BRETT DIONYSIUS

 

Brett R. Dionysius was born in Dalby, Queensland (1969). He is the Director of Fringe Arts Collective Inc., a non-profit arts organisation promoting the work of emerging, developing and established poets. With Melissa Ashley, he coordinates the Subverse: Queensland Poetry Festival, the major, annual, literary event for poets and poetry in Queensland. With Paul Hardacre, he edits the papertiger CD-Rom, international poetry journal.

 

In 1995, he collaborated with printmaker, Danny Yates to produce a limited edition artist's book, The Barflies Chorus, published by LyreBird Press, Townsville, Queensland. In 1997, he was awarded an Individual Project Grant from Arts Queensland to write a collection of poetry, Bacchanalia.

 

In 1997/1998, he collaborated with Sam Wagan Watson and Liz Hall-Downs on the Blackfellas, Whitefellas and Wetlands, Brisbane City Council, 'Brisbane Stories' web-site project to produce a virtual gallery of poems exploring the Indigenous, European and natural heritage of the Boondall Wetlands. In 1998, he was awarded the Harri Jones Memorial Prize for Poetry, for poets under the age of 37, granted by the University of Newcastle. 

 

An audio CD of the poetry from the Blackfellas, Whitefellas and Wetlands project was released in 2000. In 2000, his first solo collection of poetry Fatherlands, was published by Five Islands Press, Wollongong, NSW - in the New Poets Series 7 program. In 2000, he was awarded a project grant from the Literature Fund of the Australia Council to write a verse novel, Universal Andalucia.

 

He lives with his wife, Melissa Ashley and his daughter Rhiannon in Annerley, Brisbane.

 

 

 

 

Work in Progress

 

 

 

 

 

 

Universal Andalucia

 

 

 

 

 

1.         The Mad Cow of Time

 

Across the freeway from the last

soft-serve BP petrol station before

the Bosphorus, not far from where

the Great King cum dominatrix, Xerxes, gave its waters 300 lashes for impudence,

(Circa 480 BC), Baldwin (our obese hero -

a hereditary problem not one from over eating)flops down in a small triangle

of scale-rough medusa grass, decorated with the fallen milk-teeth of Attica.

These seven cyclopean ribbed condoms,

with the ultra-opaqueness of exited spermatozoa ring the Western traveller. 

Murmur complexes for their lost Parian motherlode. Here is Baldwin. Bull-necked.

A delta of sweat fans out, waterfalls down his Aswan High Dam love-handles

as he perches on Byzantion's juicy marrow. The Athenian settler-city

ground into bonemeal for the new

Attaturk International airport.

A German built fighter/bomber salutes

his arrival; the jet's metal skin rigor mortis resplendently embedded in 1970's

concrete shoe-stand. Its' Mighty Mouse

nose-cone, snooty with uber alis

ingenuity; this model airplane aficionado's recurring wet dream. 

Baldwin tries to get his head around

the mad cow of time. Constantinople powdered the sieve-lips of merchants, concubines, astrologers & con-artists smooth as hashish. Now the Ottoman

stucco flakes off too.

The West is Best (right Jim-boy?)

The Lizard/construction King shows

the East how to cut costs - stuffing polystyrene nuggets into chick-dumb mouths of cement building blocks.

Only a mosh-pit, 7.4 on the Richter

scale delivers a Doors concert sized death toll & 40,000 Riders on the Storm.

Nowhere, the comforting red & green

of a steam engine or a Bofors AA gun;

the centrepieces of sacred Australian,

Rotary & Lions parks. Only a Delian journeyman's pre-pubescent marble-work,

scattered around this open-air museum.

Baldwin gazes up the shit-laced strait

to where the Black Sea colonies grubbed

for the universal glory of the Greek city-states.

 

Thinks of a jungle-gym of reasons

why the earth could not stay flat

& the limp phallus of history

could not get it up all night.

 

 

 

2.         A Four Hundred Room Harem

 

The hair of the beard of the Prophet

is hard to see behind 3mm of bullet

proof glass, but Baldwin scrutinises

all of Mohamed's eclectic DNA samples -

fingernail clippings, footprint cast;

has a fit over the ornate lacquered

box said to contain Islam's big toe.

