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People Who Chose Islam
INTRODUCTION
The Islamic religion is the final religion and is therefore
at the zenith of perfection. This fact is acknowledged even by (George) Bernard Shaw
(1856-1950) [Shaw's clever plays, e.g. Pymalion, are based on faults in moral attitudes
and in society.], the well-known Irish writer and critic, whose personal comments on Islam
can be summarized as, "Were we to choose a common religion for the entire world, it
would definitely be the Islamic religion." This conclusion is quite natural. For the
Islamic religion is the sole religion that has preserved its intact purity owing to the
promised protection against the interpolations suffered by all the religious systems
previous to it. Judaism, one of the greatest monotheistic cults, had foretold about the
advent of a Messiah. Issa a.s. (Jesus) was hailed as the promised Messiah, yet the Injil
(Bible), the heavenly book of the religion he spread, was lost. Later, various gospels
were written in the name of Injil, and these new gospels, which were no more than
interpolations themselves, were interpolated again and again. All these facts, along with
various other portents, announced the coming of a final prophet, the real Messiah s.a.s.
As a matter of fact, the name of this Messiah is literally written in the Gospel of
Barnabas. Then, the Islamic religion is the last, the most true, the most perfect religion
wherein all the true religions converge and which, therefore, reflects the full approval
of Allahu ta'ala. A friend of ours, [namely, Dr. Nuri Refet Korur], who had spent his
entire youth among Christians in Europe, said to us: "I am a Muslim born from Muslim
parents. I spent my life in Europe, where I had the chance and time to study all religions
and to compare them with each other. If I had seen that another religion was superior to
Islam, I would have given up Islam and accepted that religion. For there was no one to
force me to remain a Muslim. Yet, all the research and the comparative studies I carried
on, reinforced by the debates that I, in the meantime, indulged in with Christians,
revealed the fact that Islam is by far superior to all the world's present religions and
that it is the only intact true religion, so clearly that I became attached to Islam with
all my heart."
Sad to say, today's western world still accommodates Christians who insist on the wrong
and call Muslims "heretics", "idle-minded",
"devil-worshipers", "irreligious". These misconceptions are inculcated
in the minds of Christian children by priests, whose real purpose is to distract their
young and inquisitive brains. These interceptive activities are fed with the slanderous
propaganda that the Islamic religion embodies aspects dIssagreeable with modern
civilization. The fact, on the other hand, is that Islam is the only religion suitable for
today's civilized world. Our book Islam and Christianity deals with and refutes these
misconceptions. In addition to English, we translated that book into French and German and
sent the translated versions to countries all over the world. Thereby we tried to
countermand the falsifications spread by priests and thus to state the actual facts. It
did not take us long to see how appropriate and useful our work had been. No sooner had we
distributed the books to the world than they gave their fruits. We received a letter from
India, in which wrote an Indian Christian: "When I read your book Islam and
Christianity, I realized that Islam is the true religion and I decided to become a
Muslim." We have been receiving similar letters from young Africans. Anyone who has
the opportunity to study the pure, clean, civilized and humane aspects of Islam will feel
an irresistible attraction to this religion. The Islamic religion is spreading over the
world without any such media as propagation and organization. On the other hand, the
missionary organizations belonging to those countries whose primary objective is to spread
Christianity are spending huge amounts of money and offering various types of social aid,
and yet achieving very little success in comparison with their tremendous efforts.
Despite all this wrongful and inimical volley of vituperations carried on against Islam
and all the stupendous efforts put forth for the spreading of Christianity, there has been
an ever growing increase in the number of Muslims on the earth. Later ahead you will find
more extensive information on this subject. Some of these Muslims remained Muslims because
they had been born in Muslim families. However, besides these people there are also people
who accepted Islam although their parents had been in other religions and they therefore
had been given their family education in other religions. Among these people are
universally renowned diplomats, statesmen, scientists, scholars, men of letters, writers,
and even men of religion. These people studied Islam well, admired its greatness, and
became Muslims willingly. In addition to these people, many other universally known
celebrities met the Islamic religion with deep respect and admiration although they did
not officially become Muslims; they even believed in the fact that Islam is the true
religion and did not hesitate to express this belief of theirs. Scientists, philosophers,
and politicians, admired by the entire world, first of all believe in the fact that Allahu
ta'ala exists and is One and that He is the Creator of all beings. In this chapter you
will find the statements and observations belonging to some of these celebrities.
Among the people who accepted Islam, there may be those who became Muslims of necessity,
for the sake of some advantages, or for advertisement. For instance, a non-Muslim woman
may have accepted Islam without studying and learning Islam well for the purpose of
marrying a certain man who happened to be a Muslim, or an Indian pariah may have done so
in order to regain his lost civic rights. However, the fact that well-known scholars,
scientists and writers accept the Islamic religion only after a long observation bears a
lofty import. Selections from the explanations given by these cultured people on why they
abandoned their religions and embraced Islam have been compiled from various sources and
books and listed in the following pages. As you read them you will hear from the very
tongues of these respectable people why the Islamic religion is superior to other
religions. Perhaps a person who was born a Muslim and has spent his life among Muslims is
totally oblivious of these superiorities. Yet when a person belonging to another religion
studies Islam, he will see the difference clearly and will admire Islam. In fact, reading
these explanations will provide you with an opportunity to see and admire once again the
high merits of our religion, and thus feel and offer gratitude to Allahu ta'ala for having
been Muslims.
A conclusion drawn from all these explanations, in other words, a summary of the reasons
why Islam is superior to the other religions, has been added in an independent chapter.
We hold the belief that this work will give you fresh information about the Islamic
religion and will confirm once again that Islam is a great and true religion.
A FEW WORDS
Allahu ta'ala created mankind. All people are the born slaves of Allahu ta'ala. Allahu
ta'ala is the creator, the Rabb, not only of a certain nation or race or only of the
world, but also of the entire humanity as well as of all the worlds of existence. In the
view of Allahu ta'ala, all people are the same, and no one is different from another. In
addition to a body, He has given a soul to each one of them. He has sent them Prophets
'alaihimus-salawatu wattaslimat' to lead them to spiritual and physical perfection and to
guide them on the right way. The greatest ones of these Prophets are Adam, Nuh (Noah),
Ibrahim (Abraham), Musa (Moses), Issa (Jesus), and Muhammad s.a.s. The tenets of belief
that they taught are the same. The final and the most perfect system is Islam, taught by
Muhammad a.s.. No Prophet will come after Muhammad a.s.. For the religion he brought is at
the uppermost point of perfection and has no deficiency to be made up; and Allahu ta'ala
has declared that mankind will never be able to change or interpolate this religion. The
well-known German Writer Lessing (1729-1781), in his book Nathan der Weise (Nathan the
Wise), likens the three (heavenly) religions to three identical rings made of sapphire.
Yet he feels uncertain as to "whether one of them is genuine and the other three
false?" Yet the fact is that all three of them are genuine essentially.
However, as a result of various personal interests, advantages, sordid and biased
considerations, jealousies, superstitions, misinformation and misconstructions, men failed
to understand this reality, inserted numerous wrong beliefs and ideas into the Musawi and
Nasrani religions, and thus changed, defiled these true religions, which were based on
Tawhid (unity, oneness of Allahu ta'ala). Only Islam remained in its original purity.
Consequently, adherents of these three religions became hostile to one another. This
hostile attitude they have assumed means to oppose to the Will of Allahu ta'ala. For, as
we have already stated, Allahu ta'ala invites all people to the true religion. In the view
of Allahu ta'ala, all people, regardless of race, are equal. All people are
Ummat-I-da'wat. And the true religion is Islam, which is the only continuation of the
original forms of Judaism and Christianity.
The following passage, which we have paraphrased from Prof. Robinson, reflects the
opinions formed in the minds of today's people who are stuck fast in materialism:
"I joined a tour of Israel organized for the teaching staff and students of the
University of Orel Roberts. Orel Roberts, the founder of the university and one of the
notables of the Catholic Church, was with us. During our scheduled visit to Ben Gurion, a
former premier of Israel, Orel Roberts presented a copy of the Holy Bible to Mr. Gurion.
The first portion of the Holy Bible was the Old Testament, that is, the Torah. Roberts
requested Ben Gurion to read the passage he liked best of that holy book. Ben Gurion met
his request with a smile. We sat under a tree in the small yard in front of his house. We
were all quiet and ready to listen intently. Ben Gurion opened the Holy Bible, turned one
or two pages, and read the following passage: "So God created man in his own image,
in the image of God created he him; male and female created he them." [Gen: 1-27] I
thought to myself, 'good Gracious! Is this the statement he has found after all?' I
frowned because I had been expecting him to read a passage from one of the Pentateuchal
parts with meanings of a higher level, such as a verse telling about creation or a passage
from the Ten Commandments. I beckoned to the television cameraman shooting the event. This
beckoning meant: 'Don't bother! These statements are not worth being televised the world
over.'
"Sometime afterwards, however, Ben Gurion explained with enthusiasm verging on
ecstasy why he had picked up this statement, as follows: 'Quite a long time before we
became Americans, Russians, Israelis, Egyptians, or Christians, Muslims, Magians, Jews,
etc., that is, before the formation of differences separating today's people from one
another, such as nationality, state, religion, belief, and the like, we were all a man and
a woman created by Allahu ta'ala. This is the greatest fact which all religious systems
are primarily trying to teach us. Why don't we realize this and why are all these
hostilities among us? Let us join hands and supplicate Allahu ta'ala to help us realize
this fact.'
"We all hung our heads. Roberts, being a religious man, said, 'Amin,' on behalf of us
all. The statement that Ben Gurion picked up really was the wisest choice.
"Throughout my way back from Israel this statement completely occupied my mind. We
human beings are all the same. We are the born slaves of Allahu ta'ala. There is only one
way leading to Him. This way is the way of belief guided by Abraham (Ibrahim), by Moses
(Musa), by Jesus (Issa), and finally by Muhammad s.a.s. People who follow this way shall
attain to salvation. By abandoning the way guided by Prophets, mankind has made the
gravest error. It is for this reason that they have lost their way and their moral
qualities and have even forgotten Allahu ta'ala. The earth's resuming its peace and
salvation is dependent upon men's realizing that they have been on the wrong way and
returning to the right way."
How right Prof. Robinson is in his statements paraphrased above! Today most people have
left the way prescribed by the religions, and material values have become their only
concern. These poor people do not know that material values are a mere nothing. They are
doomed to destruction and extinction. What is immortal in man is his soul. And the soul,
in its turn, will not feed on material nutritives. The soul's primary diet is a correct
belief in Allahu ta'ala, who created all from nothing; next comes worshipping Him,
observing the duties required from His born slaves. Today, all scholars, scientists and
state presidents believe in the existence of Allahu ta'ala. Yet in matters pertaining to
belief and worship they mostly get stuck in wrong and misguided thoughts and ideas and
thus deviate from the right way. A beautiful description of this case is given by Prof.
White, a brain surgeon who has won many scientific awards and has attained international
fame for the various operational methods he has found, and who is presently a professor at
the University of Cleveland and at the same time the director of the Clinic of Brain
Surgery founded in the same city. See what he says, (as paraphrased):
"The child that was brought in for a surgical operation was a six-year-old lovely
girl. She was very graceful, lively, intelligent, and cheerful. Yet after examination we
spotted a big tumour in her brain. We took her in for operation. A cyst attached to the
tumour had made It grow very big. I began to operate on the sac containing liquid. But,
alas, the global cystic tumour suddenly contracted and the wide veins on its surface tore.
blood was gushing out unto the operation bench. My friends and I were doing our utmost to
stop the blood flowing as if from a water pump. It was of no avail. We saw in despair that
we were losing the battle. The child was dying in our hands. We were under the hopeless
oppression of profound sadness. I was trying to stop the bleeding by putting pieces of
cotton on the torn veins. The bleeding seemed to come to an end. Yet I could not lift my
hand off. For I knew that if I did so the bleeding would begin again and in that case
nothing could be done any more. My assistants began to inject blood into the child's body.
My fingers were still on the pieces of cotton. How incapable and powerless I felt! poor
me, how did I dare to cut off a tumour formed in a small girl's brain? How on earth could
I assume the responsibility of so tremendous a job? How could a pitiable human being even
touch that stupendous work of art, which we call 'brain', which manages all the so many
various functions, provides humankind with their personality and equips them with a
variety of faculties such as intellect, memory, emotions, feelings, tastes, pains,
thoughts and fancies, and which Allahu ta'ala, alone, could create? We term this tiny
object 'brain'. Yet, in actual fact, it was this very child that lay helpless before us.
"Half an hour later. Utter silence reigned in the operation room. We were all
extremely tense with anxiety. Everybody, and I myself, knew that were I to lift my hand
the flood of blood would begin again, which meant the death of the child. At that moment I
began to supplicate to Allahu ta'ala and trusted myself to His help. I begged, 'O my
Allah, do give my fingers the strength I need so that I can prevent the bleeding!'
Presently a strong feeling of relief suffused me. For I had now committed my trust to
Allahu ta'ala. I had the belief that I could now lift my fingers off and there would be no
bleeding any longer. I felt the existence of Allahu ta'ala with all my soul. Slowly, I
lifted my fingers. The bleeding had stopped.
"It was now easy to perform the operation. The operation lasted for exactly four and
a half hours. I did not leave the child for a whole week. I felt so happy as I observed
that the child was gradually recovering. As of today, the child is ten years old, a
perfectly healthful, cheerful and happy little dear.
"In 1974 I examined a child who had had a brain haemorrhage and I saw that there was
a small tumour in the middle of its brain. Yet the tumour had begun to bleed and
suppurate. The situation was dangerous and hopeless. We opened the skull, placed tubes on
both sides of the brain, and began to wash the brain with antibiotics. This was quite a
new method and I was the first to use it. Because the child was burning with fever, we
placed it in a respirator and covered it with cold blankets. In the meantime we continued
to wash the brain. This hopeless situation lasted for weeks. I kept praying and
supplicating Allahu ta'ala to help me. In my supplications, I was begging Allahu ta'ala
not only to have mercy on the child and its parents, but also to give energy and strength
to those people who had undertaken this heavy responsibility and who had been working with
me continuously for weeks.
"Eventually, the divine help reached us. This event, which had seemed to be a total
hopelessness, ended in success. The child recovered. My friends were happy and they were
saying that the new method we had used had 'yielded a very good result.' They thought that
I did it and they prided on it. Yet I did not think so. I was of opinion that, no matter
how hard we worked, no matter how new methods we found, no matter how new techniques we
applied, success in operations of that sort depended only on the help of Allahu ta'ala. I
have always felt this in my heart in the numerous operations I have performed up to now.
However improved our technology may be, the result of a brain operation, like all other
things, is within the power of Allahu ta'ala, and success is possible only with His help.
"During the brain operations I have performed for years, I have felt great excitement
before the human brain. As I have dealt with the brain, and each time I have seen the
brain, I have felt in my heart that it is impossible to solve the mystery of this
tremendous work of art, that the power which created it is very great, and that it is
necessary to believe in the existence of Allahu ta'ala. Even the most perfect computers
made by people today can be only toys when compared to the tiniest brains.
"Now I believe that the brain is a case in which the human soul is preserved. As we
perform an operation around this case we perform a religious rite. A brain operation, in
my personal credo, is a religious rite, identical with performing an act of worship. The
operator's technical knowledge and skill are not the only requirements. He should, at the
same time, believe in the existence of Allahu ta'ala and beg Him for help and mercy for a
successful operation.
"What happens to the soul kept in the case of the brain when a person dies? The soul
is not in the body now, but definitely it is not dead. Where does it go, then? It is not
for me as a doctor to speculate on where the soul goes or where it stays. For physical
areas of knowledge cannot answer this question. The only guide that will help us in this
respect is a religious book. I believe that inasmuch as their brains and souls possess the
faculty for reasoning, the humankind should leave aside the material values, attach
themselves to the religion with all their hearts and believe in the teachings written in
religious books."
This comes to mean that even the world's famous and greatest surgeon sincerely expresses
that he believes in the existence of Allahu ta'ala and that without His help nothing can
be done.
Now let us lend an ear to a scientist:
You all know Edison,[Edison (Thomas Alva) died in 1350 [1931 A.D.]] the well-known
American scientist. About this renowned inventor who, in addition to various discoveries,
made the first electric bulb and thus illuminated the world, his closest colleague relates
the following memory in a book published several years ago:
"One day, as I entered the room, I found Edison deeply plunged in thought,
motionless, looking at some container which he was holding in his hand. An expression of
utter astonishment tinted with deep signs of respect, admiration and adoration had
suffused his face. He did not even notice me till I was quite near him. When he saw me he
showed me the container in his hand. It was full of quicksilver. 'look at that,' he said.
'What a tremendous work of art! Do you believe that quicksilver is extraordinary?' I
replied, 'Quicksilver is really wonderful substance.' Edison's voice quivered as he spoke.
He murmured to me, 'As I look at quicksilver, I admire the greatness of its Creator. So
many varying properties He has given to it! As I think of these I almost lose my mind.'
Then he turned to me again, and said, 'People world over admire me. They presume that all
these various inventions and discoveries I have managed are wonders and great
accomplishments. They want to look on me as a superhuman. What a great error it is! I am a
person who is not even worth a penny. My discoveries consist in uncovering only an
infinitesimal part of the great wonders that actually exist in the universe but which
people have not noticed so far. A person who says, "I made this," is the most
abject liar, the most drivelling idiot. Man is an incapable creature who can do nothing by
himself. Man is a creature who can talk a little and who can think a little. If he thinks
well, he will, let alone being proud, see how void he is. So, as I think of these facts, I
realize what a powerless, incompetent and weak creature I am. Me, an inventor? [He raised
his hand and pointed to the sky.] The real inventor, the real genius, the real creator is
He, Allah!' "
As is seen, scientists believe in the existence of Allahu ta'ala and hold fast to His
religion with both hands. Materialists mostly cannot find solutions to their problems and
give up hope. This is because their souls are empty. The human soul, like the body, needs
food. And this, in its turn, is possible only when one has iman, and the only way leading
to Allahu ta'ala is the religion. Even those who deny Allahu ta'ala will some day feel
this need.
The famous Russian writer (Alexander) Solzhenitsyn (1918 - -), when he settled his home in
the U.S., thought he would now be free from great troubles, mental depressions, and from
the state of being only a mechanical tool. One day he summoned a group of American youth
around himself in a university and said to them, "When I came here, I thought I would
be very happy. Unfortunately, here, too, I feel myself in a vacuum. For we have become the
slaves of material values. Yes, there is freedom here, and one can do whatever one wishes.
But material values are the only important things. The souls are empty. However, what
makes a human being a real human is its matured, refined soul. My piece of advice to you
is this: Try to improve and beautify your soul! In that case only will those monstrosities
that have infested your country and which have been worrying you begin to disappear. Pay
the religion its due importance! The human soul is fed on religion. People adherent to
their religion will be your greatest helpers in whatever you do. For the fear of Allah
will keep them on the right way. On the other hand, your police forces, no matter how
powerful, cannot establish a twenty-four-hour control over everybody. What deters people
from iniquities is not the concept of police, but the fear that they feel in the permanent
presence of Allah."
As we have stated above, religion is the only source of nutriment for the human soul. Of
all the existent religions, Islam is the truest, the newest, and the most comprehensive so
that it provides its adherents with an ever during adaptability to the world's changing
conditions. In this booklet you will read selections from the autobiographical documents
in which some cultured people, who, while formerly belonging to some other religion during
their childhood, studied various religions and their books and finally embraced Islam on
their own volition and without even any marginal outside influence, give their personal
accounts on why they decided to change their religion and become a Muslim.
In addition to these highly cultured people, there are quite a number of celebrities who
believe in the existence of Allahu ta'ala and who admire Islam for its greatness. There is
mention of these people in the next chapter. In the so-called chapter, we shall paraphrase
paragraphs from the reflections on the existence of Allahu ta'ala and the superiority of
Islam selected from the statements of Emperor Napoleon (Bonaparte, 1769-1821), (Thomas)
Carlyle (1796-1881), Prof. (Ernest) Renan (1823-1892), and the Indian hero (Mahatma)
Ghandi (1869-1948), and the statements made by (Alphonso Marie de) Lamartine (1790-1869)
about our darling Prophet Muhammad a.s..
As all these indicate, the religion is the most vital necessity for mankind. Those
unfortunate people who do not believe in their own religion, and who have not had the
chance to study Islam, either, will remain hollow-souled and will get hold of false credos
fabricated by liars. For a person definitely needs to believe in the existence of a being
superior to him and to attach himself to that being. Even those people living in the most
improved and developed countries have sought ways to satisfy this need and finally
attached themselves to aberrant ideas and fabricated beliefs. On November 17, 1978, nine
hundred votaries of a heretical sect were taken to Guyana in North Africa by a miscreant
priest named Jim Jones, the founder of the sect, which he called People's Religion, and
thence to a camp which this eccentric priest, again, called Jonestown,[This event is
widely known as the "Jonestown Massacre."] where he induced them to poison
themselves (by drinking poison together). In Italy, a pair of parents who believed another
similar priest killed their own child with their own hands because the heretic priest had
told them to kill their child and the child would come back to life and would become even
healthier than before upon his sending his prayers; it goes without saying how ruined the
parents felt when they saw that the child would never return to this life. If these
people, who had left their religion, had studied the Islamic religion like those people
who embraced Islam, and whom you will get to know more closely further ahead, they would
have found in it what they had been looking for, and the Islamic religion, whose lexical
meaning also is 'peace and tranquillity, salvation, trusting oneself to Allah', would have
given them the spiritual serenity they had been yearning for.
Very sad to say, we Muslims cannot propagate our brilliant religion to the world as
efficiently as we wish to do. One of the deciding factors contributing to this failure is
our own slackness in paying our religion due attachment and our contagious remission in
carrying out its commandments. The Islamic religion enjoins, first of all, physical and
spiritual cleanliness. Spiritual cleanliness is obtainable by believing first in the
existence of Allahu ta'ala and then in the totality of His commandments and prohibitions
which He sent to humankind through Muhammad a.s., His final Messenger. That the soul has
been likewise cleansed is identifiable from the presence of certain characteristic signs,
such as never lying, never deceiving anybody, habitual rectitude, not holding heretical
dogmas, readiness to help others without discriminating among them, and full submission to
the commandments of Allahu ta'ala. This is the sole behaviour expected from a Muslim.
Then, if a person means to propagate the Islamic religion, first of all he himself has to
be a model Muslim. If we exhibit this model and modest behaviour, people belonging to
other religions will observe us with admiration, which in turn automatically prompt them
to study the Islamic religion. Our newly converted Muslim brothers explained in their
answers to the question, "Why did you become a Muslim?" that they decided to
become a Muslim upon seeing true Muslims and their life-styles. These Muslims request us
to try to spread and publicize the Islamic religion and to set an example, a model Muslim
for others by holding fast with both hands to the commandments of our religion. For all
our faults and our insufficient capacity of propaganda, the Islamic religion is growing
piecemeal and spreading over the world. In 1954 the population of the world was 2.4
billion. By 1978 it reached 3.8 billion. Between 1954 and 1978 the number of Christians
reached 150 million, while that of Muslims became 220 million. According to the statistics
of the year 1978 written in the World Almanac, published by an international statistics
center, there are 1.7 billion Buddhists and Magians, 950 million Christians (Catholics,
Protestants and Orthodox Christians), 10 million Jews, 538 million Muslims 1,5 billions -
1996 - UNO statistics) on the earth. On the other hand, Time, (an American magazine),
allotted its April 1979 issue to Islam. It was recorded in this issue that the real number
of Muslims was 750 million and the existing statistics were incorrect. Christian
statisticians make every endeavour to represent a lower number of Muslims on the earth.
- 2 - SELECTIONS FROM THE EXPLANATIONS MADE BY CELEBRITIES WHO WERE FORMERLY
NON-MUSLIMS AND WHOSE ADMIRATION FOR ISLAM EVENTUALLY LED THEM TO BELIEVING IN Allahu
TA'ALA
The following chapter contains a few paraphrased selections from the statements made by
some of the many non-Muslim celebrities who believed in Allahu ta'ala and admired Islam;
these statements reflect their views of Islam. So many are the people who share the same
opinions that we have had to pick out only the famous ones. Among our selections are great
commanders, statesmen and scientists whom you all know very well. Now let us read with
attention to what they said:
NAPOLEON (BONAPARTE):
Napoleon I (1769-1821 [1237 A.H.]), who went into history as a military genius and
statesman, when he entered Egypt in 1212 [C.E. 1798], admired Islam's greatness and
genuineness, and even considered whether he should become a Muslim. The following excerpt
was paraphrased from Cherfils's book (Bonapart et Islam):
"Napoleon said:
The existence and unity of Allahu ta'ala, which Musa a.s., had announced to his own people
and Issa a.s. to his own Ummat, was announced by Muhammad s.a.s. to the entire world.
Arabia had become totally a country of idolaters. Six centuries after Issa a.s., Muhammad
a.s. initiated the Arabs into an awareness of Allahu ta'ala, whose existence prophets
previous to him, such as Ibrahim (Abraham), Ismail, Musa (Moses) and Issa (Jesus) a.s. had
announced. Peace in the east had been disturbed by the Arians, [i.e. Christians who
followed Arius], who had somehow developed a degree of friendship with the Arabs, and by
heretics, who had defiled the true religion of Issa a.s. and were striving to spread in
the name of religion a totally unintelligible credo which is based on trinity, i.e. God,
Son of God, and the Holy Ghost. Muhammad a.s. guided the Arabs to the right way, taught
them that Allahu ta'ala is one, that He does not have a father or a son, and that
worshipping several gods is an absurd custom which is the continuation of idolatry."
At another place in his book he quotes Napoleon as having said, "I hope that in the
near future I will have the chance to gather together the wise and cultured people of the
world and establish a government that I will operate [in accordance with the principles
written in Qur'an al-karim.]"
Prof. (THOMAS) CARLYLE:
Thomas Carlyle of Scotland (1210 [C.E. 1795]-1298 [C.E. 1881]), one of the greatest men of
knowledge known world over, entered the university when he was only fourteen years old,
studied jurisprudence, literature and history, learned German and oriental languages,
exchanged letters with, and even visited, the well-known German writer (Johann Wolf-gang
von) Goethe (1749-1832), was awarded by the King of Prussia with the medal of honour
called 'pour le mérite', and was elected president by the University of Edinburgh. Among
Carlyle's works are Sartur Resartus, The French Revolution, On Heroes, Hero Worship And
the Heroic in History, Past and Present, Latter-Day Pamphlets, The Life of Friedrich
Schiller, and Critical and Miscellaneous Essays.
The following passage was selected from one of his works:
"The Arabs, Muhammad a.s., and his age: Before the advent of Muhammad a.s., (the
Arabs were in such a state that) if a big piece of fire spurted out at the place where the
Arabs lived, it would have dIssappeared on the dry sand without leaving any traces behind
itself. But after the advent of Muhammad a.s. that desert of dry sand turned into, as it
were, a barrel of gunpowder. From Delhi to Granada, everywhere became rapidly rising
flames. This great person was, so to speak, lightning, and all the people around him
became explosives catching fire from him."
From his conference:
"As you read the Qur'an al-karim, you will presently realize that it is not an
ordinary tome of literature. The Qur'an al-karim is a work of art that springs from a
heart and instantly penetrates all the other hearts. All the other works of art are quite
dull when compared with this tremendous masterpiece. The most striking characteristic of
the Qur'an al-karim is that it is a truthful and excellent guide. To me, this is the
greatest merit of Qur'an al-karim. And it is this merit that begets other merits."
From his memoirs of a trip:
"In Germany I told my friend Goethe about the facts I had gathered concerning Islam
and added my personal reflections on the subject. After listening to me with attention, he
said, 'If that is Islam, we are all Muslims.' "
MAHATMA GANDHI (Mohandas Karam-chand):
Gandhi (1285 [C.E. 1869]-1367 [C.E. 1948]) descends from a West Indian Christian family.
His father was the chief ecclesiastic of the city of Porbtandar, and he was very rich.
Gandhi was born in the city of Porbtandar. He went to Britain for his high school
education. After completing his education he went back to India. In 1893 he was sent to
South Africa by an Indian firm. Upon seeing the heavy conditions under which the Indians
working there were and the utterly inhumane treatment they were being subjected to, he
decided to put up a struggle for the betterment of their political rights. He dedicated
himself to the Indian people. As he was conducting a vigorous campaign against the South
African government for the protection of the Indians' rights, he was arrested and
imprisoned. Yet he was too undaunted to give up struggle. He stayed in Africa till 1914.
Then, quitting his perfectly lucrative job there, he returned to India to carry on his
struggle. He waged a struggle in co-operation with the Indian Muslims Unity, which Muslims
had established in 1906 for the liberation of India. All his personal property and his
father's property he spent for the promotion of this cause.
When he heard that the British were going to launch a second operation of violence and
cruelty similar to the one they had perpetrated in the state of Pencap in 1274 [A.D.
