Text of the Divine Discourse delivered by Bhagawan Sri Sathya Sai
Baba on 19th August 2003 at Sai Kulwanth Hall 

All the names and forms are but the manifestations of the Supreme
Being who is Existence?Knowledge?Bliss Absolute and non?dual. He is
the embodiment of Sathyam, Sivam, Sundaram (Truth, Auspiciousness,
Beauty).

(Sanskrit Verse)

Embodiments of Love!
Krishnajanmashtami is celebrated to commemorate the birthday of Lord
Krishna. Man's Hridaya (heart) is the birthplace of Krishna. To
worry over why Krishna and Rama were born on such inauspicious
Thithis (8th and 9th phases of the waning and waxing moon) is
foolish. It is only when the Hridaya becomes cool, pure and peaceful
like the Himachala (the Himalayan mountains), that is the true
birthday of Krishna. God makes such a heart His dwelling place which
is pure, sacred and peaceful.

From the worldly point of view, Krishna was born on Ashtami in the
midnight. People consider Ashtami to be inauspicious. How can the
birthday of a Divine incarnation be inauspicious? In fact, all days
are auspicious and are meant to confer welfare and prosperity. God
incarnates to bestow auspiciousness on all. Hence, His birthday
should be treated as highly sacred.

Krishna was born in a prison. All the guards of the prison, who were
supposed to be on high alert as per Kamsa's instructions, were
overpowered by sleep. Only Devaki and Vasudeva were awake at the
time of Krishna's advent. Fearing danger to the newborn child in the
hands of wicked Kamsa, Vasudeva decided to take the child away to a
safe destination. He gently wrapped the child in a cloth, placed it
in a basket, lifted it up on his head and came out of the prison.
The doors of the prison opened of their own accord. As there was a
heavy downpour, Vasudeva prayed that the child be protected. By the
Divine Will of Krishna, a huge serpent appeared there and started
following Vasudeva with its hood raised over the Divine child,
thereby protecting it from the downpour. By the time Vasudeva
reached Yashoda's house on the opposite bank of river Yamuna, it was
very late in the night. Just then she had given birth to a female
child. Everyone including her husband was fast asleep. Vasudeva
quietly placed the divine child Krishna by the side of Yashoda and
picked up the female child born to her and quickly returned to the
prison.

The stories of the Lord are most wonderful and sacred in all the
three worlds. They are like sickles that cut the creepers of worldly
bondage. They are most ennobling and elevating. They confer bliss on
the sages and seers doing penance in forests.

(Telugu Poem)

None can comprehend the ways of God. Even Vasudeva was not fully
aware of what he was doing. He took the child Krishna to Yashoda's
house and brought the female child with him. He did all this as if
he was in a trance. Radha, a small girl then, was a witness to the
entire episode. It got imprinted on her heart. People think Radha
was younger to Krishna and talk in derogatory terms about the
relationship she had with Him. In fact, she was much older than
Krishna, 26 months to be precise. Her feeling towards Krishna was
very sacred and became stronger day by day.

Vasudeva became his normal self after he went back to the prison. As
he entered the prison, the doors closed behind him and locked
automatically. No sooner did he place the female child by the side
of Devaki than the bell rang. The guard of the prison at once got up
and informed Kamsa about the birth of the child. Kamsa promptly
arrived at the prison with all his paraphernalia. As was his wont,
he lifted the child with his left hand and threw it into the sky. He
held a sword in his right hand and was ready to behead the child as
it fell down. But the child vanished as it went up and in its place,
a goddess appeared and warned Kamsa that his nemesis Krishna was
born and that He would kill him. She was very powerful and none
could do any harm to her. After warning Kamsa about his impending
peril, she too vanished. Devaki was perplexed beyond words about the
happenings. She understood that the entire episode was Krishna's
Will. Kamsa became restless and agitated as he came to know that
Krishna was being brought up elsewhere. Day and night, he was
thinking of ways and means to capture Krishna and kill Him.