Baldwin squeezes in beside arrow

slits of black wool & Jean-Paul Gaultier wrap-arounds, as he tries to catch

the eye of the cleric (also with beard) reciting Koranic verses over the PA

system from inside his miniature

wooden jump-castle. He is oblivious

to the core meltdown of inter-cultural

courtesy; of the mostly male Italian

tour group's think-tank on the geometry of Roxanne's gym body & her bleach

blonde curls sending the Turkish army

guard into a frenzy of groin scratching

with the butt of his submachinegun.

Baldwin grabs his wife's arm, spins her

around to face a wall hung with antique swords, daggers & battleaxes.

"Look, do you see the size of Mohamed's scimitar? Isn't it huge?"

"Yes darling, a fine piece of workmanship - probably of Persian design, from Susa or Babylon."

"Have a thing for big swords do you?" leers a doctor from Naples, his group confidence snug as a latex glove.

"Only if they don't snap on the first thrust shithead - now fuck off before

I shove a copy of the Koran up your greasy arse!"

Outside Tokapi Palace - ancestral home

of the Ottoman sultans, Baldwin, head down, the Turkish army guards paid off, finishes his sceptre sized snow-cone.

"I don't care about seeing the 400 room harem Rox - it cost extra anyway."

"I'll give you 401 reasons why we're not seeing it now or ever- my little sultan."

Baldwin, noticing the emerald glint

in his wife's pommel-stone eye's

does not respond.

 

Watches instead, the miraculous pool

of salt & melted ice-cream at his feet, fraternise a colony of eunuch ants.

 

 

 

3.                  The Boy Cupid of the PKK

 

The boy cupid of the PKK armed

with his quiver of polishes; not

the ruby & diamond inlaid cavalry

piece of Sultan Ahmet II - just

the black & brown smear of dubbin slavery, asks Baldwin for a coin

for his 'collection'. This neutered cherub from Kurdistan on 'holiday'

with his cousin in a seedy hexagonal square adjacent to the 6th century

ruins of a Byzantine hippodrome.

Asking Roxanne for Queen's money,

a cigarette & a shoe shine.

His twelve year old anger - another

lingual road hazard to dodge,

when Japan Tobacco Inc. fails

to satisfy a Mild Seven mis-communication. The Grand Bazaar

of his mind thumbs through

a labyrinth of insults flushed

from a bluestone gutter memory.

"Fuck You, then",

is now coca-cola universal

in the Hittite tongue.

 

 

 

4.                  Who is the Hero Here?

 

Baldwin - he is the hero here;

Meets his life long idol & mentor -

Alexander the Great in an open market

on the back of silver coin & leaves

dejected that his hero's noble frieze

is only a cheap alloy imitation.

Is there a true weight to history

he ponders? A purity of fact

as he rejects the 4,000,000 lira

asking price for a dog-eared,

cockroach chewed & overpriced

Bullfinch's Mythology.

 

 

 

5. Who the Fuck is Baldwin?

 

Is a question Baldwin asks himself,

as he squats on the steps of the Blue Mosque shooing away postcard sellers;

their accordion squeezed photographs   multifaceted as the face-masks of blow-flies. Who exactly is he, he muses?

A married, overweight (big-boned his mother always reassured), thirty-something, first world, middle-manager who takes far too long to come

according to his wife, Roxanne, & who thinks he's an expert on ancient history.

To such an extent, that he's worked

out the itinerary of their 2nd honeymoon based on the same route that Alexander the Great forged through his thirteen year conquest of Asia Minor.

Now, how fucked up

is that, dear reader?

 

 

 

6. Maybe it's His First Time Around?

 

Back in the Arsenal (arsehole)

Youth Hostel in Sultanahmet, Baldwin,

face flushed, is still livid over

the shoe-shine incident, over being

pursued halfway back to the hostel

by the Kurdish kid. Takes out his frustration on their dirty clothes, pulverising cotton into the cracked geometry of bathroom floor tiles.