1858], he co-operated with the Muslims, induced his friends to withdraw from the civil
service, and waged a silent protest and a passive resistance. By wrapping a white piece of
cloth around his naked body and contenting himself with the milk of a goat which he
continuously kept with him, he carried over his passive resistance. The first reaction on
the part of the British was to laugh at him. It did not take them long, however, to see
with astonishment and dismay that this man, who believed his own ideals with all his heart
and who was ready to sacrifice all his existence with alacrity for the sake of his
country, was with the entire India in tow and resounding with his speechless struggle.
Imprisoning him proved to no avail. Gandhi's efforts resulted in India's attaining its
independence. The Hindus gave him the name 'Mahatma', which lexically means 'blessed'.
Gandhi studied the Islamic religion and Qur'an al-karim with meticulous attention and
finally found himself a sincere admirer of Islam. The following is his observation
concerning this subject:
"Muslims have never indulged themselves in bigotry even in times of greatest grandeur
and victory. Islam enjoins an admiration for the Creator of the World and His works. As
the West was in a dreadful darkness, the dazzling star of Islam shining in the East
brought light, peace and relief to the suffering world. The Islamic religion is not a
mendacious religion. When the Hindus study this religion with due respect, they, too, will
feel the same sympathy as I do for Islam. I have read the books telling about the
life-style of the Prophet of Islam and of those who were close to him. These books
generated profound interest in me, so much so that when I finished reading them I
regretted there being no more of them. I have arrived at the conclusion that Islam's
spreading rapidly was not by the sword. On the contrary, it was primarily owing to its
simplicity, logicality, its Prophet's great modesty, his trueness to his promises and his
unlimited faithfulness towards every Muslim that many people willingly accepted Islam.
"Islam has abrogated monastic life. In Islam there is no one to intervene between
Allahu ta'ala and His born slave. Islam is a religion that commands social justice from
the outset. There is not an institution between the Creator and the created. Anyone who
reads Qur'an al-karim, [i.e. its explanations and books written by Islamic scholars], will
learn the commandments of Allahu ta'ala and will obey Him. There is no obstruction between
Allahu ta'ala and him in this respect. Whereas many ineluctable changes were made in
Christianity on account of its shortcomings, Islam has not undergone any alterations, and
it preserves its pristine purity. Christianity lacks democratic spirit. The need to equip
that religion with a democratic aspect has necessitated an increase in the Christians'
national zeal and the concomitant reforms."
Prof. ERNEST RENAN:
Now let us make mention of a French man of ideas: Ernest Renan was born in 1239 [C.E.
1923] in the Treguier city of France. His father was a captain. He was five years old when
he lost his father. He was raised by his mother and by his elder sister. Because his
mother wanted him to be a man of religion, he was sent to the church college in his
hometown. Here he was given an efficient religious education. His strong interest in the
oriental languages won him a full command of the Arabic, Hebrew and Syrian languages.
Later he entered the university, where he studied philosophy. As he made progress in
educational areas and carried on very minute comparative studies on the German philosophy
and the oriental literature, he observed some flaws in Christianity. By the time he was
graduated from the university in 1848, at the age of twenty-five, he was entirely defiant
towards the Christian religion, and he compiled his thoughts in his book titled 'The
Future of Knowledge'. Yet, because the book was of a rebellious nature, no printhouse
dared to print it, and it was only forty years later, in 1890, that the book was printed.
Renan's primary objection was against the belief that Issa a.s. was the 'Son of God'. When
he was appointed as a professor of philosophy in the university of Versailles, he began to
gradually explain his thoughts on this subject. However, it was not till after he was
appointed as a professor of the Hebrew language for the university of College de France
that he voiced his most vigorous protest. By the time he finished his first class he had
had the courage to say, "Issa a.s. was a respectable human being superior to the
other human beings. Yet he was never the son of Allahu ta'ala." This statement had
the effect of a bomb. All the Catholics, and especially the Pope, rose up. The Pope
officially excommunicated Renan before the entire world. The French government had to
dismiss him from office. Yet the world was already resounding with Renan's statements.
Great numbers of people sided with him. He wrote books, such as 'Essays on the History of
Religions', 'Studies on Criticism and Morals', 'Discourses on Philosophy' and 'Life of
Jesus', and his books sold like hot cakes. Upon this the French Academy accepted him as a
member (in 1878). Also, the French government invited him back to office and appointed him
as the director of college de France.
Renan observed Issa a.s. as a human being in his work 'Life of Jesus'. According to Renan,
"Issa a.s. is a human being like us. His mother Maryam (Mary) was betrothed to a
carpenter named Yusuf (Joseph). Issa a.s. was a superior human being, so much so that, the
statements that he made when he was only a small child were a source of astonishment for
many a scholar. Allahu ta'ala deemed him as worthy of prophethood and gave him this duty.
Issa a.s. never said that he was the 'Son of God'. This is a slander fabricated by
priests."
The contention between Catholic priests and Renan continued for a long time. While the
Catholics accused him of blasphemy, he in his turn indicted them for their mendacity and
hypocrisy. Renan was saying, "The real Nazarani religion is based on the belief that
Allahu ta'ala is one and that Issa a.s. is only a human being and a prophet." Before
Renan had died, he had prepared a written will enjoining from a religious ceremony in the
church and prohibiting priests from attending his funeral procession. So, when he died in
1892, a crowded congregation containing only friends who loved him and people who admired
him attended his funeral procession.
LAMARTINE (Alphonso Marie Louis de):
One of France's universally known poets and statesmen, Lamartine (1204 [C.E. 1790]-1285
[C.E. 1869]) made official journeys through Europe and America, which gave him the
opportunity to have been to Turkey, in the time of Sultan Abd-ul-majid Khan. He was
admitted in an utterly friendly manner by the Padishah (Ottoman Emperor), and was also
presented with a farm within the state of Aydin, (which is in the western part of Turkey).
See what he says about Muhammad a.s. in his book Histoire de Turquie (History of Turkey):
"Was Muhammad 's.a.s. a false prophet? We cannot think so after studying his works
and history. For false prophethood means hypocrisy. As falsehood does not have the power
of trueness, likewise hypocrisy does not have convincing capacity.
"In mechanics the range of something thrown depends on the power of the thrust. By
the same token, the power of a certain source of spiritual inspiration is assessed with
the work it accomplishes. A religion, (i.e. Islam), which has carried so heavy a burden,
which has spread to such distances, and which has maintained its full power for such a
long time, cannot be a lie. It has to be genuine and convincing. Muhammad's a.s. life; his
efforts; his courage in attacking and destroying the superstitions and idols in his
country; his bravery and valour in standing against the fury of a fire-worshipping nation;
his thirteen year endurance to the various attacks, insults and persecutions inflicted on
him in Mecca, among his own citizens; his migration to Medina; his incessant
encouragements, preaches and admonitions; the holy wars he fought against overwhelmingly
superior enemy forces; his spirit for victory; the superhuman confidence he felt at times
of greatest afflictions; the patience and trust he displayed even in victory; the
determination he showed in convincing others; his endless devotion in worships; his sacred
communings with Allahu ta'ala; his death, and the continuation of his fame, honour and
victories after his death; all these factual events (and many others untold) indicate that
he was by no means a liar, but, on the contrary, an owner of great belief s.a.s.
"It was this belief and this trust in his Creator that made him put forward a
two-staged credo: The first stage consisted of the belief that 'there is one eternal
being, who is Allah;' and the second stage inculcated that 'idols are not gods.' In the
first stage he informed the Arabs about the existence of Allahu ta'ala, who is one and
whom they had not known until that time; and in the second stage he shook from their hands
the idols which they had looked on as gods until that time. In short, at a single stroke
with the sword he broke the false gods and idols and replaced them with the belief in 'One
Allah'.
"This is Muhammad a.s., the philosopher, the orator, the Prophet, the law-giver, the
warrior, the enchanter of human thoughts, the maker of new principles of belief, the great
man who established twenty gigantic world empires and one great Islamic empire and
civilization s.a.s.
"Let all the criteria used by humanity for the judgement and evaluation of greatness
be applied. Will anyone be found superior to him? Impossible." s.a.s.
PEOPLE WHO CHOSE ISLAM
There are a number of people who abandoned their former religion and accepted Islam. These
people belong to various races, countries, nationalities, colours and professional groups.
Forty-two of these people were asked several questions, such as, "Why did you become
a Muslim?" "What are the aspects of Islam that you like best?" by some
magazines or societies, or by their own friends. Their answers were quite clear and
sincere. These noble people decided to embrace Islam after thinking over the matter for a
long time and studying the Islamic religion with meticulous attention. Each and every one
of their answers, which we have compiled from various books and magazines and we will
paraphrase in the following passages, is of documentary value. There are many lessons to
be taken from these answers, and those who read them will once again feel in their hearts
the sublime nature of our religion.
These documents have been arranged in an alphabetical order of the initial letters of the
nationalities to which our new Muslim brothers belong. These countries are:
America, Austria, Canada, France, Germany, Great Britain, Holland, Hungary, Ireland,
Japan, Malaya, Poland, Sri Lanka, Sweden, Zanzibar.
1 - MUHAMMAD ALEXANDER RUSSEL WEBB (American)
Diplomat, Author & Journalist
(Muhammad Alexander Russel Webb was born in 1262 [1846 C.E.], in Hudson, United States of
America. He studied in the university of New York. In a short time he was a very much
loved and admired writer and columnist. He published magazines named 'St. Joseph Gazette'
and 'Missouri Republican'. In 1887 he was posted as the American consul in the
Philippines. After embracing Islam, he thoroughly dedicated himself to the promulgation of
Islam and presided over the organization in the United States. He passed away in 1335
[1916 C.E.].)
I was asked by quite a number of people why I, as a person who was born in the United
States, a country with an overwhelmingly numerous Christian population, and who listened
to the preaches, or, rather, foolish talks, made by Christian priests throughout his
growing years, changed my religion and became a Muslim. The brief account I gave them on
why I had chosen Islam as my guide in life: I became a Muslim because the studies and
observations I carried on indicated that men's spiritual needs could be filled only with
the sound principles established by Islam. Even as a child I had never had a disposition
to completely dedicate myself to Christianity. By the time I reached the adult age of
twenty, I was completely defiant towards the mystical and annoying church culture which
interdicted everything in the name of sin. Gradually I disengaged myself from the church,
and finally abandoned it for good. I had an inquisitive and curious character. I would
always search for causes and purposes for everything. I would anticipate logical
explanations for them. On the other hand, the explanations provided by priests and other
Christian men of religion did not satisfy me. Most of the time, instead of giving
satisfactory answers to my questions, they would dismiss the matter with evasive
prevarications such as, "We cannot understand these things. They are divine
secrets," and "They are beyond the grasp of human mind." Upon this I
decided to study, on the one hand, oriental religions, and on the other hand, books
written by famous philosophers. I read various works on philosophy, such as those written
by John Stuart Mill (1806-73), English thinker; On Liberty.], by John Locke (1632-1704),
English Philosopher], by Immanuel Kant (1724-1804), German philosopher; Critique of Pure
Reason], by George Wilhelm Friedrich Hegel (1770-1831), German thinker], by Johann
Gottlieb Fichte (1762-1814), German philosopher], by Aldous Huxley (1894-1963), British
writer; Brave New World.], and others. The books written by these philosophers always
dealt with such subjects as protoplasms, atoms, molecules, and particles, and did not even
touch on reflections such as "What becomes of the human soul?" "Where does
the soul go after death?" "How should we discipline our souls in this
world?" The Islamic religion, on the other hand, treated the human subject not only
within the corporeal areas, but also along the spiritual extensions. Therefore, I chose
Islam not because I had lost my way, or only because Christianity had incurred my
displeasure, or as a result of sudden decision, but, on the contrary, after very minutely
studying it and becoming thoroughly convinced about its greatness, singularity, solemnity
and perfection.
Islam is based on belief in the existence and the unity of Allahu ta'ala, entire
submission to Him, which spontaneously entails worshipping Him and thanking Him for His
blessings. Islam enjoins fraternity, goodness, and friendliness upon all the human race,
and advises them to be cleanly, spiritually, physically, verbally, and practically.
Definitely, the Islamic religion is the most perfect, the most superior and the most
conclusive of all the religions known to humanity so far.
2 - Colonel DONALD S. ROCKWELL (American)
Why did I accept Islam? For a long time I had been greatly impressed by Islam's clear
logic and formal simplicity, by the magnetizing attraction felt towards its mosques, by
the great solemnity and deep affection with which the adherents of that religion had
devoted themselves to their faith, by the profound respect and pure sincerity in which
Muslims all over the world had been prostrating themselves simultaneously five times
daily. However, all these things were short of causing me to become a Muslim. Only after a
thoroughgoing analysis of the Islamic religion, which resulted in my exploring a myriad of
beautiful and useful aspects in it, did I become a Muslim. A solemn and, at the same time,
sentimental, attachment to life, [which was Muhammad's a.s. personal approach]; a mutually
consultative method in doing daily chores; a habitually soft behaviour flavoured with
mercy and compassion in social lives, indiscriminately; charity for the poor; property
rights, which women had been given for the first time; all these things, which were only a
few of the many other revolutions that could only be evaluated as 'the most tremendous',
and how aphoristical and concise a language it is through which Muhammad a.s. expresses
these concepts! By cautioning, "Place your trust in Allahu ta'ala; yet do not forget
to tie your camel!", Muhammad a.s. conveys also that Allahu ta'ala commands His born
slaves to put their trust in Him only after taking all sorts of necessary precautions.
Then, contrary to Europeans' assertions, the Islamic religion is not a religion for those
idlers who expect everything from Allahu ta'ala without doing anything for their part. The
Islamic religion commands everybody first to do their best and only then to put their
trust in Allahu ta'ala.
The justice which Islam rendered to people of other religions was one of its aspects which
had had a great impact on me. Muhammad a.s. commands Muslims to be benign towards
Christians and Jews. Qur'an al-karim acknowledges the prophethoods of the other prophets
as well, beginning with Adam a.s. and including Musa and Issa 'a.s. This is an exalted
sense of faith and a great model of justice, which other religions do not possess. While
the believers of other religions are casting inconceivable aspersions on Islam, Muslims
are answering them favourably.
One of the most beautiful aspects of Islam is that it has completely purified itself of
idols. Whereas pictures, icons and signs are still being worshipped in Christianity,
things of this nature do not exist in Islam. This is an indication of how pure and
unstained a religion Islam is.
The facts stated and taught by Muhammad a.s., the Messenger of Allahu ta'ala, have reached
our time without any interpolation. And the Qur'an al-karim, which is the Word of Allah,
has been preserved in its pristine purity, exactly as it was revealed, without losing
anything from the limpidity it had in the time of Muhammad a.s.. The fabricated
superstitions and legends with which Christians have defiled the religion of Issa a.s. are
not the case with Islam.
Of the determinants that motivated me to become a Muslim, the last one was the fortitude
and the will power that I observed in Islam. Islam induced an overall cleanliness, not
only spiritually, but also physically. Examples of the features that make up this superior
nature are not to overload the stomach when eating, to fast for one month every year, to
be moderate in every respect, to be neither extravagant nor parsimonious in spending
money, etc. In an exquisite style, facts that would guide humanity not only temporarily
but also ever after were being inculcated into individuals. I visited almost all of the
Muslim countries. I saw in person how all the Muslims in Istanbul, in Damascus, in Cairo,
in Algeria, in Morocco, and in the other Muslim cities observed all these rules and
thereby led a peaceful life. They did not need ornaments, pictures, icons, candles, music,
or other trivialities of the same sort to initiate themselves into the life-style leading
to the sympathy of Allahu ta'ala. The sense of awareness of the fact that they were the
born slaves of Allahu ta'ala and their acts of supplication before Him afforded them the
greatest source of spiritual peace, happiness and flavour.
The qualities of freedom and equity inherent in the Islamic religion have always
magnetized me towards it. Among Muslims, a person occupying the highest rank position and
the poorest member of the society are equal before Allahu ta'ala, and they are merely two
individuals in the general recognition of fraternity. Muslims perform their acts of
worship side by side in mosques. There are not any special places allotted for the
leadership.
Muslims hold the belief that there is not a third person to act as an intermediary between
Allahu ta'ala and His born slave. The Islamic acts of worship are performed between Allahu
ta'ala and the slave. They do not appeal to men of religion for the forgiveness of their
wrongdoings. Every Muslim is the only person responsible for his personal behaviour.
The mutual fraternity among Muslims has always been helpful in my personal life. This
fraternity was one of the factors whereby I was charmed towards Islam. I know that,
wherever I go, a Muslim brother of mine will help me and sympathize with me. All Muslims
the world over, of different races, colours and political views as they may be, are
brothers and they look on it as an obligation to help one another.
These are the causes for my becoming a Muslim. I wonder if it could be possible to
conceive of causes more beautiful or more exalted than these?
3 - SALAHUDDIN BOART (American)
In 1338 [1920 C.E.], I was in the waiting-room of a doctor's office where I had gone for a
medical examination, when I saw two magazines printed in London, namely 'Orient Review'
and 'African Times'. As I was skimming through them I read a statement that said,
"There is only one God," which impressed me deeply. Christianity dictated three
gods, which we were compelled to believe although we could never explain it to our own
minds. From that time on, that statement, "There is only one God," never left my
mind. This holy and sublime belief, which Muslims bear in their hearts, is an invaluable
treasure.
Now I grew more and more deeply interested in Islam. By and by, I decided to become a
Muslim. After embracing Islam I assumed the name Salahuddin. I believed in the truth that
Islam is the truest religion. For Islam is based on the fact that Allahu ta'ala does not
have a partner and that Allah, alone, has the authority to forgive sins. How compatible
this law is with the laws of nature! In a field, on a farm, in a village, in a city, in a
school, in a government, in a state and, in short, everywhere, there is one single ruler.
Dualism has always brought about separatism.
The second proof that showed me the fact that Islam is the truest religion was that the
Arabs, who had been leading a completely barbarous life before Islam, had developed into
the world's most civilized and the most powerful state in a very short time and carried
the most ideal concepts of love of mankind from the Arabian deserts all the way up to
Spain, and all this was owing to Islam. The Muslim Arabs had found Arabia as a wilderness.
And they cultivated it into a rose-garden. John W. Draper (1226 [1811 C.E.]-1299 [1882
C.E.]), an honest historian, in his book 'The Intellectual Development of Europe',
enlarges on the extremely great and important part that Islam played in the development of
contemporary civilization, and adds, "Christian historians, on account of the grudge
they have been nursing against Islam, try to cloak this truth and cannot seem to get
themselves to acknowledge how indebted Europeans are to Muslims."
The following passage is (the paraphrase of) an excerpt from Draper's writings on how
Muslims found Spain:
"Europeans of that time were completely barbarians. Christianity had proved short of
delivering them from barbarism. They would still be looked on as wild people. They lived
in filth. Their heads were full with superstitions. They did not even have the ability to
think properly. They lived in roughly-made huts. A rush mat laid on the floor or hanging
on the wall was the sign of great wealth. Their food consisted of vegetables like wild
beans and carrots, some oats and, sometimes, even barks. In the name of garments, they
wore untanned animal hides because they lasted longer, and therefore they stank
awfully."
"Cleanliness was the very first thing that Muslims taught them. Muslims washed five
times daily, which caused these people to wash at least once a day. Later on, they took
the stinking, tattered, lice-infested animal hides off their backs, dumped them, and gave
them their own garments, which had been made from textures woven with coloured threads.
They taught them how to cook, and how to eat. They built houses, mansions and palaces in
Spain. They established schools and hospitals. They instituted universities, which in the
course of time became sources of light illuminating the entire world. They improved
horticulture everywhere. The country was soon awash with rose and flower gardens. Gaping
in astonishment and admiration, the uncivilized Europeans watched all these developments,
and gradually began to keep pace with the new civilization."
Educating so wild a nation; imbuing them with sentiments of civilization; rescuing them
from the depths of darkness, nascence and superstitions; all these inconceivably
tremendous tasks were accomplished by the Arabs owing only and only to the Islamic
religion. For the Islamic religion is the most genuine religion. Allahu ta'ala helped them
for their success.
The Islamic religion, commanded by Allahu ta'ala and taught and publicized by Muhammad
a.s., and the Qur'an al-karim, which is the Word of Allahu ta'ala, changed the course of
the world's history and freed it from the fetters of darkness. Had it not been for the
Islamic religion, humanity would not have attained the present heights of civilization,
nor would knowledge and science be in such advanced levels today. Muhammad a.s. states,
"Even if knowledge is in China, (go and) acquire it." This is the Islamic
religion which I accepted willingly.
4 - THOMAS MUHAMMAD CLAYTON (American)
It was almost noon time. Dazed with the sweltering heat of the day, we were trudging along
a dusty road, when, from afar, a singularly mellifluous voice began to caress our auditory
senses. So rich a voice it was that the entire space seemed to be sated with it. As we
walked past a cluster of trees, a bewildering scene came into sight. It was such a scene
that we hardly believed what we saw. Mounted on a small, wooden tower, an elderly Arab in
an extremely clean long robe and wearing a white turban was performing (calling) the adhan
(or adhan). As he performed the adhan, he was in a trance, almost completely isolated from
the world, and in the presence of his Creator, Owner. As if hypnotized by this noble
sight, we halted, and then, slowly, sat down on the ground. We did not know what the
sounds and words reaching our ears meant, yet they somehow moved us and instilled a mood
of elation, relief into our souls. Afterwards, we learned that the sweet words uttered by
the Arab meant, "Allahu ta'ala is the greatest. There is no god to be worshipped
other than Allahu ta'ala." All of a sudden, many people appeared around us. Till
hardly a moment before, however, we had seen no one around us. We did not know whence
these people came, and there was an expression of great deference and love on their faces.
There were people of all age-groups and classes among them. They were different in their
clothing, in their manners of walking, and in their appearances. Yet they all had the same
expression of earnestness, great dignity and, at the same time, geniality on their faces.
The number of comers increased incessantly, so that we felt as if the process of their
increasing would never come to an end. At last the comers assembled. They all took off
their shoes and clogs and stood in rows. To our great amazement, no segregation of any
sort was observed in the formation of the lines. White people, yellow people, black
people, rich people, poor people, tradesmen, civil servants, workers stood side by side
without any discrimination between their races or ranks, and performed their worship
together.
I admired so many different people's brotherly coming together. It is three years now
since I saw that sublime scene for the first time. In the meantime, I began to gather
information about that lofty religion which brought people so closely together. The
information that I collected about Islam brought me all the closer to this religion.
Muslims believed in one Allah and professed that men were not sinful by birth, which was
quite contrary to the Christian inculcation. They looked on them only as born slaves of
Allahu ta'ala, displayed profound compassion towards them, and wished them to abide by the
right path and thus lead a comfortable, peaceful and happy life. Whereas in Christianity
even an evil thought was deemed as a sin, Muslims defined sin only as a result of
disobeying Allahu ta'ala or violating the rights of born slaves, and acknowledged man free
as to his thoughts. According to the Islamic religion, man was responsible "only for
what he has done."
For the reasons I have cited above, I accepted Islam willingly. Despite the three years'
time since, I sometimes dream of the Arab muezzin's touching and effective voice and
multifarious people's running from all directions and standing in lines. It is a doubtless
fact that these people, who prostrate themselves altogether and indiscriminately, are
doing so sincerely to worship Allahu ta'ala.
Haqq ta'ala avenges Himself on the slave through the slave,
In the ignorant's eyes the avenger is the poor slave.
Everything belongs to the Creator, the slave's a mere tool,
Without the Creator's command you cannot move a leaf!
5 - DEVIS WARRINGTON (Austrian)
As the Spring's mellow, warm hand thaws out the earth after an awfully frigid winter,
likewise Islam had a similar effect on me. It warmed my heart and clothed me with a new
and lovely dress of knowledge. How beautiful, how true, and how logical Islam's teachings
are! How clear, how genuine, and how charming a word it is to say that "Allahu ta'ala
is one, and Muhammad a.s. is His Messenger." How could one ever compare it with the
unbelievable, unintelligible Christian credo which imposes the absurdity of "Father,
Son, and the Holy Spirit"? In contrast with these formidable, fearful and never
satisfactory tenets of Christianity, this simple and logical belief draws you towards
itself. Islam is an undefiled heavenly religion. Despite the centuries that have elapsed
since its advent, it answers all the material and immaterial needs of humanity, not only
today, but also forever. For instance, Islam clearly states that men are equal and that
before Allahu ta'ala there is no difference of rank and position among men, and it
enforces this equality in actual life. The Christian churches profess the same equality,
yet there are various echelons among them, such as priests of different ranks,
archdeacons, deacons, bishops, and many other ecclesiastics. These people intervene
between Allahu ta'ala and the slave and use the name of Allahu ta'ala for their personal
advantages. In Islam, on the other hand, no one can intervene between Allahu ta'ala and
the slave. Allahu ta'ala communicates His commandments through the Qur'an al-karim to His
slaves. In the following lines, I will quote a commandment of Allahu ta'ala. It is only an
example. This example shows very explicitly how simple and clear the commandments are.
The two hundred and sixty-seventh ayat of Baqara sura purports: "O ye who believe!
Give of the good things which ye have (honourably) earned, and of the fruits of the earth
which We have produced for you, and do not even aim at getting anything which is bad, in
order that out of it ye may give away something, when ye yourselves would not receive it
except with closed eyes. And know that Allahu ta'ala is free of all wants, and worthy of
all praise." (2-267) As I read and learned these profound and beautiful commandments
of the Qur'an al-karim, my soul attained peace and I embraced Islam willingly.
6 - Mrs. CECILLA CANNOLY [Rashida] (Austrian)
Why did I become a Muslim?
Let me tell you sincerely that I became a Muslim without even noticing it myself. For, at
a very young age I had already completely lost my confidence in Christianity and had begun
to feel apathy towards the Christian religion. I was curious about many religious facts. I
was disinclined to believe blindly the creed they were trying to teach me. Why were there
three gods? Why had we all come to this world sinful, and why did we have to expiate it?
Why could we invoke Allahu ta'ala only through a priest? And what were the meanings of all
these various signs that we were being shown and the miracles that we were being told?
Whenever I asked these questions to the teaching priests, they would become angry and
answer, "You cannot inquire about the inner natures of the church's teachings. They
are secret. All you have to do is to believe them." And this was another thing that I
would never understand. How could one believe something whose essence one did not know?
However, in those days I did not dare divulge these thoughts of mine. I am sure that many
of today's so-called Christians are of the same opinion as I was; they do not believe most
of the religious teachings imposed on them, yet they are afraid to disclose it.
The older I became the farther away did I feel from Christianity, finally breaking away
from the church once and for all and beginning to wonder whether there was a religion that
taught "to worship one single God." My entire conscience and heart told me that
there was only one God. Then, when I looked around, the events showed me how meaningless
the unintelligible miracles that priests had been trying to teach us, and the absurd
stories of saints they had been telling us, were. Didn't everything on the earth, human
beings, beasts, forests, mountains, seas, trees, flowers indicate that a great Creator had
created them? Wasn't a newly born baby a miracle in itself? On the other hand, the church
was striving to indoctrinate the people with the preposterous belief that every newly born
baby was a wretched, sinful creature. No, this was impossible, a lie. Every newly born
child was an innocent slave, a creature of Allahu ta'ala. It was a miracle, and I believed
only in Allah and in the miracles He created.
Nothing in the world was inherently sinful, dirty, or ugly. I was of this opinion, when
one day my daughter came home with a book written about Islam. My daughter and I sat
together and read the book with great attention. O my Allah, the book said exactly as I
had been thinking. Islam announced that there is one Allah and informed that people are
born as innocent creatures. Until that time I had been entirely ignorant of Islam. In
schools Islam was an object of derision. We had been taught that that religion was false
and absurd and infused one with sloth, and that Muslims would go to Hell. Upon reading the
book, I was plunged into thoughts. To acquire more detailed information about Islam, I
visited Muslims living in my town. The Muslims I found opened my eyes. The answers they
gave to my questions were so logical that I began to believe that Islam was not a
concocted religion as our priests had been asserting, but a true religion of Allahu
ta'ala. My daughter and I read many other books written about Islam, were fully convinced
as to its sublimeness and veracity, and eventually embraced Islam, both of us. I adopted
the name 'Rashida', and my daughter chose 'Mahmuda' as her new name.
As for the second question that you ask me: "What aspect of Islam do you like
best?" Here is my answer:
What I like best about Islam is the nature of its prayers. In Christianity prayers are
said in order to ask for worldly blessings such as wealth, position and honour from Allahu
ta'ala through Issa a.s.. Muslims, in contrast, express their gratitude to Allahu ta'ala
and they know that as long as they abide by their religion and obey the commandments of
Allahu ta'ala, Allahu ta'ala will give them whatever they need without them asking for it.
