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wall hanging by Margaret Gregg
Lisa Bansavage is a graduate of Carnegie-Mellon, a Merrill Fellow, and received her MA from the University of Pittsburg. Her dramatic presentations include: Mastergate at Broadway's Criterion theater: off-broadway performances of The Country Wife at The Pearl theater, The Changling at Equity Liberty Theater; regional and stock appearances in The Beauty Queen of Leenane at Charlotte Repertory theater, Man for All Seasons at Fulton Opera House, The Diary of Anne Frank at Cleveland Playhouse, and Lend Me A Tenor at Clarence Brown Theater, Camelot at Barter theater. She has also performed at Shakespeare festivals in Alabama, New Jersey and Three Rivers, and Pittsburg's Civic Light Opera. The second week of May begins a starring presentation as Maria Callas. Media performances include An Exchange of Gifts opposite Anthony Quayle, which was also seen on London's BBC, Nickelodian and National Public Radio, and three PBS films: Three Men And a Baby, Married to the Mob, and The Fischer King. Lisa owns Savage Media company, and has developed custom sofware programs for SONY, Barter Theater and others. Kind and thoughtful of her friends, she is very articulate with art materials, decorating her own wreaths, crafting greeting cards, etc. Lisa is also an avid thrift store shopper, finding the coolest material for amazing prices.
Theater is a place where stories come to life, a multi-dimensional view of human interest, behaviors and emotions. Seldom does one leave a performance untouched or unaffected, carrying along bits and pieces, and relating elements of the stage into the present lives and personal stories. It can be great inspiration, also affirmation, and provide many moments for consideration when a story is seen from different angles and heard in different voices.
Graphic: Wall hanging by Margaret Gregg, Mill 'N Creek Studio Gallery, Limestone TN
When “Isadora, An American Legend” came to Jonesborough Repertory Theater March 24, there were plenty of such moments. Written by Jerry James and Ann Beigel, and performed by Lisa Bansavage, this one-woman show packed a wallop. It was her story, the story of Isadora Duncan, the “Mother of Modern Dance,” presented during Women’s History Month. And it was full of gutsy, forthright language and views for which Isadora was denounced by her own country, but which fueled her passion for the art of dance as well as the art life. Performed barefoot and in Grecian style costume, Bansavage delivered Duncan in graceful movement, well tempered monologue and emotional intensity. There was hardly a moment of rest in the script taken directly from Duncan’s autobiography; it was theater reflecting life by a well-informed, skillful actress.

Duncan’s life was hardly conventional. She eschewed the social expectations of women as well as traditional dance form. When she found little welcome for her work in America, she made her way to Europe, traveling on cattle boat with her Mother, as finances were desperately sparse.

It was there that audiences received her work enthusiastically and supported her schools for young children. Authenticity was paramount to Duncan; authenticity was what Bansavage brought to the role. It was a journey across a lifetime, traversing continents as well as landscapes of emotion. Whether recounting a moment of ecstatic dance, ribald revelry, horrific grief, a child’s despair or political rebellion, certainly we experienced a worthy trip. When the story of Isadora’s children’s sudden death was told from center stage under a single spotlight on Bansavage’s face, hardly a breath was drawn by anyone or an eye left dry. The show ended with the single statement, “I am the best dancer in the world.”

Immediately following the performance, Bansavage did a quick change and joined the audience for a “talk-back,” this being a popular format allowing for direct interaction between actor and audience. The Jonesborough production was Bansavage’s second performance of the show; she was eager for and interested in feedback. Many questions, clarifications, comments and suggestions were exchanged, enhancing the connections between life and theater, performer and patron. With a catered reception featuring Mediterranean specialties from Fifi’s Restaurant, many were enticed to continue the conversation! Bansavage was gracious, available and generous; her audience no less so.

Community theater adds dimension to any locality. It offers opportunity to expand and explore, illuminate and question, experience and translate life in an environment designed to encourage interaction. “Isadora, An American Legend” was produced by Sound Learning, an arts-in-education organization, as a HERstory event celebrating National Women’s History Month. Technical support was provided by Brian Ponder and Jon Ruetz of Jonesborough Repertory Theater, and Ron Wickman of public radio WETSfm. More information about Sound Learning programming can be found at: www.laughing1.com.

-- >Susan Lachman


Now



As evening settles

into brick and cobblestone,

birds seek the overhang

telling of their day and

whatever they've to say

about our tortured wonderings.

Why not just enjoy the leaves,

flying branch to branch 

on freedoms of this spring's breeze?