"Did you feel that, honey?" enquires Roxanne poking her head into the Midnight Express sized shower cubicle.

"No, what was it, Rox?"

"Nothing dear, just a tremor."

"An earthquake, you mean?"

"No, just a tremor. Remember, I'm from New Zealand - I know the difference between a tremor and an earthquake."

"Nah, didn't feel a thing, Rox, didn't feel a thing at all" replies Baldwin,

watching beads of soap slide off

his shiny new, Blundstone skin.

 

 

 

7.         Free to Air

 

From inside the Pudding Shop, Baldwin

puts down his pide & watches the little Turkish boy raise his toy army tanks -

one to each ear like twin, khaki,

mobile phones. The boy connects

free to air to his big 'M' culture - 

not the golden arches of McDonalds, 

but the even more inyourface social

camouflage of militarism & machismo.

On cue, a Western woman with hair

red as the Turkish crescent moon,  

shunts her way into the café, hotly

pursued by two teenage boys, sleek

& fixated as greyhounds.

"Why else do you come to Turkey!"

the first one disgorges at her.

"Don't you want to fuck me?"

adds the second, hands on hips,

his mouth cocked like a revolver.

At the bar, Baldwin senses Roxanne

rise out of her seat before he turns

& sees her deliver two thunderous

blows that sonic boom through

the stunned, tourist clientele.

At a secluded outdoor café, Baldwin orders two, huge, Efes beers & thinks

sultanate thoughts all afternoon;

massages the chamber of Roxanne's

swollen, right hand faintly,

like a heartbeat slowed down.

 

 

 

8.         Narrated & the Narrating

 

What has Baldwin

got to do with anything?

everything & nothing;

narrated & the narrating.

 

 

 

9.        

 

The Efes is having

an effect at last.

Baldwin can only be

sure of one thing -

even without cheap beer

time will still pass.

 

 

 

10.       A Generation of Men

 

On the six hour trip to Çanakkale,

Baldwin alternates between the 80's Turkish, slapstick, action comedy

(with stereotypical, evil Nazi treasure hunters) & his universal window-seat

through the Camel Koc looking glass.

Fields of sunflowers drape both sides

of the bus in funerary garb; cast-

iron, 1920's depression go-kart wheels, still hurl themselves before Demeter

& Ahura-Mazda, the Persian God-King.

Their depleted plutonium heads pierce

the heavy armour of the earth's tank skin. Tapping Akol, the retired civil engineer from Bursa on the shoulder, Baldwin asks,

"What are those cement sheds

dotted all over the fields? Silos?"

Akol sighs as he leans over, keeps

his voice grave as if relaying

a tragic, family secret.

"Not silos", suggests the make-shift,

contemporary, historian.

"Bunkers, from the war."

Baldwin, his ignorance of 20th century conflict at risk of developing

into a severe complex, hesitates to ask, which war, but Roxanne jumps head-first into the delicate vacuum.

"The First World War was fucking horrific. In four years of fighting,

a generation of men were obliterated.

If mustard gas didn't turn your lungs inside out, or you didn't develop gangrene from shrapnel wounds - you

could look forward to trench fever, influenza, cholera & dysentery.

A quick, clean death on the end

of a machinegun would have been

a fucking godsend. Over 20 million perished. At Gallipoli, the kill ratio was about 10 to 1. In the six-month campaign, we lost 6,000 diggers - the Turks lost over 60,000. They celebrate

it on the 18 March each year, as a great national victory."

Baldwin, silenced by Rox's grip on historical detail, snaps a young girl

defending herself against the attack

of a leghorn rooster; captures

a new generation of violence through

the aperture of a November sun.

 

 

 

11.              The Cult of Zeus-Ammon

 

Baldwin counts among his many love-trust possessions (DVD collection, Stars Wars figurines, original Steve Austin/Bionic-man doll still with working telescopic eye {who always fought Stretch Armstrong - his evil, rubbery doppelganger} et al.)

the bronze statuette of Alexander

the Great as Zeus-Ammon, (given to him three days ago by Roxanne who dug it

out of Instanbul's Grand Bazaar)

as his favourite, post-industrial lińgas.