7 - MUHAMMAD ASSAD LEOPOLD WEISS (Austrian)
This is a note from the webmaster - The file on Muhammad
Assad /Leopold Weilss might contain errors. A brother has written with some facts that
does not match these in this revert story. I'm not going to dig into this, but if anybody
has any facts in either direction - please contact me!
/Ibrahim
(Weiss was born in 1318 [A.D. 1900] in the Livow city of Austria [in Poland today],
visited Arabic countries as a newspaper correspondent when he was twenty-two years old,
admired and professed the Islamic religion, then visited all the Islamic countries,
including India and Afghanistan, and published his impressions in 'Frankfurter Zeitung',
one of the greatest newspapers world over. Weiss worked as the publication director for
Frankfurter Zeitung for some time, then, after Pakistan's winning its struggle for
liberation, he went to Pakistan with a view to co-operating with that country's government
in the establishment of a system of a religious education, and later he was sent to the
United States Center to represent Pakistan. He has two books, one entitled 'Islam at
Cross-Roads', and the other 'The Way Leading to Mecca'. Recently he has rendered the
Qur'an al-karim into English. His attempt to write a tafsir (translation of Qur'an
al-karim) without the indispensably required background in the basic Islamic sciences
indicates that he is not in the Madhhab of Ahl as-sunnat and that, consequently, his
tafsirs and other (religious) writings may be harmful. Wahhabis and other groups outside
(the right way guided by the four) Madhhabs present this ignorant heretic as an Islamic
scholar.)
The newspapers for which I worked as a correspondent and writer sent me to Asia and Africa
in the capacity of 'special correspondent' in 1922. In the beginning, my relations with
the Muslims were no more than ordinary relations between two parties of foreigners.
However, my long stay in the Islamic countries enabled me to know the Muslims more
closely, which in turn made me realize that they had been looking at the world and the
events taking place in the world from angles quite dissimilar to those of Europeans. I
must acknowledge that their extremely dignified and composed attitude towards the events,
and their approach that was much more humanistic than our own, began to stir up my
interest. I was from a fanatical Catholic family. Throughout my childhood I had been
inculcated with the belief that Muslims were irreligious people worshipping the devil.
When I came into contact with Muslims I realized that they had been lying to me and I
decided to study the Islamic religion. I acquired a number of books written on this
subject. When I began to read these books with close attention, I saw in amazement how
pure and how valuable a religion it was. Yet the manners and behaviours of some Muslims I
had been in contact with did not conform to the Islamic principles that I was reading
about. First of all, Islam dictated cleanliness, open heartedness, brotherhood,
compassion, faithfulness, peace and salvation and, rejecting the Christian doctrine that
"men are ever sinful," it substituted it with quite an opposite belief which
tolerated "all sorts of worldly pleasures with the proviso that they should not cost
someone else's harm and that they should not overflow the free area defined by
Islam." But I also met some dirty and mendacious Muslims. To understand the matter
better, I began to run an experiment on it, putting myself in the place of a Muslim and
adapting myself to the principles I had been reading in the books, and thus examining
Islam from within. I came up with the conclusion that the main reason for the increasing
degeneration and decline of the Islamic world, which was already on the brink of a
collapse, was Muslims' becoming increasingly indifferent towards their religion. As long
as Muslims preserved their perfection as true Muslims, they always made progress; and a
downfall began the very moment they relaxed their grips of Islam. In actual fact, Islam
possesses all the qualifications required for a country's or a nation's progress. It
contains all the essentials of civilization. The Islamic religion is both extremely
scientific and very practical. The principles it lays down are completely logical,
intelligible to everybody, and do not contain one single element that would run counter to
knowledge, to science, or to human nature. There is nothing unnecessary in it. The
grotesque passages, the sophistries, and the superstitious mysticisms, which are the
common properties of other religious books, do not exist in Islam. I discussed these
subjects with most Muslims and castigated them, saying, "Why don't you adhere more
tightly to this beautiful religion of yours? Why don't you hold fast to it with both
hands?" Eventually, in 1344 [A.D. 1926], as I was discussing these matters with a
governor in Afghanistan, he said to me, "You have already become a Muslim without you
yourself noticing it. Only a true Muslim would defend Islam as earnestly as you are doing
now." Upon these words of the governor's a lightning flashed in my brain. When I was
back home I plunged into deep thoughts, finally saying to myself, "Yes, I am a Muslim
now." Presently I pronounced the statement called Kalima-i-sahadat.[The statement
called Kalima-i-shahadat is: "Ash-hadu an-la-ilaha il'l'Allah, wa ash-hadu anna
Muhammadan abduhu wa Rasuluhu," which means, "I testify to the fact that there
is no god but Allah, and I testify, again, that Muhammad a.s. is His born slave and
Messenger." Every Muslim has to make this statement at least once in his lifetime and
has to believe in its meaning.] I have been a Muslim ever since.
You ask me, "What aspect of Islam attracted you most?" I cannot answer this
question, for Islam has penetrated and invaded my entire heart. There is not a specific
aspect, therefore, which affected me more than the others did. Everything I had not found
in Christianity I found in Islam. I cannot tell what principle of Islam I feel closer to
me. I admire each and every one of its principles and essentials. Islam is a gorgeous
monument. It is impossible to separate any of its parts from its entirety. All its parts
are pivoted, clenched on one another in a certain order. There is a tremendous harmony
among the parts. There is not a single part missing. Each and everyone of its parts is in
its proper place. Perhaps it was this extremely admirable order which attached me to the
Islamic religion. No. What attached me to the Islamic religion was the love I had for it.
You know, love is composed of various things: Desire, loneliness, ambition, elevation,
zeal for progress and improvement, our weaknesses mixed with our strength and power, the
need for someone to help and protect us, and the like. So I embraced Islam with all my
heart and love, and it settled in my heart so as to never leave there again.
8 - Dr. 'UMAR ROLF FREIHERR VON EHRENFELS (Austrian)
(Rolf Freiherr (baron) von Ehrenfels is the only son of Prof. Dr. Baron Christian
Ehrenfels, who is known as the founder of Gestalt psychology all over the world. He
belongs to a well-known family. He was only a small child when he felt a growing concern
for the orient and began to study the Islamic religion. His sister Imma von Rodmesrhof
writes about this inclination of her brother's in detail in a book of hers, which was
published in Lahore in 1953. At a very young age, Rolf travelled in Turkey, in Albania, in
Greece, and in Yugoslavia, and joined prayers in mosques although he was a Christian.
Eventually, the warm feelings of closeness that he had been harbouring towards Islam
resulted in his embracing Islam in 1927, from then on he chose the name 'Umar for himself.
In 1932 he visited India, and published a book entitled 'The Place of Woman in Islam'.
When the Germans invaded Austria during the Second World War, Rolf fled to India. Accepted
and supported by Akbar Haydar, he carried on anthropological studies in Assam, was
appointed as a professor of anthropology for the University of Madras in 1949, and was
awarded with a gold medal by the 'Royal Asiatic Society', which was located in Bengal. His
books were also published in the Urdu language.)
You ask me why I became a Muslim. In the following lines I shall give an account of the
factors that formed the cause of my becoming a Muslim and realizing that Islam is a true
religion:
1) Islam contains the good aspects of all the world's religions known to us. All religions
are intended for men's living in peace and tranquillity. Yet no other religion has managed
to teach it to people as explicitly as Islam does. No other religion has been successful
in imbuing with such deep love towards our Creator and towards brothers of the same faith.
2) Islam enjoins a perfect submission to Allahu ta'ala in a mood of peace and
tranquillity.
3) A retrospective look into history will automatically expose the fact that the Islamic
religion is the final true, heavenly religion and that no other religion will appear.
4) Muhammad a.s., who communicated the Qur'an al-karim, is the final prophet.
5) It is doubtless that a person who enters the Islamic religion will automatically have
separated himself from his former religion. Yet this separation is not so big as it may be
anticipated. The tenets of belief are the same in all the heavenly religions. Qur'an
al-karim acknowledges the heavenly religions before itself. Yet it rectifies the wrong
beliefs inserted into these religions afterwards, exposes the religion of Issa a.s. in its
essential form, and declares that Muhammad a.s. is the final prophet and that no prophet
will come after him. In other words, Islam is the true and perfect form of other
religions. Various clashes of interests and contrasting ambitions have made men inimical
towards one another. And this animosity, in its turn, has been exploited by other people,
who have tried to change religions into rival camps and thus to build their worldly
advantages on religions, which, in actual fact, are essentially paths guiding to knowing
Allahu ta'ala. In fact, it takes a little alertness to see that the Islamic religion
acknowledges the other heavenly religions and that it purifies them of the human
interpolations that they had been subjected to in the course of time. To accept Islam,
therefore, means to render a spiritual and material service which is needed by all people,
men and women alike.
6) In no other religion has the concept of brotherhood among people been stated so
expressly as it has been in Islam. All Muslims, regardless of their race, nation, colour
and language, are brothers of one another. Whatever their political views are, they are
brothers of one another. No other religion possesses this beauty.
7) Islam is a religion which gives women great rights. The Islamic religion has allotted
women the most proper place. Muhammad a.s. stated, "Paradise is beneath a mothers'
feet."
The Islamic religion respected the works of art made by people of other religions, and did
not demolish them like barbars. As they were building mosques like Fatih and Sultan Ahmad
(Blue Mosque) in Istanbul, they did not feel averse to modelling some of their
architecture after that of Saint Sophia. Throughout history, Muslims have displayed
greatest justice and mercy towards people of other religions.
For reasons such as these, I chose Islam for my faith.
9 - THOMAS IRVING (Canadian)
To tell you why I became a Muslim, I have to explain what I felt before and after
embracing Islam, my first contact with Islam and the faith that it inspired into me. First
of all, let me tell you that thousands of Canadians and Americans think exactly as I used
to think before becoming a Muslim; they have the same feeling of dissatisfaction; and they
are awaiting the scholars of Ahl as-sunnat who will teach them the essence of Islam.
As I was a child, I held fast to my faith, Christianity, with both hands. For I needed a
religion to feed my soul. However, as I grew older, I began to see a number of faults in
Christianity. The stories told about the life of Issa a.s. and his being the son of God,
-may Allahu ta'ala protect us against saaying so,- sounded like superstitious tales to me.
My personal logic would never accept them. I began to ask myself questions, such as,
"If Christianity is the true religion, why are there so many non- Christians in the
World?" "Why do Jews and Christians share the same basic religious book and
differ in other respects?" "Why are non-Christians doomed to perdition though
they have no other apparent faults?" "Why do many nations choose not to become
Christians?"
It was in those days when I met a missionary who had been serving in India. He complained
to me, "Muslims are very obstinate. They insist that the true religion is Islam, and
not Christianity. So all my efforts to Christianize them end up in failure." These
statements were at the same time the first definition I had heard of Islam. A sensation of
curiosity towards Islam, seasoned with a high degree of admiration for Muslims who had
been so staunchly attached to their religion, began to blossom in my heart. I felt that I
should observe Islam more closely, and began to attend lectures on 'Oriental Literature'
in the university. I saw that what the oriental people had been rejecting in our belief
was the doctrine of 'trinity', and that they accepted the belief of 'One God', which was
perfectly agreeable with common sense. It was certain that Issa a.s. had announced his
religion as one based on belief in One God, and himself as a mere born slave and Messenger
of that One God. The God he had mentioned should be a merciful God. Nevertheless, that
beautiful and true belief had been smothered with meaningless legends, superstitions and
heresies inserted into Christianity by idolaters, and the pure belief in the One Merciful,
Compassionate God had been adulterated into a tripartite godhood, which was accessible
only to priests and which, so to speak, created mankind with a share from the original
sin. Then, a new religion with a new prophet was necessary to restore the humanity with
that pure and intact belief in One God. Europe, on the other hand, was awash in
semi-barbaric cruelty in those days. As savage tribes were invading countries, on the one
hand, a small minority was perpetrating all sorts of vices under the mask of religion, on
the other. The human race was moaning desperately under the talons of idolatry and
irreligiousness, when, [according to historians], seven centuries after Issa a.s., in the
oriental horizons, there rose Muhammad s.a.s. the final Prophet of Allahu ta'ala, and he
began to communicate to people the true religion of the true God, which was based on
belief in One God.
When I read and learned all these facts, I believed in the fact that Muhammad s.a.s. was
the final true Messenger of Allahu ta'ala, because:
1) As I have said above, people needed a new prophet;
2) All my thoughts concerning Allahu ta'ala conformed with the religion spread by that
great Prophet s.a.s.
3) As soon as I read the Qur'an al-karim, I sensed that it was the Word of Allahu ta'ala.
The facts communicated by the Qur'an al-karim and the hadith ash-Sharifs [utterances] of
Muhammad s.a.s. satisfied me in every respect and infused a sense of peace into my soul.
And this is the reason why I became a Muslim.
You can be sure that, as I have already said, thousands of Americans and Canadians sense
the same deficiencies and errors in Christianity. Sad to say, though, they have not had
the same chance I had to do a thorough research into the Islamic religion; they need a
guide.
After attaining that belief in Islam, I embarked on a study of the books published about
Islam. I would like to touch upon a few of the works that I could recommend in this
connection. An Indian well-wisher sent me a book captioned 'What Is Islam?', written by
Q.A. Jairazby H.W. Lovlegrove. I would specially recommend the book. It is a book that
describes Islam in the best way. Spreading the book world over would be a useful service
for the promulgation of Islam. I read an English version of Qur'an al-karim rendered by
Maulvi Muhammad Ali, and I liked it. In addition, I read some other books, and I did not
neglect magazines publicizing Islam. In Montreal, I found many works published in French
about Islam. Some of them praised Islam, while others were intended against it. But
Islam's greatness could not be buried even under books written for the purpose of reviling
it. Instead, they were no more than other sources of evidence corroborating for me the
fact that Islam is the true religion.
WARNING: We, Waqf Ikhlas Foundation, publishers of this book, have prepared books in
English, in French, in German, and in other languages for the purpose of rendering a
service to those virtuous people who wish to learn Islam correctly. Each and every one of
these books is a compilation of knowledge borrowed from works written by great and true
Islamic scholars. Names of those works are appended to some of our books. They are mailed
out on request immediately by Hakikat Kitabevi, whose address is printed on the front page
of this book. We believe that, if a reasonable person reads these books with due
attention, no matter who he is, he will develop a sincere belief in the Islamic religion
and will become a Muslim willingly. For the Islamic religion is a composition of credal
and canonical principles that would receive a cordial welcome from people of common sense.
People with a poor sense, psychotics, libertines and egoists cannot recognize or
appreciate the Islamic religion.
10 - Dr. BENOIST [ALI SALMAN] (French)
I am a doctor and I come from a fanatically Catholic family. Yet my vocational choice,
medicine, provided me a career in positive, experimental, and natural sciences, which in
turn caused me to develop a growing hatred against Christianity. With respect to religion,
I was at complete loggerheads with the other members of my family. Yes, there was a great
Creator, and I believed in Him, i.e. Allahu ta'ala. Yet the absurdities concocted by
Christians, especially by Catholics, various mysterious gods, sons, holy ghosts, the
preposterous fibs fabricated for the purpose of proving that Issa a.s. is the son of God,
a myriad of other superstitions, ceremonies and rites pushed me away from Christianity,
instead of attracting me towards it.
Because I held the belief in one God, I would never accept trinity, nor would I by any
means recognize Issa a.s. as the son of God. That means to say that, long before knowing
of Islam, I had already accepted the initial half of the Kalima-i-Shahadat, i.e. the part
that says, "La ilaha il'l'Allah... (There is no God but Allah...)" When I began
to study the Islamic religion and read the Ikhlas Sura of Qur'an al-karim, which
purported, "Lo; Allahu ta'ala is One. He is not begotten, nor does He beget. There is
no being bearing any likeness to Him," I said, "O my Allah. My belief is exactly
the same." I felt immense relief. I realized that it was of paramount importance to
study Islam more deeply. And as I studied Islam I saw with admiration that this religion
was completely agreeable with my ideas. Islam looked on religious men, and even on
prophets 'alaihim-us-salawat', as ordinary people like us; it did not divinize them.
Giving a priest authority to forgive people's sins was something which Islam would never
accept. The Islamic religion did not contain any superstitions, any irrational rules, or
any unintelligible subjects. The Islamic religion was a logical one, exactly as I wanted.
Contrary to the Catholics, it did not smudge human beings with the consequences of the
so-called original sin. It enjoined physical and spiritual cleanliness on human beings.
Cleanliness, which is an essential principle in medicine, was in Islam a commandment of
Allahu ta'ala. Islam commanded to clean oneself before acts of worship, and that was a
quality which I had never seen in any other religion.
In some Christian rites, such as Baptism and the Eucharist, people consume the bread and
wine offered by the priest in the name of the flesh and blood of Issa a.s., which is
intended, so to speak, as a simulated unity with Issa a.s., i.e. with God, [may Allahu
ta'ala protect us from holding such beliefs!]. I saw the resemblance between these rites
and those of the most primitive heathens, and hated them. My mind, which had improved
under the guidance of positive science, vehemently rejected these puerile rites which did
not suit to a true religion. Islam, on the other hand, did not accommodate any of those
things. There was only truth, love, and cleanliness in Islam.
Eventually, I made up my mind. I visited my Muslim friends and asked them what I should do
to become a Muslim. They taught me the (statement called) Kalima-i Shahadat, how to say it
and what it meant. As I have mentioned earlier, before becoming a Muslim, I had accepted
its first half, i.e. the part that meant, "There is no God but Allah,..." It was
not difficult, therefore, to accept the remaining part, which said: "... and Muhammad
a.s. is His (born slave and) Messenger." I was now studying momentous books written
about the Islamic religion. When I read one of them, namely, 'Le Phénomčne Coranique', a
very lovely book prepared by Malak Bannabi, I saw with amazement and admiration what a
tremendous book Qur'an al-karim was. The facts written in that book of Allah which was
revealed fourteen centuries before now are in precise conformance with the results of
today's scientific and technological research. Both from scientific and technological
points of view and with respect to sociological activities, the Qur'an al-karim is a guide
book not only today, but also forever.
On the twentieth day of February, 1953, I went to the Paris mosque and accepted Islam
officially in the presence of Mufti Effendi and the witnesses, and I was given the name
Ali Salman.
I love this new religion of mine. I am very happy and I emphasize the firmness of my
belief in Islam by frequently saying the (statement called) Kalima-i-Shahadat and
pondering over its meaning.
11 - CAPTAIN JACQUES COUSTEAU (French)
[In France Islam has been spreading at a high velocity among people who have made fame in
various areas. The number of people who have abandoned Christianity and chosen Islam have
reached one hundred thousand already. This score has been confirmed by the Archbishop of
Paris, the highest Catholic rank in France.
It is noteworthy that people who have preferred Islam are not only from among workers and
civil servants but also from among people renowned in every respect.
Among people who have chosen Islam is Captain Cousteau, whom the whole world closely knows
for his explorations about life under water.
As the groundswell of embracing Islam was spreading among France's universal celebrities,
Captain Cousteau, the world's most eminent undersea explorer, announced that by accepting
Islam he had made the most correct decision of his life.
Captain Cousteau, who has revealed the secrets of oceans one by one with the films that he
made and which are being televised world over in a program sub-headed The Living Sea, said
that what actually prompted him to choose the Islamic religion was, after observing that
the waters of the Atlantic Ocean and the Mediterranean did not mix with each other, his
seeing that the same phenomenon was written in the Qur'an al-karim which had been revealed
fourteen hundred years before.]
Captain Cousteau told of the event that had caused him to become a Muslim, as follows:
"In 1962 German scientists said that the waters of the Red Sea and the Indian Ocean
did not mix with each other in the Strait of Bab-ul-Mandab where the Aden Bay and the Red
Sea join. So we began to examine whether the waters of the Atlantic Ocean and the
Mediterranean mixed with each other. First we analyzed the water in the Mediterranean to
find out its natural salinity and density, and the life it contained. We repeated the same
procedure in the Atlantic Ocean. The two masses of water had been meeting each other in
the Gibraltar for thousands of years. Accordingly, the two masses of water must have been
mixing with each other and they must have been sharing identical, or, at least, similar
properties in salinity and density. On the contrary, even at places where the two seas
were closest to each other, each mass of water preserved its properties. In other words,
at the point where the two seas met, a curtain of water prevented the waters belonging to
the two seas from mixing. When I told Professor Maurice Bucaille about this phenomenon, he
said that it was no surprise and that it was written clearly in Islam's Holy Book, the
Qur'an al-karim. Indeed, this fact was defined in a plain language in the Qur'an al-karim.
When I knew this, I believed in the fact that the Qur'an al-karim was the 'Word of Allah'.
I chose Islam, the true religion. The spiritual potency inherent in the Islamic religion
gave me the strength to endure the pain I had been suffering for the loss of my son."
12 - MUHAMMAD AMIN HOBOHN (German)
(Muhammad Amin Hobohn is both a diplomat and a missionary. He is a man of knowledge and
religion with a social career:)
Why are Europeans abandoning their religion and becoming Muslims? It has various reasons.
Among them is the 'Haqq=Truth; Right; Reality'. The principles that Islam is based on are
so logical, so true and honest that it is out of the question for a wise and educated
person seeking for truth and reality in a religion not to accept them. For instance, the
Islamic religion professes the existence of one god. It appeals to the human common sense,
and never descends to inculcating people with superstitions. The Islamic religion states
that people all over the world, regardless of their races, are the born slaves of Allahu
ta'ala, equal and similar. We German people essentially believe in the fact that Allahu
ta'ala is a great creator who gives us power and energy and who guides our souls to
perfection. The concept of Allah infuses security and peace into us. Yet the Christian
religion falls short of giving us this sense of peace. It is the Islamic religion, alone,
that teaches us the greatness of Allahu ta'ala and which, at the same time, guides us in
regard to where the human soul will go after death. The Islamic religion guides us not
only in the world, but also in the Hereafter. It teaches in a plain and logical manner
what should be done in the world in preparation for a comfortable life in the Hereafter.
An awareness of the fact that Allahu ta'ala will subject human beings to an equitable
interrogation in the Hereafter on what they have done in the world, will urge them that
they should abide by justice and integrity in the world. For this reason, true Muslims
never attempt to do something before thinking well and being firmly convinced that what
they are going to do is really something useful. Thereby this great religion establishes
control over human beings in such a degree as could be managed by no worldly police
organization, and permanently keeps them on the right way.
Another aspect that makes Islam an attractive choice in the eyes of Europeans is its norms
of worship. The namaz (the five daily ritual prayers) teaches punctuality to people, and
fasting drills a strong sense of will power into them. What other factor could be as
essential to success in life as punctuality and determination? Great men owe their
accomplishments only to these two determinants. Now I come to a most beautiful aspect of
the Islamic religion: While educating people in the ethical and humanistic areas in the
most logical styles, the Islamic religion never compels them beyond their capacities. On
the contrary, it offers them many opportunities to lead a prosperous and comfortable life.
Allahu ta'ala wishes people to live in comfort and happiness. To this end, He commands
people not to commit sins. Muslims believe that they are perpetually in the presence of
Allahu ta'ala. They avoid committing sins. Neither in the other religions nor in any of
the systems established in Europe is there another arrangement as lovely or as useful as
this.
I have been to many places and districts of the world on diplomatic and religious
missions. I have studied other religions and social systems minutely. I have seen neither
a religion nor a social system as faultless or as immaculate as Islam. At first sight,
communism may seem to be a correct system of thoughts. Likewise, the western-born
democracy, which has been looked on as the most capacious administration system in worldly
matters, and Nazism may contain some factual aspects. And then none of these aspects is
complete in itself. All of them have a number of deficiencies. The one and only perfect
and faultless system is Islam. It is for this reason that many a person with common sense
and perfect reasoning accepts Islam without any hesitation. And so did I. Islam is a
practical religion, not a theoretical one. Islam means submission to Allahu ta'ala, who is
compassionate and forgiving and who always shows the right way. What on earth could be
more beautiful?
13 - Dr. HAMID MARCUS (German)
(Dr. Marcus is a renowned man of ideas, a writer, and the founder of a magazine, i.e. the
magazine entitled Berliner Moslemische Revue.)
I was only a child when I took an interest in Islam and began to collect information about
Islam. In the library of my hometown I came across an old translation of Qur'an al-karim
that had been printed in 1164 [1750 C.E.]. According to a narrative, Goethe had read the
same translation of the Qur'an al-karim during his research on the Islamic religion and
had expressed his admiration for the book. As I read the Qur'an al-karim, I was deeply
impressed by its exceedingly logical and fascinating style of expression that penetrated
deep into the soul. How genuine and useful the principles formulated by Islam were, was
manifest in the fact that nations honoured with Islam had been attaining the zenith of
civilization in a very short time.
When I left my hometown and went to Berlin, I made friends with all the Muslims living
there, joined them and attended with rapt attention the interesting and instructive
conferences held by the members of the Islamic Mission. The more friendly I became with
the members of the Islamic Mission, the more closely was I able to examine Islam. After a
while I reached the conclusion that Islam was the true religion I had been aspiring after,
believed in it, and accepted Islam.
According to Islam, Allah is One, and belief in One Creator is Islam's most sacred credal
tenet. The Islamic religion does not contain any irrational or unbelievable tenet. There
is not a creator besides Allahu ta'ala. In Islam you cannot find a single dot
dIssagreeable with or contradictory to modern sciences. All its commandments and
inculcations are entirely logical and useful. In Islam, belief and logic do not contradict
each other, which is the common blemish of other religions. Consequently, for a person
like me who has dedicated all his life-time to natural sciences, what could be more
natural than preferring Islam, which is in full conformity with the scientific results
that he obtained from his lucubrations, to the other religions that are quite the other
way round?
Another reason I feel compelled to add is that the other religions are awash in a score of
grotesque and ridiculous ideas that suggest only a far-fetched mood of spirituality. They
have nothing to do with real life situations. Islam, on the other hand, is a practical
religion which guides man also in his trek of life. Commandments of the Islamic religion
lead a person to the right way not only in the Hereafter, but also in the world, and, in
the meanwhile, they never restrict his freedom.
As a Muslim I have been studying my religion for many years. In every new situation I see
even more clearly how perfect a religion it is, and this in its turn gives me all the more
mental peace.
How exquisite a passageway it is that Islam lays between the individual and the social
life! Islam arranges these two lives. Islam is a religion of perfect justice and its sole
aim is to guide people to the good end. Islam embodies all the good aspects of all the
world's social trends.
14 - Mrs. AMINA MOSLER (German)
Why did I become a Muslim?
My son was asking me various questions, and I was unable to answer them. When he asked me,
for instance, "Mummy, why are there three gods?" I was at a loss as to what to
say because I myself did not believe in trinity, and yet I could not find another answer
to convince him. Eventually, it was sometime during the year 1346 [C.E. 1928], and my son
had reached a maturer age, when, one day, my son came to me, his eyes welling up with
tears. He begged, "Mummy, I have been studying Islam. They believe in one creator.
Their religion is the truest one. So I have decided to become a Muslim. Join me!"
Upon his request, I, too, began to study the Islamic religion. I went to the Berlin
mosque. The imam of the mosque gave me a cordial welcome and told me the essentials of
Islam. As he spoke, I saw how right and logical his words were. Like my son, I, too, began
to believe in the fact that Islam was the truest religion. First of all, Islam rejected
trinity, which I had never been able to understand or accept since my youth. After
examining Islam thoroughly, I realized the absurdity of such things as redemption, looking
on the pope as an innocent being never prone to sin, baptism and many other rites of the
same sort, I rejected all these falsities and embraced Islam.
All my ancestors were fanatical Catholics. I was raised in a Catholic monastery. I grew up
totally under Christian education. Yet this sheer religious education that I had received
helped me to choose the true religion that would guide me to Allahu ta'ala. For, all the
good things that I had been taught throughout my education I found not in Christianity,
but in Islam. I am so lucky to have accepted Islam.
Today I am a grandmother. I am so happy because my grandchild has been born as a Muslim. I
know that Allahu ta'ala will always guide those people whom He has brought to the right
way.
15 - Hajji LORD AL-FARUQ HEADLEY (G.B.)
(Lord Headley possessed the title of excellency. Sir George Allanson was born in 1855 and
descended from the oldest British family. He occupied very important political positions
in Britain, and at the same time made fame as an editor. He graduated from Cambridge
University. In 1877 he won the title of Lord. He served as a lieutenant colonel in the
British army. He was an engineer by vocation, but a powerful writer by avocation. Among
his publications, his work entitled 'A European's Eyes Are Being Opened And He Is Becoming
A Muslim'. Lord Headley became a Muslim in 1913, performed Hajj (the Islamic pilgrimage),
and adopted the name Shaikh Rahmatullah Faruq. In 1928 he visited India.)
Why did I become a Muslim? Perhaps, some of my friends and acquaintances are of the
opinion that I became a Muslim as a result of persuasion on the part of my friends and
acquaintances. But it is not the fact. My accepting Islam was the result of long-time
research and contemplation. It was after a meticulous examination and forming an opinion
about Islam that I made contact with Muslims and, seeing that their belief in their own
religion was in conformity with mine, I realized and became happy that I had entered into
a good religion.