Krishna was growing up under the loving care of Yashoda and the
story is known to everyone here. Krishna demonstrated His Divine
powers in innumerable ways. Kamsa was at a loss how to capture
Krishna. He issued an order that all the newborn babies of Repalle
be killed. Initially, he wanted only the male babies to be killed.
Later on, he changed his mind and wanted even the female babies to
be killed. He resorted to such heinous acts only out of fear. As
days progressed, the stories of child Krishna's divine pranks spread
far and wide. God's deeds are wonderful and mysterious. All the
while, the messengers of Kamsa were in intensive search for Krishna.
Ultimately, they spotted Him in Repalle and informed Kamsa.

It is said, Vinashakale Vipareeta Buddhi (discrimination fails to
work when one is destined to be destroyed). Kamsa started sending
many powerful demons to Repalle to kill Krishna. But Krishna, with
His mighty power, destroyed all of them. Kamsa's end approached
fast. He devised a nefarious scheme to lure Krishna and Balarama to
Mathura and kill them. Kamsa sent his messengers to Repalle to bring
Krishna and Balarama to Mathura to attend some Yajna which he was
performing. He deputed Akrura, who adored Krishna and Balarama to
persuade and bring Krishna and Balarama to Mathura.

As the brothers entered the city, the citizens of Mathura were
mesmerised by the charming forms of Krishna and Balarama. They were
already suffering from deep frustration and anguish over the
atrocities committed by Kamsa and they prayed to Krishna to come to
their rescue. As Krishna and Balarama were proceeding towards
Kamsa's palace, they came across a lady who used to supply garlands
to Kamsa everyday. Krishna took two garlands from her. He and
Balarama garlanded each other. Then they encountered the royal
washerman, took Kamsa's silk garments and dressed themselves in
regal style. Later they met a hunchback lady Kubja, who was carrying
scents and perfumes for Kamsa. She had an ugly appearance with a
crooked body. She knew that Krishna was God. Seeing the two
brothers, she was overjoyed and she sprinkled the perfumes on them.
She said, ''Krishna, today my life has found fulfilment. I must have
performed great penance in the past, to have deserved this
opportunity to serve You.'' She then prayed to Krishna to straighten
her body. Krishna planted His foot on her feet, caught hold of her
chin and lifted it up. Lo and behold! Her hunchback was gone. She
assumed the form of a beautiful lady. In this manner, Krishna
demonstrated His divine powers by performing many stupendous feats
and in the process relieved many from their curses.

On coming to know that Krishna and Balarama were wearing his royal
garments, Kamsa was furious. In the meanwhile, Kubja approached
Kamsa and said, "Oh master, none can comprehend the divine play of
Krishna and His mysterious powers. Don't make any attempt to
understand his powers. It is better that you ignore the matter."
Kamsa wondered, "How could she speak to me with such impertinence!
Surely Krishna has instigated her." At that moment Kamsa's attention
was diverted by someone and Kubja, seizing the opportunity, quietly
left the scene.

Krishna and Balarama entered Kamsa's court like two lion cubs. They
defeated the court wrestlers. Thereafter, Krishna, in a trice, leapt
on the platform where Kamsa was seated, pinned him down and rained
severe blows on him. Balarama, who was equally strong, joined him.
Together they crushed Kamsa to pulp. Seeing the gruesome killing of
Kamsa, the assembly was fear-stricken. They were amazed how such a
young boy as Krishna could vanquish the mighty Kamsa. There was a
platoon of soldiers specially deployed by Kamsa to kill Balarama and
Krishna. They too could not withstand the onslaught of Krishna.
Ultimately, they fell at His feet and prayed for mercy.

