|
HOME>
Qurbana >> Part II/VI <<<YOU
ARE HERE.
|
|
|
Common Elements seen and used in the
Qurbana: Preparations, Veil, Sanctuary, Altar, Cross, Coverings,
Candles, Canopy.
Part 2/6
|
Old Testament Images.
The tree of life in Eden ( Genesis 2:9, 3:22), the
sacrifice of Abel (Genesis 4:4), The ark of Noah ( Genesis
6:14 to 8:22), the sacrifice of Abraham on Mt Moriah (
Genesis 22:13), the offering of Melchizedek ( genesis
14:18), and of our Lord. The brass serpent (Number
21:5-9), Passover lamb ( Exodus 12:5-70), the live coal
given to prophet Isaiah ( 6:6-7) , are some of the other
old testament images of the holy Eucharist.
Prevalent
Terms:
The following are some of the familiar terms generally
used in connection with the Holy Eucharist
1) Lords Supper ( 1 Cor. 11:20)
2) Lords table ( 1 Cor. 11:21)
3) Breaking of the bread ( Acts 2:32, 20:7)
4) Communion ( 1 Cor. 10:16)
5) Eucharist ( Greek term)
6) Mystery ( Orthodox term)
7) Mass ( Roman Catholic term)
8) Service
9) Fellowship (Both protestant terms)
10) Holy Sacrifice
11) Offering ( both old Testament terms)
The celebrant priest the representative of god as well as
man and the mediator between god and the congregation
leads this worship service, and prays for him and for the
congregation, living and the dead. The preparation for the
communion service actually begins from the previous
evening with prayers, fasting, abstinence, meditation etc.
Preparations:
The priest showing his human sinful nature, wears a black
robe on his regular dress. He stands in reverence before
the central door to the sanctuary, makes the sign of the
cross, and says the opening prayer followed by the
recitation of the Psalms 51. Then he kisses the hands of
the bishops, if present asking permission to leave, and
asks forgiveness to priests by giving the hands of peace.
Then he faces the whole congregation out-stretching his
hands bowing to them and asks to pray for him that the
Lord may accept his offering . After this, he enters into
the sanctuary, which will then be veiled.
The Veil (Altar curtain ) Ex. 36:16
This signifies the sky in between the Heaven and the
Earth. As the Heaven is hidden form the earth, the
sanctuary is divided from the main body of the church by
this veil. The congregation outside the sanctuary, and the
representative of our Lord and heavenly angels inside the
sanctuary, stand and worship God. As Jesus Christ ascended
into heaven and intercedes, the priest stands inside the
sanctuary, on the other side of the veil, and intercedes
for the congregation. This curtain is drawn when the
priest and the congregation worship the God together, thus
the Heaven and the Earth are joined together in
worshipping and praying.
The Sanctuary:
Holy Eucharist, or the sacrifice of our Lord on Calvary,
is conducted on the altar in the sanctuary. Here the
entire life of our Lord is actually preented in dramatic
fashion. The sanctuary is the heaven with the presence of
the Father, Son and the Holy Spirit along with the angels
(Eph. 2:1-16). This is like the holy of holies of
Jerusalem temple( Hebrews 9: 4-5 ). This is Gogultha (
Genesis 14:18) where Melchizedek worshipped ( whixh was
close to Adams sepulcher where the cross of Lord for
crucifixion was erected.) As the mother and the disciples
watched the crucifixion and the shedding of blood from our
Lords body, here in the sanctuary, the worshippers watch
his presence in the bread and wine on the altar. The
sanctuary symbolizes Mt Sinai ( Ex. 19: 16-25),a s well as
paradise (Rev. 2:7).
The Altar:
The altar has been know as
1) The table of sacrifice
2) Throne of God in Heaven
3) Tomb of our Lord
4) Table of life
5) Manger
6) Israel
7) Mt Calvary
The Cross:
There must be a cross on the altar when we celebrate the
Holy Eucharist. It shows the presence of our Lord and
Savior. Cross is the symbol of salvation. The top of the
cross stands for love, the bottom for humility, the right
side for obedience and the left side for patience. Cross
reveals the passion and death of our Lord. It is our
weapon to fight against the evil.
The writing on the cross: “INRI” stands for “Jesus of
Nazareth, the king of the Jews.”
The Coverings:
The first covering of the altar, the white linen,
represents the winding-sheet in which the body of our Lord
was wrapped. The upper altar-cloth, of rich and brilliant
material represents the glory of Gods throne. It covers
the front of the altar to the ground usually with three
divisions (denotes Trinity) with cross in the centre
representing the Lord. The two coverings are also
interpreted as the Church and the Universe.
The Candles:
There may be twelve candles on the altar as of Apostles or
seven as of the Jerusalem temple. Seven is our customary
sacred number.
There were many lights in the Upper chamber (Acts 20:8)
Candles stand for light. Our Lord is the light of the
world. (Jn. 1:9, 8:12) . The candle wax, when it melts is
changed into another shape. This is like a person when he
accepts Christianity by rebirth in Jesus Christ, becoming
a new creation in Jesus, the Lord.
Lighted Candles in the church shows that the Christian
church is the continuation of the Jerusalem temple.
Candles also stand for the illumination of our souls by
the spirit.
Canopy:
In some sanctuaries, a canopy is suspended over the altar,
to represent the heavens outspread over the earth, upon
which sacrifice is offered for the sins of the world.
|
| |
|
Previous |
Qurbana Main page |
Next |
| |
|
|
|

|
Wait...Sign Guestbook |
Tell A friend |
View Member Articles |
Give
Feedback |
| Please note that the views posted on
this site are solely as presented by the members of the
MGOCSM-ANDHERI and has no bearing with the Church's official stand
on issues of doctrine or church relations. Nobody may be held
responsible for any misrepresentation of data and we apologize for
the same. Please feel free to contact us. Help us provide quality
and accurate information. For any comments or suggestions about the
layout and content mail the
webmaster@andherimgocsm.cjb.net.
|
|