The Qur'an al-karim commands that a person should accept Islam after his heart's full
confirmation, rejects a conversion under coercion. Likewise, Issa a.s. said to his
Apostles, "And whosoever shall not receive you, nor hear you, when ye depart thence,
shake off the dust under your feet for a testimony against them. ..." (Mark: 6-11)
During my former life-time, I had seen many bigoted Protestants. They would go to Catholic
student hostels and try to force the Catholic students. These unwanted efforts and
coercive attempts would cause various fights, offenses and controversies and would sow
discord among people. The same meaningless methods Christian missionaries used with
Muslims. They ran all sorts of risks for the purpose of Christianizing Muslims. They
resorted to all sorts of stratagems to trap Muslims.
They promised them money, work, and posts. Those poor ignoramuses did not know that Islam
was the religion where the commandments of Issa a.s. found the best practice and
confirmation. Christianity has been defiled, to the extent that the real Nazarani religion
communicated by Issa a.s. has been lost completely, and the tenets of humanity he preached
have been forgotten. These things exist in Islam today. Then, by becoming a Muslim, I have
also attained the Nazarani religion in its pristine purity. Principles commanded by Issa
a.s., such as brotherhood, solidarity, good will, generosity and others, are observed not
by Christians, but by Muslims today. Let me give you an example; The Christian sect of
Athanasians insistently inculcates the tenet that Christianity is based on a belief in
three gods (trinity), that a slightest doubt as to this belief will lead one to immediate
perdition, and that a person who wishes to attain salvation in this world and the next
should definitely hold a belief in the three gods, i.e. 'God, the Son of God, and the Holy
Ghost'.
Another example: When I became a Muslim, I received a letter. It said, "By becoming a
Muslim you have damned yourself to perdition. No one can save you. For you deny the
divinity of God." The poor man thought that I no longer believed in Allahu ta'ala.
According to his belief, the divinity of Allahu ta'ala depended on trinity. The idiot did
not know that when Issa a.s. had begun to preach the pure Nazarani religion, he had stated
the unity of Allahu ta'ala, and he had never claimed to be His son. Islam, by expressing
that "There is only one Allah," rediscovered the original essence of Nazarani
religion. Today, nothing could be as logical as a sane person's believing in the existence
of one Allah. By becoming a Muslim, I believe in one real Allah and reject all the fibs
that were inserted into the pure religion of Issa a.s. afterwards. The person who wrote me
that letter and the other people who share his ideas are only pitiable. Day by day
Christians are abandoning their religion and becoming atheists. For today's Christianity
is no longer satisfactory for a normal and cultured person. People refuse a blind belief
in superstitions and entertain doubts about the Christian creeds. On the other hand, all
through my life-time so far, I have never heard of a Muslim feeling doubts about his
faith. For the Islamic religion satisfies all the spiritual and physical needs of human
beings in the most perfect and rational manner.
A fact I am positive about is that thousands of Christians, men and women alike, have
examined Islam and have already identified themselves with Islam intrinsically. However,
for the fear that they might lose their jobs or posts in case they officially announced
their choice of Islam, or lest they should arouse derision on the part of their friends,
they do not dare to become Muslims. In our schools Islam is still being taught as the
religion of people who do not believe in Allahu ta'ala. Running the risk of being cursed
as 'a man with a damned soul' by all my friends and acquaintances, I embraced Islam, and
for twenty years I have been holding fast to Islam with both hands.
After giving this brief account of why I chose Islam, let me add that by becoming a Muslim
I managed also to become a more true and pure follower of Issa a.s.. I wish to be an
example for other Christians. choosing Islam will not make them enemies of Christianity,
but, on the contrary, it will teach them the true Issawi religion, and it will raise them
to a higher level.
16 - ABDULLAH ARCHIBALD HAMILTON (G.B.)
(Sir Archibald Hamilton, a well-known British diplomat, served as a naval officer during
the First World War. Coming from a widely known family, he possesses the title of baronet,
(which means a candidate baron). He was honoured with becoming a Muslim in 1923.)
Since reaching the age of puberty, I had been allured by Islam's simplicity and
crystalline limpidity. I had been born as a Christian and I had been given a Christian
education. Yet I had never believed in wrong credal tenets, and I had always preferred
truth, right and reason to blind beliefs. I had been aspiring to worship one Allah
sincerely and with a peaceful heart. Yet, both the Roman Catholic Church and the English
Protestant Church had been short of serving this pure intention of mine. It was for these
reasons that I answered the call of my conscience and accepted Islam, which satisfied me
fully, and only after that did I begin to feel myself as a true and better born slave of
Allahu ta'ala.
Sad to say, various Christians and ignorant people have misrepresented Islam as a religion
of falsities and concoctions that are intended to induce torpor into the humanity. But the
fact is that it is the only true religion in the sight of Allahu ta'ala. Islam is a
perfect religion which brings about unity between the powerful and the weak as well as
between the rich and the poor. Economically, there are two main classes of people. The
first class contains people whom Allahu ta'ala has blessed with worldly riches. The second
class is made up of those who have to work for a living. There is yet another class.
People in this class live in utter destitution because they cannot earn enough, because
they have lost their jobs, or because they can no longer work, none of which cases is
their fault. Islam enables all these three classes to come together in a harmonized
society. It commands the rich to help the poor. It provides a social setting where
humiliations and afflictions are extirpated.
The Islamic religion lays emphasis also on personal abilities, efforts and skills.
According to the Islamic jurisprudence, if a poor peasant, for instance, cultivates an
ownerless piece of land on his own for a certain length of time, the land becomes his
personal property. The Islamic religion is not destructive, but it is restorative.
The Islamic religion prohibits gambling and all the other vicious and deleterious games.
The Islamic religion prohibits also all sorts of intoxicants. Indeed, the majority of
afflictions people suffer in the world are caused by gambling or alcohol.
We Muslims are not people who hold the belief that everything is a slave in the hands of
destiny. Destiny in the Islamic sense does not mean to sit idly with your mouth opened in
the celestial direction and to expect that Allahu ta'ala will give you everything. On the
contrary, Allahu ta'ala enjoins work in the Qur'an al-karim. Man should do his best and
hold fast to all the apparent causes; only after that will he put his trust in Allahu
ta'ala. Not without working, but while working, should he beg Allahu ta'ala to help him
for success and earning. The Islamic credal tenet which says that "good and evil come
from Allahu ta'ala" means, "Allahu ta'ala is the Creator of all." Islam
does not contain a tenet encouraging people to idle away their time. Destiny means Allahu
ta'ala's knowing in the eternal past all the events that will take place and His creating
everything when the time in His knowledge comes.
Islam never accepts a credo based on the belief that human beings are originally sinful,
that they are born with sins, or that they have to expiate their sins throughout their
lives. Islam states that human beings are the born slaves of Allahu ta'ala, men and women
alike, and that with respect to mental and moral qualities the two sexes are not very
different from each other. Only, because men are more powerful and stronger by creation,
onerous and tiresome duties such as supporting the family have been given to them, while
women have been blessed with a more comfortable, more cheerful and happier life.
I do not want to say much on how Islam establishes brotherhood among all Muslims. For the
entire world knows how Muslims love and help one another. In Islam all people, the rich,
the poor, the nobles, villagers, civil servants, workers, merchants, are equal in the
presence of Allahu ta'ala, and they are brothers. Throughout my travels in the Muslim
countries, I felt as if I had been in my own home and among my brothers, wherever I went.
A final remark I would like to add is this: Islam invites people both to work honestly all
the day long and to carry on his acts of worship, his duties as a born slave to Allahu
ta'ala. Today's Christianity, on the other hand, induces into people a life style
consisting in Masses in the name of worship only on Sundays and a complete oblivion of
Allahu ta'ala covered with worldly occupations and sins throughout the rest of the week.
It was for these reasons that I became a Muslim, and I am proud of having become a Muslim.
17 - JALALEDDIN LAUDER BRUNTON (G.B.)
(Sir Brunton, who comes from an eminent family and who possesses the title of Baronet,
graduated from the Oxford University and made fame with his publications.)
I am grateful to you for giving me the chance to explain why I became a Muslim. I grew up
under the influence of Christian parents. Theology was one of the subjects that I was
interested in when I was young. I met some missionaries and closely concerned myself with
the activities they had been carrying on in foreign countries. My heart felt like helping
them. Without being officially appointed, I joined them in their journeys. To say the
truth, although I had taken religious lessons, the Christian theory that "People come
to this world in a sinful state and they therefore must be sure to expiate," sounded
bizarre to me. For this reason, I was gradually developing hatred against Christianity. I
could not tolerate the idea that Allahu ta'ala, with all His infinite power to create
anything He wished, would have to create only sinful creatures, which would run counter to
His almightiness and compassion, and I therefore harboured doubts as to the genuineness of
a religion that described Allahu ta'ala as such. These doubts developed into curiosity
about the instructions that the other religions gave in this respect, and consequently I
decided to examine the other religions as well. My heart was innerly craving for a just,
merciful and compassionate god, and I was looking for such a creator, i.e. Allah. I was
wondering whether that was the real Nazarani religion that Issa a.s. had brought. Or had
the pure religion preached by him been polluted in the process of time? The more I thought
about these, the stronger did the doubts in my heart become, so much so that more often
than not I would pick up today's current Holy Bible, delve into the book, and at each time
find more deficiencies and unintelligible discourses. Eventually, I reached the conclusion
that that book was not the genuine Holy Book revealed to Issa a.s.. People had made a
myriad of wrong accessions into the Bible, thus turning the pure heavenly book into an
irreparable mixture of facts and fictions.
Having reached an absolute conviction as to this fact, I substituted Bible-reading with
other sorts of preaching to the people that I met during the journeys I was making with
the missionaries. Instead of mentioning their fictitious theory of 'God, the Son of God,
and the Holy Ghost', for instance, I would inculcate the facts such as that when man died
his soul would not die, that human beings were created by a great creator, that this great
creator would punish men both in this world and in the next on account of their sins, and
that this great creator, being extremely compassionate, would forgive men their sins in
case they repented for their wrongdoings.
As days went by, my belief in the unity of Allah developed into an absolute conviction. In
order to penetrate into the inner nature of truth, I tried to dive deeper and deeper into
the subject. It was sometime during these efforts that I began to study the Islamic
religion. This religion magnetized me so strongly that I dedicated my entire day to
studying it. I happened to domicile myself in a forlorn Indian village, called Ichra,
which was rather far from the urban areas and whose name almost no one knew. The
inhabitants of this village belonged to a very poor and destitute caste. Only for the sake
of Allahu ta'ala, I was trying to teach them the existence of a single and compassionate
creator and the right way they ought to follow in this worldly life. I was also striving
to inculcate into them such notions as religious brotherhood and cleanliness. So strange
to say, all these notions I was doing my best to teach them existed in Islam, not in
Christianity, and I was preaching them not as a Christian missionary, but like a Muslim
religious man.
I am not going to enlarge on the details of the great efforts I made, the degree of
self-sacrifice I achieved, or the severe difficulties I faced in that lonely and desolate
village, among those unenlightened people. My only concern was to guide them to spiritual
and physical cleanliness and to teach them the existence of a great creator.
Whenever I was on my own, I would study the life of Muhammad a.s.. Very few books had been
written in English to reflect the facts about his life, yet no effort had been spared on
the part of Christians to criticize and vilify that great Prophet and to incriminate him
with lying. However, I was now able to study Islam fairly, without being influenced by
those books that had been written under inimical motives. During the course of my studies,
I came to the full realization that it was a definite fact that Islam was a true religion
in which the concept of Allah and reality became manifest in its clearest identity.
Once you had been informed on the services which the great Prophet Muhammad s.a.s. had
rendered for the good of humanity, it would be impossible for you to deny his prophethood.
Definitely, he was the Messenger of Allahu ta'ala. As a blessing of Allahu ta'ala, he,
alone, and in a very short time, transformed the Arabs from a mass of heathens who had
been living in utter savagery and nascence, worshipping many idols, believing in
superstitions, leading a bestial, semi-naked, and overwhelmingly polygamous life, into a
civilized, morally upright and clean nation whose members were now believing in Allahu
ta'ala, observing women's rights, and always trying to be good-natured and genial. A
person never could have managed such a job without the blessing or help of Allahu ta'ala.
As I thought about the strenuous efforts I put forth in that tiny village whose population
was only one or two hundred, and how I still could not bring those wretched people to the
right course, my admiration for the work accomplished by Muhammad s.a.s. grew all the
greater. No. Something as great as that could be accomplished only by the Messenger of
Allahu ta'ala. One ought to believe in his prophethood with all one's heart.
I do not want to make mention of all the other so many even much more beautiful facts
about the Islamic religion. For, by acknowledging the existence of Allahu ta'ala and the
prophethood of Muhammad a.s., a person has already become a Muslim. One of those days an
Indian Muslim visited me. That polite person's name was Mian Amiruddin. We had a long
conversation on the Islamic religion. That conversation was the decisive encouragement,
and I accepted Islam.
I believe in the fact that Islam is the true religion of Allah, in its simplicity,
forgivingness, compassionateness and sincerity, in that it establishes brotherhood among
people, and in that one day it will unite the entire world.
I have reached the last stage of my life, and from now on I have dedicated myself to the
service of Islam.
18 - Prof. Baron HARUN MUSTAFA LEON (G.B.)
(Prof. Baron Leon comes from a prominent British family and possesses the title of Baron.
He owns a Ph. D. and other scientific titles. He became a Muslim in 1882. He had
memberships in numerous scientific societies in Europe and America. Prof. Leon, who was a
great authority especially in the linguistic and literary sciences, sprang into the
universal limelight with his publication that was called 'Ethimology of the Human Lexion'.
Upon this publication, the Potomac University of America gave him the degree of M.S. Prof.
Leon is at the same time an expert geologist. He was invited by many famous institutions
and gave conferences of these areas. He was elected as the Secretary General for the
Société Internationale de Philologie=International Society of Philology, Science and
Fine Arts, which had been founded in 1875. He began to publish a magazine titled (The
Philomeths). He was awarded with various medals by the Ottoman Sultan Abd-ul-Hamid II, by
the Shah of Iran, and by the Emperor of Austria.)
One of the most perfect essentials of the Islamic religion is that it never demands of
Muslims to act against reason. Islam is a religion whose teachings are quite reasonable
and perfectly logical. The other religions, on the other hand, force people to accept the
tenets of creed that they can never understand, believe or find logical. In Christianity
the church is the only authority in this respect. Contrariwise, Muslims are commanded to
believe in anything only after mentally examining it (and finding it logical). Muhammad
a.s. states, "Allahu ta'ala has not created anything irrational or illogical."
He states in another hadith ash-Sharif, "I tell you with certainty that even if a
person performs (his daily prayers of) namaz (regularly), fasts, pays (the prescribed alms
called) zakat, goes on hajj (Muslim's pilgrimage to Mecca), and carries out all the other
commandments of Islam, he shall be rewarded in proportion to the degree of his using the
mind and logic Allahu ta'ala has endowed on him."
The pure religion preached by Issa a.s. also contained similar rules. For instance, 'First
try everything! Accept only the good one." Yet, these rules were forgotten in the
course of time. The fifth ayat al-karima of Sura-t-ul-Juma of Qur'an al-karim purports,
"Those people who have been enjoined to learn the Torah and to adapt themselves to
it, and yet who do not obey it, are reminiscent of an ass with a load of books on its
back."
Ali 'radi-Allahu 'anh' states, "The world is dark. Knowledge is a nur (light)!
However, knowledge which is not correct is obscurity."
Muslims hold the belief that "Islam is the very truth itself," and they state
that Islam's light shines only with the energy it gets from knowledge and logic, that this
knowledge ensues only from truth, and that truth, in its turn, is discovered by men owing
to the common sense, which is a blessing Allahu ta'ala has conferred upon them.
The last Prophet of Allahu ta'ala, Muhammad a.s., who is the greatest blessing Allahu
ta'ala has sent to humanity, showed them the path that they were to follow. It was during
his final days (in this world), when the following incident took place:
It was a couple of days before Muhammad's a.s. passing away, and he was resting, half
conscious, his head on the knees of Aisha r.a.a. his beloved wife. All the people of
Medina were desperately sad about Rasulullah's illness, which enervated him day by day and
against which they were helpless. Men, women, children were crying loudly. Among those who
were crying were grey-haired, sallow-complexioned, aged warriors. Muhammad Mustafa al-amin
s.a.s. was their commander, guide, leader, companion, shepherd, an intimate friend with
whom they exchanged confidences, and, the most important of all, their great Prophet who
had rescued them from darkness and guided them to the light of truth owing to the Islamic
religion which he preached. This great Prophet s.a.s., who had brought them peace and
security by means of Islam, was now bidding 'Farewell' to them. The lamentable thought
that their Prophet was dying was gripping their hearts like an iron clamp, bringing tears
into their eyes, and causing them to despair deeply.
At last, they risked losing everything, and entered into his presence in that mood of
hopelessness. In tears they asked, "O the Messenger of Allah s.a.s.! You are gravely
ill. Perhaps Allahu ta'ala will invite you to His presence and you will no longer be with
us. Then, what can we do without you?"
Our Prophet Muhammad a.s. stated, "You have the Qur'an al-karim to consult."
Then they asked, "O the Messenger of Allah s.a.s.! It is certain that the Qur'an
al-karim will be our guide in many respects. Yet if we cannot find what we are seeking by
looking up in it, and if you have already left us, who will be our guide?" Upon this,
our Prophet s.a.s. stated, "Act in accordance with what I have told you." This
time they asked, "O the Messenger of Allah s.a.s.! Since you will no longer be among
us, what should we do if we encounter altogether new matters and cannot find anything
about those matters in your hadiths?"
Our Prophet s.a.s. raised his blessed head slowly from the pillow, and said, "Allahu
ta'ala has given a personal guide to each and every one of His born slaves. This guide is
the common sense, and his heart, which embodies a conscience. If you use this guide well
and properly, you will never deviate from the right path, and in the end you will attain
to Allahu ta'ala." "Istafti qalbek, Fe-innaha teskunu bi-l-halal." Here is
the Islamic religion which I boast of having chosen. This religion is the true religion of
Allah, which is entirely based on reason and logic.
Beware boasting of wealth, nor say, "Who's there like me!"
Harvest-like, a cruel wind winnows all that belongs to thee.
19 - WILLIAM BASHYR PICKHARD (G.B.)
It is stated in a hadith ash-Sharif: "Every newly-born baby is suitable for and
agreeable with Islam. Afterwards they are made Jews, Christians or Magians by their
parents." Likewise, I had been born as a Muslim. Yet it was only many years later
that I realized this fact. Since my childhood I had been deeply interested in the past.
When I graduated from the university, I began to work as a writer. I was not a well-known
writer yet. Nor could one tell what I was going to be. As a Christian, I had been given
some teaching on the concept of Allah and on how to worship Allah. Yet my adoration was
not confined to their teachings; I felt the same worship-like attachment towards all
paragons of chivalry and valour that I had read about in history. Eventually, I was given
an office in Uganda, which was under the British sway in those days. When I went to
Africa, I saw that life was entirely different there. Lifestyles of people living there,
the sentiments that they displayed concerning various worldly events, their behaviours
towards one another amazingly defied the expectations and imaginations that I had
harboured about them when I had been in London. People living in this place faced the very
primitive and onerous life-styles and all sorts of difficulty they encountered in a sense
of absolute trust, did not lose their jollity at times when one would normally feel quite
despondent, and no degree of poverty could inhibit them from helping one another. A sacred
glue composed of love and compassion had attached them to one another, which was well
beyond the narrow mental grasp of people of our sort. In fact, I had taken an interest in
the orient during my school days. In Cambridge, for instance, I had tasted the pleasure of
reading the stories of Arabian Nights. And now, being in Africa, and so close to the
Orient; I resumed reading the book. The difficult and unaccommodating life I was now
leading in Uganda was making me feel closer and closer to the oriental people. As I was
reading the stories of Arabian Nights now, I was comparing them with the people of Uganda
and, as it were, I was living with them.
I was completely accustomed to life here, when the First World War broke out. When I
applied for military service, they would not admit me into the military on account of my
poor health. When I felt better I applied again. This time they admitted me, and sent me
to the German front in France. In 1917 I joined the terrible Somme battles. I was wounded
in these battles, and I was captured by the Germans. They took me to Germany, where I was
put in a hospital. I saw extremely horrendous events in the hospital. Because of those
battles, mankind suffered such horrible afflictions. Many Russian prisoners of war were
brought to the hospital. They were suffering from dysentery, which had already exhausted
them. food provisions were extremely poor in Germany. They did not give enough food to the
prisoners of war or to the other patients. I was writhing with hunger. The wound on my
right arm never seemed to be recovering, nor did the one on my right leg. I was already
crippled and paralyzed. I applied to the Germans and requested them to repatriate me to my
country through the Prisoners of War Exchange Commission in Switzerland. My request was
approved by the Germans. I was sent to Switzerland, where they hospitalized me again. My
arm and leg were entirely out of service. What would become of me now? How would I earn my
living? These thoughts drove me to infinite despair. As I was in this mood of utter
hopelessness, I somehow remembered the consolatory Koranic statements that I had read in a
book which I had bought in Uganda. In those days I had read them again and again with deep
interest and adoration; I had even memorized them. I began to pass these statements
through my heart and to repeat them a number of times daily. It gave my heart a sense of
relief and opened the gates of hope. And my hopes came true, too. The Swiss doctors
operated on my leg once again, and my leg began to feel better. I owed this to the Qur'an
al-karim. As soon as I began to walk, the first thing I did was to go to a bookstore and
buy a translation of Qur'an al-karim by Savary. [This book is still my most cherished
companion.] This time I began to read the entire Qur'an al-karim. The more I read, the
more relief did my heart feel, the higher did my soul ascend, the deeper into my essence
did a tremendous mass of light penetrate. My leg was completely well now. Yet my right arm
was still motionless. Upon this, I obeyed the command of the Qur'an al-karim, surrendered
myself to the Will of Allahu ta'ala, and drilled myself in writing with my left hand. The
first thing I did after learning to write with my left hand was to embark on writing a
copy of Qur'an al-karim with my left hand. At one time, I had been deeply impressed by an
episode in an Islamic book that I had been reading. The episode was about a young man who
was reading the Qur'an al-karim quite oblivious of his surroundings and without even
knowing that he was in a graveyard where he had come accidentally. I put myself in his
place, delivered my essence to the Grace of Allahu ta'ala, and carried on my reading the
Qur'an al-karim. In other words, I was a Muslim now.
In 1918 I went back to London. In 1921 I began to attend Arabic lessons in the University
of London. One day my Arabic teacher, Mr. Belshah of Iraq, told us about the Qur'an
al-karim. He said, "You are free to believe or not. Yet you will find that it is a
very interesting book and that it is worth studying." When I said, "I know the
Qur'an al-karim. I have read it, and many times, too. I believe in it," he was
bewildered. A couple of days later he took me to the London mosque at Notting Hill Gate. I
joined the daily prayers in that mosque for about a year. In 1922 I became a Muslim
officially.
We are in 1950 now. So far, I have held fast to all the commandments of Qur'an al-karim
with both hands, and this has given me a great pleasure. Allahu ta'ala's power, compassion
and grace are boundless. The only personal treasure that we can carry on this trek of life
and which we can take to the world to come is to offer hamd-u-thena [gratitude and
glorification] to Allahu ta'ala, to surrender ourselves with love to that Almighty Being,
and to worship Him.
20 - Mrs. MESUDA STEINMANN (G.B.)
There is not a single other religion to equal Islam in its simple comprehensibility or in
its reassuring smoothness. Islam is the one and only one religion which infuses a sense of
peace and tranquillity into the human soul, blesses man with a life of contentment, and
guides him to eternal happiness and salvation after death.
Man is one of the various creatures of Allahu ta'ala. Naturally, there is some connection
between him and the other creatures. Allahu ta'ala created man in the most perfect form.
What gives him this singular virtue is the soul that he possesses. Man's soul continuously
endeavours to take him up to higher and higher levels. And the only source to feed the
soul is religion.
What kind of a connection is there between man and the Almighty Being who creates him? No
doubt, religion explains this. I studied the statements made about religion by various
scholars. The following are a few examples:
(Paraphrased) from Carlyle's work 'On Heroes, Hero-Worship, and the Heroic in History':
"A person's religion is his heart's belief, and it is, therefore, his most prominent
characteristic. Religion is such that it goes directly into one's heart. It adjusts one's
activities in the world. It shows the way one should follow and determines one's
destination."
(Paraphrased) from Chesterton's book 'If One Should Think':
"Religion expresses the most sublime fact which a person obtains concerning his and
others' existence."
(Paraphrased) from Ambroce Bierce's work 'The Satan's Dictionary':
"Religion is a source that teach people what they do not know and which infuses both
fear and hope into them."
(Paraphrased) from Edmunde Burke's book 'The French Revolution':
"The common commandment of all true religions is to obey the commandments of Allahu
ta'ala, to be respectful of his canon, and thereby to be closer to His love."
(Paraphrased) from Swedenborg's work 'Doctrine of Life':
"Religion means doing good. The essence of religion is goodness."
(Paraphrased) from James Harrington's book 'The Ocean':
"Everybody has more or less some connection with religion, whether as a source of
fear or as a means of consolation."
Everybody in the world encounters various situations which they do not know, cannot
understand, and cannot explain. It is only religion that explains to them and which
infuses into them a sense of definite belief and trust.
Why do I believe that Islam is the most perfect of the world's religions and that it is
the true religion? Let me explain:
First of all, the Islamic religion states that there is no god besides the one Allah, who
is great, that He is not begotten and does not beget, either, and that there is not
another creator like Him. There is not another religion to explain the existence, the
unity, and the grandeur of Allahu ta'ala in the magnificence worthy of Him. The fourth
ayat of Hud sura purports, "[O my born slaves], your return shall be to Me, alone.
Allah is Almighty." The fifty-fifth ayat of Isra Sura purports, "Allahu ta'ala
has the best knowledge of the celestial and the terrestrial creatures." Moreover,
many chapters of Qur'an al-karim state that "He is the only creator," that
"He is everlasting," that "He is eternal," that "He is
omniscient," that "He is the absolute judge who makes the truest decision,"
that "He is the greatest helper," that "He is the Creator, who is the most
compassionate," and that "He is the most magnanimous forgiver." I could not
explain how strongly a person is attracted towards Allahu ta'ala, how he melts before Him,
and how he surrenders himself to His Grace, as he reads these lines. Allahu ta'ala
declares, as is purported in the seventeenth ayat of Hadid Sura, "Know ye (all) that
Allahu ta'ala giveth life to the earth [with rains] after its death [with drought].
[Likewise, He gives life to dead hearts with Dhikr and Tilawat]. Already We have shown the
signs plainly to you, that ye may learn wisdom." The Nas Sura purports, "[O
Muhammad s.a.s.!] Say: I seek refuge with my Owner, the Cherisher of mankind, the King (or
Ruler) of mankind, the Judge of mankind, (who sends them what they need and protects them
against horrors), from the mischief of the whisperer (of evil), who withdraws after his
whisper), -(the same) who whispers into the hearts of mankind,- among Jinns and among
Men."
When a person reads these exalted statements, how could it ever be possible for him not to
believe in that great Creator and not to seek refuge in Him? Aren't all these enough for a
person to bask in the consciousness of a merciful creator who will protect him as long as
he lives, and thus to abide by the right way?
Islam plainly states that it is the most genuine religion and that it has accumulated in
itself all the correct aspects of those religions previous to it. It says that all the
rules written in the Qur'an al-karim, Islam's Holy Book, are plain, clear, logical
principles intelligible to everyone. These are extremely true facts. Indeed, if we really
wish to establish a consistent relationship between Allahu ta'ala and the born slave, to
unite the corporeal and spiritual components in harmony with each other, and to maintain
peace both in this world and in the Hereafter, it is indispensably incumbent on us to
accept the Islamic religion. Our spiritual and physical progress depends only and only on
Islam's support.
Christianity busies itself only with spirituality and conscience and overloads every
individual Christian with spiritual and conscientious burdens far beyond the human
capacity. Christianity prejudges man as a sinful creature and demands from him
preposterous expiations he could never understand. The Islamic religion, on the other
hand, is based on mere love. A very deep research into Christianity carried on by a group
of highly competent scientists might finally find a tiny particle of love of Allah among
the plethora of heavy burdens only after an arduous ransack in the people's various moods.
