Introduction
The Babri Masjid has been a hot issue for so many years; both
Muslims and Hindus claim it to be their worship place. The real issue is not
only about a mosque versus a temple, or Babri Masjid versus Ram-Janam-Bhoomi,
or the place to worship the only God; the unseen and all powerful God
Almighty; creator of the universe versus the place to worship a man called
Rama, who never claimed to be God, while he walked this earth.
The mere fact that Rama was born (whether at the site of Babri Masjid or
anywhere else) is enough for any sane person to realize that Rama was not
God. How can Rama, a man be justified with God? Let us reason in detail:
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Seek Scientific
Proof
The claim for Babri Masjid by Rashtriya Swayarn Sevak Sangh (RSS),
Vishwa Hindu Parishad and Hindu Munnani is illegal, illogical and unproven.
The Radio-carbon dating method (C-14 test) scientifically proves that Babri
Masjid pillars are not even 500 years old. Then, how can it
be birthplace of Rama, who lived 5000 years ago, according to the Hindu
belief. Hence, it is scientifically proven that it cannot be the birthplace
of Rama.
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The Law of the
Nation Should Decide the Rightful Owner
The R.S.S. chief Balasaheb Deoras and BJP leader Mr. Advani have asserted
that Babri Masjid issue cannot be decided by the country's court.
The highest judicial body in any country is the court of law. If the law of
the land is not qualified to impart justice in a secular state with regard
to religious issues -- who else can? Will it not be a free for all affair?
Is this law of the jungle, where the strong crushes the weak? No responsible
leader or politician will make such an arrogant statement in the press. This
is a sample of the Hindu fanaticism.
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Christianity Vs.
Hindu Fanaticism
Including Neelakkal (near Nagercoil, Tamil Nadu State) at present there
are 72 places of worship belonging to Christians and 120 places of worship
belonging to Muslims that are claimed by the Hindu fanatical forces as Hindu
worshiping places. In addition, very Recently Hindu Munnani has prepared a
list claiming that there are 3000 places of worship
belonging to Muslims were once temples. Against Christianity, RSS, VHP and
Hindu Munnani are running a dangerous campaign in areas such as Nagercoil
and Tirunelveli (Tamil Nadu State). As a result, violent bloodshed has
started on both sides.
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Look at the
Historical Facts and Evidence and Decide for Yourself
Neither history nor fact can come to their rescue. Their motives are not
confined to Babri Masjid. If they succeed in snatching away Babri Masjid
from Muslims, it will be made a precedent to extend the agitation to every
other place of religious importance to the Muslims.
It is clear that the allegations, on which, the demands of RSS, Vishwa
Hindu Parishad & Hindu Munnani are based for laying claim to Babri
Masjid are rooted in hatred.
In India, several Buddhist and Jain temples were demolished and several
Hindu temples constructed instead. If the Buddhists and Jain claim on
historical demands for justice, then will the Hindu agree to demolish them
and allow the Buddhists and Jain to erect their places of worship?
Today, in India there are 20% Muslim, 3% Christian, 2% Sikh, 0.7%
Buddhist and 25% Untouchables. According to Puri Chankaracharya, Untouchables
are not Hindus and are not allowed to enter temples. (Total non-Hindu
population of India = approx. 51%). Our Great RSS chief Balasaheb Deoras,
Shiva Sena's Bal Thakeray and Advani never uttered a word against Puri
Chankaracharya's claim.
Are you aware of the theory that Taj Mahal is a Shiva
Temple? A paper presented at the World Hindu Conference at Columbo in April
1982 claimed that "The Hajrul Aswad (Kaaba, the Black
Stone) is only a form of Shivalinga." There is no limit to the Hindu
fanatical imagination.
According to the District Gazetteer Faizabad 1905, it is said that
"up to this time (1855), both the Hindus and Muslims used to worship in
the same building. But since the Mutiny (1857), an outer enclosure has been
put up in front of the Masjid and the Hindus forbidden access to the inner
yard, make the offerings on a platform (chabootra), which they have raised
in the outer one."
Militant Hindus in 1883 wanted to construct a temple on this chabootra,
but the Deputy Commissioner prohibited the same on Jan. 19, 1885. Raghubir
Das, a mahant, filed a suit before the Faizabad Sub-Judge. Pandit Harikishan
was seeking permission to construct a temple on this chabootra measuring 17
ft. x 21 ft. the suit was dismissed. An appeal was filed before the Faizabad
District Judge, Colonel J.E.A. Chambiar who after an inspection of spot on
March 17, 1886, dismissed the appeal.