The ram-horned, diadem wearing,

Jim Morrison flowing locks sex-symbol,

of the Egypto-Grecian fusion

of the cult of masculinity.

(in your eye Robert Bly 

birth a god from your thigh!).

'Iron John' Alexander - the 5'4" inheritor of Achilles mantle;

the bad-tempered, uncut, wine-drunk

of the West, balancing gods, budgets

& Greek fatalism in his pudgy hands.

The (re)Hellenisation of Asia Minor -

efficient as the Turkish bus system

that drops Roxanne & Baldwin outside

the Just Looking Café, Eceabat.

"Yes Sir, Madam, this way please.

What would you like to order?"

"Nothing, we're just looking,"

chant the dynamic duo in strangled unison, leaping up the oxidised stairs

of the car ferry before an agent

from Yellow Rose Pension can accost

them with his Gallipoli tour spiel.

Baldwin, who never had a great- grandfather fight in WW1, cannot work

out where the hell Anzac Cove is anyway -

sticks the eight-inch Zeus-Ammon

& the god's curved sneer of horn,

(ala Red Hot Chilli Peppers)

into the front pocket of his chinos,

& snaps at denuded peninsulas; compound splinters of cliff jutting out from

the green bone, pine forest. Protects

his interpretation of travel guide cartography, with a slip, slop, slap she'llberight/goditssofuckinghot syncretism.

 

 

 

12.              Song of the Australians in Action

 

Charging inside the Anzac House backpackers, Roxanne & Baldwin interrupt

Peter Weir's Gallipoli on 24-hour video loop - just at the pivotal moment when Mel Gibson (does anyone remember the name of the blond actor?) tries to get the no-go message to his company, but fails,

the diggers going over the top (courtesy of an extreme close-up on Bill Hunter's trembling whistle fingers).

"Ah no……not GALLIPOLI. That film's a piece of crap. Apocalypse Now is a much better war film - Duvall, Brando, Sheen, now those guys can act. Mel Gibson should've stuck to making Mad Max films not that Lethal Weapon shit," Baldwin exclaims a little bit too loudly - turning heads away from the freeze-framed, tickertape of bullets ending

Mark Lee's (that's him right?) grand,

WW1, boys own adventure.

Roxanne dumps her pack on the floor,

ignores the death-stares from fellow Australian travellers aimed at her husband's Marlon Brando proportions.

"I'll admit, the Jean-Michael Jarŕe soundtrack's a bit corny & dated, you know, Oxygene, but otherwise it's still

a great Australian movie. Anyhow, you've never seen it in Turkey before!"

Baldwin gives this homespun shrine

to Australian national identity, the once over, spies a t-shirt with some lines

from a Banjo Paterson poem etched

in blood red dye, crucified

over the main office door.

For the honour of Australia, our Mother,

Side by side with our kin from over sea,

We have fought and we have tested one another, And enrolled among the brotherhood are we.

"I didn't know we had a brotherhood in

a motherland, Rox. Did you? Geez, give me Clancy of the Overflow or The Man From fucking Ironbark anyday! Individuals excelling against all the odds. Like Colonel Kurtz & Breaker Morant. Besides, Breaker Morant is the best Australian film ever made, you know…… RULE 303."

"But they were both nutters dear, executed by the establishment!"

 

 

 

"That's our problem isn't it, Rox.

Caught in a meatgrinder over Britain & America. Torn between hip-hop & the Queen as our head of state. Shit, we can't even

get it together to become a republic!

We may as well be in the fucking wasteland with the Lord Humungus -

the Ayatollah of Rock n' Rolla!"

Baldwin pauses, perhaps aware

of the many cultural heresies

he has just committed & takes

a swig from his water bottle.

Roxanne pushes him up the stairs,

warden-style, a dorm-room key

prised like a knuckleduster over

the brotherhood of her fingers.

"Darling, take a leaf from the Road Warrior's bible to survival in the motherland. 'If you want to get

out of here…….talk to me!'"

 

 

 

La Brecha de Viznar

 

Jose Guerrero

 

 

________________________________

 

 

 

What Does An Editor Really Do?