And then the group would sit and lament over the fact that that tiny particle of love has
been lost for good in today's Christianity, which is awash in superstitions. Coleridge
states in one of his books, "It is a reality that a person who loves Christianity
very much becomes gradually alienated from Christianity and begins to love the church
more, and at the end he loves himself the best." On the other hand, Islam commands us
to respect and love Allahu ta'ala, to obey His commandments only, and at the same time to
use our own reason and logic. Christianity still contains some truth. In Islam, on the
other hand, everything rests on truth. In the Qur'an al-karim, Allahu ta'ala addresses to
all His born slaves, regardless of their races and colours, as is purported in the hundred
and eighth ayat of Yunus Sura, "Say, O mankind! Truth hath come to you from your Rabb
(Allah). He who hath taken the right path hath done so only for his own good, and he who
hath lapsed into aberration hath inflicted a loss only on himself. I am not your
guardian." After reading all these facts and fully comprehending the tenor of the
Qur'an al-karim, I saw that Islam contained the truest answers to my queries, and I
willingly became a Muslim. Islam showed me the right way and heartened me. The only way of
attaining peace and comfort in the world and salvation in the Hereafter is to embrace
Islam.
21 - Mrs. MAVIS B. JOLLY (G.B.)
I was born as a Christian in Britain. I was baptized, and I was raised with an education
based on learning what is written in today's copies of the Bible. As I was a child,
whenever I went to the church I was deeply impressed by the various lights, the candles
burning on the pulpit, the music, the smells of incense, and the monks in magnificent
attirements. The prayers that I listened to without understanding their meanings would
make me shiver. I think I was a devoted Christian. In the course of time, however, as I
reached higher levels of education, some questions began to rise in my mind. I began to
find some faults in Christianity, in which I had held a full belief until that time. As
days went by, I noticed an increase in my doubts. I developed a gradual apathy towards
Christianity. Eventually I ended up in a state of denial of all religions. That splendid
sight of the church, which had been at one time the center of my infantile admiration, was
now gone, like a phantom. By the time I graduated from the school, I was an atheist in the
full sense of the term. It did not take me long, however, to realize that believing
nothing would hollow the human soul, leaving perpetual mood of despair and weakness. The
human being definitely needed some power that would provide him refuge. Consequently, I
began to study other religions.
I began with Buddhism. I minutely examined the essentials which they called 'Eight Paths'.
These eight essentials contained deep philosophy and beautiful pieces of advice. Yet there
was not a certain right way that they showed, nor did they provide the information that
would help you choose the right way.
This time I began to examine Magianism. While running away from trinity, I encountered a
religion of many deities. Furthermore, that religion was too full with myths and
superstitions to be accepted as a religion.
Then I began to study Judaism. It was not an entirely new religion for me, for the former
section of the Bible, the Old Testament, was at the same time a part of the Judaic book
Torah. Judaism could not satisfy me, either. Yes, Jews believed in one God, which I
approved entirely. But it was all that; they denied all the other religious facts, and the
Judaic religion, let alone being a guide, had been turned into a cult of various
complicated forms of worship and rites.
One of my friends recommended that I practice spiritualism. "Taking messages from the
spirits of the dead will stand for a religion," he said. That would not satisfy me at
all. For it took me only a short while to realize that spiritualism consisted in a manner
of self-hypnotism and could therefore by no means be nutritive to the human soul.
The Second World War had ended, and I was working in an office. Yet my soul was still
yearning for a religion. One day I saw an ad in a newspaper. It announced a
"Conference on the divinity of Jesus (Issa a.s.)," and added that people from
other religions would be admitted. The conference revived my deeply-rooted interest. For
in that conference they were going to discuss Issa's a.s. being the son of God. I attended
the conference, and met a Muslim there. The answers that that Muslim gave to my questions
were so beautiful and so logical that I decided to study Islam, which had never occurred
to me before. I began to read the Qur'an al-karim, the Holy Book of Muslims. To my
astonishment, the rules stated in this book were by far superior to the statements made by
most of the well-known statesmen of the twentieth century, which aroused strong feelings
of admiration and adulation in me. These statements were quite above the human linguistic
capacity. So I would no longer believe the lies that "the Islamic religion is a
concoction. The Qur'an al-karim is a fable," with which they had been dosing us for
years. The Qur'an al-karim could not be a concocted book. Statements in that acme of
perfection could be made only by a being above the human race.
I was still hesitant, though. I spoke with some British women who had embraced Islam. I
asked them to help me. They recommended some books to me. Among those books were 'Mohammad
and Christ', which compared Muhammad s.a.s. with Issa a.s., and 'The Religion of Islam',
which described the Islamic religion. Another book, namely 'The Sources of Christianity,
explained in an extremely clear manner that most of the Christian acts of worship were the
continuation of the rites that had been performed by primitive people, and that today's
Christianity is in actual fact an idolatrous religion.
I should avow that I felt bored when I read the Qur'an al-karim for the first time. For it
contained so many reiterations. It should be known that the Qur'an al-karim is a book that
impresses and penetrates the human soul slowly. To understand the Qur'an al-karim well and
to attach yourself to it, you have to read it a number of times. So, the more I read this
holy book, the more strongly did I become attached to it, so much so that I could not go
to sleep without reading it every night. What impressed me most was the fact that the
Qur'an al-karim was a perfect guide for mankind. The Qur'an al-karim did not contain
anything that a person could not understand. Muslims looked on their Prophet as a human
being like themselves. According to Muslims, the only aspect that made prophets different
from other people was that their intellectual and moral levels were very high, they were
sinless and faultless. They had by no means any proximity to divinity. The Islamic
religion declared that no prophet would come after Muhammad a.s.. I objected to that.
"Why should there be no other prophet," I asked. My Muslim friend's explanation
was as follows: "The Qur'an al-karim, the Holy Book of Muslims, teaches people all
the elements of beautiful moral quality that a person should need, all the religious
essentials, the path that will guide one to the approval of Allahu ta'ala, and all the
necessaries required for attaining peace and salvation in this world and the next."
The veracity of these statements gets demonstrative evidence from the fact that the
essentials in the Qur'an al-karim, which are still the same as they were fourteen
centuries ago, are perfectly consistent with today's life-styles and today's scientific
levels. Yet I was still demurring. For we were now in 1954; fourteen centuries later, that
is. I wondered if there was not an iota of obsolescence in Islam that would make at least
one of the principles communicated by Muhammad a.s., who was born in 571, inconsistent
with today's conditions? I embarked on an assiduous quest for mistakes in Islam. My
efforts to find fault in Islam despite the fact that my soul had already attained a
complete belief in Islam, -so much so that the verity of the Islamic religion was like a
live picture in front of my eyes-, should no doubt have been rooted in the vilifications
of Islam iterated by priests for the purpose of imposing into our infant minds the idea
that Islam was a very defective, inferior and heretical religion.
The first file to rake around in was polygamy. Here, I had found an important loophole.
How come a man could marry four women (at the same time)? When I asked about that, my
Muslim friend, whom I have mentioned earlier, explained the matter as follows: "The
Islamic religion appeared in a society where a man could cohabit with as many women as he
liked without any official responsibility towards them. With a view to restoring the woman
into her proper place in society, the Islamic religion pared down the number of women that
a man could marry, and stipulated that he should support the women, mete out justice among
them, and pay them (the canonically prescribed) alimony in the event of a divorce.
Furthermore, if a woman had no one to support her, she could join a family as a member,
not as a slave, of the family. Moreover, marrying four women was not a religious
commandment enjoined on men. It was a permission with provisos. Marrying more than one
women was forbidden for men who would not be able to fulfil the stipulations. It was for
this reason that many a man had only one wife. Marrying up to four women was a kind of
tolerance." On the other hand, the Mormons in America compelled every male member to
marry several women. My Muslim friend asked, "I wonder if the British men cohabit
with only one woman?" I confessed in embarrassment, "Today all European men
enter into relations with various women both before marriage and even after they get
married." Then the words of my Muslim friend reminded me of the story of a young
woman who had lost her husband in the war and had been looking for a man to entrust
herself to. The Second World War had ended, and a programme called 'Dear Sir' on a British
radio announced the following request of poor young woman: "I am a young woman. I
lost my husband in the war. I have no one to care for me now. I need protection. I am
ready to be the second wife of a good natured man and to carry his first wife on my head.
All I want is to put an end to this loneliness."
This shows that the Islamic polygamy is intended to satisfy a need. It is only a
permission, not a commandment. And today, when unemployment and poverty are making the
rounds over the entire world, there is next to no place left where it is practiced. These
thoughts completely eradicated the possibility that I would any longer look on polygamy as
a fault in Islam.
Then, with the presumption of having found another defect, I asked my Muslim friend,
"How can the five daily prayers be adjusted to our life-styles today? Wouldn't so
many prayers be too much?" He smiled, and asked me, "Sometimes I hear you
playing the piano. Are you interested in music?" "Very much," was my
answer. "All right. Do you practice daily?" "Of course. As soon as I am
back home from work, I play the piano at least two hours every day." Upon this, my
Muslim friend said, "Why do you find it too much to pray five times daily, which
would take you only half an hour or forty-five minutes in all? As you might lose your
proficiency in playing the piano if you did not have practice, likewise the less one
thinks of Allahu or thanks Him for His blessings by prostrating himself, the farther away
will the way leading to Him become. On the other hand, praying daily means making progress
step by step in the right way of Allahu ta'ala." He was so right!
There was no obstacle to my accepting Islam now. I embraced the Islamic religion with all
my soul and conscience. As you see I did not choose it at first sight and without thinking
at all; on the contrary, I became a Muslim after examining Islam minutely, looking for the
possible faults in it and finding their answers, and reaching the conclusion that it is an
immaculate religion. Now I boast about being a Muslim.
22 - LADY ZAYNAB EVELYN COMBOLD (G.B.)
I am frequently asked why I became a Muslim. I am the daughter of a renowned family, and
my husband also is well-known and rich. To those who ask me why I became a Muslim, I reply
that I do not know for certain when the light of Islam rose in my soul. It seems to me as
if I have been a Muslim forever. This is not something strange at all. For Islam is a
natural and true religion. Every child is born as a Muslim. If it is left to itself, it
will choose Islam, none else. As a European writer observes, "Islam is the religion
of people with common sense."
If you made a comparative study of all religions, you would immediately see that Islam is
the most perfect, the most natural, and the most logical. Owing to Islam, many complicated
problems of the world are solved easily and mankind attains peace and tranquillity. Islam
always rejects the dogma that human beings are born sinful and that they have to expiate
for it in the world. Muslims believe in Allah, who is one. In their eyes, Musa (Moses),
Issa (Jesus), and Muhammad Mustafa 'salawatullahi ta'ala 'alaihim ajmain' are human beings
like us. Allahu ta'ala has chosen them as Prophets to guide people to the right way. For
doing penance, for asking for forgiveness, or for praying, there is no one between Allahu
ta'ala and the born slave. We can supplicate Allahu ta'ala on our own any time, and we are
responsible only for what we have done.
The word 'Islam' means both 'to surrender oneself to Allahu ta'ala' and 'to have belief in
Muhammad a.s.. 'Muslim' means 'a person who lives in peace and happiness with all beings.'
Islam is based on two fundamental facts:
1) That Allahu ta'ala is one, and that Muhammad a.s. is the final Prophet He has sent.
2) That humanity should be entirely freed from superstitions and unfounded dogmas. The
Hajj, one of the (five) tenets of Islam, has a great impact on people. What other religion
contains a form of worship as sublime as Islam's pilgrimage, which brings together
hundreds of thousands of Muslims from all four corners of the world regardless of their
classes, races, countries, colours and rank positions, and makes them put on the
(uniformal garb called) Ihram and prostrate themselves with one accord before Allahu
ta'ala? It is a certain fact that Muslims' worshipping together at these blessed places
where the great Prophet s.a.s. announced Islam, struggled against Islam's enemies, exerted
himself with great determination and firmness, will attach them to one another with
stronger affections, whereby they will try to find solutions for one another's problems,
and they will once again take an oath to co-operate along the way shown by Allahu ta'ala.
Another use of the Hajj is that thereby Muslims all over the world meet one another, know
one another's problems, and teach their personal experiences to one another. All Muslims
assemble at the place whereto they turn their faces during their worships at home, and,
all in one mass, one body in the presence of Allahu ta'ala, they surrender themselves to
Him.
Seeing the Hajj once would suffice as an evidence to prove the greatness of Islam. Here is
Islam, and I have been enjoying the pleasure and satisfaction of having entered this great
religion.
The philomel of soul is ever-desirous of the rose;
Don't you ever presume fighting others is its real cause!
Ceaselessly it hovers round it, like a moth,
looking for a shelter where they could enjoy some repose.
I now know that the lovely rose has told none of its secret,
It always yearns for the philomel, like a budding rose.
From strangers that nymph has hidden her cheeks;
Unrequited love puts up with the thorn, never gets the rose.
Infatuated, the poor lover paces the road to his beloved;
Craving for the sweetheart, the lover himself dissolves.
23 - MUHAMMAD JOHN WEBSTER (G.B.)
I was raised with sheer Christian education in London. In 1930, being a young student, I
encountered some events like other youngsters, and tried to understand them. One of them
was to establish some relation between the religion and the world, or, in other words, to
think over how I could utilize the religion for the accomplishment of a more peaceful and
more comfortable life. Then, for the first time in my life, I came to the realization that
my religion, Christianity, was too insufficient and too short for that purpose. For
Christianity defined the world as a place of torture whose mere contents are evils and
vices, and men as creatures sinful from birth. Let alone showing people how to lead a
peaceful life in the world, it imposed on them a concept of life like an area mined with
sins, left them on the horns of dilemma by saying that there was nothing they could do on
their own to get out of this state of sinfulness, and then degenerated them by saying that
on behalf of them priests could invoke Allahu ta'ala. Christianity left people entirely to
themselves, and confined their worships to unsatisfactory Sunday masses, which they
perform in the perfunctory air of the church service. In those years Britain was in a
great economic depression and poverty. People were very unhappy and therefore totally
displeased with the government. Christianity gave them no help in those days of
destitution, nor did they find any sort of heartening quality in it to help them endure.
This shortcoming had a considerably ruinous impact on me. Indulging in the rationalizing
relaxation of my emotions instead of judging things with the impersonal justice of reason,
I reached the conclusion that religion was something meaningless. Rejecting Christianity,
I, like many other young people, took to atheism and communism.
From a certain distance, Communism appealed to the young people. Depressed under economic
straits and totally hopeless of their future life, the younger generation looked on
Communism as a saviour because it was being propagated with the promise that it would
extirpate differences of wealth and rank. It did not take me long to realize, however,
that the communist claims consisted of sheer propaganda and hollow words. Communism was
the very abode of segregation, both of rank and of wealth. Everything was the same in
every country. Upon this I gave up Communism and dived into philosophy. Thus I began to
specialize as a pantheist in the creed of Wahdat-i wujud.
It is very difficult to get in touch with Muslims in Western countries. For in those
countries there is a deep-seated rancor against Islam, which dates back to the crusading
expeditions. Europeans reject Islam with hatred, though they know nothing of it. They
raise their children with an education dressed with a strong feeling of animus towards
Islam. So much so that talking about Islam means a violation of the established rules of
decorum in their society. If someone should bring up this subject in a social gathering,
the others will protest with a mute frown. In the meantime, I was sent on an official
mission to Australia. Despite the 'hatred towards Islam' which had been engraved on my
subconscious in the name of education, one day I somehow succumbed to my curiosity and got
a translation of the Qur'an al-karim. Yet, I had hardly finished the introduction of the
book, when I immediately closed the book. For the translator of the book used such an
abusive and defamatory language about the Qur'an al-karim right in the introduction that
it meant there was no sense in reading a book of that sort. Afterwards, I pondered on the
matter. Since Christians hated Muslims and the translator was a Christian, it was very
well possible that he could have misunderstood some of its parts under the influence of
his predisposition and made that blasphemous translation. And there was my curiosity. I
took the matter more seriously, and when I went to the city of Perth in western Australia
a couple of weeks later, I visited the grand library of the city and queried whether there
was a translation of the Qur'an al-karim rendered by Muslims. They found a translation of
that sort and gave it to me. No words could define the emotions that began to stir in the
depths of my soul when I opened it and read the first chapter in it, the chapter (sura)
called Fatiha-i-Sharifa, which began with the phrase, "Hamd (thanks and praise) be to
the Rabb (Lord, Creator, Allah) of alams (classes of beings)." The first chapter
ended with the invocations that purported, "Guide us to the right path." How
beautiful it was! I read the Fatiha-i-Sharifa a number of times. The creator mentioned
here was "Rahman and Rahim," which meant "Very Merciful and
Compassionate." Contrary to the Christian dogma, He had not created men sinful. I
began to read the Qur'an al-karim, and the more I read the more ecstatic did I become.
Whatsoever I had desired and imagined I found in this holy book. Hours elapsed, and I was
completely oblivious of where I was, of the time, and of everything. In addition to that
translation of the Qur'an al-karim, they had brought me some books about the life of
Muhammad s.a.s.. I was reading them in utter rapture, when at last the librarian came to
me and said, "It's time we closed the library, sir." I came back to myself, and
left the library. On my way home I was soliloquizing and repeating: "I have now
attained my goal. I am a Muslim now." With the guidance of Allahu ta'ala, I had
eventually attained the Hidaya (the right way).
As I was going back home, I looked for a convenient place to have some coffee. As I walked
down the street I had only the Qur'an al-karim, Islam, and Allahu ta'ala in my mind. I was
quite unaware of where I was going. All of a sudden my legs stopped on their own. When I
raised my head I found myself in front of an entrance built with red bricks. My legs had
brought me here on their own. I read the sign hanging on the wall. It was a mosque in
Australia.
I said to myself: "Allahu ta'ala has blessed you with the right way and taught you
what you should do. You know Islam now. Allahu ta'ala has brought you up to the entrance
of the mosque. Go inside right away and embrace this religion." I walked in, and
became a Muslim.
Until that time I had not known one single Muslim. I found Islam by myself and accepted it
by myself. No one guided me in this respect. My only guide was my common sense.
24 - ABDULLAH BATTERSBY (G.B.)
Approximately twenty-five years ago, during my stay in Burma [Myanmar since 1989], I took
boat trips along the river on a Chinese boat daily for recreation. The oarsman who rowed
my boat was a Muslim named Shaikh Ali from East Pakistan. He would spare no effort in
carrying out all the religious practices commanded by Islam. His fastidiously diligent
punctuality in his religious practices made me admire that man, while in the meantime I
began to develop some curiosity about Islam. I decided to find out what was in Islam that
kept such a simpleton continuously under the effect of a firm belief and staunch feelings
of obedience. Most of the people around us were Burmese Buddhists. They, too, were
extremely devoted to their religion. I think the Burmese people are the most pious people
of the world. However, the Buddhist system of worships had some conspicuous shortcomings.
The Buddhists would assemble in their temples called pagoda and repeat the following
prayer:
"Buddha-karana-Ghachkami-Dama-karana-Ghachkami-sanga-karana-Ghachkami."
Its meaning was, as some people told me, "O Buddha, be our guide! Be our canon! Exalt
our souls!" That prayer was simple enough, yet it consisted of a few unsatisfactory
words which had no effect on the human soul. And there was no mention of the great
Creator.
On the other hand, the acts of worship practiced by my Muslim boatman were only exquisite!
This time, I began to discuss Islam with my boatman. During the hours I spent with him, I
asked him numerous questions. The extremely elegant and logical answers that that
unsophisticated man gave me urged me into reading books written about Islam. When I read
those books, I learned with amazement and admiration all the accomplishments that Muhammad
s.a.s. realized in a short time in Arabia. I found myself some Muslim friends. I entered
into Islamic deliberations and chats with them. It was in those days when the First World
War broke out. I was commanded to immediately join the war on the Arabian front. I did so.
There were no Buddhists here. There were Muslims all around me. The Arabs were the
earliest Muslims. The Qur'an al-karim, the Holy Book of Allahu ta'ala, had been revealed
in the Arabic language. My contacts with the Arabs increased my interest in Islam. When
the war was over, I began to study Arabic. In the meanwhile I continued to read books
about Islam. The greatest attraction I found in Islam was Muslims' belief in one Allah. On
the other hand, as a Christian, I had to believe in three gods, which was quite illogical
to me. As I deliberated over it, I gradually realized that Islam was a much more genuine
religion. I began to accept the fact that a religion that contained belief in one creator
should be a true religion. Eventually, after doing ten years' service in Palestine, i.e.
between 1932 and 1942, I decided to become a Muslim. So I officially became a Muslim in
1942. I have been a thorough Muslim ever since.
I officially professed Islam in Jerusalem, which the Arabs called 'Sacred City'. At that
time I was a staff major in the British army. When I professed Islam, I had to undergo
some unpleasant situations. My government would not approve of my becoming a Muslim. I had
to leave the army. Upon this, I went to Egypt first, and then to Pakistan, and began to
live among my Muslim brothers there. I wrote some articles about Islam. There are more
than five hundred million Muslims living on the earth today, and they are one another's
brothers. To become a Muslim means to have belief in Allahu ta'ala, the very being who is
worthy of being worshipped, and to attach oneself to Him. And attaching oneself to Him, in
its turn, requires adapting oneself to the norms described by His great Prophet, Muhammad
a.s.. Now, whenever I remember that modest boatman, who showed me Islam's lightsome way
and the true forms of worship and guided me to my Allah, though in the beginning I had
thought he was a mere simpleton, I feel deep respect for him. I am trying to lead a life
of a true Muslim, like him. And I see that doing so protects a person from harmful things.
Now, among Muslims, I am, alhamdu-li-l-llah' (thanks and praise be to Allah), another
Muslim. And after performing each prayer, I never forget to invoke a blessing on my
Murshid, Shaikh Ali Effendi the boatman, to recite the Fatiha Sura and send the blessings
to his already blessed soul, for by now he might have attained the eternal compassion of
Allahu ta'ala.
25 - HUSAIN ROFE (G.B.)
When a person decides to abandon a religion that has been infused into him since his
childhood and choose another religion, there should be some reasons, which are either
emotional or philosophical or social. The zealous aspirations I had been feeling were
impelling me towards a belief that would satisfy at least two of the above-mentioned
needs. Consequently, as soon as the educational period of my life was over, I embarked on
a comparative study of all the world's existing religions with a view to determining the
one that deserved a true belief in it.
Both of my parents were devotedly religious, one of them a Catholic and the other a Jew
formerly. Later, they both abandoned their religions and became Protestants and began to
attend the Anglican Church. When I was in school I regularly attended the rites performed
in the Anglican Church and listened to the lessons given by the priests. Yet the Christian
credal tenets that they were trying to teach me contained a number of elements that I did
not understand and which seemed quite irrational to me. First of all, the tripartite
godhead which consisted of Father, Son and the Holy Ghost sounded so silly to me that it
was impossible to accept it. My conscience rejected it vehemently. Moreover, the
ecclesiastical credo that attaining God would require expiation was altogether meaningless
too. In my idealization, the great being who was (and always is) the only being worthy of
being worshipped would not demand compulsory expiation from His born slaves.
Upon this, I began to examine the Judaic religion. I saw that their approach to the unity
and grandeur of Allahu ta'ala was much more reasonable and that they did not attribute a
partner to Him. Perhaps Judaism was not so badly interpolated as today's Christianity.
However, that religion also contained some grotesque tenets which I could not understand
and would never accept. There were so many rites, prayers and compulsory religious
practices in the Judaic religion that a pious Jew would have no time left for worldly
occupations if he were to observe all those religious obligations. I knew that most of
those rites were stupid parodies that had been inserted into the religion later by people.
Thereby the Judaic religion had been thoroughly stripped of its social character and
become the religion of a small minority. Concluding that there was nothing in Judaism for
the world to benefit from, I left it aside, and focused my quest into other religions. In
the meantime I attended both the church and the synagogue. Yet those visits were done for
quasi-religious purposes. In fact, I was neither a Christian nor a Jew. Alongside the
Anglican Church, I examined the Roman Catholic Church, too. I saw that the Catholic credo
contained more superstitions than did the credo of those Protestants who were adherent to
the Anglican Church. Especially, the Catholics' excessive adherence to the Pope and their
semi-deification of him made me hate them all the more.
Now I turned my face to the east and began to examine the oriental religions. I did not
like Magians' religion at all. For they gave too much prerogative to the priestly caste. A
pariah, on the other hand, would deserve what remained from their scorn for beasts. It
never occurred to them that they should have compassion for the poor. According to them, a
person's poverty was his own fault. If he put up with it silently and without any
complaints, there might be some improvement in his situation owing to the priests'
intermediary invocations. The priestly order purposely spread this belief in order to
strike a fear of themselves into the people's hearts and to make the people feel dependent
on them. Therefore I hated the Magian religion. And my hatred even doubled when I knew
that the Magians worshipped animals. A cult of that sort could not be a true religion.
As for Buddhism; the Buddhists adhered to philosophical thoughts and beliefs. They told me
that, if I should exert myself, try very hard and practice the required abstinence, I
would obtain great powers and play with the world like doing chemical experiments.
However, I did not find any ethical rules in Buddhism. In this system also, the priestly
order were different from the ordinary people and occupied a higher status. Indeed, they
taught me many wonderful feats of skill. Yet those things had nothing to do with Allah and
religion.
Those feats of skill were, like sports or illusionist artifices, were pastime activities
and served only to amaze people who did not know them. They were far from purifying the
human heart or bringing man closer to the approval and love of Allahu ta'ala. They had
nothing to do with Allahu ta'ala or with the beings He created. The only benefit they gave
was that they drilled a full self-discipline into the practicer.
There is no doubt as to the fact that Buddha was a well-educated, intelligent man. He
enjoined a full-scale self-sacrifice on them. He gave commandments such as, "Do not
retaliate evil!" "Forego all your desires and ambitions!" "Do not
think of tomorrow!" Didn't Issa a.s. say the same things? But commandments of this
sort had been observed during the early days of Christianity, when the religion of Issa
a.s. had been in its pure form; people had already given up obeying them. I diagnosed the
same laxity in the Buddhist societies. If people were as pure-hearted as Issa a.s. or as
benevolent as Buddha, they would in all probability follow their guidance and attain the
state approved by Allahu ta'ala. But how many people in the present world could be so
pure-hearted and noble-natured as to cease from all vices? It came to mean that the
ethical principles laid by Buddha were not practicable in the modern man's system of
thoughts.
How strange it was that I was living in the Islamic world and yet I was examining the
other religions without thinking a bit about Islam! The reason was clear: We had already
been brainwashed with the information of Islam given to us and with the books written
about it in Europe, which asserted that that religion was entirely wrong, meaningless, and
false, and that it infused torpor. Reading Rodwell's translation of the Qur'an al-karim
had specially fixed these preconceptions into my subconscious. Rodwell had purposely
mistranslated some parts of the Qur'an al-karim and distorted its meanings, thus turning
the holy book into a mass of unintelligible words altogether different from the original
version. It was not till after having contacted the 'Islamic Society' in London and having
read a true translation of the Qur'an al-karim did I know the truth. One thing I would
regret to say at this point is that Muslims are doing very little to advertise this lovely
religion of theirs to the world. If they try to spread the true essence of Islam over the
entire world with due attention and knowledge, I am sure that they will achieve very
positive results. In the near east people are still reserved towards foreigners. Instead
of coming into contact with them and illuminating them, they prefer to keep as far away as
possible from them. This is an exceedingly wrong attitude. I am the most concrete example.
For I was somehow hindered from being interested in the Islamic religion. Fortunately, one
day I met a very respectable and highly cultured Muslim. He was very friendly with me. He
listened to me with attention. He presented me an English version of the Qur'an al-karim
translated by a Muslim. He gave beautiful and logical answers to all my questions. In 1945
he took me to a mosque. With intent attention and deep respect, I watched the Muslims
praying there, which was a sight I was watching for the first time in my life. O my Allah,
what a gorgeous and sublime sight it was! People from all races, all nations and all
classes were worshipping. All those people had come together without any sort of
segregation in the presence of Allahu ta'ala, and they had entirely devoted themselves to
Allahu ta'ala. Next to a rich Turk, for instance, stood a very poor Indian clad in
beggar-like clothes, next was an Arab who I would say was a merchant, and besides him
prayed a Negro. All these people were performing a prayer in profound reverence. No one
was different from any other. Entirely oblivious to their nationalities and economical,
social and official statuses, they had focused all their existence to the worship of
Allahu ta'ala. No one assumed superiority to another. The rich did not despise the poor,
nor did persons of rank have an iota of scorn for their juniors.
Seeing all these marvels, I realized that Islam was the religion that I had been seeking
for. None of the other religions that I had examined up to that time had had an effect
like that on me. In fact, after seeing Islam closely and learning the essence of Islam, I
accepted that true religion without any hesitation.
