SOMfootnotes

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What does the Sermon on the Mount teach us?

FOOTNOTES

(1) Charles Caldwell Ryrie, Dispensationalism Today (Chicago: Moody Press , 1965), pp. 44-45.

(2) Ibid, p. 17.

(3) Donald Keith Campbell, ''Interpretation and Exposition of the Sermon on the Mount" (Th.D. dissertation, Dallas Theological Seminary, 1953), pp. 47 - 48.

(4) lbid. p. 48.

(5) James F. Rand, "Problems in Literal Interpretation of the Sermon on the Mount," Bibliotheca Sacra 112 (1955): 134.

(6) Campbell, "Sermon on the Mount, " pp . 49-52.

(7) Lewis Sperry Chafer, Systematic Theology, vol. 5 (1948): Christology; 8 vols. (Dallas: Dallas Seminary Press, 1947-48), p. 99; Ib., "The Teachings of Christ Incarnate," Bibliotheca Sacra 108 (1951): 392-394; Oliver B. Greene, The Gospel According to Matthew (Greenville, S.C.: Gospel Hour, I 971), I:292-293; Vernon C. Grounds, "Mountain Manifesto," Bibliotheca Sacra 128 (April-June 1971): 135; Leslie E. Lindower, "The Three Distinctive Major Passages of the Prophetic Ministry of Christ" (Th . D. dissertation, Evangelical Theological College, 1932), pp. 2l-23; G. Campbell. Morgan, The Gospel According to Matthew (New York: Fleming H. Revell Co., 1929), p. 37; Rand, "Sermon on the Mount," pp. 28, 31, 34-35, 125, 134-136; Charles Caldwell Ryrie, Biblical Theology of the New Testament (Chicago: Moody Press, 1959), pp. 81-82; Id., Dispensationalism Today, pp. 107-108; Roland Russell Sasscer, Jr., "The Dispensational Problem of the Sermon on the Mount" ( Th.M. thesis, Dallas Theological Seminary, 1957), pp. 3, 33, 47; Merrill F. Unger, Unger 's Bible Dictionary, 3d ed., s.v. "Sermon on the Mount," p. 997; John F. Walvoord, Matthew, Thy Kingdom Come (Chicago : Moody Press, 1974), p . 45.

(8) S. Lewis Johnson, "The Beatitudes (1): From Poverty to Royalty," Believer's Bible Bulletin, February 8, 1976, p. 3.

(9) Stanley D. Toussaint, "The Argument of Matthew'' (Th.D. dissertation, Dallas Theological Seminary, 1957), pp. 110, 114; Id., class notes in 305 Bible, Dallas Theological Seminary, Spring 1978.

(10) Michael L. Finley, "The Use of Figurative Language in the Sermon on the Mount" (Th.M. thesis, Dallas Theological Seminary, 1966), p. 31.

(11) Ryrie, Dispensationalism Today, pp. 110-116.

(12) Donald Elgin Sinclair, "Legalism in the Synoptics" (Th.M. thesis, Dallas Theological Seminary, 1942), pp. 10-11.

(13) Ibid., pp. 13-14.

(14) Ibid., p. 27.

(15) Ibid.

(16) Ibid., p. 16.

(17) J. Dwight Pentecost, Design for Living (Chicago: Moody Press, 1975), pp. 15-16; Id., class notes in 324 Dispensational Problems in Matthew, Dallas Theological Seminary, Spring 1978.

(18) Gary L. Card, "The Relationship of the Epistle of James to the Sermon on the Mount" (Th.M. thesis, Dallas Theological Seminary , 1965), p. 14.

(19) The Zondervan Pictorial Encyclopedia of the Bible, ed. Merrill C. Tenney, 1975 ed., s.v. "Magi, Magus," by D.W. Jayne, 4 :33.

(20) Campbell, "Sermon on the Mount , " p. 9.

(21) Toussaint, "Argument of Matthew," p. 95.

(22) Sinclair, "Legalism in Synoptics," pp. 25-27.

(23) Pentecost, Design for Living, p. 11.

(24) Pentecost, class notes.

