August 20, 2002
Dear Karen,
How great to hear
from you! Of course, I remember you. I do wish that we could come to the 40th
MHS '62 reunion! I would love to see everyone and introduce Bob to you; but we
will be back in Guatemala by then.
I won’t try to
fill-out and send the questionnaire at this late date; but here's a brief
sketch: I graduated Pasadena Nazarene College in 1965 then went to Calif. State
Univ. to do graduate work in art and education for a Calif. Secondary Teacher
credential, then taught art in a junior high school in L.A. I met a Canadian
mathematician there who I married in 1970. We moved to Montreal, Que., Canada in
1970. He was a professor of mathematics at McGill Univ. and I taught in a
Montreal high school until I became a full-time mom in 1974. I have two
daughters: Cathena, age 27, an instructor at Humber College, Toronto, and Anne,
an occupational therapist at a hospital in Guelph, Ontario. After being
"single again" for ten years, I married Bob (Roberto) Beattie in 1999.
Some of our story follows:
Bob: Background: I
went to Todos Santos 10 years ago after a series of "leadings": May
'90, call to minister to the poor; Jan '91, "saw" a Mayan family in a
vision, and "was told" by God's spirit to sell my house; Mar '91, was
led by God to stop work, met directors of Cause Canada a Christian development
agency and was invited to help as a volunteer on their water projects in TS (Todos
Santos, Guatemala).
In TS I was led to
attend all churches in sequence. (This was confirmed by my 3 spiritual directors
at the time.) A year later, I felt directed to begin studying "Mam,"
the Mayan language of TS, and to go to a small village to do this. Shortly after
going, I "saw" Jesus and "heard" Him say: "Yes, I want
you here. I want you to love them." I built a house in Chenuwitz in '94. I
have been involved with bringing drinking water to villages, building stoves to
eliminate smoke inside the house and save firewood, and starting a village
communal bank (they were paying 10% per month on loans, 5% was the friendly rate
- our village bank, 3%). I felt I was nnot to buy a car but to use public
transport to relate more with the people. This also helped to learn the
language.
Grace: Impressions of
Chenuwitz, the Mayan village where we live: "Physically, it's at an
altitude of 9,000 ft., on a steeply sloped mountain. The mountain-sides are
largely cultivated both for family subsistence, producing corn, a white-fleshed
squash called "chilicoyote", black beans, cabbage, potatoes, tzunis (a
small tree with very interesting flavored dark green leaves) certain other
edible wild greens, and (in recent years) export-crops of broccoli. There is a
dirt road to Chenuwitz (as of only two years ago), but only footpaths within the
village. Most homes are one room, made of adobe walls with dirt floor.
Traditionally, roofs have been made of steeply pitched thatch (as ours is), but
corrugated tin (a gift from Japan) is gaining in popularity. The view we enjoy
from our front terrace defies description. We're situated on a steep slope and
see the village homes and fields that continue below our terraces as well as
three mountain ridges rising beyond with villages on each. On a clear day we see
2 distant volcanoes, the highest in Central America. We feel very close to God
as we pray each morning on our terrace overlooking His beautiful world. We also
enjoy the warmth of the villagers as they pass by our house, calling greetings
from the path.
The food selection
here is nothing like North America. The villagers eat very simply and have
little knowledge of nutrition. They're too poor to improve their diets to our
standards. A noon meal often consists of just potatoes and tortillas. Every meal
is corn-based. For occasional extended family celebrations they will slaughter a
pig; but they use it sparingly and make it last for days. They have black beans
several times a week (a good protein complement to the tortillas) and sometimes
eggs. We grow just the same crops as the other villagers, but, admittedly
augment our diet with foods we buy weekly at the municipality center, Todos
Santos (a two and a half hour hike away).
Grace: I have been in
the village for 3 years now, after the Lord led Bob to propose marriage to me,
and God's confirming words for me "How beautiful on the mountains are the
feet of those who bring good news," and then His invitation to me at a
mission conference in Canada: "I want to take you to work with Me."
(There's more to each of those stories!) What
are we doing here? Though we're convinced that God brought us to this place,
we're not here to convert anyone. The evangelists came a generation ago, and the
village is almost totally Christian.
Now there are 3
churches in Chenuwitz: traditional Catholic, charismatic Catholic, and
Pentecostal. Each considers the others wrong at best, unsaved at worst. This
divides families that had historically been close-knit. Shortly after arriving
in the village I sensed that I was there to pray for the spiritual unity of the
three village churches, in agreement with Jesus' prayer: "Lord, make them
one as we are one." I don't care how many denominations there are as long
as we "encourage one another in the Lord."
The Lord then
impressed on me that Bob and I "becoming one" would be as intercession
for the churches. I walk the beautiful village trails praying for this. I
suffered much angst and apologetic embarrassment about not learning the 2
languages (I have severe short-term memory impairment) until the Lord spoke one
morning in our prayer time saying "It's OK to be the weird white
mute." In other words, I can do
the Father's bidding without doing what Bob does or what others might expect.
What We Face in Chenuwitz:
A.) 2 languages to
learn, 2 cultures to adapt to: a remote Mayan village speaking Mam, in a Spanish
speaking country. The culture is emerging from animism. In Todos Santos
("All Saints") celebrations of horse racing and costumed dancers, are
accompanied by rituals including shamans, blood sacrifices (roosters), alcohol
and cigarettes, all to appease the gods of the hills at a terrible cost to
families.
B.) Subsistence
farmers with big families, and only an average of 3 acres of land for growing
all their food. Most spend 1-2 months away from the village, working on a coffee
farm or on the coast to earn cash. Recently some are growing broccoli for sale
to an exporting company.
C.) A survey in '97
of 60% of the heads of households showed an average of 4.2 children. Land is
subdivided into equal shares for sons and daughters, when the parents are older.
The next generation will have less than an acre each (3 acres/4.2 children)
D.) We have sensed a
growing oppression on us this spring focused especially on Grace's health. In
early May Bob checked his prayer journal and found that over a period of 6
weeks, for 40% of the mornings, Grace had suffered extreme weakness, headache,
nausea or dizziness, often all 4. We haven't found or imagined any natural
explanation for these symptoms.
If any of you feel
led by our Lord to pray regularly for us, we can keep you informed by email
every 4-6 weeks of what is happening and request specific prayers.
May our Lord bless
your reunion!! Wish we could be there.
Love,
In Him, Bob &
Grace
PS Would like a copy of the Reunion Booklet