Krishna and Balarama left for Repalle unnoticed by others. The
inhabitants of Repalle were anxiously awaiting their return. They
were highly depressed as they could not see any sign of their
arrival in the vicinity. Mother Yashoda was very nervous thinking of
the well-being of her sons. The Gopikas too were drowned in sorrow
and started abusing Kamsa, presuming that he must have harmed
Krishna and Balarama. All the men and women of Repalle were praying
to Krishna all the time chanting His Name. All of a sudden, Krishna
and Balarama appeared in their midst to their astonishment and joy.
Krishna spoke to them soothing words and pacified them.

Kamsa had two wives. After his death, they went to stay with
Jarasandha, their father. Jarasandha was very furious with Krishna
and wanted to avenge the killing of his son-in-law. Many of his
relatives had also developed hatred towards Krishna. This news
reached Yashoda and Nanda as also Devaki and Vasudeva. They were
concerned about Krishna's safety. However, Devaki was one of courage
and also a great devotee. That is why she could withstand all the
suffering caused by her brother Kamsa with equanimity. She was sure
that none could harm Krishna. She had total faith in Krishna's
Divinity. As the enemies could not dare to challenge Krishna, they
tried to harass the residents of Repalle. Krishna at once came to
their rescue and drove the enemies away.

Days rolled by and it was time for Krishna's marriage. Rukmini,
princess of Vidarbha loved Krishna and wanted to marry Him. But her
brother Rukmi wanted to give her in marriage to his friend Sisupala
and was making arrangements for the same. Krishna was well aware of
all this. He had a masterplan of His own. Devaki and Vasudeva, after
they were freed from prison, were staying in the house of Nanda and
Yashoda. Meanwhile, Rukmini had sent a message to Krishna through a
brahmin in which she wrote, "Krishna, I can no longer bear the pangs
of separation from You. My father has decided to perform my marriage
with Sisupala, against my wish. The marriage is scheduled to take
place tomorrow. If You do not come before that and take me away from
here, I will put an end to my life."

As per Rukmini's wish, Krishna devised a strategy to bring her to
their house. In those days, it was customary for the bride to offer
special worship to the village goddess prior to her marriage. As per
the tradition, Rukmini was proceeding to the temple to offer special
prayers. Rukmi, the evil-minded brother of Rukmini had made
elaborate security arrangements fearing an attack from Krishna. He
had joined hands with Sisupala and Dantavakra, who were bitter
enemies of Krishna.

Rukmini was walking slowly towards the temple. She was deeply
dejected thinking that Krishna had not come to her rescue. She was
unaware that Krishna had indeed come to rescue her and was waiting
at the entrance of the temple without being noticed by others. As
she reached the entrance, Krishna deftly put her in His chariot and
drove away. A fierce battle ensued between Krishna and Rukmi and his
associates. Krishna defeated them all. He took Rukmini along with
Him and married her. Krishna had incarnated to punish the wicked and
protect the pious. Sisupala hated Krishna from the core of his heart
because He had taken away Rukmini whom he was supposed to marry.

Krishna had to encounter many odds and hardships all through His
life. That is why people consider Ashtami, His birthday as a day
that brings difficulties. Right from the time He was born, Krishna
faced difficulties at the hands of Kamsa. During his infancy, people
of other villages also had to undergo sufferings inflicted by Kamsa.
He had to face the challenges posed by wicked people like Sisupala
and Dantavakra. Even His marriage with Rukmini resulted in battle.
However, He vanquished all His adversaries and emerged victorious.

Krishna spared Sisupala's life for a long time in spite of his
hostility. When Dharmaraja performed Rajasuya Yajna, he gave
Agratambulam (first offering) to Krishna. Watching this, Sisupala
flew into a fit of rage and hurled abuses at Krishna. He described
Him as a mere cowherd boy and said that He did not deserve the
honour.

"When elders like Bhishma are seated in this assembly, how could you
choose a cowherd boy for this great honour", he questioned
Dharmaraja. He was ready to fight with Krishna. He said to Him, 

Do you think that you deserve this honour because you stole the
saris of the Gopikas when they were having a bath? Or do you think
that you deserve this because you spent all your time in the company
of cowherdesses? Stop this self-aggrandisement and shut up!

