Academy of Jeet Kune Do Fighting Technology
Athens Greece
Jun Fan Jeet Kune Do Instructor Vagelis Zorbas |
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World Martial Arts Martial arts
describes bodies of codified practices or traditions of unarmed and armed
combat, often with the goal of developing both the character of the
practitioner as well as the mindful, appropriate, controlled use of bodily
force. The martial arts, due to a century of exaggerated, exotic zed
portrayals in popular media, has been inextricably bound in the Western
imagination to East Asian cultures and people, but it would be incorrect
to say the martial arts are unique to Asia. Humans have always had to
develop ways to defend themselves from attack, often without weapons, so
it would not be correct to think that unarmed combat originated from East
Asia. But what differentiates the martial arts from mere unarmed brawling
is largely this codification or standardization of practices and
traditions, many times in routines called forms (also called kata, kuen,
tao lu, or hyung), and above all, the controlled, mindful application of
force and empirical effectiveness. In this sense, boxing, fencing,
archery, and wrestling can also be considered martial arts. Thus, the history of martial arts is both
long and universal. Martial arts likely existed in every culture, and at
all classes and levels of society, from the family unit up to small
communities, for instance, villages and even ethnic groups. One example is
tantui, a northern Chinese kicking art, often said to be practiced among
Chinese Muslims. Systems of fighting have likely been in development since
learning became transferable among humans, along with the strategies of
conflict and war.
In the West, some of the oldest written material on the subject is from
the European
1400s, and written by notable teachers like Hans Talhoffer and George Silver. Some transcripts of yet older texts have
survived, the oldest being a manuscript going by the name of I.33
and dating from the late 1200s.
In recent times, various attempts at
reviving historical martial arts have been done. One example of such historical martial arts reconstruction
is Pankration, which comes from the Greek (pan, meaning
all, kratos, meaning power or strength). "Martial arts" was translated in
1920 in Takenobu's Japanese-English Dictionary from Japanese bu-gei or bu-jutsu that
means "the craft/accomplishment of military affairs". This definition is translated
directly from the Chinese term, wushu (Cantonese, mou seut), literally,
martial techniques, meaning all manner of Chinese martial arts.
Overview
Martial Arts are, simply put, systems of
fighting. There are many styles and schools of martial arts; however, they
share a common goal - to defend oneself. Certain martial arts, such as Tai Chi Chuan may also be used to improve health and,
allegedly, the flow of 'qi'.
Not all Martial Arts were developed in Asia.
Savate,
for example, was developed as a form of Kickboxing in France.
Capoeira's
athletic movements were developed in Brazil.
Martial arts may include disciplines of striking
(i.e. Boxing,
Karate), kicking,
wrestling (Taekwondo, Kickboxing, Karate),
grappling (Judo,
Jujutsu, Wrestling), weaponry (Iaijutsu, Kendo, Kenjutsu,
Naginata-do, Jodo, Fencing), or some combination of those three (many
types of Jujutsu). Many Asian martial arts traditions are
heavily influenced by Confucian culture. Students were traditionally
trained in a strict hierarchical system by a master instructor
("sensei" in Japanese; in Chinese "sifu", or "shifu",
lit., the master-father), who was supposed to look after your welfare, and
the student was encouraged to memorize and recite without deviation
the rules and routines of the school. Critical thinking about the
tradition was not often encouraged, merely the proper application of
techniques to controlled circumstances. In this hierarchy, those who
entered instruction before the student are considered older brothers and
sisters; those after, younger brothers and sisters. Some system of
certification is usually involved as well, where one's skills would be
tested for mastery before being allowed to study further; in some systems,
such as in kung fu, there were no certifications, only years of close
personal practice under a master, much like an apprenticeship, until the
master deemed your skills sufficient. Today, this pedagogy is rarely used.
The different styles of Asian martial arts
are sometimes divided into two major groups. There are the hard
styles like Karate
and Kickboxing which favour an aggressive offense, usually
involving striking, in order to quickly defeat an opponent. On the other
hand, there are the so-called soft styles like Judo
or Aikido
which center upon turning an opponent's force against themselves. It is now difficult, in modern societies, to
gauge the actual effectiveness of martial arts, but among the most popular
ways of doing so throughout the Americas is through sport martial arts
tournaments, exhibitions, and competitions. These types of competitions
usually pit practitioners of one or many traditions against each other in
two areas of practice: forms and sparring. The forms section involves the
performance and interpretation of routines, either traditional or recently
invented, both unarmed and armed, judged by a panel of master-level
judges, who may or may not be of the same martial art. The sparring
section in sport martial arts usually involves a point-based system of
light to medium-contact sparring in a marked-off area where both
competitors are protected by foam padding; certain targets are prohibited,
such as face and groin, and certain techniques may be also prohibited.
