Chapter 12

 

Moral Development

 

A.       Moral development involves one’s thoughts, feelings, and behaviors regarding standards of right and wrong: both for oneself and for other people.

 

 

B.      Moral issues have taken a center stage in everyday events concerning children and adolescents.

 

1.      For example, morality issues are involved in cheating, lying, criminal behavior, and sexual behavior, just to name a few areas. 

 

 

C.      Psychologists differentiate between moral thinking,  (cognitions and intentions about moral matters), moral behavior, and moral feelings (such as empathy, guilt, and shame).  All three are a part of moral development.  Further, all are influenced by culture and community values (what is right and wrong?). 

 

1.      Cognitive theorists (Jean Piaget, Martin Hoffman) note that, during adolescence, acts are judged according to intentions as well as consequences; and that standards of right and wrong increasingly are seen as relative (determined by individuals and groups, not necessarily authority figures)

 

D.  Cognitive psychologist Lawrence Kohlberg believed that moral development unfolds in a series of three levels and six stages.  (review text, p. 394-395)

 

        1.  Before adolescence, moral reasoning is based on gaining reward and avoiding punishment (Preconventional Reasoning: Level 1). 

 

        2.  During adolescence, two stages of moral reasoning (stages 3 and 4) predominate.  These are part of Level 2: Conventional Reasoning.  Adolescents abide by standards learned from parents or dictated by society (laws)

 

        Stage 3:  mutual interpersonal expectations, relationships, and interpersonal conformity

 

Children adopt the moral values of their parents to be seen as good children and also take into account being loyal and trustworthy people

 

        Stage 4: social systems morality

 

Moral judgements are made on the basis of an understanding of law, justice, duty, and keeping social order

 

        Some college students (estimates suggest 10% or less) engage in “higher order” moral reasoning

 

        Stage 5: social contract or utility and individual rights

 

Laws are evaluated in terms of the degree they preserve fundamental human rights and values


 

        3. Criticisms of /comments on Kohlberg’s theory and methods

 

May explain moral reasoning but not moral behavior

 

Through experience and training people can be taught to think at higher levels

 

The “moral dilemmas” Kohlberg studied are not those important to adolescents

 

        Most moral dilemmas for adolescents involve friendship situations

 

It is culture specific and focuses on the value of what is best for the individual (rights and justice) not what is best for society and community, spirituality, etc.

 

It does not stress the interconnectedness among people, care and concern for others (writings of Carol Gilligan)

 

        Note that the idea that men value individually-oriented achievement and women value relationships is a key element of the popular book “Men are from Mars and women are from Venus.”


 

D.      Behavior theories put emphasis on moral behavior

 

Basic ideas

 

1.      Moral behavior is learned via reward and punishment

 

Moral development of children is greater when parents use reason and explanation (induction discipline) rather than force control or withdraw love. 

 

2.      Moral behavior is learned via imitation of moral people we value

 

We learn by watching important others but we may not produce the behavior unless there are environmental contingencies (rewards and punishments)

 

3.  Moral behavior is situationally dependent


 

E.      Feelings:  while historically psychology has emphasized “negative” moral feelings, increasingly research is studying the development of positive feelings

 

1.      empathy:  reacting to another’s feelings with a similar emotional response

 

Empathy appears to develop in early adolescence (age 10-12) and depends on the ability to take the perspective of another

 

The empathy of children is related to the empathy of their parent(s)

 

 

2.      altruism:  unselfish interest in helping others

 

There is more altruism in adolescent than childhood behavior.  The development of altruism is heavily based in religious norms of “reciprocity” (“do unto others…”)

 

 

3.      forgiveness:  releasing the injurer from behavioral retaliation

 


 

F.       Should schools teach morals?

 

1.      This is a hotly debated topic.  Clearly, many moral behaviors are directly taught through the posting of school rules, norms, and the encouragement of activities.  Also, morals are taught indirectly through the behavior of educators and peers that adolescents observe.

 

2.      Character education.  A direct approach to teaching some widely “accepted” moral behaviors (e.g., kindness, trust).  This is a major part of Governor Hodges education  agenda and George Bush’s education agenda.   Unlike, “values clarification” it teaches students what their values should be. 

 

3.      Service learning.  A form of education that promotes service to one’s community as a basic value (students get education credit for community work with younger children, the elderly, disadvantaged, etc.). 

 

a.      in last 25 years college students have shown increased concern with personal satisfaction and advancement (e.g., financial goals); service learning helps raise awareness and importance to the needs of others


 

G.     Religion

 

1.      Evidence is clear that individuals raised “religiously” tend to keep this religious orientation throughout life.  Throughout the adolescent period religious concepts and behaviors continue to be endorsed (e.g., beliefs in God, importance of prayer, attending religious events, etc.) If religion is questioned, it is during adolescence. 

 

 

2.      However, one sees clear developmental differences in how religious ideas and principles are processed and understood (impact of formal operations thinking).

 

 

3.      Adolescents begin to analyze and question the validity of religious concepts and consider alternative views.  Ultimately, they are able to reconcile inconsistencies (or at least live with them) within religious beliefs or between religious beliefs and societal beliefs (e.g., origins of humankind, roles of women and minorities, etc).  See also Fowler’s stages of religious development.