Now I am proud of being a Muslim. I attended lectures on "The Islamic Culture"
at a university in Britain, whereupon I saw that as Europe had suffered the gloom of the
Middle Ages, Islam had shone through the darkness and illuminated everywhere. Many great
explorations had been accomplished by Muslims, Europeans had been taught knowledge,
science, medicine and humanities in the Islamic universities, and numerous world
conquerors had embraced Islam and established great empires. Muslims were not only the
founders of a universal civilization, but also the recoverers of many an ancient
civilization devastated by Christians. When the news of my conversion to Islam got about,
my friends began to remonstrate with me and to accuse me of retrogression. Each time they
did so I answered them with a smile: "Quite the other way round. Islam is not
retrogression. It is the most advanced civilization." Sad to say, today's Muslims
have fallen behind. For Muslims have been gradually getting less and less appreciative of
their possession of so sublime a religion as Islam, and more and more negligent in
carrying out its commandments.
The Islamic countries still boast the intact remnants of a warm hospitality. When you go
to a Muslim's house, he will welcome you in a balmy air of readiness to help you. For
helping others is one of Islam's commandments. It is one of the basic Islamic tenets for
the rich to help the poor by giving them a certain percentage of their wealth. This
property does not exist in any other religion. This comes to mean that Islam is the most,
and the only, suitable religion for the present social life-styles. It is for this reason
that there is no place for Communism in Muslim countries. For Islam has by far forestalled
that social problem by prearranging the most essential solutions.
26 - H.F. FELLOW (G.B.)
I am a naval officer. I spent a major part of my life on the sea. I served the British
navy in the First World War in 1914 and in the Second World War in 1939.
Even the most perfect tools and machines of the twentieth century are far below the
capacity to resist the terrific forces of nature. Let me give you a small example: we have
no means as yet to defend ourselves against fog or storms. A warlike situation adds a lot
more to these dangers. A naval officer has to be always very careful. The British navy
holds a book that contains the Queen's Directions and the Directions put by the Admiralty.
The book embodies not only records such as the duties of a naval officer and the
procedures to be followed at times of danger, but also a list of awards, citations and
rewards that are to be bestowed in recognition of good behaviour and distinguished
services, salaries and pays, and even when an officer will retire. In addition, it
contains the penalties imposed for offenses and acts of disobedience. If this book is
observed with due diligence, life on the sea will be easy and orderly, danger will be
minimized, and naval officers will lead a peaceful and happy life.
May Allahu ta'ala forgive me my fault and sin! Never oblivious to the great difference and
always observant of the due respect, I have compared the Qur'an al-karim to that book.
Allahu ta'ala is the authority who has laid down these principles in the Qur'an al-karim.
He teaches in extremely explicit and exquisite expressions and in a language intelligible
to everybody how all men, women and children over the world should act, from what
directions danger will be coming and what should be done against it, and how the good and
bad behaviours will be rewarded. For the recent eleven years, since I retired, that is, I
have been growing flowers in my garden. It is in this period when I have seen once again
the greatness of Allahu ta'ala. Plants and flowers grow only with the command of Allahu
ta'ala. Nothing you plant will grow without His command. However hard you may try, and
whatsoever you may do, your endeavour will yield results only with His support. Without
this support all your effort will come to naught. It is in no one else's capacity to
predetermine the weather conditions required for the growing of plants. With one command
of Allahu ta'ala, bad weather will set in and ruin everything you have planted. Men have
devised various systems in order to pre-estimate the weather conditions. Weather
conditions are forecast today. It makes me smile to myself. For only one per cent of these
forecasts turn out to be correct. The only determinant in this matter is the decree of
Allahu ta'ala. Beautiful flowers do not grow in the gardens belonging to those who do not
obey the commandments of Allahu ta'ala. This is only a retribution which Allahu ta'ala
visits on them.
I believe with all my heart that the Qur'an al-karim is the Word of Allahu ta'ala and that
Allahu ta'ala chose Muhammad s.a.s. as His Messenger to communicate that sacred book to
the entire world. The Qur'an al-karim is in full concordance with man's worldly life, and
it contains rules unsullied with the insertion of exaggerations and superstitions and
which are perfectly logical, so that people with common sense will find them entirely true
and right. Rather than bringing pressure to bear on the sense of fear inherent in man's
nature, the tenets of worship in the Qur'an al-karim appeal to love and respect.
Having lived for long years in a Christian society and under Christian influence, a
Christian needs convincing preliminary persuasion to abandon his religion and become a
Muslim. However, after examining Islam, I did not need any external persuasion. For I had
spontaneously believed in the fact that this religion is a true one. No one compelled me
to become a Muslim. Nor was I under anyone's influence. Muslims answered most of my doubts
whose solutions I had not found in Christianity, and they satisfied all my mental
expectations. I therefore became a Muslim by myself and willingly.
I have realized that the pure religion brought by Issa a.s. and Islam are essentially the
same. Yet the pure Nazarani religion was completely defiled with the superstitions, rites
and credal tenets borrowed from idolatrous cults afterwards and turned into what has now
been called Christianity. It was so repulsively fraught with the polytheistic accessions
that Martin Luther, for the purpose of purifying his religion, had to reform it and to
establish the Protestant sect, whereby he, let alone repairing the religion, impaired it
all the more badly. As the Queen of England, Elizabeth I, struggled against the Catholic
Spaniards who posed a threat against her country, the Ottoman Turks carried on their holy
war against the Catholics in Europe. As Protestants and Muslims, these two empires fought
against the idolatrous Catholics. The one thing that escaped Martin Luther's attention was
that nine hundred years before him Muhammad a.s. had cleansed and purified the defiled
Christianity and all the other religions.
Today's Christianity is infested with idolatrous elements and superstitions. For a long
period of time Christianity has remained as a religion where injustice, cruelty and
savagery are all but legalized, and it still maintains this horrendous identity in its
exactitude. I would like you to recollect the unjust verdicts that the Spanish Christians
gave at the tribunals called the Inquisition and the savageries that they perpetrated in
the name of inquisition. The Sephardis who escaped from their cruelties were provided
sanctuary only by the Muslim Turks, who treated them as human beings.
Issa a.s. asked his umma to obey the Ten Commandments which Allahu ta'ala had given to
Musa a.s. on Mount Sinai. The first of these commandments is this: "I am the Lord thy
God, ..." "Thou shalt have no other gods before me."[Old Testament, Exodus:
20-2,3.] On the other hand, Christians have disobeyed this commandments by increasing the
number of gods to three. I did not believe in three gods before converting to a Muslim,
either. I always accepted Allahu ta'ala as only one compassionate, forgiving and guiding
being. That was the only reason which led me to Islam. For Muslims' belief in Allahu
ta'ala was identical with my thoughts.
The manner of life you are to lead is totally in your own hands. If you are, say, an
accountant and embezzle money from the employer's safe, one day you will be caught and
wind up in prison. If you drive carelessly on a slippery road, your car will topple over
and you will end up in a hospital with one or two broken bones. If you drive too fast and
have an accident for this reason, you, again, will be responsible for it. It would be a
grave act of immorality to lay the blame for all these faults on someone else. I do not
believe in the hypothesis that people are bad tempered by birth. It is a definite fact
that human beings are born with a good moral quality. A group of theorists assume that
some people are evil-spirited by creation, which I reject. In my opinion, what makes a
person's soul evil is, first of all, his parents, next his environment, next the
subversive publications, and next evil company. Another factor that should be added is
harmful tutorship. Children are inclined to idealize the behaviours and thoughts of their
parents, school teachers and writers and try to follow their examples. Sometimes, without
any apparent reason, children exhibit rebellious and mischievous behaviour. At such times
they must be toned down with gentle, but at the same time serious, exhortation. But if we
ourselves exhibit inconsiderate behaviour and thereby set a bad example for them, we
cannot convince them of their wrong behaviour. How could we dissuade our children from
doing the vices that have become our daily practices? That means to say that first of all
we have to exhibit a perfect example for our children. We should be able to chastise them
when necessary. You know that Britons are fond of sports. Sports is something that is
almost sacred to us. If a person does something disingenuous or acts in a crooked way in a
sports activity, he will be punished immediately and lose most of his honour. The Islamic
religion has laid exquisite and very beautiful behavioural maxims and ideal life-styles,
which could be, as it were, compared to our sports rules. During my research in the
Islamic religion, these rules won my admiration. It was this logic and order that led me
to the true religion of Islam.
Here is the second one of the Ten Commandments: "Thou shalt not make unto thee any
graven image, or any likeness of any thing that is in heaven above, or that is in the
earth beneath, or that is in the water under the earth:" (Old Testament, Exodus:
20-4.) On the other hand, today's Christian churches are full of images and icons, and
Christians prostrate themselves before them!
One thing I had always mused with consternation about was that all those tremendous
events, such as the miracles of Issa a.s., his crucifixion, [which is a Christian belief],
his resurrection and ascension to heaven after having been interred, had had very little
impact on that time's Jewish, Roman and other Palestinian community, and their life-styles
had not changed at all. The Jews had been quite indifferent towards Issa a.s., so that it
was only centuries later when Christianity began to spread. Contrariwise, the Islamic
religion communicated by Muhammad a.s. spread far and near in a very short time,
immediately changed the life-styles there, and civilized the semi-barbarous people. I
think the only reason was that the original Issawi religion deteriorated in a short time
and changed into a perplexing, semi-idolatrous new Christian religion, while Islam, on the
other hand, was a logical religion intelligible to everybody. Between 1919 and 1923 I was
appointed to a naval duty on the Turkish waters. That mellifluous voice that called daily
from the minarets and said, "There is only one Allahu ta'ala. Muhammad a.s. is His
Messenger." How lovely it sounded to my ears! Most of the books about the Islamic
religion that I had been reading contained contumelies against Islam. Their discourse
followed the rules of a certain textual stratagem wherein the first step was to cast
aspersions on the last three hundred years' Turkish Sultans, who were Khalifas at the same
time, the second step was to associate the acts of atrocity and injustice already ascribed
to them and reinforced with the slanders that Turks were mendacious, deceitful and venal
people and that they had been oppressing the minorities, with the Islamic culture, which
was their source of education, and the final step was to conclude that a Muslim could
never be as honest as a Christian. Did the Islamic religion really deserve the blame? I
could never believe it. Eventually, I decided to resort to a Muslim man of religion to
acquire true information. In the meantime, I looked for Islamic books written by Muslims.
Some Muslim religious men living in Britain found the books I needed and sent them to me.
When I read these books, I saw what a pure religion Islam was, how brilliantly it shone
throughout the Middle Ages, how brightly it illuminated the dark Christian world, how,
unfortunately, in the wake of a general inattention to religious principles growing in the
process of time, the Islamic world gradually lost its vigour, and the recent efforts to
restore it to its former state. Today's scientific improvements could find no place in the
Christian religion. Conversely, they are in perfect concordance with Islam. Consequently,
the blame for the decline that the Islamic world has been suffering falls not on the
Islamic religion, but on today's Muslims, who have fallen short of fulfilling the
requirements of this pulchritudinous religion with due strictness. I no longer had any
doubts as to the merits of the Islamic religion now. So I embraced Islam willingly.
Today, some European philosophers and writers argue that religions are unnecessary. You
must be sure that arguments of this sort ensue from the preposterous tenets of
Christianity and from its superstitions which would never receive a welcome in the
twentieth century. The Islamic religion, on the other hand, does not contain any of such
toxins.
Christians can never understand why Islam should meet with such universal acceptance, and
they call Muslims 'eccentric people'. This is an entirely wrong accusation.
My final remarks are these: I chose Islam because it is a religion which is both
theoretical and practical, easy to understand and logical, perfect in every respect, and
an exemplary guide for humanity. The Islamic religion is, and eternally will be, the best
way that will lead man to the love of Allahu ta'ala and to happiness in this world and the
next.
27 - J.W. LOVEGROVE (G.B.)
I would like to give the following short answer to your question why I became a Muslim. I
shall not attempt to give you a long lecture on religion and belief. Religion and belief
make up a virtue that emanates from the human soul and which is unlike anything else. It
is identical with the thirst felt by a person left in a desert. Man definitely needs a
belief to rely on as a dependable guide. First I studied a history of religions. I read
with attention the lives and the teachings of those personages who had invited people to
religion. I realized that the religious essentials that Prophets 'alaihim-us-salam' had
taught in the beginning had been changed and turned into entirely different forms in the
course of time. What had survived of them was only a few facts. Various legends had been
mixed into the lives of those great, distinguished people, and their deeds had been
transformed into myths and reached us as a conglomerate of mysterious stories. In contrast
with all these ruins, one true religion, Islam, has preserved its pristine purity and
simplicity from the day it was revealed to the present time and, without being polluted
with any sort of superstitions or legends, it has survived to our age. The Qur'an al-karim
is the same today as it was in the time of Muhammad a.s.. Not a word of it has changed.
The blessed utterances of Muhammad a.s. have reached our day in exactly the same literal
form as they were pronounced by him, without undergoing any alterations.
Allahu ta'ala sent Prophets 'alaihim-us-salawatu wattaslimat' to humanity whenever He
deemed it necessary. They are complementary to one another. In consideration of the fact
that the teachings of other Prophets 'alaihim-us-salawatu wattaslimat' have been
interpolated and changed into annoying incongruities, is there another way which one could
find more logical than accepting the Islamic religion, which has remained the most intact,
the purest, and the truest? As a matter of fact, a simple and useful religion unsullied
with illogical superstitions was what I was questing for. The Islamic religion is that
very religion. The Islamic religion shows one by one all my duties towards Allahu ta'ala,
towards my neighbours, and towards all humanity. Although this was originally the main
objective of all religions, their tenor has been watered down into unintelligible credal
tenets. In contrast, the Islamic religion embodies easily understandable, simple, logical,
convincing and useful principles of belief. In Islam, alone, did I find the information
concerning the requirements to be fulfilled to attain peace and salvation in this world
and the next. It is for this reason that I became a Muslim willingly.
28 - DAVIS (G.B.)
I was born in 1931, and began to go to elementary school when I was six years old.
Completing my elementary education after seven years, I attended a junior high school. My
family raised me in a Catholic system of education. Afterwards, I joined the Anglican
church. Finally, I became an Anglo-Catholic. During all these conversions, I observed the
same thing. Christianity had dissociated itself from man's normal daily life long ago, and
had become reminiscent of an attirement that was worn only on Sundays and kept in a wooden
case only for this purpose. People could not find what they were looking for in the
Christian religion. The Christian religion was trying to attach people to the church by
means of lights of various colours, images, smells of incense, pleasant music, and a
variety of glorious ceremonies and litanies performed for saints. Yet all these efforts
fell short of attracting people. For the Christian religion concerned itself only with
legendary subjects and therefore evinced no interest in what was going on without the
church. Consequently, I developed a profound hatred towards Christianity, and finally
decided to give a test to Communism and Fascism each, which were being propagated with
sequinned advertisements.
When I attempted Communism I was happy because I believed that it rejected class
differences. As time went by, I faced the awful truth: let alone rejecting class
differences, Communism was a totalitarian regime wherein people led a life of slavery, a
small minority inflicted all sorts of cruelty and brutality on the others, no one had the
right to protest, and any sort of objection, rightful as it might be, would incur a
penalty, which meant, more often than not, being sentenced to death. Stalin is a good
example concerning the real face of Communism. Upon this, I shifted from Communism to
Fascism.
My first impression in Fascism was its discipline and order, which I liked very much.
However, Fascists were self-conceited people. They despised all people and all races
outside of their community. Here, too, cruelty, suffering, injustice and oppression
prevailed. A couple of months sufficed to make me loathe Fascism intensely. For Sir Oswald
Mosley (1896-1980), British right wing politician, an MP from 1918 to 1931, and the
founder of the British Union of Fascists.], in Britain, Adolf Hitler (1889-1945), the
leader of German Nazi Party. He was born in Austria. His ideal was to develop a pure
German race.], in Germany, and Benito Mussolini (1883-1945), (known as II Duce), Italian
Fascist Dictator. After the Second World War, he was killed by the Italians.], in Italy,
were the exemplary models of stark terror and ruthless and despotic cruelty. Nevertheless,
I could not give up Fascism, for there was no other alternative left.
I was desperately writhing in a state of distress, when I came across a periodical
captioned The Islamic Review in a bookstore. I scanned the book. I still cannot understand
why I bought that book, which cost me two shillings and six pennies [Until 1971, British
coin, worth one-twentieth a pound, or twelve old pennies; five pennies as of today.] and
was too expensive for me. I thought, "I have wasted my money. Perhaps the contents of
this book are mere twaddles that would not be worth a penny, like those Communist and
Fascist follies." Yet, as I read on, it began to capture my attention, which soon
developed into utter amazement. I read the magazine once again, and again. So Islam was a
perfect religion which accumulated in itself all the best aspects of Christianity and of
the other ideologies ending in 'ism'. Despite my poverty, I subscribed to the periodical.
A couple of months later I decided to embrace Islam. Since that day I have held fast to my
new religion with my both hands.
I hope to begin studying Arabic as soon as I enter university. For the time being I am
studying Latin, French and Spanish, and reading 'The Islamic Review'.
29 - Dr. R.L. MELLEMA (Holland)
(Dr. Mellema is the director of the section concerned with Islamic Works of Art of the
Tropical Museum in Amsterdam. He is known for his works 'Babies of Wyang', 'Information
About Pakistan' and 'Introducing Islam'.)
In 1919, I began to study oriental languages in the University of Leiden. My teacher was
the universally known professor Hurgronje, who had perfect command of the Arabic language.
As he taught me how to read, write and translate in Arabic, he gave me the Qur'an al-karim
and the works of al-Ghazali as textbooks. The subject I was majoring in was the 'Islamic
law'. I read a number of books about Islam, Islam's history, and Islamic sciences so far
published in the European languages. In 1921 I went to Egypt and visited the Al-Azhar
Madrasa. I stayed there for about one month. Later, in addition to Arabic, I learned
Sanskrit and Malay. In 1927 I went to Indonesia, which was a British dependency at that
time. I began to learn Javanese in a high school in Jakarta. For fifteen years I educated
myself not only in the language of Java, but also in the cultural history of old and new
Java. Throughout that period of time, I on the one hand contacted the Muslims and on the
other hand read the Arabic books available to me. The Japanese invaded the Indonesian
islands during the Second World War. I was one of the prisoners that they captured. After
an extremely severe life in captivity which lasted until the end of the war, I returned to
Holland and found a job in the Tropical Museum in Amsterdam. There I resumed my Islamic
research. They asked me to write a booklet telling about the Muslims in Java. This, also,
I accepted, and completed, too. Between 1954 and 1955 I was sent to Pakistan to conduct a
study about the Muslims there. As I have already stated, the only books that I had read
about Islam until that time had been written in the European languages. After I went to
Pakistan and established direct contact with Muslims, my views of Islam took a sharp turn
for the favourable. I requested my Muslim brothers in Lahore to take me to their mosque.
They were pleased at my request and took me there for a Friday prayer. I watched the
worship and listened to the prayers with great attention. It had so strong an impact on me
that I almost lost consciousness in rapture. I now felt myself a Muslim and a Muslim
brother when I shook hands with Muslims. I expressed my feelings as follows in the fourth
issue of 'Pakistan Quarterly':
"Next we went to a smaller mosque. A preaching lecture was scheduled to be delivered
by a scholar who was a professor from Penjab University and who knew English well. As he
began his preaching, he said to the audience, 'We have a guest, a Muslim brother, who has
come here from a distant country, Holland. I shall mostly add English words into the Urdu
language so that he will understand me better,' and then he performed an exquisite
preaching. I listened with attention. After the preaching was over, I meant to leave the
mosque, when Allama Sahib, who had brought me to the mosque, said that the Muslim brothers
who had been watching me with attention would be pleased if I should be kind enough to
give them a speech, a brief one in the least, and that he would translate my speech into
the Urdu language. Upon this I made the following short speech: 'I am here from Holland,
which is quite a long way from here. There are very few Muslims in my homeland. Those few
Muslims requested me to extend their salam [Islamic word for greeting, well-wishing and
offering best wishes.] to you. I am very happy to know that you have achieved your
independence and to see that the world has been enriched with one more Muslim state.
Established seven years ago, Pakistan has already secured its position. After all those
difficulties you experienced in the beginning, your country has in the long last attained
salvation and is now improving with speed. There is a bright future ahead of Pakistan.
When I go back home, I will have so much to tell my compatriots about your kind and polite
behaviour, about your magnanimous generosity, and about your warm hospitality, of which I
shall spare no minute details. I shall never forget the warm affection you have displayed
towards me.' No sooner had Allama Sahib finished translating my statements into Urdu than
all the Muslims in the mosque rushed towards me and began to shake hands with me, and the
whole place resounded with a mellow roar of congratulatory exclamations, which has
preserved its unique moment of happiness in my memories. The heartfelt manifestation of
brotherhood moved me so profoundly that I began to enjoy the happiness of entirely having
joined the community of Muslim brothers."
The Pakistani Muslim brothers showed me that Islam is not merely a collection of theories
and proved that Islam means beautiful moral quality first of all and therefore being a
good Muslim requires possessing a pure moral character.
Now let me answer the second question, i.e. your question, "What was the strongest
attraction that pulled you towards Islam?"
The reasons that attracted me towards embracing Islam and attached my entire heart to the
Islamic religion are as follows:
1) A Unitarian belief in Allahu ta'ala. Islam recognizes one great creator. This great
creator is not begotten, nor does he beget. What could be as logical and as rational as
believing in one creator? Even the simplest-minded person would find it right and will
believe in it. This single great creator, whose name is Allah, is in possession of the
greatest knowledge, the greatest hikma, the greatest power, and the greatest beauty. He
has infinite mercy and compassion.
2) Rejecting any intermediary between Allahu ta'ala and the born slave. In Islam the born
slave comes into direct contact with his Creator and worships Him directly. No one is
necessary between Allahu ta'ala and the born slave. People learn their duties pertaining
to this world and the next from the Book of Allahu ta'ala, the Qur'an al-karim, from
hadith ash-Sharifs, and from books written by the scholars of Ahl as-sunnat. Only to
Allahu ta'ala are they responsible for their actions. Allahu ta'ala, alone, has the
authority to reward or punish a person. Allahu ta'ala will not hold any of His born slaves
responsible for what he has not done, nor will He enjoin on him something beyond his
capacity.
3) The infinite mercy innate in Islam. Its most explicit indication is an ayat in the
Qur'an al-karim, which purports, "No one shall be compelled to become a Muslim."
Our Prophet, Muhammad a.s., commands that a Muslim should acquire knowledge, by going to
the farthest places if necessary. One other precept that Muslims are commanded to observe
is to be respectful of the religions previous to Islam, especially as regards their
essentials that have remained unchanged.
4) A fraternal unification of Muslims, whereby discriminations due to race, nationality
and colour are crossed out from the outset. This ultimate goal has been realized only by
Islam in the entire world. During the periods of Hajj (Muslims' pilgrimage to Mecca),
hundreds of thousands of Muslims from all corners of the world come together, wrap
themselves in the uniform (clothing called) Ihram, and prostrate themselves, a colossal
expression of all Muslims' fraternity.
5) The equilibrium that Islam maintains between corporeal and spiritual realities. The
other religions emphasize only spirituality and a number of absurd, grotesque tenets. On
the other hand, Islam gives equal considerations to the soul and the body and dictates to
man how he should maintain cleanliness, not only spiritually, but also bodily. It
integrates man's spiritual improvement with his corporeal needs and describes in an
extremely illustrative language how he should live in full control of his physical
activities.
6) Islam's prohibition of alcohol, drugs, and pork. In my opinion, the gravest calamities
that have befallen mankind has been on account of alcohol and drugs. Prohibition of such
indulgences would suffice as an illustration of Islam's enormous prescience and the
gigantic distance whereby it is ahead of its time.
30 - FADL-UD-DIN AHMAD OVERING (Holland)
I cannot figure out precisely the time of my first contact with the oriental civilization.
This contact owes primarily to language. To be more clear, my aspirations to learn the
oriental languages ended in my beginning to study Arabic when I was only in my early
teens. Naturally, with no one to help me, it was rather an onerous work for me to get
over. Primarily with a view to learning Arabic, I bought some books written by Europeans
about the Arabs and about Islam. I think most of the information they gave about Islam
were far from being correct or unbiased. Nevertheless, the passages about Muhammad a.s.
caused me to develop a strong admiration for his personality. Yet the information I
collected about Islam was both incorrect and insufficient. Nor was there anyone to guide
me.
In the long last, I came across a perfect work, namely a book entitled, 'History of
Persian Literature in Modern Times', written by T.G. Browne. I found two elegant poems in
the book. One of them was the Terji'i bend of Hatif Isfahani, and the other one was the
Heftbend of Mohtashim Kashani.
I cannot describe to you the greatness of the excitement that I felt when I read Hatif's
poem. How delicately the poem depicted a soul that was desperately struggling in a deep
gloom of indecision and depression and seeking for a murshid to guide him to salvation! As
I read it, I felt as if the great poet had written it about me and as if the poem were
describing my struggles to find the truth.
He, alone, exists; there's no others in existence; [This is an incorrect concept. The
Creation of Allah does exist, but it is nothing like Him - Abu Aadam]
He, alone, is worthy of worship by all existence.
To fulfil my mother's wishes and to satisfy my curiosity, I registered in a high school
with a religious curriculum. Despite its religious system of education, the school did not
follow a fanatical policy. The students could discuss their ideas freely, and their ideas
were held in high regard. The religious lessons consisted of religious essentials that a
person needed to know. However, the answer, "I feel deep respect for the Islamic
religion," which I gave to a final exam question querying our opinions about other
religions must have consternated the school director. In those days, the strong feelings
of sympathy I had had for the Islamic religion had not developed into a definite belief
yet. I was still in a state of indecision. Nor had I completely recovered from the morbid
hostility against Islam that the church had engraved into the depths of my soul.
Firmly resolved to disentangle myself from the influence of those books with European
authors, I embarked on an entirely personal study of Islam; this time the only criterion
would be my personal evaluation. How thoroughbred the facts that the study yielded were!
It began to dawn on me why so many people abandoned the religions inculcated into them
during their childhood and embraced Islam. For the first feature of Islam reflected man's
own essence, his personal world, his true belief and trust in Allahu ta'ala, and its
second feature involved his unconditional submission to Allahu ta'ala, his Owner, and
obedience to His commandments. In the following paragraphs I shall attempt some quotations
from the Qur'an al-karim, which I consider relevant to the subject. Stripped as they may
be of the magnificent harmony inherent in their Arabic originals, translations of these
divine statements still have very strong attraction.
The twenty-seventh and later ayats of Fajr Sura purport, "O (thou) soul, in
(complete) rest and satisfaction!" "Come back thou to thy Allah, well-pleased
(thyself), and well-pleasing unto Him!" "Enter thou, then, among My
devotees!" "Yea, enter thou My Heaven!" (89-27, 28, 29, 30)
This statement alone would be enough to prove the fact that the Islamic religion, quite
unlike the superstitious Christianity, or the other religions, which are even worse, is an
extremely pure, true, and genuine religion.
In contrast with the Christian credo which imposes a tenet wherein mankind is sinful from
birth and even a newly born baby has a share from sins of earlier generations, the hundred
and sixty-fourth ayat of Anam Sura in the Qur'an al-karim purports, "... Every soul
draws the meed of its acts on none but himself: no bearer of burdens can bear the burden
of another. ..." (6-164) In fact, the forty-second ayat of Araf Sura purports,
"... No burden do We place on any soul, but that which it can bear, - ..."
(7-42) As you read these statements, you feel deep in your heart that they are divine
statements of Allah, and you willingly have belief in Islam. I did so, too; I chose Islam,
the truest religion of Allahu ta'ala, and I became a Muslim willingly.
31 - Prof. Dr. ABD-UL-KARIM GERMANUS (Hungarian)
(Prof. Dr. Germanus is a professor of 'Oriental Languages' in the University of Budapest
and has a world-wide reputation. During the First and Second World Wars, he travelled in
India and in the meantime worked as a teacher in the University of 'Shanti Naketen,' which
was under the directorship of Tagore. [Rabindranath Tagore (1861-1941), Bengali-Indian
writer.] Later he moved to Delhi, and became a Muslim in the 'Jamia-I-Milliyya'. Prof.
Germanus has been looked on as a great authority in literary areas, especially in the
Turkish language and Turkish literature.)
I was only a fresh adolescent that could just as soon be called a child. On a rainy day, I
incidentally found an old illustrated magazine. It contained pictures of apparently
overseas countries. I was leisurely turning the pages, when, all of a sudden, one of the
pictures caught my attention. It illustrated some one-storied small houses surrounded with
rose-gardens. On the roofs of the houses sat people in elegant attirements listening with
rapt attention to someone who must be conducting a conversation under the dusky firmament
that was hardly illuminated by the half moon. The people, the dresses, the houses, the
house yards were entirely different from those in Europe. As far as I could figure out
from the writings under the picture, the picture was an illustration of some Arabs
listening to a public story-teller in a small Arabian town. I was sixteen years old then.
As an Hungarian student seated comfortably in an armchair in Hungary, I looked at the
picture and imagined myself being there, among the Arabs, listening to the mellow and at
the same time strong voice of the public story-teller, which gave me unusual pleasure.