 

 

This is a story about editing that has not yet begun.  Where does a writer begin?  Where would an editor begin?  The story has begun, but not the editing process.  In this story, there is a manuscript that has been worked on for three years, a collection of poetry.  The collection has a title - Fatherlands.  That is a beginning.  An editor might begin there too.  It has a title because writers are very efficient at naming things.  Fatherlands, is its name, its title.  It has never had any other.

 

Writers create stories; give them substance, an existence.  Act like gods most of the time.  They use raw materials of rhythm, association, character, narrative – to forge representations of history, truth and time - discarding them as they see fit.  As the gods mistakenly left behind fire on the battlefield; so these elements are picked up, their secrets unlocked, drawn out and hammered anew by the “lessor beings” who edit their legends. 

 

There are no clean slates.  No blank canvases anymore to work from.  Writers have constructed their death-beds on the bones of the past.  Ask editors to rearrange them, when they need to get more comfortable.  The scented candles of their lives are lodged in the crumbling eye socket of tomorrow’s polished skull.  Meaning, drips like wax over the edge of their existence, hardening into frightening new forms. 

Editors rub this same wax between thumb and forefinger.  Do the writer-gods turn in their despair to the “lessor beings”, to the edited versions of their myths and fables for guidance?  Do they now seek a structure for their creations?

 

Sometimes when a finger passes through a flame, a black film of smoke residue is left on the skin, like an aura.  This is what catches the editor’s eye.  A layer of new meaning, greasy with possibilities.  The writer asks; “What did it feel like?”  The editor asks; “What will the finger do now with its new, doppleganger?”

 

Is there a legitimate fear, writers’ have when confronted by the editing process?  Losing control of their ability to create, to name for themselves?  Or having the means to alter their interpretation of the past and their predictions for the future, wrested from their dominion?  Are the gods afraid of being edited out of their own stories?

 

In this story there is an author too, a poet, whom to quote from Monkey, “time and the pure essences of heaven, the moisture of the earth, the powers of the sun and the moon”, all worked upon so he could become “magically fertile”.  It wasn’t quite as divine as that, but the poet became the author of a manuscript of poetry.  It has a name, a title; Fatherlands.

 

Is there a reason why he became a writer, a poet?  Death is always a good motivation.  Perhaps there was a death once, long ago, when he was only a young god.

 

(read Sometimes He…..)

 

By naming things, people, events, maybe he thought he could control the interpretation of their meaning, the construction of their history.  Maybe the poet thought he could create an alternate universe of character, narrative, and identity, where he could analyse what had happened to him in the past and what was being repeated in the present.  So he chose poetry or it chose him.  Did he have a choice?  Does anyone?

 

(read Wilhelmine Schluter at Fourteen)

 

He has been named too.  Given lots of names in his time.  Some, more colourful than others.  Henry.  Tiger.  Dino.  Frog.  Poofter.  We will stick with “the poet”.  Other people have tried to trace around the edges of him, or map out a dot to dot of significance.  Maybe he tried to blur the edges of memory, to read the number sequences in a new and unique order.  To create patterns that make no sense whatsoever?  A Rorschach pattern of words.  Do you see now, how he, the poet, the creator of this work, has not even considered the editor? 

 

The editor of the manuscript, that developed from an egg of thought, from a candle, a skull, a name, a title - Fatherlands. 

 

This story has an editor and also a publisher.  The poet cannot name them.  In this story not yet begun, he does not know them well enough.  Does not know how they will edit his poetry.  The poet has not considered the implications of his manuscript being edited, until now.  Until three days ago, he did not have to. But circumstance too, can be shaped, edited like a line of poetry.  This is what the poet had been doing for seven of his last thirty years. 

 

“dear poet/we are a first publication magazine/so we regret that we cannot use moment of truth for publication/but by all means send us more of your work for consideration/thank you for sending us this poem/but I’m afraid we are not able to use it/we liked the implied comparison/that runs through the poem/but we feel there wasn’t quite enough/happening in the language/so that at times it feels a bit flat/we didn’t feel that it had enough new to say on the subject/.”

