SlaveJewelry

Besides actual clothing, there are many other forms of raiment which might be selected for a slave girl to wear. These objects, as often does the clothing, are selected not only to enhance the appearance of the slave, but to instill a very real and concious impression upon her of the reality of her slavery, and often, to stimulate her as a slave. In this sense, clothing and raiment in general serve multiple purposes, and in effect even prove to be useful tools in training the girl, and bringing out the potential within her.

Many different forms and styles of jewelry can be chosen by a master to adorn his slave. These range from the cheap and gaudy, to items of splendor that might even be more valuable than the slave herself. What is chosen depends totally upon the desire of the master and the mood he seeks to create. Cheap articles are the ones most often chosen for girls, given to stimulate and thrill the slave, as much as to wear. Coins and flashy objects that look far more expensive then they cost, are the usual fair for paga sluts and girls set to serve the pleasures of men more publicly. Dancers too are adorned in this fashion, in noisy gleaming objects meant to catch the light and eyes of masters. Girls that are the prized possessions of their owners might well be draped in fantastic jewels, thus being a walking object of envy, and a display of the wealth of the owner.

What is listed below gives some idea of the more common types and styles, but even in reading through the quotes presented, other forms also become apparent

Circles of silver and gold are sometimes given by owners to their girls to wear. These often have a look to them that is fitting for a slave girl, that of something wild, brazen, barbaric, primal, sensuous, or simply confining in their beauty. Sometimes a number of these will be placed on the girl, adding to the effect, but also creating something of a "music" in their clashing in response to her movements. It should be well noted that such jewelry, for all its possible worth and finery, looks very fitting on a slave, for it creates the obvious effect of something locked on her extremities, binding her, ready for a chain, and marking her as a female so decorated by the men who possess her. Often these will be further hung with bells, small baubles, gems, or fine thin chain. Sometimes girls are allowed to keep these things until they are taken away; more often they are simply given for a night's use.

The word "Bina" is Gorean for "Slave Beads." Such items are simple, cheap baubles, meant to be attractive upon a girl and enhance that girl's attractiveness, but also to be seen as inexpensive, for the girl, jewelry or not, is still only a slave. Often these are made of wood or glass, or other similar objects simple in nature, and they are carved and shaped, painted or possibly even etched with a design.

Simple coins are often drilled and strung together on cords, or likewise attached to small chains to produce cheap and flashy jewelry for slaves. Styles of such range from necklaces and headbands, to belts and halters, and they are often worn in conjunction with other like adornments. The effect created by these articles are much suited to kajirae, both in their look and the noises they produce.

Gorean Slave Bells are a powerful symbol of bondage and ownership, literally calling out to all that can hear, that here walks a slave. These bells come in many forms, for application to many parts of the body. The sounds they produce can also vary, but commonly they are light and musical, meant toplay upon the movements of the girl.

Exotic shells have long been prized for their beauty and at times value. In fact such is sometimes used as a means of trade, almost as coinage even. Shells also can be made into forms of jewelry, by drilling small holes in them and stringing them along cords, or fitting them to chains. This form of ornamentation is popular for slave girls in some regions.

Chains are handled in much more detail in another section of this website, but for the sake of organization, they are also being mentioned here.

When placed on slave girls, chains are not seen by Gorean men so much as a form of necessary restraint, but rather are viewed as yet another type of jewelry, and a quite beautiful and arousing one at that.

The cosmetics available to a slave girl are many and varied, being as numerous as the possible attitudes and appearances an owner may wish his property to assume. They are often of a more sensual and "barbaric" tone and style, rather than reserved. The primary use of cosmetics is to enhance the beauty of the slave, complimenting her appearance, and accenting her features in a manner found pleasing to Gorean men. The use of cosmetics is also believed to be an effective way of stimulating the slave in a girl. Often during training, especially that done by Slavers, a girl will be throughly taught the proper use and application of cosmetics, and made to often view herself in a mirror, that she might see for herself how such properly looks upon her, and that she might see what such does to enhance her beauty as a slave.

The sort of perfume that is appropriate for slave girls, differs greatly from that a Free Woman might wear. Those scents that are designed for slaves are meant to incite desire in men, to attract attention and accent the "slut" in the girl, often also having the same effect on the girl that they do on the men around her. Such perfumes can vary greatly, depending on the taste of the owner and the situation the girl is to perform in. Gorean men take great interest in such matters as perfumes, cosmetics and clothes, thus many different styles and variations exist to fit as many situations and circumstances that are deemed possible. Regarding slave scents, such can range from that is often barbaric and bold in nature to more sublte yet highly alluring. It is not uncommon for scents to be chosen or even created to specifically fit the nature and manner of the given girl.