A Second Appeal was filed on May 25, 1886, before the Judicial
Commissioner of Awadh, W. Young, who also dismissed the appeal. With this,
the first round of legal battle fought by the Hindu militants came to an
end.
During the "communal riots" of 1934, walls around the Masjid
and one of the domes of the Masjid were damaged. These were reconstructed by
the British Government.
On mid-night of December 22, 1949, when the police guards were asleep,
idols of Rama and Sita were quietly smuggled into the Masjid and were
planted by a group of Hindu Nazis. This was reported by constable, Mata
Prasad, the next morning and recorded at the Ayodhya police station.
According to a pre-conceived plan, the following morning (Dec. 23, 1949),
a large "Hindu" crowd made a "frantic attempt" to enter
the Masjid on the pretext of offering puja to the idols
illegally planted. The District Magistrate K.K. Nair has recorded that
"The crowd made a most determined attempt to force entry. The lock was
broken and policemen were rushed off their feet. All of us, officers and
men, somehow pushed the crowd back and held the gate. The sadhus recklessly
hurled themselves against men and arms and it was with great difficulty that
we managed to hold the gate. The gate was secured and locked with a powerful
lock brought from outside and police force was strengthened (5:00 pm)."
Thus, the fight of fanatics became frustrated.
On hearing this shocking news Prime Minister Jawaharlal Nehru became very
furious and directed UP Chief Minister Govind Ballabh Pant, to see that the
idols were removed. Under Pant's orders, Chief Secretary Bhagwan Sahay and
Inspector-General of Police V.N. Lahiri sent immediate instructions to
Faizabad to remove the idols. However, K.K. Nair feared that the Hindu mob
would cause "bloodshed and manslaughter" and pleaded inability to
carry out the orders. Since then, the Hindu extremists came to believe that
"disorder and violence" alone would pay.
Does this not prove that the Hindu militants believe in "bloodshed
and manslaughter" as a means to achieve their goals. On Jan. 5, 1950
the chairman of the Faizabad-cum-Ayodhya Municipal Board was appointed
Receiver to take charge of the Masjid under Sec. 145 of the Cr.P.C.
The Civil suit (No. 2 of 1950) filed by Gopal Singh Visharad on Jan. 16,
1950 before the Civil Judge Faizabad seeking permission to worship these
idols (which had been illegally planted in the Masjid), is still
pending and the matter is now before the High Court. There are eight
defendants including five Muslims and the Govt. of UP. The statement of the
Deputy Commissioner, J.N. Ugra, filed before the court, said: "on the
night of Dec. 22, 1949, the idols of Ramachandraji were surreptitiously and
wrongly put inside the Masjid."
On Jan. 25, 1986, a 28-year old Umesh Chandra Pandey who was not even
born when the suit was filed, went to court seeking permission for himself
and his co-religionists to worship these idols in the Masjid. The
District Judge, K.M. Pandey recorded a statement of the District magistrate
(i.e., the Revenue Officer) T.K. Pandey and without even giving an
opportunity to the others who were parties to the dispute, passed an interim
order related to a dispute whose file was at the High Court. At the time of
passing the orders, the main file was not before the said District Judge!
Within minutes of passing the order the locks that had been put 37 years
ago (on Dec. 23, 1949) were broken and "idol worship" started. It
is very clear that V.C. Pandey, K.M. Pandey and T.K. Pandey all belong to a
subsect of a sub-caste, as their very names indicate.
Curiously the State owned TV lost no time to telecast the opening of the
locks, the worship and the mob fanfare on that very day. All this goes to
show the TV officials might have had prior knowledge of the court's orders.
Evidently the media was under the influence of high-caste Brahmins.
The upper Hindu caste-controlled "national press" has hidden
the above mentioned facts while highlighting the events related to the Baht
Masjid / Ram-Janam-Bhoomi issue. The media is projecting only the Nazi
view-point.
Lately, the Vishwa Hindu Parishad and other like minded militant Brahmins
are holding meetings where pledges are being taken that the Babri Masjid
shall not be released to Muslims irrespective of the final judicial verdict.
And these Nazis are the very people who often boast that "judiciary is
the only hope of India". Those who advocate the rule of law are
breaking the law on Babri Masjid.
