Answer:
Gnosticism is not
really a form of organized religion but an assembly of various theological
systems with its own minor slants. However, all forms of Gnosticism have the
same overall goal, which is a quest for a particular kind of knowledge (or
Gnosis.) It is the knowledge of a spiritual realm or that of the Divine, in
which one can experience and understanding God. For the Gnostics, knowledge
comes in two forms, the first being self-knowledge (knowing self and
therefore the essence of God) and the second being knowledge of the
techniques used for the soul to rise through spiritual realms. In the quest,
one attempts to increase one’s own realization beyond the physical realm to
that of a higher spiritual realm. Gnostics feel that as the soul moves out
of the body, it climbs through several other realms. As it does this the
soul becomes sterilized in each realm until it reaches its ultimate home,
the highest Divine region.
Gnostics believe that there is a foundation of reality, an unknown, based on
a nameless God who never changes, can’t be measured by human vocabulary, and
is beyond any description one can provide. Furthermore, Gnostics believe
that each soul has essentially the same essence of this God. Gnostics will
place a high value on human life (soul.) They strongly believe that a human
soul has the ability to break free from the bindings of ignorance about the
truth. They feel that one who is still ignorant of the truth can be brought
out of ignorance through the assistance of one who is Divine (or a redeemer
who has taken on a human form.) It is believed that a Divine one travels
downward from the highest spiritual realm to explain to others the
previously undisclosed divine information that calls human souls back. Some
Gnostics believe that the Divine one can incarnate in different human forms
throughout history. Some Gnostics also believe that humans will reincarnate
until consciousness of the Divine is realized. Gnostics also believe that
the biblical God of the Old Testament is actually a lower god and not this
Transcendent God. They assert that this lower god tries to keep one from
realizing the true soul by keeping it focused on it as the creator of human
life.
In summary, Gnostics theology includes the belief in a Transcendent God (God
above gods), a human soul (which is a sub-creation of this Being) trapped in
the body, tricked by a lower power (lower god), and thus misses out on
understanding its higher nature. Gnosticism then strives to return to the
unknown Transcendent God by overcoming the binds that hold the soul back.
As Tim Callahan in his article ("The Triumph of Christianity") writes, there
were two possible options for Christianity’s success. One Option was that
the Divine itself helped it to flourish. In this view, the rivals were
merely thought of as examples of forces of nature or just powers one should
regard in the context of life/nature of reality. Exaltation and gesture
sacrifices to make to mortal only helped one in regards to matters of state,
it did nothing to comfort or help in matters of challenges of life or with
issues of illness or even impending death. Thus the Divine nature helped to
succeed. The other more realistic option Callahan proposed was that
Christianity just ultimately prevailed over it contenders. Callahan asserts
that Christianity actually prevailed because of three key factors.
The first was it overwhelming extensive base of attraction. Most of the
current religions that flourished during that time were more mysterious,
they involved specific rituals of indoctrination, and its core principles
were kept secret among its members, thus facilitating a feeling of unique
status. The Gnostic view had proposed a transcendent God, bodily victory
over physical death, and a careful code of ethics. Only Christianity offered
its followers all three, (Jewish ethical code, a transcendent God, and a
savior who took mortal form, suffered, died and was resurrected.) Callahan
writes that Christianity was able to incorporate attractive aspects of its
competitors (mother and child iconography as Mary and Jesus, and Jesus’
birthday coinciding with ancient calendars winter solstice, and
incorporation of other Jewish festivals who shared themes with other pagan
festivals of spring.)
Second was its wide acceptance of all regardless of ones social status, race
or gender. Christianity was able to just out populate it’s rivals, who had
deliberate or limiting barriers to membership (since they often included
limits on who could participate such as males only, no slaves, or only
people of a certain status.) In stark contrast, Christianity accepted all.
Third was its feeling that the Kingdom of God was not too distant but
instead close at hand and easy to reach. As such its members saw no reason
to revolt against oppression that it felt would be replaced shortly. Even
though Christians were thought to be unfaithful because of the refusal to
offer monetary sacrifices to the Roman rule, they avoided the fury of their
oppressors since they abstained in their participation of the formal Jewish
revolts. In time the world didn’t end, however Christian focus changed more
toward the importance of the imminent return of their savior. This
anticipation of the impending Kingdom provided its followers with a sense of
mission and purpose.
In Summary, Christianity had an extensive base of attraction for everyone;
it didn’t limit who could be involved and reflected a mission, purpose and
hope for its followers. Therefore it succeeded in popularity over that of
the Gnostic theology.