(Telugu Poem)

It was then that Krishna killed Sisupala. Many are under the
mistaken notion that Krishna used His divine weapon, the Sudarshana
Chakra (disc) to behead him. In fact, Krishna just threw the plate,
in which He received the first offering at Sisupala. In this age of
Kali, people talk of Vishnu Chakra and Sudarshana Chakra as the
weapons of Krishna. But whatever Krishna used served as Chakra with
His Divine Will.

In this manner, Krishna had to wage a number of wars during His
lifetime. That is why elders say that the birthday of Krishna,
Ashtami, is associated with difficulties. When Krishna was born, the
day was Ashtami and the star was Rohini. It is a common belief that
whoever is born with such a combination of day and star, will face
hardships throughout his life. There is another belief that such a
person will be the emancipator of the nation. Krishna destroyed the
wicked and protected the righteous. He established Dharma. Hence, do
not consider the time of Krishna's advent to be inauspicious. It is
a noble and a sacred day.

Later, as time passed by, it was Arjuna who brought the shocking
news that Krishna shed His mortal coil. Mother Kunti had become very
old. She had lost the power of vision and her limbs had become very
weak. She was a great devotee and considered Krishna as her very
life. She was eagerly waiting for Arjuna to come and tell her about
Krishna's well- being. Arjuna came to her calling, "Mother, Mother"
in an agitated voice. She at once asked him, "Son, where is Krishna?
How is He?" Arjuna was crestfallen. He said, "Mother, what can I
say? Krishna, who is our friend, relative, guide, guardian and God,
is no more." Hearing this tragic news, Kunti at once left her mortal
body. She was such a great devotee. After Krishna's departure, the
entire Yadava clan perished as a result of severe in-fighting that
followed. It was the consequence of a curse pronounced earlier on
Yadavas by a sage.

The Pandavas decided to renounce the world and retire into the
forests. It was a strange situation. On the one hand the coronation
of Parikshit had to take place; on the other the last rites of Kunti
had to be performed. Making her head rest on his lap, Dharmaraja
issued instructions to Bhima to make arrangements for the
coronation. He told Arjuna to make the necessary preparation for
Kunti's funeral. At the same time, he instructed Nakula and Sahadeva
to make arrangements for them to go to the forest. All the three
events took place on the same day. Only those with unwavering faith
in God can perform such tasks simultaneously with equanimity.
Everything happens according to His Will.

Right from the beginning till the end, the tasks performed by
Krishna were wonderful, sacred, mysterious and beyond human
comprehension. Therefore, it is not proper to consider the birthday
of Krishna to be inauspicious. It is a highly sacred day and is to
be celebrated with unbounded joy.

Here is another point that needs mention. When this body was born,
there was a lot of chaos and confusion among people of this village
and also in the neighbouring villages. The epidemics of Cholera and
Plague were rampant everywhere. People were afraid to visit each
other's house or even drink a glass of water outside. Such was the
situation in those days.

GrihamAmmayi(Mother Easwaramma) would not visit others' houses.
Kondama Raju, grandfather of this body, was also one of strict
discipline and principles. He would never accept anything from
others. In those days, I was staying with Kondama Raju. He did not
permit other children, including Parvatamma and Venkamma (Swami's
sisters) to come near Me, lest I should be infected with the
epidemic. But I used to slip out of the house without his knowledge.
On coming to know of this, he would gently chide Me saying, "Sathya,
why don't you listen to Me? You should not go here and there." He
instructed the villagers to bring Me home at once if they spotted Me
outside. This way, he would try to restrain My movements. But can
anyone restrain Me? I used to move around in the village without
being noticed. There were occasions when people of ten different
houses would invite Me for food. I would visit all those ten houses,
dine with them and satisfy them. Sometimes, Karanam Subbamma would
call Me from the window and pass on food packets. She was a great
devotee.

