God's Revelation to Heathen
Examples of the
many cultures aware of the inadequacy of their own religion
The Mbaka (Africa)
The Mbaka believed that the Creator revealed to their
ancestors that he had sent his Son into the world to do something
wonderful for all humanity. Their ancestors, the folklore continues,
later turned from the truth about the Creator's Son and in time
even forgot what he had achieved for humanity. Since then successive
generations longed to know the truth about the Creator's Son.
All that they could learn was that messengers, who would probably
be white, would eventually come to restore the lost knowledge.
One day those messengers arrived and the Mbaka joyfully embraced
Christianity as the culmination of their spiritual longings.
(56-58)
The Santal (India)
In the late 1860s two missionaries began preaching
to the Santal people, of whom there were about two and a half
million. Suddenly Santal sages excitedly declared that this new
teaching must mean that the 'Genuine God' had not forgotten them
after all. It turned out that these people believed they originated
from the far west and that their ancestors traveled with a knowledge
of the Genuine God, until they came to some impassable mountains.
In desperation they made a covenant to serve the spirits of the
mountains if the spirits showed them a way through the mountains.
Soon after, they found a pass (the Khyber Pass?). Because of
their oath, the Santal began appeasing spirits and engaging in
sorcery until all knowledge of the 'Genuine God' was lost except
the name. The thought that Jesus could heal the rift between
their race and the 'Genuine God' moved them so greatly that tens
of thousands became Christians. (41-48)
Korea and China
There was an ancient belief in China and Korea that
there is just one God and he must never be represented by idols.
This belief seems to have predated Confucius by over 2,000 years.
By about 1000 BC, however, religious leaders so emphasized God's
majesty and holiness that they decided that the Emperor was good
enough to worship him just once a year. Everyone else was forbidden
from worshipping God directly. (63)
The Incas (South America)
Pachacuti, king of the Incas from 1438 to 1471, restored
one of the temples of the god worshipped by all his people -
the sun. But he began to have doubts. He noted that a mere cloud
could dim this 'god.' The sun did nothing but the same thing
over and over, acting more like a laborer than a god. His observations
brought the conclusion that the sun is neither universal, nor
perfect, nor all-powerful. In Inca tradition there was a vague
memory of Viracocha, the omnipotent Creator. Pachacuti's own
father had had a dream in which Viracocha reminded him that he
truly was the Creator of all things.
Deciding that the Creator, not the sun, was worthy
of worship, Pachacuti met with the sun priests. He told them
that the Creator is supreme and uncreated. He made all spirits
and all peoples by his word. He manifests himself as a trinity
when he wishes but otherwise he is surrounded only by archangels
and heavenly warriors. He warms the world through his created
sun. He brings peace and order. He is in his own being blessed
and he has pity on people's wretchedness. He alone judges and
forgives and enables people to overcome their evil tendencies.
From now on, Pachacuti commanded the aristocracy, the sun was
to be regarded, like humanity, as created and that prayer was
to be directed to the Creator with awe and humility. (33-41)
(Numbers in brackets refer to pages numbers in Don Richardson:
Eternity in their Hearts Revised Edition CA, Regal, 1981,
1984)