Points are awarded to competitors on the solid landing of one technique.
Again, master-level judges start and stop the match, award points, and
resolve disputes. After a set number of points are scored or when the time
set for the match expires (for example, three minutes or five points), and
elimination matches occur until there is only one winner. These matches
may also be sorted by gender, weight class, level of expertise and even
age. On the subject of competition, martial
artists vary wildly. Some arts, such as Boxing
and Muay Thai train solely for full contact matches,
whereas others like Aikido
and Krav Maga actively spurn such competitions. Some
schools believe that competition breeds better and more efficient
practitioners; others believe that the rules under which competition takes
place have removed the combat effectiveness of martial arts or encourage a
kind of practice which focuses on winning trophies, rather than the more
traditional focus, in East Asian cultures, of developing the Confucian
person, which eschews showing off (see Confucius, also Renaissance Man.) As part of the response to sport martial
arts, new forms of competition are being held such as the Ultimate
Fighting Champions in the U.S. or Pancrase in Japan
which are also known as mixed martial arts or MMA events. While the
financial success or failure of these events is not well-known, it is
interesting to note that certain systems do indeed tend to dominate these
so-called full contact or freestyle competitions, and these styles often
are the financial sponsors of these competitions, which tends to cast
suspicion on the validity of such outcomes. Supporters of those styles
which win time and again make the statement that this proves the
real-world self defense effectiveness of their art, but it is all too easy
to manipulate the results to work in one's favor. Some advocates of freestyle or full contact
justify their sport that in actual hand-to-hand combat the only thing that
matters is defeating the enemy. In actual combat, these advocates claim,
stylistic differences or the counting of points scored are moot. If the
primary objective in competition is to score points on your opponent, this
is not a martial art but a sport. The logical conclusion of this viewpoint
is that there is no such thing as a competition with rules, only
gladiatorial affairs resulting in death, disability, or rendering
unconscious of one or more of the participants. While this type of contest
-- for instance, the Chinese leitai-style contest, where the opponent is
not considered completely defeated until thrown off the stage -- has
traditionally been the manner in which martial arts are proven, there are
few events that maintain this attitude today. Bruce Lee, the American-born, Hong Kong-bred martial
artist and actor, was among the first in the United States, and perhaps
the most influential theorist-practitioner in martial arts history to
challenge many conservative ideas within martial arts, specifically,
combat effectiveness vs. blind recitation of forms, the fear of non-Asians
using their own art against them, and certain fundamentalist aspects of
martial arts. Although he favored the Southern Chinese art of Wing Chun, he was well-versed in a number of other
Chinese martial traditions. Arriving in the Seattle area in the 1960s, he
soon encountered styles of other martial arts, such as those practiced by
established communities of post-Internment Japanese Americans and Filipino Americans in
the Pacific Northwest. As an undergraduate philosophy student at the
University of Washington, and after graduation, he began to teach kung fu to non-Chinese. At some point, he began to
realize that even as martial arts maintained bodies of techniques,
uncritical maintenance of traditions, and rote recitation of forms
strangled combat effectiveness and dynamic response in the practice of
unarmed combat. Couching his language in Taoism
(also Daoism),
but with a kind of hard pragmatism, he sought to create a mental framework
-- "no style as style" -- focused solely on the improvement of
unarmed combat. This attitude absorbed influences from all martial arts --
Filipino armed and unarmed techniques, European and Japanese grappling,
wrestling, and fencing techniques, Korean kicking techniques, Chinese
close range hand techniques -- and were evaluated for their effectiveness.
With his untimely death however in 1973, he was unable to develop and
articulate his philosophy further, but, what he had already developed has
since been built upon by his students and colleagues and developed,
ironically, into a new style, which Lee himself named "jeet kune
do" (Cantonese, lit. way of the intercepting fist). To resolve this
contradiction, practitioners, and more specifically, teachers of jeet kune
do often maintain that what they practice is not a style or a tradition,
but concepts. Whatever the case may be, Bruce Lee left an indelible legacy
in the history of the martial arts, which has forever changed how the
martial arts are thought about and practiced. Asian Martial Arts
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