(25) Pentecost, Design for Living, pp. 13-15.

(26) These areas were settled mostly by Gentiles: (Greene, Matthew, 1:262; Toussaint, "Argument of Matthew," pp. 100-101; Zondervan Encyclopedia, Tenney, s.v. "Decapolis," by E.M. Blaiklock, 2:84.

(27) Campbell, "Sermon on the Mount," p. 69.

(28) Toussaint, "Argument of Matthew," pp. 110-111.

(29) Pentecost, Design for Living, p.16.

(30) A Greek-English Lexicon of the New Testament and Other Early Christian Literature, trans. William F. Arndt and F. Wilbur Gingrich, 4th rev. ed., s.v. "markarios," p. 487.

(31) Ibid., s.v. "pneuma," p. 681; Ibid., s.v. ''ptochos,'' p. 735.

(32) Ibid., s.v. "katharos," pp. 388-389; Ibid., s.v. "kardia," p. 404.

(33) Ibid., s.v. "eirenopoios," p. 227; Ibid., s.v. "eirene," p. 226.

(34) Campbell, "Sermon on the Mount," p. 99.

(35) Ibid., pp. 70-99.

(36) Ibid., p. 93.

(37) Ibid., p. 96.

(38) Toussaint, "Argument of Matthew," p. 115.

(39) Ibid., p. 117.

(40) Ibid, p. 119.

(41) New American Standard Bible (NASB), 1971 ed.

(42) Toussaint, "Argument of Matthew," p. 103.

(43) Johnson, "Beatitudes (1) ," p. 2.

(44) Ryrie, Dispensationalism Today, p. 123.

(45) Ibid., pp. 127-128.

(46) NASB.

(47) Pentecost, Design for Living, pp. 19-20.

(48) Ibid., p. 24.

(49) Pentecost, class notes.

(50) An identification of "the whole Old Testament" with "the Law and the prophets" may be found in Zondervan EncycIopedia, Tenney, s.v. "Law in the New Testament," by C.M. Horne, 3:894.

(51) Henry Alford, Alford's Greek Testament, rev., vol. 1, pt. 1: Matthew-Mark; 4 vols. (London: Rivingtons, 1874; Grand Rapids: Guardian Press, 1976), p. 44.

(52) Philip R. Willams, Grammar Notes on the Noun and the Verb and Certain Other Items, rev. (Tacoma, Wash.: Northwest Baptist Seminary Press, 1976I), p. 15.

(53) Campbell, "Sermon on the Mount," pp. 140-141.

(54) Ibid., 113, 119, 122, 138, 154.

(55) Ibid., p. 103.

(56) Ibid., p. 133.

(57) Pentecost, Design for Living, p. 115.

(58) Ibid., p. 116.

(59) Ibid., p. 117.

(60) Ibid., p. 118.

(61) Ibid., p. 120.

(62) Toussaint, "Argument of Matthew," pp. 125, 128, 129.

(63) Ibid., pp. 131, 136.

(64) Sinclair, "Legalism in Synoptics," pp. 30-32.

(65) Ibid., pp. 32-33.

(66) Ibid , pp. 35, 45.

(67) Greek Lexicon, Arndt and Gingrich, s.v. ''ophthalmos," p. 604.

(68) Campbell, "Sermon on the Mount," pp. 161, 164-167, 170, 171.

(69) Ibid., p. 161.

(70) Ibid., pp. 183-184.

(71) Ibid., pp. 175-176, 179-180, 184-185.

(72) Ibid., p. 175.

(73) Ibid., pp. 174, 184-185.

(74) Ibid., pp. 173-180.

(75) Ibid., p 180.

(76) Toussaint, "Argument of Matthew," pp. 136-137.

(77) Ibid., pp. 137-139.

(78) Pentecost, class notes.

(79) Campbell, "Sermon On the Mount," pp. 187-202.

(80) Toussaint, "Argument of Matthew," p. 142.

(81) Ibid., p. 140.

(82) Sinclair, "Legalism in Synoptics," p. 37.

(83) Ibid., p. 38.