APOSTOLIC
VOYAGE TO POLAND DEDICATION OF THE SHRINE OF DIVINE MERCY HOMILY OF
THE HOLY FATHER JOHN PAUL II Kraków-Łagiewniki, 17 August 2002
"O inconceivable and unfathomable Mercy of God,
Who can worthily adore you and sing your praises?
O greatest attribute of God Almighty,
You are the sweet hope of sinners"
(Diary, 951).
Dear Brothers and Sisters!
1. Today I repeat these simple and straightforward words of Saint Faustina,
in order to join her and all of you in adoring the inconceivable and unfathomable
mystery of God’s mercy. Like Saint Faustina, we wish to proclaim that apart
from the mercy of God there is no other source of hope for mankind. We desire
to repeat with faith: Jesus, I trust in you!
This proclamation, this confession of trust in the all-powerful love of God,
is especially needed in our own time, when mankind is experiencing bewilderment
in the face of many manifestations of evil. The invocation of God’s mercy
needs to rise up from the depth of hearts filled with suffering, apprehension
and uncertainty, and at the same time yearning for an infallible source of
hope. That is why we have come here today, to this Shrine of Łagiewniki,
in order to glimpse once more in Christ the face of the Father: "the Father
of mercies and the God of all consolation" (2 Cor 1:3). With the eyes of
our soul, we long to look into the eyes of the merciful Jesus, in order to
find deep within his gaze the reflection of his inner life, as well as the
light of grace which we have already received so often, and which God holds
out to us anew each day and on the last day.
2. We are about to dedicate this new church to the Mercy of God. Before doing
so, I wish to offer heartfelt thanks to those who contributed to its construction.
In a special way I thank Cardinal Franciszek, who has put so much effort
into this undertaking as a sign of his personal devotion to the Divine Mercy.
My thoughts turn with affection to the Sisters of the Merciful Mother of
God, whom I thank for their work in spreading the message left behind by
Saint Sister Faustina. I greet the Cardinals and Bishops of Poland, headed
by the Cardinal Primate, as well as the Bishops coming from various parts
of the world. I rejoice in the presence of the diocesan and religious priests,
and the seminarians.
My cordial greeting goes to all those taking part in this celebration, especially
the representatives of the Foundation of the Shrine of Divine Mercy who oversaw
the work of construction, as well as the builders involved in the various
projects. I know that many of those present offered generous material support
to the work of construction. I pray that God will reward their magnanimity
and their commitment by his blessing!
3. Brothers and Sisters! As we dedicate this new church, we too can ask the
question which troubled King Solomon when he consecrated the Temple of Jerusalem
as the house of God: "But will God indeed dwell on the earth? Behold, heaven
and the highest heaven cannot contain you; how much less this house which
I have built!" (1 Kg 8:27). Yes, at first glance, to bind certain "places"
to God’s presence might seem inappropriate. We can never forget that time
and space belong to God in their entirety. Yet even though time and the entire
world may be considered his "temple", God has chosen certain times and places
to enable people to experience in a special way his presence and his grace.
Impelled by their sense of faith, people journey to these places, confident
that there they will truly find themselves in the presence of God.
In this same spirit of faith I have come to Łagiewniki to dedicate this new
church. I am convinced that this is the special place chosen by God to sow
the grace of his mercy. I pray that this church will always be a place where
the message of God’s merciful love is proclaimed; a place of conversion and
repentance; a place for the celebration of the Eucharist; a fountain of mercy;
a place of prayer and of constant appeals for mercy for ourselves and for
the whole world. I pray in the words of Solomon: "Have regard to the prayer
of your servant and to his supplication, O Lord my God, hearkening to the
cry and to the prayer which thy servant prays before you this day; that your
eyes may be open night and day towards this house... Hearken to the supplication
of your servant and of your people Israel, when they pray in this place.
Hear in heaven, your dwelling place; and when you hear, forgive" (1 Kg 8:28-30).