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It is Facts That
Make History Not Faith
The Babri Masjid / Ram-Janam-Bhoomi dispute will be decided by a
three-judge bench of the Allahabad High Court, Home Minister Buta Singh
announced in the Lok Sabha on Monday. He said the Government of Uttar
Pradesh would be moving the matter before the division Bench on July 10,
1989 when he expected all the parties to the dispute to be present.
Mr. Buta Singh was replying to an animated special discussion on the
communal situation in the country. A noteworthy feature of debate, which cut
across party lines, was that the participants were unanimous in condemning
communalism and demanding a statutory ban on all organizations professing
communalism.
The Home Minister reaffirmed the Government's resolve to combat
communalism with a heavy hand but regretted that no state Government had so
far set up a "Composite" police force for dealing with communal
tension.
Pressed by several opposition members, particularly Mr. Thampan Thomas (Janata
Dal) to state the Government's stand on the issue which has become a serious
threat to communal peace, Mr. Buta Singh said: "while the Government is
keen to do all it can, to resolve the issue early, it would scrupulously
keep away from taking any stand on it."
"We will not interfere in the matter. That State comes in only on
the question of law and order," he said and added "we only tried
to find a way out but one particular group of a contending party Vishwa
Hindu Parishad, took the unfortunate stand that it would agree to the court
verdict only if it favors their stand." Is this the respect this Hindu
Organization (VHP) has for the Indian legal system?
Responding to the remark of Sayed Shahabuddin that something should be
done to check communalism gaining ground in the country, Mr. Buta Singh
said: "It is a fact this is a dangerous trend which must be nipped in
the bud."
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Shahabuddin Rules
out the Shifting of Babri Masjid
The Insaf Party leader and Babri Masjid Action Committee
convener Syed Shahabuddin has ruled out the shifting of the Babri Masjid
from its present site in Ayodhya to facilitate the construction of a Sri
Rama Temple at the spot.
Mr. Shahabuddin rejecting Mr. Purohits claim said it was wrong to state
that temple standing on the site was destroyed to construct the Babri Masjid.
Mr. Shahabuddin further said "Minarets are not an essential part of
any Masjid. There is no historic evidence to support the statement that
minarets were built during the day and pulled down at night. No Muslim has
questioned Hindu belief that Sri Rama was born in Ayodhya. But his birth
site is already marked by Ram-Janmasthan Mandir and Ram Chabootra."
Mr. Shahabuddin said, "My solution is to let the Babri Masjid
remain where it is and to construct a temple on the Ram Chabootra or on the
vacant land just to the west of Babri Masjid and let the mosque and temple
co-exist in peace to the glory of our mother land."
Advocating an early solution to the dispute in the interest of communal
harmony Mr. Purohit had said, "we cannot leave it for the succeeding
generation of Indians to fight it out violently. Such disputes will only
weaken our sense of national integration."
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"We Won't
Accept the Court Verdict"
The statement of Home Minister Mr. Buta Singh regarding the Vishwa Hindu
Parishad had given its concern to accept the court decision pertaining to
the Babri Masjid / Ram-Janam-Bhoomi was disputed and disagreed by the
general secretary Mr. Ashok Singol in a public meeting held here. Mr. Ashok
Singol said "we will never consider any verdict in this regard at any
cost." we further said that "millions of Hindu spirits cannot be
deferred by any court of law." He also criticized that the Home
Minister Buta Singh has no right to say so.
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A World Court
Verdict?
India is a secular country. The above mentioned arguments will make any
sane person agree with the facts. If not, only the world court can explain
the adamancy of Hindu fanaticism.
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Can We Say
proudly, "I am a Hindu?"
We are thankful to those Hindus who sympathize with the Muslims,
Christians and other minorities of India. The common Hindu has started
realizing the baseless caste system originated by the Aryan Brahmin. As a
result they started to follow other faiths. To keep them under psychological
bondage using religion as a tool, the Aryans (Brahmin) of today, who have
complete control over the media, are instigating these peace loving low
caste oppressed Hindus to act in an unfriendly manner with the Non-Hindu
communities of India. This set up helps the Brahmin master to keep the
common Hindu busy in trivial matters so that the high caste Brahmins
continue to rule over them for centuries as was in the past.
In a nutshell, the survival of Brahmin originated Hindu militant forces
remains in only dividing our mother land India into pieces and creating
communal violence whenever and wherever possible.
Shiva Sena's Bal Thakeray says "Say proudly I am a Hindu". Of
course, it is true to say so. Let us look at the facts on his claims: