Food MagicFrom the dictionary of superstions by Christina Hole
I thought it was really funny when i read through this. Maybe the stereotype is true because there were so many cures for warts. Hmmm, do you have any warts?Food Folklore
Apple
Apples have apparently been regarded as sacred or magical in almost every
country in which they grow, and from very early times. In ancient Ireland
the
apple-tree was one of three things which could only be paid for by living
objects. To destroy an orchard was in many parts of England almost
sacreligious, and it was said that if an orchard was destroyed to make way
for
another crop, the crop would never prosper. In Yorkshire it was considered
unlucky to strip an apple-tree completely, and an apple or two (even deformed
or inedible fruit would do) was always left as a gift for the birds (or
faeries).
An old Samhain charm was for all the district's unmarried young people
to tie
an apple onto a piece of string and whirl it around before a fire. The one
whose apple fell off first was said to be the first to marry; the last left
with an apple was fated to die unmarried. An apple could also be peeled
in one
long strip and tossed backwards over the left shoulder, and the shape made
by
the peel was said to show the initial of the future spouse.
An old cure for warts was to cut the apple into as many pieces as there
were
warts, rub each piece on a wart and then bury the pieces in the earth. A
variant of this stated that the apple should be cut in half and each half
rubbed on each wart, after which the apple should be tied together and buried.
As the fruit rotted, the warts would disappear.
The ancient custom of Wassailing the apple trees was intended to awaken
the
sleeping tree-spirit, drive away bad luck, and ensure a good harvest. It
usually took place around Yule, and involved the farming folk choosing one
tree in the orchard to represent all. The people would drink to the tree
with
cider, throw cider over its roots and put a piece of bread or toast soaked
in
cider into a fork of the tree's branches. Guns were fired through tht topmost
branches of the trees and much noise was made by blowing cow-horns and beating
on pots and pans. Often the trees were danced around, and in most places
some
variant of the Wassailing Song was sung. Omitting the ritual was thought
to
bring bad luck and a poor yield of apples that year.
Bread
The making of bread is laden with ancient beliefs and portents. Not only
has
bread been sacred as the representation of the entire harvest, but it has
always had a deep religious significance for Christians because of its
associations with communion. At one time it was universally considered to
be
bad luck to throw away bread, and it was said that whoever did so would
live
to know hunger.
In some parts of Scotland, it was considered ill-omened to sing while
baking
bread, or to bake while a dead body lay in the house. Bread must be put
into
the oven by one person only, as if two people share the task they will
quarrel. During the baking, no other bread must be cut or the fresh bread
will
be spoilt; bread that is required during baking should therefore be broken,
not cut. If a loaf of bread comes apart in a girl's hand, she will not be
married until the next year; in some places this portends a quarrel in her
family. It is ill-omened to put a loaf of bread on the table upside down,
to
cut it at both ends, or to grab the bread while someone else is cutting
it.
Charms and spells in which bread was used often involved healing. In
the
sixteenth century it was considered to cure toothache if a piece of white
bread marked with a cross was laid against the aching tooth. A piece of
bread
wrapped in cloth and buried for three days, then dug up and eaten, was
supposed to cure whooping-cough in Suffolk.
It is unlucky for anyone to take the last piece of bread and butter from
a
plate without its being offered first; if an unmarried girl does this, it
is
said that she will never marry. However, if the last slice is offered it
should always be taken, as this is said to guarantee good luck in love and
money.
The making of butter is also surrounded by charms and omens; it was considered
that fairies could overlook the dairy and enchant the cream from a distance
to
prevent it turning to butter and many charms were used to nullify their
power.
A churn made of rowan wood, or with rowan set about the handle, was considered
to protect the cream; in England salt was thrown onto the fire beforehand
to
neutralise evil, and in Ireland a smouldering turf under the churn was held
to
purify the butter-making. A silver coin, or three hairs from a black cat's
tail, thrown into the cream would also help; plunging a red-hot poker into
the
cream when the butter would not come was also considered to be effective,
burning out the evil. A dairymaid would often murmur a special charm while
churning the cream, such as:
Churn, butter, dash
Cow's gone to the marsh
Peter stands at the toll-gate
Begging butter for his cake,
Come, butter, come!
Nuts
Nuts are ancient symbols of fertility, and have therefore been used as
fertility charms, intended to promote healthy childbirth, in wedding rituals
in many cultures. In France they were once thrown at weddings as rice or
confetti are today; in ancient Rome and in some parts of England they were
offered to a bride and groom as they left the church after marrying. In
Britain a good crop of nuts in a district is said to herald a large number
of
births there during the next year; an old country saying states 'Good nutting
year, plenty of boy-babies'.
Nuts have often been used in charms and fortune-telling. One old love-
divination was for a girl to take two hazelnuts, name one for herself and
one
for her lover, and set them both on the grate of the fire. If the nuts burned
together their love would last, but if they failed to burn, or flew apart,
her
lover would not be true. A way to tell whether a wish would be granted was
to
toss a nut onto the fire; if it flared up and burned the wish would be
granted.
A nut with two kernels in a single shell was always a lucky sign. An
old charm
to gain the love, friendship or favour of someone was to offer them one
of the
kernels of a double-kernelled nut; if they ate it and the giver ate the
other
at the same time, both in silence, the charm would succeed. The double-
kernelled nut could also be wished on by eating one kernel and tossing the
other over the left shoulder while wishing; this had to be done in silence,
and silence must be kept until the wisher was asked a question to which
he or
she could answer 'yes'.
Onions
A raw onion carried in the hand is supposedly a preventative against
snakes,
who are commonly believed to dislike their smell. A peeled onion was supposed
to attract germs, and therefore they were often left about in a house to
prevent everything from plague to the common cold (although in the latter
case
eating the onion would have been more effacious!) Another cure involved
peeling an onion in a house where a sick person lay, and then burying the
onion far from the house; it was believed that the onion would draw germs
and
diseases into itself and then carry them from the house. Onions are stil
used
in poultices for chilblains; they were also used in cough syrups, and even
as
hangover remedies.
Peas
An old cure for warts involved taking a pod with nine peas in it, rub
it on
the warts and then throw it away, saying 'Wart, wart, dry away'. Another
wart
remedy was to touch each wart with a different pea on the first day of the
new
moon, wrap the peas in a cloth and throw it away backwards, or to wrap each
pea separately in a piece of paper and bury it. As each pea decayed, the
wart
it had touched would disappear.
When shelling peas it is considered good luck to find a pod containing
just a
single pea, or a very large number of peas, and a pod with nine perfect
peas
in it is by far the luckiest pod.
Salt
Since it is incorruptible and also preserves other things from decay,
salt is
a symbol of immortality and eternal life, and also means the creating of
bonds. To eat another person's salt was to forge a mythical bond between
guest
and host which was always binding; in Scotland the First Foot, who is the
first person to enter a house in the New Year, usually carries salt with
him.
One of the first things carried into a new home was often a plate of salt,
along with a piece of coal and loaf of bread; they represent prosperity
and
health, warmth and plenty. Salt was also amongst the first gifts given to
a
newborn baby, and was frequently carried in the pocket as a protective charm.
Spilling salt is a bad omen, and many people today will still throw a
pinch of
salt over their left shoulder if they spill it. An old saying states that
a
tear will fall for every grain spilt, and a salt-shaker that overturns between
two friends means they will quarrel.
back to the kitchen