This picture gave a direction to my life. Immediately, I began to study Turkish. For the
orient had already entered my periphery of concern. As I improved my Turkish, I observed
that the Turkish language contained very few Turkish words and that the Turkish poetry had
been enriched with Persian and its prose had been reinforced with Arabic. Then, learning
both these languages was prerequisite for a wholesome understanding of the orient. As soon
as I took my first vacation I decided to go to Bosnia, which was closest to Hungary. I set
out immediately. When I arrived in Bosnia, I checked in to a hotel, where the first
question I asked was: "Could you tell me where to find the local Muslims?" They
directed me to a place. I went there. I had picked up only a smattering of Turkish. Would
that be enough for me to communicate with them? The Muslims had come together in a
coffee-house in their quarter, basking in the relaxation of a peaceful environment. They
were grave-featured, big-bodied people wearing baggy trousers belted with sashes and
carrying bright-sheathed daggers tucked into their sashes. The turbans on their heads,
their ample baggy trousers and daggers gave them a somewhat weird appearance. Bashful and
timorous, I stole into the room and skulked into a corner. Sometime later, I noticed that
they were talking secretly and softly among themselves and casting quick glances at me. I
was sure they were talking about me. I recalled the stories we used to hear in Hungary
about those Christians killed by Muslims. Frozen with fright, I helplessly awaited the
time when they would "slowly stand up, stride towards me, unsheathe their daggers,
and slaughter me." I began to make plans of escape, yet I was too frightened to move.
Minutes passed, I do not know how many. At last, the waiter sauntered towards me with an
odorously steaming cup of coffee. As he gently placed the coffee on the table before me,
he politely gestured with his head towards the source of the offer: the very Muslims who
were only a moment before the source of my thrilling dread. When I looked at them with
trepidation, one of them looked back with a cordial and amiable smile and nodded a hello
to me. Trying to curve my lips quivering with terror into a smile, I nodded back. There!
My imaginary enemies rose to their feet and made for me.
My violently palpitating heart on the verge of cessation, I waited, saying to myself,
"They are going to attack me now." Yet, to my amazement, they sat around me in a
friendly manner. They greeted me once again. One of them held out a cigarette. As I lit
the cigarette, in the dim light of the match, I perceived in amazement that these men,
whom we had been prejudging as barbarians in the distance, had a very deeply venerable
expression of blessedness on their faces. My awe-stricken stiffness began to thaw. With my
extremely poor Turkish, I attempted to talk with them. By the time the first Turkish word
left my mouth, their features had already been suffused with all the graces of a blissful
expression. We were friends now. The very men whom I had been expecting to attack with
daggers invited me to their homes. They showed me warm hospitality. They treated me with
tender kindness. All they wanted was to provide me comfort and to do me good. Such was my
first contact with Muslims. It was followed by a number of events in succession. Every new
event raised another curtain from before my eyes. I visited Muslim countries one by one.
For some time, I received education in the University of Istanbul. I visited lovely places
in Anatolia and in Syria. During this time, I learned Arabic and Persian as well as
Turkish, on account of which I was later appointed by the University of Budapest as a
professor in the Institute of Islamic Works of Art Research. I found many old works of art
that had been collected in the university for centuries. I began to study them. I learned
many beautiful facts. In the meantime, I gathered information about the Islamic religion.
The more I studied those works, the deeper into my heart did Islam penetrate, and the more
highly was I impressed by the books that I read, [especially by the Qur'an al-karim and by
the books of Hadith-i-Sharif]. At last, I decided to go to the orient and to examine the
Islamic religion more closely. This time my journey took me all the way down to India. My
soul was empty, and therefore it was thirsty. The first day I arrived there I dreamt of
Muhammad s.a.s. He was wearing plain but extremely valuable garments. A very fragrant
scent emanated from the garments and reached me. His polite, extremely beautiful, lovable
and bright face and his light-radiating and sweet eyes benumbed me. With a very sweet but
imperative voice, he spoke to me in the Arabic language, and said: "Why are you sad?
You already know the path ahead of you. You have attained the level to choose the right
path. Do not wait any longer, and immediately join that path!" My body was shaking
all over. I said to him, in Arabic, "Ya Rasulallah (O the Messenger of Allah) s.a.s.!
You are the Prophet of Allah. I believe in this now. But will I attain peace if I become a
Muslim? You are a very great being! You always overcame your enemies and always showed the
right way. But will I, a poor, helpless born slave, be able to keep in the path that you
will show?" Muhammad s.a.s. looked at me gravely and recited the seventh, the eighth,
the ninth and the tenth ayats of the Naba' Sura in the Qur'an al-karim, which purported,
"Have We not created the earth as a dwelling place for you and the mountains as a
support? We have brought you in pairs to the world, and We have given you the blessing of
sleep so that you may rest." As he recited them, the words that he uttered rang
sweetly like the tuneful sound of silver bells. I was all of a sweat when I woke up. I
began to wail, "O my Allah, I cannot sleep any longer. I cannot solve the mysteries
around me and hidden under thick covers. O Rasulallah! O Muhammad s.a.s.! Help me!
Illuminate me!" I was, on the other hand, afraid to hurt that great Prophet s.a.s..
Sounds that I could not understand came out of my throat, and I was in convulsions all
over. Finally, I felt as if I were rolling down into an abyss, and woke up, soaked in
sweat. My heart was palpitating vehemently, and bells were ringing in my ears.
On a Friday, the following incident took place in the Shah Jihan Mosque in Delhi: A
fair-haired, dull-and-white-complexioned young stranger was entering the mosque among some
old Muslims. It was me. I was clad in Indian garments. Yet a gold medal that I had been
awarded in Istanbul shone on my chest. The Muslims in the mosque were eyeing me with
amazement. I and my friends reached a spot close to the Minbar. A while later the voice
calling (the invitation to prayer termed) the adhan was heard. I watched the approximately
four thousand people stand up with a quick motion softened with reverent solemnity and
make lines, with the same orderliness and speed as you could see in a military drill. So
they began to perform the (prayer called) namaz, and I joined them. It was an
unforgettable moment for me. When the performance of the namaz and the khutba was over,
Abd-ul-Hayy held me by the hand and took me to the Minbar. As we were edging our way
towards the Minbar, I was extremely careful lest I should disturb the worshipers squatting
on the floor. At last, I reached the Minbar and began to climb the stairs. No sooner had I
taken the first step than I saw myriad faces under white turbans like in a field of
daisies turn towards me. The scholars surrounding the Minbar were encouraging me with
heartening looks. This look of theirs gave me the strength that I needed. I looked around.
A tremendous sea of people lay before me. With their heads raised, they awaited my speech.
I began to talk slowly in Arabic, "O you the highly respectable people who have
assembled here! I have come here from a very distant country in order to learn what I
could not learn there. I have attained my goal here, and my soul enjoys full peace
now." Then I went on, explaining the high position Islam occupied in history and the
various miracles which Allahu ta'ala had created through the hands of His great Prophet
Muhammad a.s., and adding that the recent decline of power observed in Muslim states was
consequent upon the general laxity that Muslims had been showing in their religious
obligations. I continued my speech by stating that some Muslims had been putting forth the
pretext that an individual's efforts would have no effect on events because everything
depended on the Will of Allahu ta'ala and therefore it would be futile to work, and that,
on the contrary, Allahu ta'ala declared in the Qur'an al-karim, "Nothing shall be
corrected unless men correct themselves, and nothing shall be accomplished unless they
exert themselves," and that He had promised to help anyone who worked. I quoted
ayat-i karimas from the Qur'an al-karim commanding that people should avoid helpless
situations by working hard, and I explained them one by one. Finally, conducting a general
prayer, I dismounted from the Minbar.
As I left the Minbar, an extremely loud expression, "Allahu AKBAR",[Allah id the
greatest.] articulated in chorus, thundered in the mosque. My intense excitement had built
to such a climax that I could not see my whereabouts. All I could sense was that my
friend, Aslan, was holding my arm and trying to pull me out of the mosque as soon as
possible. "Why are we in such a hurry," I wanted to know. "look
round," was the warning reply. I turned my head. O my Allah! Right behind me was the
entire congregation, running hard, trying to catch me. And catch they did. Some of them
were holding me, hugging me, some were trying to kiss my hand, and others were begging me
to invoke a blessing on them. And I was begging, "O my Allah, do not let an incapable
born slave like me to appear as an exalted personage in their eyes!" I was so
embarrassed that I felt as if I had stolen something from these pure Muslims, or as if I
had betrayed them. That same day I realized that being a popular politician meant
possessing immense power. Misusing such power given by the people of a country would lead
the country to total destruction.
That day, I told my brothers that I was an incapable born slave, and went back home. But
their friendliness and love and the respect they showed to me lasted for weeks. They
showed so much love to me that its effects will be adequate for me till the end of my
life.
32 - T.H. Mc. BARKLIE (Irish)
Although I was Irish and most of the Irish people were adherent to the Catholic church, I
was raised with a Protestant education. However, I was only a child when I took a hearty
dislike to the Christian tenets I was being taught and began to maintain a healthy
skepticism about them. By the time I reached the university level of education, which
subsequently added quite a few novelties to my knowledge, my skepticism had already
developed into judgement. The Christian religion would give me nothing. Then, I began to
feel deep repugnance towards it, which, by and by, unfolded itself in a form of
categorical denial. So urgently did I feel the need to find "a guide to lead me to
the right way" that I had to improvise a credo whereby to satisfy myself pro tem. For
a considerable period of time I had to do with this complicated mood. One day I came
across a book entitled 'Islam and Civilization'. As soon as I read it, I saw in great
amazement and joy that all the hopes I had been cherishing, all the questions that had
been gnawing at my mind, and their answers as well, were contained in the book. In
contrast with the reciprocal acts of cruelty and oppression among the Christian sects,
Islam's peaceful and lively principles had been guiding humanity on the lightsome way of
truth. The sources of knowledge and civilization had risen in the Muslim countries and
sprinkled their lights on the darkened life of Europe which had been moaning under an
all-round savagery. In comparison with Christianity, Islam was by far a more logical and
more useful religion.
What made me fall for Islam at first sight was its rejection of the Christian dogma that
"Men are sinful from birth and therefore they have to expiate their sins in the
world." In the process of time, I learned the other Islamic principles pertaining to
the humanities and civilization and admired the greatness of that religion. Islam did not
differentiate between the rich and the poor. In Islam, people of all races, colours and
languages were brothers, not only in theory, but also in practice. At one stroke, it
levelled down the differences of wealth, position, race, country, and colour among people.
It was for this reason that I embraced Islam.
33 - ABDULLAH UEMURA (Japanese)
Why did I become a Muslim? Well, the Islamic religion states the unity of Allahu ta'ala,
that an eternal life awaits us after death, and that on the Rising Day human beings shall
be interrogated about their activities in the world. It enjoins honesty, integrity, and an
ideal moral conduct. All these things are the most basic essentials whereby a person can
lead a true-guided, comfortable and peaceful life. No other religion has put them so
plainly and so concisely. Truthfulness [integrity] is highly valuable in Islam. Honesty
towards Allahu ta'ala and towards the born slaves forms the basis for Islam. During my
quest for truth, I found it in Islam, and consequently I became a Muslim.
I examined all religions. My conclusions are as follows:
Today's Christianity could never be the same pure religion preached by Issa a.s.. The
commandments which Issa a.s. received from Allahu ta'ala and communicated to people have
been changed completely. The present copies of the Bible contain others' statements in
lieu of his statements. Islam is the only religion that has remained pure and intact since
the first day it appeared. The Qur'an al-karim has survived to our day without undergoing
even a diacritic alteration.
Today's Gospels contain not the commandments of Allahu ta'ala, but the so-called
statements of Issa a.s., which have gone through quite a number of interpolations, and the
episodes telling about his deeds. In Islam, on the other hand, the commandments of Allahu
ta'ala and the utterances of His Prophet s.a.s. have been classified in different
categories. The commandments of Allahu ta'ala are written in the Qur'an al-karim, while
the statements of Hadrat Prophet s.a.s. appear in a different series called 'Hadith'.
In Islam Allahu ta'ala addresses His born slaves directly. Christianity lacks this
genuineness.
The most critical Christian tenet repugnant to people with common sense is its dogma of
'Trinity'. Christians believe not in one Allah, but in three gods. No Christian man of
knowledge has so far been able to explain this belief in a logical way. Nor would it be
possible for anyone. For this credal tenet is thoroughly ungrounded and abnormal. Only one
great Creator could create the world. Belief in a tripartite deity is no different from
idolatry. A person of wisdom will believe in one Creator only.
Moreover, Christians impose the belief that men are born sinful, that they have to expiate
their sins, and that a denial of the basic Christian belief 'Trinity' will lead a person
to eternal perdition from where there is no rising again. Then, what other alternative
could be so natural for people who are originally sinful from birth and who are deprived
of rising after death as grabbing their sojourn in this life as a fleeting opportunity to
taste all sorts of enjoyment and pleasure at all costs including cheating one another and
perpetrating all kinds of atrocity instead of wasting their time worshipping in vain? It
is for this reason that today's Christians lead a life quite independent of religious
morals and principles, which in turn gradually drags them down to a totally irreligious
way of life. Entirely emptied of their souls, they are all but machines.
Let us take a look at Japanese religions now: Essentially, there are two major religions
in Japan. One of them is the Mahayana Buddhism,[Mahayana Buddhism is practised mostly in
China and Tibet today. The second form of Buddhism, Theravada, is based on the teachings
of Buddha recorded in the Pali Canon. It is practised in Kampuchea, Laos, Myanmar, Sri
Lanka, and Thailand.] which is a mixture of original Buddhism and pure Buddhism. It is
somewhat similar to Brahminism. A closer examination of their creed will show that Buddha
was an atheist. For Buddha makes no mention of Allahu ta'ala and does not profess a belief
in the fact that the soul will not die when the body dies. The Brahmins' views about the
soul are not so materialistic. Yet they are expressed in such a complicated language that
it is difficult to understand what they mean. In fact, the Brahmins' views of Brahma, i.e.
whether they look on him as God, as a born slave or as a prophet, are not clearly
explained. The Brahmins busy themselves with religious philosophy rather than the religion
itself. In order to always imagine seeing Brahma before them, they consecrate things that
they liken to him or which they think would go with him, [e.g. flowers], whereby they
begin to worship things and animals created by Allahu ta'ala instead of worshipping Allahu
ta'ala Himself.
Among all these utterly complicated credal systems, Islam is the only religion which
provides us the truest definition of Allahu ta'ala. (Allahu ta'ala is one. He is azim
(great, glorious). He is the Rabb (Creator) of all classes of beings. He is not begotten,
nor does he beget. All the things in the world and in the Hereafter are His creatures. No
one except Him is to be worshipped. No one except Him can enjoin commandments on His born
slaves.) The second religion in Japan is Shintoism [Shintoism is an ancient religion of
Japan. It includes the worships of gods that represent various parts of nature, and of the
souls of people who died in the past.] which is even worse than Buddhism. This religion
has nothing to do with morals. In addition, they believe in many gods and, like primitive
tribes, they worship them separately. [In other words, they are idolaters.]
So, I have given you very sincere and concise information about the world's existing
religions. Which one of you, after seeing and learning them as such, would choose one of
them, leaving Islam aside? Is it possible? You, too, see that amidst the so many extremely
muddled and inane credal systems Islam shines brightly. It is seen at first sight that due
to its perfectly logical and humanitarian principles it is the only true religion.
And I, in hot pursuit of the path guiding to truth in order to quench my tearful soul with
the peace and happiness it needed, came upon Islam, which was the very religion I was
looking for, and embraced it willingly, holding fast to it with both hands.
34 - MUHAMMAD SULAIMAN TAKEUCHI (Japanese)
With the guidance of Allahu ta'ala I became a Muslim.
I decided to become a Muslim for the following reasons:
1) Islam infuses a very powerful spirit of fraternity.
2) Islam prearranges a solution for any sort of difficulty that a person is likely to
encounter throughout his life. It has not separated religious matters from worldly events.
Islam embodies not only spiritual values, but also social efficacies that would perfectly
harmonize with today's systems, such as uniting people together and encouraging them to
perform their acts of worship in lines made up of people from all races and classes, to
help the poor, and to co-operate for the solution of one another's problems.
3) The Islamic religion trains both the soul and the body. In short, Islam is an
immaculate embodiment of all spiritual and corporeal matters.
Islam's fraternity rejects all sorts of discrimination, race, class, and else. Muslims
throughout the world are one another's brothers. There are many Muslims on the earth.
Islam is the religion of common-sensed people. All the Muslims living on the earth, be
they Indians, Pakistanis, Arabs, Afghans, Turks, Japanese, or Chinese, look on one another
as brothers. For this reason, Islam is an international religion. Islam is the only means
that could rectify the present time's degenerated societies and correct their mistakes.
Because it is a religion bestowed by Allahu ta'ala, the variety of its Madhhabs makes it a
religion to which people from all races and classes can adapt themselves. The Islamic
religion has played a very important role in the history of civilization, and has guided
many a semi-barbarian nation to civilization. The Islamic religion aims at a peaceful and
tranquil life for humanity. It has prescribed the rules whereby to attain happiness and
peace. The rule-making policy followed by the other religions, such as Christianity and
Buddhism, is quite the other way round. The commandments of these two religions are of a
quality to, let alone unite, completely separate people from one another by infusing into
them a feeling of a total isolation from the world. Most Buddhist temples are situated on
the peaks of mountains that would defy an average climber to scale frequently. It is the
outcome of a 'fewer visitors the better' policy. A close examination of the Japanese
religious credal systems will reveal a similar approach wherein the most excessive forms
of isolation are essential. As for Christians; it would take no extra attention to observe
that the more devoted Christians established their churches at remoter places. Inside them
are as dark as possible. It dates only from some recent years that churches have been able
to make their ways into urban areas. Predisposed with the belief that mankind is already
sinful from birth, Christians consider the world only as a place where they should always
suffer. As it is seen, the main purport commonly shared by all religions is that religion
is something that should be completely insulated from the normal proceedings of human life
and that life in the world consists in suffering.
The happy contrast comes with Islam, which cherishes mankind as a born slave beloved to
Allahu ta'ala. Small mosques are built in the middle of villages, on cites most accessible
to all the villagers. Their interiors are bright and airy. People feel pleasure in going
there and performing their acts of worship there. They come together and perform their
congregational prayers. After the prayers they invoke blessings on one another. They show
friendly interest towards one another, and help one another if necessary. In Islam,
helping people in need or, if helping is not possible, pleasing the concerned Muslims with
a cordial smile and soft words, produces many blessings.
A person has a soul and a body. Allahu ta'ala has given us both a soul and a body each. As
long as we live, we have to train both the soul and the body, with different systems but
without discriminating between them. Islam has taken into consideration not only man's
spiritual needs, but also his body, formulating extremely logical and heavenly principles
for both of them.
I am a new Muslim. I accepted Islam two years ago. I am sure that Islam satisfies all my
spiritual and physical needs. Japan's technology is extremely advanced today. It has been
coping with the entire world successfully. Owing to this scientific progress and material
well-being, the Japanese people have changed entirely. Japan is devoid of natural
resources. All the raw materials are imported from abroad. But we can make more perfect
and cheaper products than other countries. This success is due to continuous work and
contentment with little. In the meantime, the Japanese people, who have had to work and
exert themselves ceaselessly, have not had time for spiritual interests and activities,
and consequently they have become like machines. The Japanese are now imitators of
Europeans in their sheer materialistic pursuits. They have completely stripped themselves
of all sorts of religious belief, and they are thoroughly devoid of spirituality. Today's
Japanese people are entirely satiated materialistically. Their pockets are full of money.
Yet their souls are becoming poorer and poorer, emptier and emptier. What could be the
value of materialistic richness despite spiritual poverty? What benefit could the world
reap from people clad in decorated garments but emptied of spiritual values?
In my opinion, this is the most propitious time for Islamic propaganda. For the Japanese,
having reached perfection with respect to material well-being, are very much aware of the
excruciating abyss in their soul and are therefore urgently questing for a guide. There is
only the Islamic religion to rescue them from this spiritual bankruptcy. For Islam will be
their guide in this life as well. I am sure that a qualified Islamic propagation carried
on by a serious and orderly organization in Japan would take no more than a couple of
generations for the entire Japanese nation to become Muslims. And this, in turn, means an
honourable far-east source from where the entire humanity will benefit.
35 - ALI MUHAMMAD MORI (Japanese)
Exactly eighteen years ago,[Sixty-six years ago, as of today.] in 1929 that is, I was in
Manchuria. Japan had reached one of the apices of its history.
During one of the journeys I took around Manchuria, I met a Muslim in a desert in the
vicinity of Pieching. They were leading a very plain and pious life. I admire their
life-styles, their trust in Allahu ta'ala, the hospitality they showed to strangers, and
their sense of faith. As I moved further inland in Manchuria, I met many other Muslims,
observed the same pure and beautiful quality in all of them, and consequently began to
feel growing sympathy for them.
It was no earlier than 1946 that I managed to go back to Japan. In the meantime, Japan had
joined the Second World War, being on the losing side in the end. The one-time powerful
Japanese Empire was all gone. Buddhism, to which most Japanese people had been so
sincerely and so heartfully adherent until that time, had been entirely stripped of its
original essence and its logical features, and was now a mere source of detriment to
society.
A minor number of Japanese people had already been Christianized. Despite the ninety long
years wherein Christianity had been forcing its spread in Japan, very few Japanese people
had become Christians. Yet, by the time I arrived in Japan, I saw that their number had
increased considerably. The Japanese people had realized, after the heavy defeat they had
suffered, that Buddha would give them no help at times of disaster. Having thoroughly lost
their love for and trust in Buddha, they were now looking for a new religion. The younger
people, especially, had accepted Christianity with the expectations that it would be the
best possible substitute for their lost faith. Yet it did not take them long to realize
that the Christian missionaries who had been trying to Christianize them were in actual
fact squalid mercenaries working for American and British capitalists and that by
Christianizing them they would not only refill the vacuum vacated by the no-longer wanted
Buddhism, but also divest them of the deep-rooted purity and integrity that had so far
been associated with their Japanese identity. During the process of Christianization, the
Christian missionaries were continuously inculcating into their minds the superior
qualities of American and British goods, which in turn gradually infused into them a
growing feeling of aversion to their domestic goods, and which consequently resulted in an
influx of foreign materials into Japan. In more concise terms, the capitalists were
exploiting us to increase their wealth via Christianity.
Japan is a country lying between Russia and America. Each of these superpowers will
normally try to bring Japan under its own sway. The inculcations they have been practicing
on us must therefore be intended for their own advantages, rather than guiding our souls
to salvation. On the other hand, especially in those days, the Japanese people needed true
tutorship.
As far as I am concerned, only the Islamic religion will satisfy this requirement, guiding
them to spiritual peace and salvation, and showing them the truest way they should follow.
One merit that I admire best in Islam is the powerful feeling of brotherhood with which it
equips Muslims. Islam emphasizes that Muslims are brothers beyond their cutaneous and
racial identities, and Allahu ta'ala commands the human race to live in brotherly peace
and safety without fostering any feelings of harm towards one another. Could another
commandment more perfect and more true be conceived on the face of today's miserable
world? Who on earth could doubt that the great being who gives such a command should
certainly be Allah Himself? Last year two Muslims came to Tokoshima. They were from
Pakistan. I paid them a visit immediately. They gave me very beautiful and very profound
information about Islam. Later I talked with some Japanese Muslims. Two of them, Mr.
Molivala and Mr. Mita of Tokyo, enlightened me and recommended that I should convert to
Islam. Upon this I embraced Islam.
I wish with all my heart that Islam, the most logical and the purest religion, should
spread all over the world and rescue humanity from this disastrous situation. If the
entire humanity become Muslims, this miserable world will become a Garden of Paradise.
Then, the Grace and Grandeur of Allahu ta'ala will illuminate the human souls and guide
them on the right way, which will lead them to eternal salvation. Only through Islam will
humankind attain happiness, both spiritually and physically, and be blessed with the
divine favour of being beloved born slaves of Allahu ta'ala.
36 - 'UMAR MITA (Japanese)
('Umar Mita is a Japanese economist and thinker. Formerly, he conducted some research in
social areas, entered on a career as a Buddhist priest and preached Buddhism for some
time, and finally became a Muslim, dedicating all the rest of his life to Islamic
publications.)
Hamd (thanks and praise) be to Allahu ta'ala, I have been a Muslim for three years. I have
attained a happy life. My Pakistani Muslim brothers taught me how a true and honest life
should be. I met those Pakistani brothers of mine during their visit to Japan. They told
me about Islam, and thus caused me to become a Muslim. I owe them very much gratitude.
Most of the Japanese people are Buddhists. Yet they are so only in name, for they have
little with Buddhism in practice. They no longer attend the Buddhist rites, and they have
forgotten their religious teachings almost entirely. The main reason lies in the fact that
Buddhism is a conglomeration of very ambiguous and complicated philosophical abstractions
and that it is of no worldly benefit to its votaries. Indeed, Buddhism would provide no
help to an average-minded person against the various perplexing problems and new
situations he would encounter daily. A person of medium mental capacity could not
understand that religion, nor could he derive any benefit from it. Not so is the case with
Islam. Islam is a simple, humanitarian and heavenly religion intelligible to everybody.
This religion penetrates all the phases of human life and teaches Muslims how they should
act in each of the so many various situations of life. Cleanliness is essential in Islam.
Islam is the most perfect guide for people with pure souls. Islam is so logical that the
most ignorant person would understand its language. Unlike other religions, Islam does not
contain a privileged priestly caste or a prototype of ecclesiastical monopoly.
In my opinion, Islam's spread in Japan would be a very easy job. There could be some
difficulties in the beginning. Yet these difficulties could be eliminated and the Japanese
people would gradually embrace Islam. The first step is to introduce real Islam to the
Japanese people. Day by day the Japanese people are becoming more and more materialistic.
Yet they are not pleased about this, and they are aware of the vacuum in their souls. They
should be taught that the Islamic religion is not only a source of spiritual information,
but also a complete and perfect guide that will equip the human race with all the
teachings they need in this worldly life.
As the second step, deeply learned true Muslims powerful enough to realize this Islamic
publication are requisite in Japan. Unfortunately, the students coming to Japan from
various Muslim countries do not have the potency to carry out this important task. When I
made contact with them, I saw with deep distress that they were not knowledgeable about
their own religion and that they did not obey their own religion. These people could not
be our guides. They were people who admired the western world, who had been given European
education, and who had graduated from western colleges and church schools. They knew
nothing of Islam.
All Muslims should give serious consideration to the matter of spreading the Islamic
religion in Japan and, as I have stated earlier, true scholars should be sent to our
country. These people coming in should be exemplary Muslims, not only in words, but also
in manners and behaviours. We Japanese people are pining for peace, truth, honesty,
sincerity and virtue. Day by day we are losing these beautiful qualities of ours. Islam is
the only saviour to rescue us from the impending destruction.
Muslims have belief in Allahu ta'ala, who is great and one. Japanese people need this sort
of belief.
Islam means 'peace'. There is not another nation who long for peace as strongly as the
Japanese people do. Attaining peace and tranquillity requires accepting Islam, which is
'peace' itself. Islam means living in peace and happiness with people and submission to
the commandments of Allahu ta'ala. Humanity will attain salvation from disasters and
savageries only via Islam.
37 - Mrs. FATIMA KAZUE (Japanese)
After the Second World War I observed a growing indifference towards our religion. The
Japanese people were gradually taking to the American life style. This life style lessens
people's religious consciousness and turns them into machinery. And people who have been
turned into machines, in turn, suffer from profound dissatisfaction. I felt the same
dissatisfaction. There was a vacuum in my soul. I was not pleased about that life style.
Yet, what was missing I did not know.
I visited a Muslim who was in Tokyo for a short stay. I very much admired his religious
ideas and the way he prayed. I began to ask him various questions. The answers he gave not
only pleased me, but also filled the vacuum in my soul. He said that there was one
Creator, that that Creator had prescribed the modes of life we had to lead to attain peace
and salvation, and that he was leading a life compatible with the commandments of that
Creator. His words impressed me so deeply that I told him that I wanted to accept his
religion, and thus I became a Muslim under his guide. After becoming a Muslim I began to
feel in my heart how great a happiness it was to live in a spiritual mood so close to the
Creator. My life style changed and I attained peace.
An attentive look at the way Muslims greet one another would suffice to realize the fact
that Islam is a true religion. We only say 'good morning' or 'good night' to one another
and just walk by. Instead of these dull and materialistic greetings, Muslims say to one
another, "As-salamu 'alaikum wa rahmatullahi wa barakatuhu," which means,
"May peace and salvation and the rahmat [Compassion, mercy] and barakat [Abundance,
blessing.] of Allahu ta'ala be on you." Could a more beautiful way of well-wishing or
greeting be conceived? My Muslim friend gave me plenty of valuable information about
Muslims' credal tenets, about the essentials of Islam, and about the ways of worship.