 

He wrote and he submitted work for publication.  The publisher we should call publisher x.  The collection, Fatherlands was submission number four to publisher x.  The poet did not really like submissions one, two or three, although three was at least technically competent.  The poet was not entirely unhappy that these manuscripts did not get published.  The poet sent publisher x, forty pages of Fatherlands – from a manuscript of seventy-five pages.  This was his first edit of the book.  How did he choose the best forty pages?  What were his requirements?  Did the poet consult anyone else? 

No, not even people familiar with his manuscript.  And what was included?  Forty pages that he and no one else thought were the best.  But he was afraid the collection would be rejected again because it was too themed, the poems too similar.  Does anyone know where the beginnings of the seeds of doubt are found?  Or why they sprout from the ends of bones and flourish, choking the life out of past confidence? 

 

(read How the Man Became A Flower?)

 

But now, in the present, the poet stands on top of two skulls, drinking beeswax as if it were cheap cask wine.

 

The poet might ask; “Will the editor be both gardener and tree surgeon?”  “Will they add essential nutrients to the soil whilst removing the cluttered, dead wood?”  “What will the editor think of these forty, frail leaves of thought and what will they do to prevent them from withering?”  “Do they know how to prune to encourage the best growth?” 

 

This is what the poet, standing at the bottom of his garden thinks, as he rakes dead grass onto a heap, ready to burn.  For, as long as you burn brother, you belong to this world.

 

 

 

If the fourth submission hadn’t got up, the poet would have chucked it in, written advertising jingles for Raby Bay, got his own TV show or dressed up in a koala suit to dangle a bucket of dreams over a silty, brown river, in some polluted Western city somewhere. 

 

But publisher x has this scheme to publish new, emerging poets.  This is the only program of its kind in Australia.  Six poets, chosen each year from approximately one hundred and forty applicants.  All these poets attempting to stand on skulls too, desperate to share the secrets of their death-beds, their histories, their experiences with an audience, with the wider world. 

 

They would definitely make more money if they wrote comic novels named after streets or months, airport bestsellers named after natural phenomena or feature filmscripts named after bodyparts.  But they chose poetry or poetry chose them.  The poet wishes there was the market to publish more of their stories, these versions of events, these small truths, but fate has edited out the space for them in Australia’s literary present.  The manuscript you have tried to publish has not been accepted – please try again!

 

 

 

This question, “What does an editor really do?” intrigues the poet.  Publisher x has set up an annual, ten-day editing workshop/seminar program, where the six soon-to-be published poets plus thirty fee paying poets, hone their work, their collections, all with names and titles.  Here, the six poets and their (multiple) editors must decide on the best thirty-two pages from the submitted forty.  This is the second book edit. 

 

This is where the poet has to edit Fatherlands; this personal and lyrical collection about the construction of masculinity in rural, urban and psychological landscapes.  This is where he must listen to criticism, not only from his editors, who are yet to be named, but also from his peers.  The poet does not mind this at all and looks forward to the discussion and to the feedback. 

He knows constructive criticism will only make his manuscript stronger, yet isn’t Fatherlands effective as it stands?  Aren’t the questions the poet raises in his book, his to answer?  Didn’t he light all the candles himself?  Dig them into the eye sockets?

 

Maybe, just maybe, the role of the editor will be to find more questions for the poet, instead of trying to provide all the answers?  Has the poet considered this from where he stands at the bottom of his garden, balancing on a pair of skulls, watching two, red dragonflies disengage on the death-bed of grass?

 

Maybe the poet believes that the editor cannot share his vision and will not be able to occupy the same, intense space in which these poems were constructed.  There is a fear of process.  A fear of the unnamed.  Can this be avoided by working with an editor of similar experience, with similar direction, similar stories?  Or is the mark of a good editor, their ability to rise to the occasion of each poem based on its own merits?  Does gut reaction cut it anymore?  Where does the editor place their feet in a field thick with broken skulls? 

 

What bone fragments will they have to disturb, in order to piece together the poet’s text? 

 

(read Not to Be A Poet)

 

This story, which has not yet begun, is at an end.

 

 

 

 

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