Kondama Raju did not relish My visits to others' houses. He was
anxious about My safety and well-being. In those days, Reddy and
Karanam were the two heads of the village. Subbamma was the name of
Karanam's wife and Reddy's wife was Subbulamma. She was feeling
jealous that I was making frequent visits to Karanam Subbamma's
house. Hence, she decided to poison Me. One day she came to Me and
invited Me to her house, saying, "Babu, today you must come to our
house for snacks. I will make delicious vadas for You. Come alone,
do not tell others about this." When I visited her house, she served
Me poisoned vadas. I knew her evil intentions, yet I ate the vadas
without hesitation. My body at once turned blue. People who saw Me,
ran to Karanam Subbamma and Easwaramma and informed them about this.
In those days, there was bitter rivalry between Reddy Subbulamma and
Karanam Subbamma. Not only here, in most of the villages, such
animosity existed between Reddys and Karanams. People came down
heavily on Reddy Subbulamma for her evil act.

Kondama Raju lived in a tribal locality. When he came to know of the
incident, he became furious. He summoned the tribals and goaded them
to teach a lesson to Reddy Subbulamma. I told Kondama
Raju, "Grandfather, being elders of the village, you should not
resort to such harmful acts." If you do not stop the tribals from
attacking her, I will go and stay with her forever. Both Kondama
Raju and Karanam Subbamma acted on My advice and stopped those
tribals from going to Reddy Subbulamma's house. In this manner, I
removed hatred from the minds of people and strove for unity in the
village.

There was never any fear in all my actions. I would eat whatever
others offered Me without any hesitation. Once the thatched hut I
was staying in, was set on fire by some miscreants. You may be
knowing that there was a hut in the place where the Kalyana Mandapam
stands now. As the hut was being consigned to flames, there was a
heavy downpour of rain, only on the hut and nowhere else. People
realised My Divinity. Right from that day, people of Putta-
parthi,Kammavaripalli, Jankampalli, etc., started coming to Me with
veneration. They were conducting Bhajans in the surrounding villages.

I want to tell you something that happened in the recent past. When
I was at Bangalore, there was a wide propaganda that I had a fall
and had sustained a fracture. People of all villages including
Puttaparthi conducted regular Bhajans praying for My well-being. In
many villages Sathyanarayana Vratam was performed. In this manner,
they became recipients of Swami's love. During this period, there
was none who did not think of Swami. The glory of Swami has spread
far and wide. Whenever I travel from Bangalore by road, at every
village enroute people stop My car and offer Arati. On the previous
occasion, the road at Chikballapur was blocked by eager devotees,
doing Bhajans, waving Arati. They hailed My arrival full-
throated, "Sathya Sai Babajiki Jai". People at Kappalabanda and
Mamillakunta also expressed their love and devotion for Swami in a
similar manner.

The doctor had said that a rest of one year was required for the hip
to heal completely. I told that it would not take one year. "The
loving prayers of devotees would cure Me in no time", I assured
them. I told the doctors that I did not need any medicine or further
treatment. The prayer of the devotees is the panacea for this body.
Their prayers have given Me immense bliss. In spite of the fracture,
I was smiling always. When I was taken to the hospital, everyone was
in tears, but I was smiling all the time. The doctors who operated
on Me were astonished to see Me smiling. Usually the pain that
results from a hip fracture is like that of an electric shock. But I
was least affected by it. Even now I have no pain whatsoever.
Devotees are My property and I am the property of devotees. I have
no fear or anxiety. Even in such a situation, I can happily go round
the country. Hereafter, I will travel around far and wide more
frequently. You don't need to worry about Swami's well-being. I am
always happy and blissful. May you all be happy and prosperous
always!

Bhagavan concluded His Discourse with the Bhajan, "Bhaja Govindam,
Bhaja Govindam, Govindam Bhaja Moodha Mathe..."