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Here is a list of special circumstances and conditions experienced, but not earned, by white home economics students, adapted from a similar list by McIntosh (1992). The white student has these privileges by virtue of birth, citizenship or being "normal". They are related somewhat more to skin-colour privilege than to class, religion, ethnic status and geographical location, although these factors cannot be separated out.
In the home economics classroom:
- I can use utensils and equipment which are part of my daily life
- I am never asked to speak for all people of my racial group
- I can open any textbook and see people of my race widely and positively represented
- I can buy bandaids labelled "flesh-coloured" that are the colour of my skin
- I don't hear my daily cuisine labelled as "foreign" or "ethnic"
- I can do well in a challenging situation without being called a credit to my race
- I can talk with my mouth full and not have it blamed on my race
- I can go into a supermarket in Kamloops and find the staple foods that fit with my cultural traditions
- I can easily buy posters, postcards, picture books, greeting cards, dolls, toys, and children's magazines featuring people of my race
- If my day, week, or year is going badly, I need not ask of each negative episode or situation whether it has racial overtones
Adapted from McIntosh, Peggy. (1992). White privilege and male privilege: A personal account of coming to see through work in women's studies. In L. Andersen and P.H. Collins (Eds.) Race, class and gender: An anthology. California: Wadsworth. pp. 70-81.
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