God’s High Calling for Women

 

"And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do. Women should listen and learn quietly and submissively. I do not let women teach men or have authority over them. Let them listen quietly. For God made Adam first, and afterward he made Eve. And it was the woman, not Adam, who was deceived by Satan, and sin was the result. But women will be saved through childbearing and by continuing to live in faith, love, holiness, and modesty." (1 Timothy 2:9-15, NLT)

 

I want to address the subject of women, their place before God, and their standing in the church.  This has been a subject that has had a lot of stuff said and written regarding it.  I've read some things I've liked, I've read some stuff I didn't like, and I've read some stuff that down right enraged me.  What I hope to do with this presentation is to present what I feel the Bible teaches on the subject.  I understand from the outset that there will be some who disagree with me; perhaps vehemently.  I want to say to those who do that you refrain from harsh criticisms and ad hominem attacks.  Let us extend grace to one another as children of God.  We're not going to agree with everyone 100% on our theology.  The place of women before God and the role of women in the church, I believe, is NOT a matter of salvation, but one of obedience.  In other words, to agree or disagree with me doesn't call into question one's eternal salvation.  It does call into question, however, one's level of obedience to the word of God; which in turn affects God's blessing in their lives.  This is not to say that I am absolutely certain that my interpretation of Scripture is 100% correct.  I will admit up front that my interpretation my be wrong, so while I ask for those who disagree with me to extend grace; I to am willing to extend the same grace.

 

With that being said, the passage I wish to look at is from 1 Timothy 2:9-15.  I believe this is the definitive passage in regards to women and the church.  The first part of the passage deals with how women carry and adorn themselves in the normal church gathering.  Remember, 1 Timothy was written by Paul to his young son in the faith, Timothy, to help Timothy through some issues he had in the church in Ephesus.  In chapter 2 of this epistle, Paul addresses the issues concerning worship in the church.  So the immediate context of this passage is dealing with the church worship setting. 

 

First Paul instructs Timothy to pray for all people including people in civil authority because this pleases God.  Second, he tells Timothy to have the men in the church pray.  Thirdly, he tells Timothy how the women should appear in the church worship service.  Paul says, "And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do."  There is nothing mystical or deeply spiritual in this instruction.  It is intensely practical.  Women are to dress in such a way that they don't draw attention to themselves.  Why?  Because it is distracting to others and betrays the heart intention of the woman; i.e., "notice ME and not God."  What defines modesty?  That's going to vary from age to age and culture to culture, but the underlying principal is that women should appear modestly dressed.  It doesn't mean they should dress as in the Victorian age, but it also means they shouldn't dress like they just came from a brothel either.  This is an intensely personal thing between each individual woman and God.  Each woman should decide in her heart whether her mode of dress is modest or not.  Unless it is completely obvious, I don't think it's the place of any man (or woman) to tell someone their dress is immodest.

 

Now how come it doesn't address the issue of men's apparel?  Is Paul being sexist here?  No.  The reason, I believe, that men's mode of dress isn't addressed is because, in general, men and women react differently to visual stimuli.  A woman who is dressed immodestly will be noticed by men quicker than a man who is dressed immodestly by a woman.  Men are stimulated visually, and a woman who is dressed immodestly will be a greater distraction to a man than vice versa (I speak from experience).

 

Paul now moves on to the manner of women in church:  "Women should listen and learn quietly and submissively."  This verse has been so misquoted and abused by those on both sides of the issue.  What is Paul saying here.  I think this verse can be split into two parts.  The first part is a command from Paul for women "to listen and learn."  Contrary to popular opinion, Paul is NOT a chauvinistic pig!  This verse is actually one of the greatest verses for female equality in the Bible.  The culture in which this was written was a completely male dominated culture.  The Jews treated women as second class citizens, and the Romans treated them even worse.  For Paul to tell Timothy to let women be instructed in the church would have been an utterly foreign concept for a Jew.  Women should learn in the church.  They need to be right there with the men receiving the instruction from the word of God.  Why?  Because no one has more influence on the life of a child than a mother.  How is a mother going to raise godly children if she isn't properly instructed in the word of God.  Timothy himself was instructed by his godly mother and grandmother (2 Timothy 1:5).

 

Now comes the hard part.  How are the women to learn?  Quietly and submissively.  What does this mean?  It means exactly what it says.  Can anyone, much less a woman, learn unless they're quiet and submissive?  Does a woman have to learn quietly and submissively, but a man can be boisterous and insubordinate?  No.  Everyone has to be quiet and submissive while learning.  So why is this instruction given specifically to women?  I believe it is because women in Ephesus, as in Corinth (read 1 Corinthians 11, 14), were feeling their new found liberation in the gospel and were trying to usurp authority in the church. 