If there's tomorrow, I doubt they know.

How blessed to be a sparrow wandering.


Appalachian institutes of higher learning provide an impressive diversity of performances and presentations. From lectures and demonstrations by distinguished scholars to elaborately staged operas and operettas to contemporary and classic theatre, students, professors and distinguished visitors share living cultural history from this region and beyond.
The Women of History in the Region lecture series, along with many other programs and events, is sponsored by ETSU's Women's Resource Center. In April, alumnus Penny J. White presented "Yellow Roses, Glass Ceilings, and Ally McBeal," an overview of women's progress toward democratic and career participation in the American dream over the past two-plus centuries. Her Honor has served in Tennessee's Circuit and Criminal Court system, as the first woman state Supreme Court Justice, and currently as associate professor of law for Knoxville's University of Tennessee.

wall
Graphic: Quilted wall hanging by Margaret Gregg, Mill 'N Creek Studio Gallery, Limestone TN
According to The Honorable Penny J. White, "You better be more mindful of the ladies."

Her text originated with Abigail Adams' admonition to her husband as he left for the Constitutional Convention. A few years later, Abigail drafted with the help of other women and sympathetic men, the Declaration of Sentiments, 12 points that echoed grievances of the Declaration of Independence as they might apply to both genders and including a demand for women's suffrage and political representation.

Eighty-one years ago the symbol in Tennessee for female voting rights became the yellow rose. Those who opposed chose the red rose as their symbol. In a tie breaking vote, the young and newly-elected representative Harry Burns chose at the last minute a yellow rose, and the state enfranchised its women citizens. Enraged opponents drove him into the dome of the capitol building, and his political career was derailed permanently.

At that time women comprised only 1.4 percent of the legal profession. Today they have increased that presence to 30 percent and over 50 percent of law students this year are female. The glass ceiling, so named for an invisible barrier that women have bounced from in efforts to advance their careers, has receded to higher climes. Women now earn 71 cents to the dollar compared with men's wages, although their social and economic conditions generally have deteriorated since the Year of the Woman (1992).

Fears today of young women for professional achievement center on being unfairly held back because of their gender and that their personal lives will suffer from pursuing dreams beyond home and house. Their strengths in exploring career goals and maintaining healthy intimate lives lie in association and organization. One example is an Equity Club where women encourage each other by writing "Dear Sisters-in-law" letters regularly for information and support.

-- Jeannette Harris

Abbreviated timeline (from the Women's Rights Movement legacy site):
1997 The U.S. Supreme Court rules college athletics programs must involve equal numbers of women and men;
1987 U. S. Congress declares March to be National Women's History Month;
1980 The Reverend Marjorie S. Matthew is elected as a bishop of the United Methodist Church;
1976 U. S. military academies open admission to women;
1973 U. S. military is integrated with the elimination of women-only branches of service;
1964 Patsy Mink (D-HI) becomes the first Asian-American woman elected to the U.S. Congress;
1935 Mary McLeod Bethune organizes the National Council of Negro Women to fight job discrimination, racism and sexism;
1920 The 19th Amendment to the Constitution is ratified, guaranteeing women citizens in America the right to vote;
1917 Jeannette Rankin of Montana becomes the first woman elected to the U.S. Congress;
1870 The 15th Amendment, whereby women are not specifically excluded from the franchise, is ratified, and in South Carolina a few black women protected by officials are allowed to cast ballots;
1855 The University of Iowa becomes the first state school to admit women;
1848 In Seneca Falls NY, a Declaration of Sentiments and Resolutions is signed by 68 women and 32 men.



Thus always to tyrants




Excerpts from Declaration of Sentiments:

"We hold these truths to be self-evident; that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness.
"The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her. To prove this, let facts be submitted to a candid world.
"Married women are legally dead in the eyes of the law; Women are not allowed to vote; Women have to submit to laws when they had no voice in their formation; Married women have no property rights; Husbands have legal power over and responsibility for their wives to the extent that they may imprison or beat them with impunity; Divorce and child custody laws favor men, giving no rights to women; Women have to pay property taxes although they have no representation in the levying of these taxes; Most occupations are closed to women and when women do work they are paid only a fraction of what men earn; Women are not allowed to enter professions such as medicine or law; Women have no means to gain an education since no college or university will accept women students; With only a few exceptions, women are not allowed to participate in the affairs of the church; Women are robbed of their self-confidence and self-respect, and are made totally dependent on men."




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text© Susan Lachmann, Jeannette Harris; graphics© Jeannette Harris April, 1996, 2001. All rights reserved.
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