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Graphics: Quilted wall hanging and oil painting, by Margaret Gregg, Mill 'N Creek Studio Gallery, Limestone TN |
"... Jackson said that among the 356 directors at the 44 high-tech companies his Rainbow/PUSH organization owns stock in, just six are black, three are Hispanic, 19 are Asian and 35 are women. 'The American dream can only work when everybody is included,' Jackson told about 200 people in a hotel ballroom. 'We who have been locked out traditionally represent market, money, talent and growth.' ... During a lunch address, Cisco Systems Inc. chief executive John Chambers said the Internet is creating a new industrial revolution, and only education and connectivity will ensure everyone will see the benefits." -- AP 4/12 coverage of three-day Digital Connections conference on high-tech diversity organized by Jesse Jackson and Rainbow/PUSH |
Legend of the Cranberry Thistle by Nancy Jackson Colburn and Jo Jackson Storia A long time ago deep in the mountains lived a small tribe of indians. They wanted nothing more than peace and to live out their life in the serenity they had always known. Their food supply was getting low and most of them were old and sick. Soon they would all be gone, fading into the wilderness like they never existed. Winter was coming and more than likely no one would survive. Their village was near Witacharpe Creek. On one side of the creek was a grassy knoll where the indians would gather for meetings and tribal customs and ceremonies. They were solemn now but there was a time when they would sit around campfires and tell stories. Even the woodland creatures would come to the edge of the knoll to hear their laughter. On the north side of the creek was a thistle patch. As children they had all been warned to keep away from them because they were prickly, and if they stuck your skin you could die from the poison. Therefore, the indians never crossed over to that side and the thistles were feared by everyone. The chief had a beautiful daughter named White Doe. Her mother, Running Deer, had died a few years ago and White Doe had promised her that she would take care of her father and all the others, only now she did not know how she could keep her promise. Her father was so sick he might not make it through the night. This made her very sad, for tomorrow was to be her wedding day. She could not let her mother down, so she had to find a way to save her people. Later that night, after midnight, she crept into the medicine tent to see her father one last time. She leaned over and whispered, "Do not worry, father. Everything will be good again tomorrow. You and all our people will be well and happy forever and ever." She kissed him and said goodbye. White Doe was quiet as she put on her wedding dress that the women had so lovingly made for her. She and her young indian brave were to be married in the grassy knoll beside the creek. Only now she knew it could never never happen. She was sad but felt that she had done the right thing. Long Feather was so excited as he and the others came down the path on the way to meet his bride. He loved her so much and he could hardly believe the day had finally come when White Doe would be his wife. As they neared the fork where they would turn and go down the hill a great storm came upon them. The thunder roared like nothing they had ever heard. The lightning was so bright it seemed to light up the whole world as it split huge pine trees right through the middle all the way to their roots. A fierce wind blew so hard the trees were bent to the ground, as if they were praying.
Native American music on air |
Long Feather started running as fast as he could, calling out for White Doe so loud you could hear his voice all through the mountains as if the gods were bouncing it one to the other. As he reached the clearing a dark and foreboding feeling came over him and he somehow knew that he would never find his beautiful indian princess. Then, as suddenly as the storm had begun, it stopped and all around him the stillness was earth-shattering. Not a sound could be heard. One by one the indians and all the animals came into the circle wondering what was going to happen next. As they looked around, they saw that the ugly thistle patch was gone and in its place was a wondrous sight. One lone thistle bush remained and it stood tall and proud in the middle of a mirage of wildflowers of every sort. The indians could see the cranberries on the branches, beneath each blooming thistle was a cluster of berries so brilliant in color that it almost hurt their eyes. In amazement they all crossed over to the other side for the first time ever. As they started to eat the cranberries, each of them became young and well. Even the animals were eating them. They were all running and playing and laughing. The birds were singing and again their world was good, just as White Doe had promised. As soon as they plucked a berry off, another would magically appear in its place, so they had a endless supply. It is believed that these indians still live deep in the Appalachians and, although countless numbers of people through the years have tried to find their village with the intention of stealing their cranberry thistle, they never have. Some say if you go into the woods to look for it, you never return. Sometimes during a storm you can still hear Long Feather crying out for White Doe, his voice echoing through the mountains. The story is that he killed himself because he could not bear to be without his beloved one. It is said that, if you look real close just as the sun sets or early morning just at daybreak, through the mist you can almost see a little white doe nibbling on the leaves at the edge of the forest. No one ever knew what happened that night -- if White Doe made a pact with the evil spirits or the great gods....
"Cranberry Thistle" is a casual Jonesborough TN eatery. Owners and friends serve fresh-baked specialties in a cozy atmosphere and, with luck, you may find there a teller or singer or musician dropping by. Entertainment might be something exotic like a citurn or an African drum, but more likely Appalachian fiddle, dulcimer, guitar, bass and mandolin. Ancient Art of Nothing |
"...I've been a puppet, a pauper, a pirate, a poet, a pawn and a king/ I've been up and down and over and out and I know one thing/ Each time I find myself flat on my face/ I pick myself up and get back in the race..." -- That's Life, music and lyrics by Kelly Gordon and Dean Kay
"How can someone just shamelessly bathe with another person? It's morally wrong. I have to turn the lights out even when I bathe alone." -- comment on the opening of Bud's Suds Bathhouse, Washboard Weekly, Elizabethton TN (Publisher Tom Scheve)
The first organizational meeting of Tennessee's Tri-cities branch of the Green Party met at Tweech 'N Jeeters coffee house on April 27. A standing room only gathering of citizens shared their concerns about current social conditions and the directions they are interested in persuing locally and nationally to address those issues. Participants expressed "alarm and outrage" at the erosion they perceived of civil liberties; with a "black hole" -- the "vacuum of moral authority and honest observation" -- prevalent; and that "wrong decisions" had effected negatively "quality of life," particularly for the younger generations. One attendee noted that his political statement previously had been in the lifestyle that he chose, rather than participation in the more formal organization of a national party. A black armband symbolized the "death of democracy, and perhaps the republic" reflected in the past election as one voter perceived the current franchise. Another participant noted that plebescite democracy is an ideal, a path our forefathers chose for us to walk and one to which we agreed, but not to this date a fully-accomplished goal. Other participants noted that they felt "fearful" and "scared" at self-destructive directions for our planet and its organisms, including legislated "codes and requirements" that hinder constructive and creative endeavors toward a healthier world. Local chairperson Dr. Bill Stone explained the general platform and guidelines of the Green Party. Its purpose is the election, at local and state levels particularly, of Green Party candidates, essentially independent politicians that represent citizen rather than corporate interests. It does not accept PAC or corporate contributions, or individual contributions over $100. The Green Party has natural affiliations with extant national organizations that are committed to scientifically-based sanity in environmental policy. Local Green Party organizations have established separate internet presences for sharing information and many have mailing lists for discussion and legislative alerts.
-- jh |
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