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The Straits Times


The Straits Times, Monday, March 6, 2006

Burden of being married to a jihadist

Noor Huda Ismail , For The Straits Times

BARCELONA - LAST year, I was invited to a monthly discussion at the Khadijah Mosque, one of the most active mosques in Singapore. Half of the audience comprised female religious teachers who give religious counselling to, and help in the rehabilitation of, the families of Jemaah Islamiah (JI) detainees.

One woman expressed concern that very little attention had been paid to understanding the role of wo! men in the terrorist group.

She was right. Our knowledge is limited.

But after the arrests - in two separate cases late last year and this February - of five women who have recently been charged with smuggling bomb detonators and explosive materials from Malaysia into Indonesia, the Indonesian police are gaining a better understanding.

'Our investigations into these two cases show that terrorist groups are likely to be using women to assist them,' National Police spokesman Brigadier-General Anton Bachrul Alam was quoted as saying by the Jakarta Post.

One of the most common ways women have come to join the group is through marriage. Sometimes, they marry known jihadists to provide support at home. And som! etimes, they marry and work alongside their husbands.

The classic example is that of the Al-Qaeda point man in South-east Asia, Hambali, now in custody. Hambali married Noralwizah Lee Abdullah, whose father is Malay and mother a Chinese who converted from Buddhism to Islam.

Like her husband, Lee would eventually also be known by several aliases, such as Acang, Lee Yen Lan and Awi. She was actively involved in the recruitment of women to the group.

The pair met in the early 1990s in one of the small women corps under the tutelage of JI founders. She was in one such group when Hambali came to a meeting.

My interviews with one of the lecturers in that circle revealed that one topic of the lecture was Women A! nd Jihad. Lee was eventually arrested with her husband in Ayutthaya, Thailand, in 2003.

Next on the list would be Omar al-Faruq, an Al-Qaeda representative in South-east Asia, who married Mira Agustina, the daughter of Haris Fadhilah. Fadhilah was a hardcore Darul Islam militia leader who fought and died in Ambon.

In this case, it was an arranged marriage between a jihadist and the daughter of a jihadist.

A Spanish security analyst here in Barcelona told me that Parlindungan Siregar, an Indonesian national who studied at Universidad Complutense de Madrid in 1987, had gone to Poso to run military training classes. To give his operation a greater chance of success, Siregar married the daughter of an Indonesian who had fought in Afghanistan, Omar Bandon. Siregar is a frien! d of Abu Dahdah, the head of Al-Qaeda in Spain.

Mr Ken Conboy, in his book The Second Front, meticulously cited Indonesia's intelligence body BIN's report that a Melbourne resident, Jack Terrence Thomas (alias Jihad Thomas alias Abu Khair Ismail), married the daughter of a retired Indonesian police officer in Makassar. The Australian authorities believed that Thomas had ventured into Kandahar for paramilitary instruction in mid-2001. The fact that he married the daughter of a police officer was to maximise connections.

JI leader Noordin Mohd Top married a girl from Riau who is a sister of Muhammad Rais, a JI member who was arrested by Indonesian police just a couple of months before the Marriott Hotel attack in Jakarta. The stoic Rais studied at the Ngruki Islamic boarding school, my alma mater.

During a break from his destructive planning, Noordin laid low while casting for new targets. Surprisingly, during that time, he married his second wife, Munfiatun Al Fitri, at a secret ceremony arranged by JI members in Surabaya in 2004. Al Fitri graduated with a degree in agriculture from Brawijawa University in Malang, East Java, and taught Arabic at Pondok Pesantren Miftahul Huda, Subang, West Java.

One may be curious as to whether there is any example of women's participation in war in classical Islamic history. I found fascinating the story of women from the time of Prophet Muhammad who fought in his wars, cited in a brief treatise, Manaqib al sahabiyyat (the English title of which is The Merits Of The Women Companions Of The Prophet Muhammad).

The treatise was written by the 13th-century Muslim moralist Abd al G! hani bin Abd al Wahid al Maqdisi.

Al Ghani wrote that a woman called Nusayba was said to have gone out to help the wounded during the Battle of Uhud (626), but then took up sword and sustained 12 wounds. She was quoted as saying that there were four women with her. She took up the sword; another, who was pregnant, had a knife, and they fought alongside the men.

In the same vein, modern feminist Aliyya Mustafa Mubarok, in her collection Sahabiyat Mujahidat (The Fighters Of Women Companions Of The Prophet Muhammad), has gathered a list of 67 women who, according to her, fought in the wars. But the women fought under legal order from authorised religious figures such as Prophet Muhammad himself or the caliphates, against foreign occupation of their countries.

I wonder, today! , what the justification is in Indonesia for women to partake in violence, since it isn't under any threat or foreign occupation. For the Quranic injunction is: 'Do not transgress: truly God does not love the transgressor', while the Prophet says: 'None of you believe until you love for your neighbours what you love for yourself.' It is only by distorting and abandoning Islam's true teachings that anyone can kill innocent civilians. Moreover, Muslims clearly are the biggest victims of this terror. In fact, Muslims are killing Muslims.

Silhouetted against lush paddy fields in Cigarung village in West Java in mid-2005, the son of Heri Golun, the suicide bomber who attacked the Australian Embassy in Jakarta in September 2004, cuddled me. He is a sweet baby boy. I can't imagine what his mother is going to tell him in the future about his father.

Now that the husband is gone, she is carrying the burden of shame. What a life.

Noor Huda Ismail is a postgraduate student in international security studies at St Andrews University in Scotland. He can be reached at noorhudaismail@yahoo.com

Copyright © 2004 Singapore Press Holdings. All rights reversed.
 


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