To what degree do 'first generation' atheists manage to discard (where appropriate) the (religious) culture they came from?
As always, there are parts of it harder than others. Religious
references in language (when someone sneezes we say "ˇJesús!", and that's almost
a reflex) are the hardest, I think. You hear them so often that they become
meaningless words.
Other point is that when someone talks about a wedding I tend to imagine a
religious one, but it's not strange, I remember when pure civil marriages were allowed in Spain and I'm only 33. Before that, only canonic (i.e. Catholic)
marriages were valid.
Other than that, I don't see anythng in their babbling as "rational", I don't
agree that it's not important which way ethics are taught to children, I don't
agree that the State should help the RCC to keep their buildings or pay their wages... well, any of the arguments to use religion in everyday life. (Angel Arnal #1443)
As far as holidays, like Christmas, Thanksgiving, and Easter, I usually take part
in celebrations, but they have become so secularized, that I have no need to get involved in the religious aspects. Hey, they're a good excuse to party or get yourself invited to dinner! (John Hachmann #1782)
Observing my first-generation atheist parents, the only 'residue' I recognise is
that the tag "Christian" still has some "being moral" connotation to them. That
is, their refusal was mostly not because of its moral, and they think amoral (that is, most) Xians aren't "real" Xians(!).
Such a 'residue' can remain if one is not coming from a fundamentalist church, and lives in a religion-uninterested society, not being forced in confrontations that would highlight the true colors of Xian "morals". But those less lucky, IMO, can retain other 'residues': dogmatism about one's ideas, outright dismissal of NON-LITERARIST religious views, ignorance of fundamental differences between other
religions and the one they left - these I see even on aa.
Finally, a prominent non-Xian example: Salman Rushdie, a Bombay-born British writer and first-generation atheist, declared he is a Muslim after Khomeini imposed his fatwa upon him. Only the angry negative reaction made him recognize that his
cultural ties don't suffice as religious ties, and made him reconsider Islam the *religion* in a critical way. (Daneel #323)
June last year was the first time I even bothered to check in on what other disbelievers thought in atheist forums and got one heck of a surprise. I was indoctrinated (unsuccessfully) in catholicism as a kid. Went through the rituals
to avoid any more beatings than I already got at school, and after leaving home
at 18 never confessed to any priest ever again. Never thought anymore about the disgusting idea of 'eating' a jesus in a communion wafer, nor cared less about the pope and his infallibility, nor do I to this day. Well that bit isn't true. I do care, but in the telling of a bit of factual human history. Mine; 'and' expose the liars for their crimes.
So in answer to the question in part "manage to discard the religious culture I
came from" by writing about *it* means that I haven't really discarded it at all.
I am in the process of discarding it in a way I wish was available years ago. Not
just rejecting it for the lies and brutality that *is* the culture of catholicism, but to do so on the basis of human values of life that is having FAITH in myself,
not a pack of lying shit. The experience of fundamentalists was not a thing of my life at all until reading the clowns that troll their way through here, and they
make the catholic church look good by comparison. Weird thing is, the catholics started out just like the fundamentalists. Want to take over everything too.
So, while I am writing and reading about "the culture" it is still part of my life, but this writing bit is something I've only really started doing since I passed 55, and if the process is a bit wobbly, it is 'my' experience, and the sooner I can
put down my ideas and memories (this process is improving my overall life too) the better it will be that I can assist another who has the courage to look over the walls, as it were, and find that life has so much more to it than looking forward
to an absurd whichever way you look at it 'life after death' and by so doing miss
out on 'life' while you've got it. (Kerry #1773)
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