Analects of Confucius
Summary and Main Ideas from selected chapters.
The
Analects of Confucius, (or the sayings of Confucius), come from his teachings on
matters of managing society. It communicates his philosophy on proper behavior,
the ethical and social attitude changes that promote families and society in
general.
Confucius's main philosophical ideas came as a result of the individual
self-interest, social anarchy and political chaos of his time. What he was
looking for was something that would make a permanent long lasting change on
attitudes. Confucianism approaches life from an ethical approach.
After
researching and reflecting on what he saw in the earlier Chou Dynasty as being
successful, Confucius concluded that tradition was the means and mechanism to
change the cycle and patterns of destruction. He felt that prompting people’s
hearts was the way to solicit cooperation. Deliberate tradition if attended to
correctly would help maintain social order, and then once the proper patterns
were put into place, they could be easily passed down from generation the
generation. Once tradition took hold, peer / group pressure would provide
enough discomfort control behavior.
Vol. 1, Book 1, chapters 1, 2, 4, 6, 7, 13, 14
(Fundamental Principles)
Chapter 1:
Explains how one should acquire and constantly seek knowledge. It is delightful
to have others desire your experience, however one really doesn't require
recognition.
Chapter 2:
Explains how one who has respect for elders is not a troublemaker. Character is
the result of unselfish motives and devoting oneself to the fundamentals.
Chapter 4:
Explains that it's good to examine oneself daily by asking questions such as “am
I being conscious of others, sincere in my ways and one who does what he has
been taught?”
Chapter 6:
Explains how one should serve and be respectful, true and good to all. Then
afterwards if there is time left over, pursue studies. It provides a glimpse of
the priority of what is important.
Chapter 7:
Explains how one who is really educated is one who converts ones thoughts to
that of moral excellence. After doing so it results in character/attitudes
changes, for examples one now serves his parents, his ruler and would be willing
to lay down his life for the cause or someone else, even his interaction with
friends become true and sincere.
Chapter 13:
Explains how it's easy to keep your word when you commit to what is right.
There is no room for shame or disgrace when you show all respect. Only a
trustworthy person is one who won't fail you.
Chapter 14:
One
who is diligent in what he does, guards his speech, directs his affairs well, is
one who doesn't seek personal gratification.
Vol. 1, Book 2, chapters 1, 3, 11, 15,17
(Government, ruling.)
Chapter 1:
Explains how one who strives for moral excellence will be well regarded.
Chapter 3:
Discusses how it is better to govern by ones character and excellence, as the
result will be order and dutiful conduct of the subjects. To lead only by laws
protected by penalties will only lead to avoidance of the penalties. In other
words its more about conformance than attitude or character change.
Chapter 11:
Explains how a teacher is defined as one who continues to learn from past
lessons as well as any new ones he comes upon.
Chapter 15:
Discusses that in order to learn, one really needs to engage one’s mind in
thinking. Doing something without thinking is dangerous.
Chapter 17:
Discusses how knowledge is actually the recognition that a thing is really known
by you. To only pretend to know something is bad.
Vol. 2, Book 4, chapters 4, 9, 10, 11, 12, 16,
24 (Virtues)
Chapter 4:
Explains that for one to avoid doing evil, one should set his/her mind on
virtue.
Chapter 9:
Explains that obtaining wisdom is higher and greater than obtaining or going
after material things.
Chapter 10:
Explains that there will be no prejudices in that which is right.
Chapter 11:
Explains that one should think of character and not position. One should desire
justice and not favor.
Chapter 12:
Explains that harboring self interests will only bring contempt from others.
Chapter 16:
Explains how the wise will do what is right versus concentrating on obtaining
material gains.
Chapter 24:
Explains that one should not just complain or talk about something, rather take
action as action will speak.
Vol. 4, Book 7, chapters 6, 15, 26; (The
Characteristics of the Master)
Chapter 6:
Explains that as you keep your mind on following the way, one needs to hold fast
to ones moral character, and to be kind to others.
Chapter 15:
Discusses how contentment with little is better than wealth obtained wrongly.
Chapter 26:
Explains that one should not overindulge or take advantage of others or
situations.
Vol. 7, Book 14, chapters 21, 24, 25 (Government
and rulers)
Chapter 21:
Explains how it is difficult to perform rightly when one doesn't speak modestly.
Chapter 24
Discusses how on with a noble mind works his way upward, whereas one with an
inferior mind works his way downward.
Chapter 25
Explains how one today should study to help others, whereas teachers of old only
studied for their self-interests and personal gain.