These things were extremely logical and humanistic. I saw and believed that Islam is a
religion whereby a cleanly, simple, logical and peaceful life is possible. Living in peace
and happiness, both individually and socially, requires a full adaptation to this
religion. For this reason, having attained peace and salvation myself, I have been doing
my best to persuade all the members of my family, my friends and acquaintances to become
blessed with Islam.
38 - IBRAHIM VOO (Malaysian)
Before becoming a Muslim, I was a Catholic Christian. I had been Christianized by Catholic
missionaries. Yet I had never warmed to that religion. For the priests asked me to believe
in three gods and commanded me to worship the Eucharist, [the ceremony where Issa's a.s.
flesh is represented with bread and his blood is represented with wine.] They tried to
impose a number of irrational teachings such as that the Pope was sinless and that it was
necessary to obey all his commandments, and threatened that denial of those tenets would
lead one to perdition. Whenever I asked the priests to explain their teachings more
clearly so that I could get a clearer picture to convince my mind, none of them could
explicate the tenets, but they only dismissed the matter by saying, "These things are
heavenly secrets beyond the mind's grasp." How could a person accept something beyond
his mental grasp? Gradually, I began to sense that there was something wrong, that
Christianity was not a true religion, and to feel a bitter resentment against it. Any
mention of other religions, such as Islam, would be enough to exasperate the priests; they
would shout themselves hoarse, saying, "Muhammad is -may Allahu ta'ala protect us
from saying- a liar. Islam is a concoction." When I asked why that religion was a
mendacious one, they would falter, fumbling for an answer. This detestable state they
caused themselves into motivated me to examine the Islamic religion more closely. I made
contact with Muslims living in Malaya, and requested them to enlighten me about their
religion. These people were quite dissimilar to the priests. They gave me very beautiful
information about Islam. Let me add that in the beginning I had heated discussions with
them. Yet, so convincing were their answers to my questions, and so infinite was the
patience and the firmness they showed to me, that I began to feel as if a curtain was
being raised from before my eyes, and a great feeling of peace and satisfaction began to
stir in me. In contrast with Christianity fraught with superstitions, everything in this
new religion was rational, logical and reasonable. Muslims believed in one Creator. That
great Creator did not say that mankind was sinful, but, on the contrary, He bestowed
plenty of blessings on human beings. Among His commandments, there was not a single dot
that I would not understand. Muslims' acts of worship were intended only to pay hamd
(thanks and praise) to Allahu ta'ala. They did not worship a number of images or shapes.
Deep in my soul I felt the flavour of each and every ayat (verse) of the Qur'an al-karim,
their holy book. One did not have to go to a temple for worship. A person could do his
acts of worship in his home as well as in any other place. All these things were so
lovely, so true, and so humanistic that I accepted the fact that Islam is the true
religion of Allah, and I embraced Islam willingly.
39 - ISMAIL WIESLEW ZEJILERSKY (Polish)
I was born in the Krakow city of Poland in 1900. I am from a famous family recorded in
Polish history. My father was a compulsive atheist. Yet he allowed his children to be
given Catholic education. There were many Catholics in Poland. Being a devoted Catholic,
my mother wished that we be raised with a Catholic education. I had very deep respect for
religion. I believed in the fact that religion was the most important guide both in
individual life and in social life.
My family had frequent foreign relations. My father had made many journeys in his youth,
and therefore he had numerous foreign friends. Consequently, we had respect for other
races, civilizations and religions. Without discriminating one person from another, we
respected every nation, every race and, in short, every individual. I considered myself
not as a Polish citizen, but also as a citizen of the entire world.
My family held moderate views concerning temporal matters. Although my father was a born
aristocrat and therefore must have been a person without any practical skills, he hated
laziness and inactivity, and recommended that everybody should have a job. He was totally
against dictatorship. Yet he would never approve a social revolution that would demolish
the world's order. He had deep respect for traditions coming from earlier times. He was
against their being degenerated. In short, my father was a modernized and moderate
prototype of the knights of the Middle Ages. The liberal education that my father had
given me had made me a researcher and I had embarked on a research into social matters.
The world had quite a number of social, political and economical problems that awaited
solution. What had to be done to solve them and to find the right path? I saw that
humanity had been parted into two polar opposites in those matters. Capitalism on the one
side, and communism on the other. In other words oppression and terror on the one side,
and a thoroughly uncontrolled society on the other. These two opposites would have to be
brought together and integrated into a moderate system so that the entire humanity could
attain peace and happiness. In my opinion, the human society would have to be based on
essentials that were liberal, but at the same time disciplined, in conformity with today's
conditions, but at the same time respectful of the old customs. As a person who had been
educated with the principles of 'walking exactly on the intermediate path', it was natural
for me to think so. We were nicknamed 'Progressive Traditionalists'.
By the time I became sixteen years old, I had already begun to wonder whether the Catholic
religion could establish those essentials. Subsequently I examined the Catholic religion
more closely. Then I realized that my mind could never accept some of the credal tenets
with which they had tried to indoctrinate me in the church. Ahead of all those tenets was
trinity. Then came the Eucharist [where bread and wine are supposed to have changed into
Issa's a.s. flesh and blood, respectively], the compulsory intermediation of a priest
between Allahu ta'ala and the born slave, which had been made a stipulation for the
acceptance of one's prayers, attributing innocence and divinity to the Pope, who was a
mere human being like us, worshipping some shapes, images and icons, making some strange
signs; all these absurdities gradually made me take an aversion to Christianity. I began
to think that that religion was, let alone a saviour to rescue humanity from disasters, a
groundless and worthless heretical belief. I was now completely indifferent about
religion.
After the Second World War, I began to feel a need for a religious belief again. I
realized that humanity could never be without a religion. The human soul needs religion.
Religion is the greatest guide and the most profound source of consolation. An irreligious
person is doomed to perdition. The worst evils come to humanity from irreligiousness.
Leading a perfect social life requires people's being attached to one another, which in
turn is dependent upon religion. I realized that today's progressive man could not accept
a religion that could not cope with today's living conditions or scientific improvements,
which consisted of some grotesque ideas, and which ran counter to common sense. Such was
the Christian religion. To know how the other religions were, I decided to examine all the
world's religions. I studied the American Quakers, [A group of Christians called Society
of Friends. They are known for their opposition to violence and war. They perform their
religious services in silence, and call them Meetings.] the Unitarians, [A Christian
religious group, who believe in unity of Allah.] and even the Bahais.[One of the heretical
sects founded for the purpose of demolishing Islam from within. For further information,
please see Endless Bliss, Second Fascicle, 36th chapter.] But none of them seemed
satisfactory to me.
Eventually, I somehow found a book entitled 'Islamo Esperantiste Regardata', written in
the Esperanto language. The book had been published by a British Muslim named Ismail
Collin Evans. That book was the guide that led me to Islam, in 1949. I read it. I
consulted the Islamic organization called 'Dar-ul-tabligh-ul-Islam'[Please see the
fifty-eight paragraph in the "The Religion Reformers in Islam", for the
Tabligh-i-Jama'at.] in Cairo, and requested them to give me information about Islam. They
sent me a book entitled 'Islamo Chies Religio', which, again, was in the Esperanto
language. That book completed my iman, and I became a Muslim.
Islam fully answers all my thoughts, aspirations and wishes that I have had since my
childhood. Islam comprehends both freedom and discipline. Islam, while listing our duties
towards Allahu ta'ala on the one hand, prescribes the ways of leading a comfortable and
peaceful worldly life on the other. Islam recognizes rights not only for the entire
humanity, but also for each and every living creature. Islam has brought the most correct
solutions to the most critical problems. As a sociologist, I have admired the greatness
and the perfection inherent in the Islamic precepts 'Zakat' and 'Hajj'.Zakat, which means
for a person who has been given a larger share from worldly goods to mete out a certain
percentage of his property to the poor, and [Namaz in jamaat (congregational prayer) and
Hajj], which mean all Muslims' coming together, worshipping Allahu ta'ala and knowing one
another, the rich and the poor, the seniors and the juniors, the old and the young,
merchants, artisans and, in short, the rank and file, indicate that Islam attained long
ago the elevations that today's social sciences have not reached so far despite all the
painstaking endeavours. Owing to this accomplished character, Islam has shown the most
perfect medium way between capitalism and communism and provided the conveniences coveted
by all people. Islam is a tremendous religion which brings together all the people in the
world regardless of their race, nation, social status, colour and language, which gives
them equal rights, which balances their economical discrepancies by means of a
well-calculated social-aid system, and which provides a material and spiritual discipline
by infusing the fear of Allah. Even the Islamic polygamy, Islam's most criticized aspect,
bears some biological considerations and is a principle more honest than the hypocritical
monogamy of the Catholics, who never live with one woman.
In conclusion, I pay hamd-u-thena to Allahu ta'ala, who has guided me to the right path
and blessed me with the path that will lead me to His approval.
40 - MUMIN ABD-UR-RAZZAQ SELLIAH (Sri Lankan)
Formerly, I was an arch enemy of Islam. For, all the members of my family and all my
friends were telling me that Islam was an absurd and concocted religion that would lead
man to Hell, and they were even preventing me from talking with Muslims. As soon as I saw
a Muslim I would turn and walk away, and I would curse them behind their back. In those
days, if I had dreamt of myself examining that religion closely, admiring it, and finally
embracing Islam, I would not have interpreted it optimistically.
Why did I become a Muslim? I shall give a short answer to this question. The greatest
Islamic virtue that attracted me towards it was that Islam is an extremely pure, very
logical, and easily intelligible religion which contains very profound pieces of advice
and divine wisdom. As soon as I began to examine the Islamic religion, it impressed me
very strongly and I felt that I was going to accept it.
I received a Christian education. I thought that there was not another religious book more
valuable than the Bible, which had been handed to me. Yet, when I began reading the Qur'an
al-karim, I saw with amazement that that book was far an away superior to the Bible in my
hand, and that it taught me so many beautiful facts that the Bible had not taught me.
There were many preposterous legends and grotesque credal tenets in the Christian
religion. The Qur'an al-karim rejected all such things and taught men facts that they
would understand and accept. I gradually took a dislike to the Bible, and held fast to the
Qur'an al-karim with both hands. Whatsoever I read in it, I understood it, liked it, and
admired it. So Islam was the true religion. When I realized this fact, I decided to accept
Islam, thus attaining iman and the religion of peace and love.
What I like best in Islam, and what attracted me to it most strongly, is the fact that
Muslims look on one another as brothers. Without any discrimination with respect to
colour, race, vocation, nationality, or country, Muslims all over the world know one
another as brothers, love one another, and consider it as a sacred duty to do favours to
one another and to help one another. The rule, "... Thou shalt love thy neighbour as
thyself." (Matt: 22-39) which remains in theory in the pages of the Bible, has been
put into practice only by Muslims. And no other religion contains it even on the
theoretical level. The Islamic brotherhood is not only in words. Always and everywhere,
Muslims throughout the world co-operate and run to help one another, no matter whether
they know one another or not.
The second feature of Islam that I admire is that that religion does not contain a
superstition or an unintelligible principle. Islam's tenets are logical, practical,
reasonable, and up-to-date. The Islamic religion recognizes one Creator.
[The rest of this testimony had some factually incorrect speculation on a Qur'anic term, so I have removed it - Abu Aadam]
41 - MAHMUD GUNNAR ERICSON (Swedish)
Paying hamd-u-thena (gratitude and praise) to Allahu ta'ala, I begin my explanation. If
testify to that there is no mabud (god, being worthy of worship) but Allahu ta'ala, and
that Muhammad a.s. is His slave and Messenger.
I met Muslims five years ago. One day, one of my friends said that he had taken an
interest in the Qur'an al-karim and had been reading it. I knew nothing about the Qur'an
al-karim then. Upon learning that my friend had begun to read the Qur'an al-karim, I
decided to study the Qur'an al-karim, too, lest I should be outclassed by my friend, and
went to the public library in my hometown to try and find a Swedish version of the Qur'an
al-karim. I did find one, and presently began reading it. A book borrowed from the library
could be kept for only fifteen days. Yet I was so deeply impressed by the Qur'an al-karim
that fifteen days would be too short. So, a couple of days after returning the book to the
library, I would go back to the library and borrow it again. Thus, returning the book
after each fifteen-day period and borrowing it again a few days later, I read the
translation of the Qur'an al-karim again and again. Each time I read the Qur'an al-karim,
I felt deeper admiration for it, so much so that I began to believe that Islam was a true
religion. I had already decided to become a Muslim by the November of 1950. Yet I wanted
to postpone my conversion until I have penetrated deeper into Islam and learned its inner
essence well by examining it more closely. To this end, I went to the public library in
Stockholm and studied the books written about the Islamic religion. Among those books, I
came across the translation of the Qur'an al-karim rendered by Muhammad Ali. Although
later I came to know that Muhammad Ali belonged to a heretical group called Qadiyani, or
Ahmadi,[Please see chapter 36, Corrupt Religions, in Endless Bliss, Second Fascicle, for
heretical groups.] I reaped many benefits even from the version translated by that
incompetent person. I no longer had any hesitations as to that I should become a Muslim.
It was that time when I first began to talk with Muslims. From 1952 on I joined them in
their acts of worship. I had the good luck to find a society founded by Muslims in
Stockholm. I met them, and I learned many facts from them, too. During the (holy month of)
Ramadan in the Hijri year 1972, I went to England, where I officially became a Muslim on
the first day of 'Iyd in the mosque of 'Woking'.
Islam's logic was what attracted me to it most. Islam does not contain anything that
common sense would reject. Islam enjoins belief in the unity of Allahu ta'ala. Allahu
ta'ala is Ghafur and Rahim (forgiving and extremely compassionate). He continuously
bestows blessings and gifts upon the human race so that they should live in comfort and
peace.
Another aspect of Islam that I like best is that Islam is a religion that belongs not only
to the Arabs but also to the entire humanity. Allahu ta'ala is the Rabb of all classes of
beings. This universal quality presents a sharp contrast with the Judaic religion, whose
holy book always refers to the 'God of Israel'.
One more thing that I love in Islam is that this religion recognizes all the prophets
'alaihim-us-salawatu wattaslimat' that have come up to today, pays respect to them, and
treats the believers of other religions with great compassion. A Muslim can pray anywhere
that is clean, in a field and in a church alike. A Christian, on the other hand, will not
even stay at a place close to a mosque.
The Qur'an al-karim explains in the most beautiful style that Islam is the most true and
the final religion, and that Muhammad a.s. is the last Prophet:
The third ayat of Maida Sura purports, "Today I have made your religion perfect. I
have completed My blessings upon you, and I have chosen Islam as your religion."
The nineteenth ayat of Al-I-'Imran Sura purports, "Know this for certain: Islam is
the (only) religion in the view of Allahu ta'ala."
42 - FARUQ B. KARAI (Zanzibar)
I accepted Islam because I admired the great Prophet Muhammad a.s.. I had quite a number
of Muslim friends in Zanzibar. They told me very beautiful facts about Islam. They gave me
Islamic books, which I read in secrecy from my family. Eventually, in 1940, I decided to
become a Muslim at all costs. So I became a Muslim despite the remonstrances of my family
and the oppressions of the priests of Parsee religion, which had been my religion until
that time. I will not enlarge on the consequent events that I experienced or the
retaliatory difficulties that I encountered. My family had recourse to inconceivable
measures to deprive me of iman (belief in Islam). They persecuted me very bitterly. Yet I
had attained the guidance to the right way, and therefore I held fast to my true religion
and resisted against all sorts of threat. Now I love one Allah and His last Prophet
Muhammad a.s. more than my life.
Like the Rock of Gibraltar I stood against all the hardships that my family heaped before
me. As I struggled against those hardships, I was encouraged and invigorated by my own
belief, "I am on the path dictated by Allahu ta'ala. Allahu ta'ala knows the truth in
everything, and He will help me."
I had the chance to read and study the Qur'an al-karim in Gujerati. The further I went on
reading the Qur'an al-karim, the more strongly did I feel attached to it, so much so that
I finally believed with all my heart that no other religion on the earth had the capacity
to guide humanity to the right path. The Qur'an al-karim is a holy book that teaches men
the ways of leading a simple life, brotherhood, equality, and humanity, and which bestows
on them a peaceful and comfortable life in this world and the next. The Islamic religion,
which Allahu ta'ala revealed through this greatest guide for humanity, shall survive till
the termination of the world's existence.
- 3 - CONCLUSIONS DRAWN FROM THE STATEMENTS OF THE PEOPLE WHO EMBRACED ISLAM
The clear, sincere and concordant statements made by people belonging to various races,
countries and professions on why they had accepted Islam reflect their personal
convictions concerning Islam's difference from and superiority to the other religions.
They can be summed up as follows:
- The Islamic religion recognizes one crreator, one being worthy of being worshipped. The
name of this mabud (being worthy of being worshipped) is Allahu ta'ala. Men's common sense
inspires into them that there is one Allah. A reasonable person cannot accept the concept
of polytheism, which is a common basis for many other religions.
- The Islamic religion not only equips tthem with spiritual knowledge, but also teaches
them what they should do for their lives in this world and in the Hereafter, and guides
them.
- Whereas Christians propound that man iis born sinful and that his stay in the world is
intended to expiate and to suffer, the Islamic religion states that human beings are
innocent creatures when they are born, that they are beloved born slaves of Allahu ta'ala,
that they are responsible for their behaviour by the time they reach the age of puberty
and discretion, and that they shall enjoy the infinite blessings of the Hereafter if they
manage to abide by the right way.
- Islam does not allow a third person beetween the born slave and Allahu ta'ala in matters
pertaining to worship, praying and penance. These practices do not require a priestly
intermediation.
- Islam states that all Muslims are brotthers, wherein differences of race, colour,
language or country have no place. The Islamic religion holds everybody equal in the view
of Allahu ta'ala. During the performance of namaz, a person of the highest rank stands
beside another, who may be of the lowest rank, a richest one beside another who, perhaps,
is the poorest member of the society, and a white Muslim next to a black one, and with one
accord they prostrate themselves before Allahu ta'ala.
- According to Islam, Prophets 'alaihim--us-salam' are human beings like us. They are the
most superior human beings in all respects. Their duty is to convey to us the commandments
of Allahu ta'ala. On account of their noble moral qualities and high natures, Allahu
ta'ala has chosen them and given them this duty. The Islamic religion acknowledges all the
past Prophets 'alaihim-us-salawatu wattaslimat' and pays them due respect.
- Islam is a perfectly logical religion.. The Qur'an al-karim does not contain a single
principle that cannot be understood or which is contradictory to living conditions or
scientific knowledge. All the commandments it dictates are extremely useful. The Islamic
religion does not embody any superstitions. Preposterous tenets like worshipping idols,
images, icons, which can be accepted only by primitive tribes and idolaters and which
still exist in Christianity, cannot have access into Islam.
- Christianity represents Allahu ta'ala only as a source of fear. Islam, in contrast,
makes one love Allahu ta'ala. What a Muslim fears for is lest he should incur the hatred
of Allahu ta'ala.
- No one can force another person to beccome a Muslim. The two hundred and fifty-sixth ayat
of Baqara Sura of the Qur'an al-karim purports the injunction, "Conversion to Islam
should not be done through compulsion." On the other hand, Christian missionaries are
trying to Christianize people by coercion or by promising advantages.
- The Islamic acts of worship are intendded only to express gratitude to Allahu ta'ala and
to attain His love. The prescribed prayer times drill people in orderliness and
punctuality, and the yearly one-month fasting trains them to have command of their
corporeal tendencies.
-Islam puts a special emphasis on cleanlliness. Islam is the only religion which commands
to do a certain type of physical cleaning before an act of worship. This strictness is
totally missing from the other religions. The brevity of daily prayers rules out the
possibility of their being a handicap to the daily chores.
- Formation of good habits such as tendeerness, charity, and compassion, which are the
dominant topics of the sermons given by Christian clergymen, but which are never put into
practice by their preachers, let alone by the preached, are peculiar to Muslims.
- On the economic platform, Islam jettissons both the capitalistic materialism and the
communistic utopia. It protects the poor, without censuring the rich. It commands the rich
to pay zakat to the poor. Furthermore, bringing together Muslims belonging to the sundry
nations and races of the world, it establishes the most perfect social system of the world
[Hajj].
- Islam prohibits consumption of alcoholl, gambling, and drugs. The most disastrous vices
of the world originate from these three pestilences.
- No Christian clergyman can explain whaat will become of people after death, or life and
situations in the Hereafter. Islam provides the best and most detailed explanation on this
subject.
- Islam is the only religion that commannds to help the poor, the destitute and the forlorn
travellers, no matter what their religion is.
- Islam does not force any person to bellieve in something he cannot understand. Unlike
other religions, it does not comprehend any mysterious abstractions in the name of credo.
- In Islam, the procedure to be followedd for the solution of a canonical problem is first
to consult the Qur'an al-karim, then, if a clear answer cannot be found there, to look the
matter up in the Sunnat of the Messenger of Allah a.s., and finally, concerning matters of
which clear solutions cannot be found in the Sunnat, for the common-sensed experts of the
matter to employ ijtihad, [to explain the matter after painstaking lucubrations.]
- Islam is the newest religion. From itss first day up to our time, the Qur'an al-karim has
preserved its pristine purity without undergoing an infinitesimal diacritical
interpolation. Its regulation system is comprehensive enough to meet all sorts of needs.
This fact is palpable enough to reveal that no other religion will come, that all sorts of
religious matters have been solved, and that Islam is the true religion of Allah.
- The Islamic acts of worship can be perrformed anywhere. It is not compulsory to go to a
mosque for worship. A Muslim does not intrude into others' temples, and it is permissible
to perform namaz in a church when it is inevitable.
- Islam cherishes women highly and givess them the greatest rights. The Islamic religion
does not enjoin to marry more than one women. Islam's polygamy is a permission which is
limited with a certain number and regulated with certain stipulations. By the time Islam
appeared, it had been an Arabic custom that a man could cohabit with as many women as he
liked and with no degree of responsibility as to their rights. Islam rescued womankind
from this horrible situation and protected their rights. By stating, "Paradise is
beneath the mother's feet," Muhammad a.s. granted a distinguished status to women.
This privilege does not exist in any other religion.
- Islam invites people to work, to studyy and learn useful knowledge, and to ask for help
from Allahu ta'ala after putting his mental and physical capacity to work. No other
religion has the maxim, "One hour spent meditating or doing something useful is equal
to one year spent doing supererogatory worship."
- Islam is spiritual and physical cleanlliness. It holds these two kinds of cleanliness
equal. Islam comprises only love, sweet smiles, soft words, integrity, and charity.
- Islam expresses Allahu ta'ala as the RRabb-ul-'alamin, i.e. Allah of all classes of
beings. Unlike in other religions, He is not considered as Allah for the votaries of the
religion concerned.
- The Qur'an al-karim is the only sourcee where a wretched person can find consolation. The
Qur'an al-karim contains numerous pieces of consolatory, soothing, and instructive advice,
depending on the kind of the need.
IN SHORT
When you read these lovely, open-hearted and cordial statements made about the Islamic
religion by people of various nationalities, countries, professions and classes who
accepted Islam willingly, not under coercion of any sort, but in consequence of their own
decisions and comparative study of religions, you feel so happy and so proud about having
been a Muslim! When you see that things that are quite familiar and matter-of-fact to you
are admired by others, you feel a certain amazement. Owing to its pulchritudinous
habit-injections, such as belief in one Allah, brotherhood, geniality, honesty,
compassion, hospitality, charity, an unflinching sense of self-sacrifice for the good of
one's homeland, and a readiness to protect one's religion, iman and chastity at the
sacrifice of one's life, Islam is preferred to the other religions without any propagation
or handfuls of monetary expenditures, which are routine practices of the wealthy
organizations buttressing the Christian missionaries.
Islam does not allow any evil thoughts or bad behaviours. There are hypocrites and
heretics who try to exploit Islam for their personal advantages, subversive policies, and
blunting ideologies. A true Muslim belonging to the group called Ahl-as-sunnat, which is
the only group with the correct belief, will never serve as their tool. Nor will he fall
for their deceits and let his belief be corrupted. A Muslim will not infringe on someone
else's rights, whatsoever the latter's religious belief. A person belonging to one of the
seventy-two groups, which our Prophet a.s. stated to be wrong, is a heretic. A true Muslim
holding the belief of Ahl-as-sunnat is an extremely pure person who does his five daily
prayers of namaz regularly. Islam has prohibited to point a gun toward your Muslim
brother, even for a jocular purpose.
Our country, Turkey, which enjoys all the blessings of Allahu ta'ala and which is peerless
in the world owing to its good climate, abundant water and rich metal resources, needs
true Muslims holding the belief of Ahl-as-sunnat. Only these true Muslims can improve this
sacred country to the level worthy of it, by co-operating with one another, by respecting,
loving and protecting one another, by rejecting the asinine and aberrant publications of
the people of bidat carrying Muslim names and of the enemies of Islam, by working
incessantly, by catching up with, and even excelling, the science and technology of the
twentieth century. This country, (or any other Muslim country on the earth), will reap no
benefit from people who do not know Allahu ta'ala as He is described by the scholars of
Ahl-as-sunnat, who flout Islam's commandments and prohibitions, and who feel enmity
towards their Muslim brothers with the effect of foreign ideas they have been
indoctrinated with. Their souls are unhealthy. Like machines or beasts, they give service
to anyone who gets possession of them. They are the most harmful viruses of society. May
Allahu ta'ala protect us against the vices of these pestilential people! Scientists and
politicians who have chosen Islam, state that "If a man's soul is vacant, it is good
for nothing. This vacuum can be filled only with a true religion." A person who has
purified his soul with Islam and who avoids Islam's prohibitions, will not fall for any
subversive propaganda; but he will follow the right path written in the books of
Ahl-as-sunnat, establish a hand-in-hand co-operation with his Muslim brothers, and thus
serve his religion and country. Thereby, he will attain the blessing and grace of Allahu
ta'ala in both worlds.
Of old, the unilaterally opinionated people would take any occasion to vituperate Islam,
and to attempt to defile the essentials of this true religion; in short, doing injustice
was their favourite occupation. Most of the books written by such miscreants were
published by Christians and by heretical groups lurking behind Muslim names. In Europe
there are subversive books that were written without any actual study of Islam. These
books represent cruel and lying heathens who worship the devil, who legitimize all sorts
of iniquity, and who consider women as mere possessions. Books of the same sort were
published with mischievous motives in the orient as well. Today, as people understand one
another better and read one another's books, correct books spread widely, and thus the old
hatred gradually leaves its place to admiration. The divisive and subversive ideas that at
one time instigated wars between Christians and Muslims, and between the aberrant groups
of Muslims and true Muslims holding the belief of Ahl-as-sunnat, are on the decrease.
Today Christians realize the shortcomings of their religion and try to ameliorate them. As
we were preparing this book we received a letter from India. Enclosed was a message
headlined 'Explanation' and distributed by the Christians living there. It said:
"Because Allah created us, we are all Allah's sons and daughters. You, too, are a son
or daughter of Allah. The expression 'the son of God', which you read in the Bible, means,
'the born slave (creature) of God'. In other words, to say that Issa (Jesus) a.s. is the
son of Allah means to say that Allah created him, as He created you and me. He does not
have any other relation to Allah. As for the Holy Spirit; it means the great power endowed
on Issa a.s.. It would be a mistake to take it as another godhead. The Bible does not
contain something in the name of Trinity. Allah is one. It is wrong to believe in three
gods. The dogma that men are born sinful, which you have been taught until now, is wrong,
too. Everybody is responsible before Allahu ta'ala only for his or her own actions."
As is seen, even Christian priests realize that trinity is something quite wrong, and they
attempt to correct it. And this, in its turn, shows that people are gathering around the
belief in one mabud (Allah). This reversal means a closer proximity to Islam. We hope that
one day Islam will cover the entire world. Otherwise, humanity will become altogether
irreligious, which in turn means doom for humanity.
We terminate this part of our book with a quotation of the Nasr Sura of Qur'an al-karim,
which purports: "When comes the Help of Allahu ta'ala, and victory, and thou dost see
the people enter Allahu ta'ala's religion in crowds, celebrate the praises of thy Lord,
and pray for His forgiveness: for He is Oft-Returning (in Grace and Mercy).
Come, O man, who is captivated in forlorn lands,
Come, O man, who is snoozing in earthly ruins!
Open your eyes'n look around, so many lords passed by,
So mad it is to give your heart to this fleeting lie!
Cage is not for the philomel, be it fed with candy,
Alas! Why should one prefer this dungeon so gloomy?
How disconsolate it would be from sleep so sound,
To wake up, when death came to end your earthly round!
So darkened is your heart that advice would do you no good;
To a heart as hard as rocks counsels would be dry food!
Come to your senses, before it is too late;
Eternal torment awaits those who flout this fate!
O my ego, it is you who needs this advice most;
That day, obedience, alone, shall bear a cost!
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