The Biblical Doctrine of Election

 

"For [God] chose us in [Christ] before the creation of the world to be holy and blameless in his sight." (Ephesians 1:4, NIV)

 

One of the great truths of the Christian faith is that of election.  The doctrine of election states that God predestines, or predetermines, the final state of all believers.  This predestination is carried out before the creation of the world without regard to the worthiness of the person chosen because it pleased God to do so for the sole purpose of His glory.  This truth is at once awesome to behold, humbling and a source of great comfort.

 

It is awesome to behold because before we were born, before we had done anything that would merit divine favor or judgment, before the very creation of the cosmos, God, because it pleased Him to do so, set His divine love on us and placed us within His Son to receive mercy and grace and blessing.  Think about this for awhile!  This is the formation of the body of Christ (the church) in eternity past.  God knew He was going to created the universe.  God knew that the human beings that He created were going to rebel and sin against Him.  God knew He would have to send His Son, the second person of the Trinity, down to earth to atone for our sins.  God knew all of this already, and before creating all of it, He predetermined those whom He would save through the sacrifice of Jesus Christ.

 

The word "chose" is interesting.  It is the Greek word eklegomai, and it means "to pick out."  So God "picked out" from the mass of humanity that He would create those who would be received in Jesus Christ.  Another interesting thing with the word "chose" is that it's in the middle voice, which basically means that God did this choosing for Himself.  This is the thought that Paul echoes in Colossians 1:16 ("For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him").  All things were created by Christ and for Christ.  This is the humbling aspect of the doctrine of election.  Ultimately, salvation is not for us, but for God.  Our salvation is not an end in itself, but a means to an end; which is the glory of God.  We weren't saved because we're cute and lovable.  In fact, quite the opposite, "While we were still sinners, Christ died for us" (Romans 5:8).  When we were saved, we were at out worst!  We were ugly, wretched sinners worthy only of divine wrath.  It was at this point that Christ dies for us and we were saved.  No we didn't do anything to deserve salvation.  There is nothing within us that makes us inherently worthy of salvation.  We were saved simply because God wanted to save us; it pleased Him!

 

Thirdly, the doctrine of election is a source of great comfort.  Why?  This might at first sound a bit odd, but follow me.  If salvation were something we could earn or gain by some effort on ourselves, then it stands to reason that we could also do something to "fall from grace."  If our salvation is not based on God's sovereign election, then our salvation is based on something less than the unchangeable character of God.  I can't speak for anyone else, but this doesn't comfort me!  If I can earn my salvation, the I can lose my salvation.  Roman Catholic theology teaches this which is why they believe that the holy sacraments are necessary for the maintenance and upkeep of salvation.  Let's be frank.  Any view of salvation that doesn't ultimately place the ground of salvation on God's sovereignty is a false salvation!  Any view of salvation that doesn't emanate from God's sovereign choice is basically a works based salvation!

 

People balk at the doctrine of election for various reasons and they try to rationalize it away.  One popular way of rationalization is the foreknowledge theory.  In this theory, God looks down the corridors of time to see which people will exercise faith in Jesus Christ.  It is those people that God chooses in Christ before the creation of the world for salvation.  The proponents of this view believe by doing this they preserve humanity's free choice in salvation which is espoused in Scripture.  While humanity is ultimately responsible for their response to the gospel call, the foreknowledge view absolutely destroys God's sovereignty!  How?  It places the ultimate decision of salvation on man and not God.  God's choice of whom to save is determined for Him, and thereby His sovereign choice in the matter is removed.

 

The foreknowledge view is invalid if we look to the very next verse in Ephesians:  "In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will."  This verse alone should be more than enough to put to rest the foreknowledge view of election.  Why did God choose us?  He did so out of love because it pleased Him to do so.  There is absolutely no mention of the future faith of the elect.

 

Does election destroy humanity's free will?  No.  Look back on your conversion experience.  If yours is anything like mine, you will recall a point in your life where you realized that the things you were doing up to that point weren't working, and that God's way seemed a whole lot better.  Our conversion experience was a conscious choice on our part to repent of our sins and follow Jesus Christ.  That's how it seems to us.  However, there is another point of view in this equation.  God is behind the scenes working in the lives of those who have been chosen before the beginning of the world, getting them to the point in their lives where accepting the free gift of God's grace is a desirable thing.

 

The bottom line is that the Bible teaches two seemingly paradoxical doctrines:  God's sovereign election and man's free choosing.  If you don't understand how the two reconcile, don't worry about it; that's God's problem.  If it doesn't make sense to us, be sure that it does make sense to Him.  God's mind is more than capable to resolve things that seems to us paradoxical.  Don't fall into the trap of trying to reconcile these two poles.  What you end up doing is creating a heretical doctrine and destroying both Biblical doctrines.  Any attempt to reconcile these two teachings robs God of His sovereignty and His glory!

 

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