 

What liberation am I talking about?  Consider Galatians 3:28:  "There is no longer Jew or Gentile, slave or free, male or female. For you are all Christians—you are one in Christ Jesus."  Many people take this verse to mean that gender roles and distinctions between men and women have been obliterated.  That is not what this verse is saying at all!  This verse is saying that in Christ and before God we are equal.  This is a spiritual equality.  There is no difference between a man in Christ and a woman in Christ because both are in Christ and both are eligible for the spiritual blessings that entails.  However, this has nothing to do at all with roles.  Do not confuse subordination of roles with inequality before God!  The two are not the same.  My employer has a role, as do I, an employee.  Within the setting these roles apply, I must be submissive to my employer.  Now if we're both Christians, does that mean God looks at my employer as better than I am because he is in the role of an employer?  Absolutely not!  If we're both Christians, we're both in Christ and both eligible for the same spiritual blessings all Christians enjoy.

 

God has established the role of leadership in the church, as in the family, to the man.  How do I know this?  Because, as Paul says, "I do not let women teach men or have authority over them."  This does not imply any inherent inferiority or deficiency in the woman.  It's not that women can't handle the burdens of leadership.  It's not that women have any physical limitations that keep them from leadership.  So why do men have the leadership in the church?  Because that's what God says.  God says through the apostle Paul, "I do not let women teach men or have authority over them."  Now remember, the context of this command is the church worship service.  Does this mean mothers cannot instruct their male children or exercise authority?  No!  Remember, Timothy was taught by his godly mother and grandmother.  Does this mean women can't be Sunday school teachers?  No.  Sunday school was a concept foreign to the early church, as such it couldn't be within the scope of this instruction.  So what is the scope of this instruction.  I believe it is restricted to the office of official teacher in the church; i.e., the teaching elder.  The church is to be governed by a group of elders (1 Timothy 3).  The elders are to be men (as implied in the qualifications of an elder).  One of the roles of the elder is to teach the congregation (the elder must be able to teach, 1 Timothy 3:2).  If the elders must be able to teach, and the elders must be men, then it stands to reason that the authoritative role of teaching elder cannot be held by a woman.  That's what Paul means, and that is ALL that he means.

 

Does this mean that women cannot EVER speak in church?  You know, 1 Corinthians 14:34 says, "Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says."  The situation in Corinth was slightly different than the situation in Ephesus.  In Corinth, you had a whole congregation that was extremely gifted (1 Corinthians 1:5).  Because of this, you had everyone running around wanting to show off their gifts, including women.  You probably also had something similar in Ephesus where you had women, who because they had incredible spiritual gifts, wanting to assume positions of authority within the church.  But the primary problem with Corinth was one of general chaos.  Paul's instruction here is for women to remain quiet and learn submissively (as in Ephesus).

 

So back to the previous question.  Can a woman ever speak in church?  Of course she can!  A woman, who has the leave of the elders, can address the congregation; she can even be a guest speaker.  A woman just can't usurp the authority of leadership within the church.  Everything within the church has to be done in an orderly fashion and with the permission of those in a leadership position ("For God is not a God of disorder but of peace, as in all the other churches." 1 Corinthians 14:33, NLT).

 

Someone is undoubtedly going to bring up the exceptions, such as Deborah.  I believe God will use women from time to time in a position of leadership for the express purpose to rebuke the men in leadership.  In other words, God would be saying in these situations, "I'd really love to use a man for this task, but I can't find one godly enough for what I want to do."  And don't forget that even Deborah worked with Barak; she didn't go it alone.

 

I close with this.  God has a specific and beautiful calling for women.  A calling that they are uniquely qualified for:  the raising of godly children.  Paul continues, "For God made Adam first, and afterward he made Eve. And it was the woman, not Adam, who was deceived by Satan, and sin was the result. But women will be saved through childbearing and by continuing to live in faith, love, holiness, and modesty."  The reason men are in the position of leadership is simply because God made them first, and even though it was the woman who was deceived (whereas the man directly disobeyed), she can remove the stigma of that deception by raising godly children.  Women are in a very strategic position to radically influence society.  The children they bear and raise will be the people who take over the world when we're gone. 

 

Now, I am not advocating a "barefoot and pregnant" philosophy.  I understand the difficulties of modern society; it is much harder to get by unless both parents are working.  Harder, but not impossible!  I don't want to offend anyone, and I'm not judging anyone, but I question the commitment of married women who think maintaining a certain standard of living is more important that raising their children.  There are always exceptions, but when it comes right down to it, a married woman who works is placing material wealth above their children; they are trusting someone else to raise their children.  This doesn't mean that a woman can never hold a job, but if a job makes them spend a significant amount of time away from home and their kids (especially kids who are not yet school age), then they are doing their children a great disservice.  Again, this doesn't mean that all kids coming from homes where the mother works a full-time job are going to be sociopaths, but it does heighten the possibility.  Just like smoking doesn't automatically lead to lung cancer, a mother who works instead of raising her children doesn't automatically lead to messed up children; but the chances are greater.

 

I submit this work in love and humility.  It is my hope and prayer that it edifies all.  To those who vehemently disagree with what I said, I ask that you prayerfully consider what has been said.  I believe it is God's will.  This post is not meant to offend or judge, but to present what the word of God has to say on a very contentious subject.

 

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