyone who comes in contact with her.
A Dream of Wolves is most successful in the passages dealing with
Annabel's illness. Anyone who has been touched by the plight of
manic-depressives will find this hapless woman's torment moving and
evocative.
Other themes prove less appealing. Jordan's procrastination becomes irksome
as he quibbles and debates. Shall he abandon his doomed wife?
Should he marry the green-eyed, firm-breasted, YOUNG, Bobbie? Well,
since sultry, carnal blondes seem to abound in fiction, and are as scarce as
white crows in the real world of aging males, I found this relationship to be
the least credible aspect of the novel. At least, this aging male reviewer
has
found young, hedonistic blondes with a penchant for "mature males" to be
mythical. However, hope springs eternal....
Now, we come to the real issue in this novel: the depiction of mountain
people. While the author may be granted considerable license in
altering details for the sake of drama and suspense (Yes, part of this novel
is a murder mystery), I feel that he is ethically bound to avoid resorting to
stereotypes - or augmenting them. Not only are the descriptions of mountain
people frequently demeaning, they are hypocritically so. Time and again, the
narrator of A Dream of Wolves (Dr. Jordan) assures us that he has respect
and admiration for his neighbors, and he speaks from thirty years of
observation. (I understand that Michael White taught for three years at
WCU). He speaks of "good neighbors" who are quick to offer help, yet at
heart Dr. Jordan does not like us. The community is narrow-minded, the
landed gentry in the big houses are pretentious and greedy and the clannish,
backward residents of Little Mexico are inbred and dangerous...or as Jordan
so succinctly puts it, "almost genetically prone to violence." Also, we have
all traded our heritage for "a piece of the American pie."
It would be foolish to deny that there is some truth in White's
depictions. (I recognized some of the crimes as well as a couple of the
doctors.) The author's error is not the creation of total falsehood, but his
tendency to intensify and expand on an actual negative aspect. His scathing
description of Cherokee is not totally false but it is almost comically
exaggerated. The real problems of Hubbard County, such as drugs, crime and
poverty become caricatures. Used needles litter the gutters and doorways of
Mill Street and large groups of homeless drift through the back alleys of
Slade like lost souls in purgatory. White divides the population of Hubbard
County into three classes, all of them unappealing. Slade is a goulash of
greed, poverty and ignorance where even the college-educated say "fy-on" for
"fine," "Po-lice" for "police" and "bidness" for "business." The use of the
provocative word, "hillbilly" abounds.
Let me conclude with a few quotes. These are the families "up in the
hollers" "...they get drunk and shoot each other or beat up their wives or
impregnate their cousins or nieces. Their raw-boned kids take a bus an hour
to school and arrive with head lice and ears set low on their skulls, and are
teased by the townies or the professors' kids; they drop out of school in the
ninth grade because their daddies promised them a Firebird or because they
got some girl knocked up." There is some truth in this judgment, but White
never acknowledges the exceptions. Jordan gleefully describes the local
radio station in Slade: "At exactly 11:30 every morning, the local radio
station broadcasts hymns and sermons by the fiery Rev. L. B. Stevens, who
chastised people both for sins actually committed and for those only
imagined; while at noon, accompanied by creepy organ music, L. B. recited
eulogies for our dearly departed brethren....."
Well, enough. Suffice it to say that Michael C. White has done us an
injustice. In a place where natural beauty abounds and our traditional
culture thrives, he has painfully, carefully exhibited our warts, our
blighted lives and our imperfections. A novelist who has had three works
reviewed in the New York Times, has seen fit to judge us, and he has found us
woefully flawed. A writer with his gifts could have celebrated us, but chose
to parody us instead.
Well, as my grandmother would have said, "Fie on thee, Michael White. I
cast thee out." And so I do, carrying your book by its outer edges, I
consign you to sleep with the coffee grounds and egg shells. Se-lah.
And remember, this is truly a work of fiction.
Go to Review 2 ("Out of Her Mind")