4. "But the hour is coming, and now is, when true worshippers will worship
the Father in spirit and truth, for such the Father seeks to worship him"
(Jn 4:23). When we read these words of the Lord Jesus here in the Shrine
of Divine Mercy, we are particularly aware that no one can come here except
in Spirit and truth. It is the Holy Spirit, the Comforter and the Spirit
of Truth, who guides us along the ways of Divine Mercy. By convincing the
world "concerning sin and righteousness and judgement" (Jn 16:8), he also
makes known the fullness of salvation in Christ. This "convincing" concerning
sin is doubly related to the Cross of Christ. On the one hand, the Holy Spirit
enables us, through Christ’s Cross, to acknowledge sin, every sin, in the
full dimension of evil which it contains and inwardly conceals. On the other
hand, the Holy Spirit permits us, again through the Christ’s Cross, to see
sin in the light of the mysterium pietatis, that is, of the merciful and
forgiving love of God (cf. Dominum et vivificantem, 32).
Consequently, this "convincing concerning sin" also becomes a conviction
that sin can be laid aside and that man can be restored to his dignity as
a son beloved of God. Indeed, the Cross "is the most profound condescension
of God to man [...]. The Cross is like a touch of eternal love upon the most
painful wounds of man’s earthly existence" (Dives in misericordia, 8). The
cornerstone of this Shrine will always be a reminder of this truth, for it
was brought here from Mount Calvary, as if from beneath the Cross on which
Jesus Christ triumphed over sin and death.
I firmly believe that this new church will always be a place where people
will come before God in Spirit and truth. They will come with the trust which
accompanies all those who humbly open their hearts to the working of God’s
merciful love, to that love which is stronger than even the greatest sin.
Here, in the fire of divine love, human hearts will burn with desire for
conversion, and whoever looks for hope will find comfort.
5. "Eternal Father, I offer to you the Body and Blood, Soul and Divinity
of your beloved Son, our Lord Jesus Christ, for our sins and those of the
whole world; by the sufferings of his Passion, have mercy upon us and upon
the whole world" (Diary, 476). Upon us and upon the whole world ... How greatly
today’s world needs God’s mercy! In every continent, from the depth of human
suffering, a cry for mercy seems to rise up. Where hatred and the thirst
for revenge dominate, where war brings suffering and death to the innocent,
there the grace of mercy is needed in order to settle human minds and hearts
and to bring about peace. Wherever respect for life and human dignity are
lacking, there is need of God’s merciful love, in whose light we see the
inexpressible value of every human being. Mercy is needed in order to ensure
that every injustice in the world will come to an end in the splendour of
truth.
Today, therefore, in this Shine, I wish solemnly to entrust the world to
Divine Mercy. I do so with the burning desire that the message of God’s merciful
love, proclaimed here through Saint Faustina, may be made known to all the
peoples of the earth and fill their hearts with hope. May this message radiate
from this place to our beloved homeland and throughout the world. May the
binding promise of the Lord Jesus be fulfilled: from here there must go forth
"the spark which will prepare the world for his final coming" (cf. Diary,
1732).
This spark needs to be lighted by the grace of God. This fire of mercy needs
to be passed on to the world. In the mercy of God the world will find peace
and mankind will find happiness! I entrust this task to you, dear Brothers
and Sisters, to the Church in Kraków and Poland, and to all the votaries
of Divine Mercy who will come here from Poland and from throughout the world.
May you be witnesses to mercy!
6. God, merciful Father,
in your Son, Jesus Christ, you have revealed your love
and poured it out upon us in the Holy Spirit, the Comforter,
We entrust to you today the destiny of the world and of every man and woman.
Bend down to us sinners,
heal our weakness,
conquer all evil,
and grant that all the peoples of the earth
may experience your mercy.
In You, the Triune God,
may they ever find the source of hope.
Eternal Father,
by the Passion and Resurrection of your Son,
have mercy on us and upon the whole world!
Amen.