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The bald eagle is a migratory species. Those birds that nest in the Great Lakes states and adjacent areas in Canada fly south to find food for the winter, and many find their way to Oklahoma. Eagles begin arriving here in late November and December. Their numbers peak in January and February, and most birds have left for their northern breeding grounds by the end of March. In contrast to their territorial behavior during the breeding season, bald eagles become quite sociable in winter. They roost communally at night in trees near a reliable food source, with the same trees traditionally used each year. Up to 200 birds have been known to use a single night roost in Oklahoma. Wintering birds often use different sites for feeding and nighttime roosts. A bird occasionally may travel up to 50 miles one way between its feeding area and its night roost, but most feeding areas are located near the roost. Bald eagles tend to feed early in the moming and may not feed every day. They usually detect prey while soaring or from a high perch. Years ago, many of the bald eagles that wintered in Oklahoma lived on the prairies and fed on carrion found there, particularly buffalo. As the state was settled and land use changed, buffalo disappeared from the prairies and wintering bald eagles no longer congregated here in such large numbers. However, with the construction of numerous reservoirs during the second half of this century, the amount of habitat suitable for the birds increased dramatically. Major reservoirs provide areas of flooded timber that make ideal eagle perches. Open water for fishing usually can be found below a dam even when other areas freeze. Where you can view bald eagles Thunderbird Lake/Lake Eufaula/Fort Gibson Reservoir/Grand Lake Great Salt Plains NWR/Kaw Lake,Sequoyah NWR/Keystone Lake /Wister Lake/Arcadia Lake /Lake Altus (Quartz Mountain State Park) Chickasaw National Recreation
Farewell to Beloved Land The Wyandot's last Ohio church service July 9, 1843 Squire Grey Eyes delivered the following address to the Wyandots assembled at the mission church before leaving Ohio. All Six hundred and sixty four members of the Wyandot Nation were gathered for the farewell address. Squire Grey Eyes was an ordained minister and the Wyandot spiritual leader. He resisted removal from Ohio until the very end. The Church of The Great Peace is the first Native Church to exist in Ohio since 1843. The Church of The Great Peace was established in 2006 by Dr. Thomas M. Karontes McDonald and is an outgrowth of BBA Native Fellowship of Canada and U.S.A. Dr. McDonald has also served as Pastor at the Oka Iroquois Church in the Kanesatake Mohawk Territory, Quebec and Professor of Theology at the National Native Bible College in Tyendenaga Mohawk Territory on Ontario. He is a Spiritual Leader of the United MingoNation. He is also called upon as a Spiritual Leader by several Northern Nations. Sunday Gathering is at 11:00 AM. Nakoma will be presenting a teaching on the Medicine Wheel on June 26, 2007.
Findlay -Hancock Military Association Dear Mr. Adams, Fellow veterans have nominated you for Veteran of the year for Handcock County for 2007 Congratulations! You have been selected and are well-deserving. You will be our honored guest for breakfast at 7:30am on may 19, 2007, at the DAV hall. Following the program you will ride in the parde to the fairgrounds.We encourage you to invite family members and friends to see you receive this honor. We would like to make a display of your service memorabilia. If you have military pictures, articales, news clippings, ect., please drop them off at my office at 233 south Main street, Findlay Ohio Should you have any Questions about this matter, Please do not hesitate to contact me at 419- 422-8906 Sincerely yours, Daniel M Snyder Program Chairman Principal Chief Mike Adams Of the Mingo Nation U.R.B CERTIFICATE OF APPRECIATION presented to Chief Mike Adams In recognition of your contribution to Mingo Language Revitalization and Cultural Exchange Partnerships for Community Action and The Center for Innovative and Trasformative Education Bowling Green State University Dr. Kathy Faeber, Director February 11,2004 Dr william Armaline, Director BGSU Partnerships for Community Action United States Department Of the Interior Bureau Of Land Management The Bureau of Land Management States ( BLM-ES ), in partnership with the Falls of the Ohio Committee,is pleased to presentto you this Commemorative Cadastral Survey Monument Cap - a keepsake of the Ohio National Signature event, " On the Threshold of Discovery, " during the Lewis Commemoration. and Clark Bicentennial. As you may know, cadastral is the identification and location of the land boundaries. The rectangular surevy system, wich was first proposed by President Thomas Jefferson and enacted into law by the Land Ordinance of 1785, forms the backbone of the Nation's Land surveys. Today, the BLM is delegate survey authorical for the entire Federal Goverment. The BLM is the custodian of over 9 million historical land documents of the 1812 General land Office- survey plats and field notes, homestead patents, military warrants, and railroad grants. Our website,www.glorecords.blm.gov ,offers easy and fascinating access to many of these invaluable records. The BLM manages 261 Million acres of public lands and waters,the remains of the Public Domain,across the United States. As the Corps of Discovery worked its way westward, the members of the expedition wrote detailed journal entries about many of the spectacular landscapes and historic site now managed by the BLM - Upper Missouri River Breaks National Monument, Pompeys Pillar National Monument in Montana, and Lemhi Pass at the border of Idaho and Montana. I you enjoy and treasure this BLM National Signature Event Commemorative Survey Monument Cap. The Lewis and Clark Bicentennial Commemoration is offering unparalleled opportuities to promote an awareness of America's natural,historic, and cultural resource heritage, as well as to honor American Indian contributions the success of the expedition and the building of our Nation. Sincerely Michel D. Nedd State Director
Mingo youth camp is an ongoing project sponsored by the Mingo tribe to inform and educate their youth about the traditioal language and customs of the people. Tribal elders felt there was a need for all children to learn the ways living in balance with the earth the community/family, so children outside the tribe were also welcomed. The camp has been happening since the year 2000. All funding has been donated, and tribal members volunteer their time and resources to keep it free of cost. There is usually an annual theme, together with related crafts, language, foods, and activities. Children also learn traditional stories and songs. The highlight of each camp is always the canoe trip that happens mid- week on the local river. The Mingo tribe would encourage all tribal brothers and sisters to motivate their communities to engage in similar camps. Many children have now grown up with the camps, and are making a difference in their communities.
“INDIAN COUNTRY DIARIES” will premier on PBS in November 2006 in conjunction with Native American History Month. INDIAN COUNTRY DIARIES is a two-part series airing on PBS this November that explores issues that are being played out in Native American communities in both urban and reservation settings. Stories about today’s concerns of Native Americans including identity, assimilation, sovereignty, revitalizing Native cultures, preserving families, economic development and health. An exploration of how historic trauma of tribal relocations, genocide, boarding schools and assimilation may be impacting Native health problems. Oral history interviews with Cherokee elders and urban Indian relocation pioneers. Full lesson plans tied to standards for educators. And resources for viewers and discussion leaders. © 2006 Native American Public Telecommunications. All Rights Reserved Indian Country Diaries is a co-production of NAPT and Adanvdo Vision Funding was provided by the Corporation for Public Broadcasting, the MacArthur Foundation, the Ford Foundation, ITVS and public television viewers
Amber Alert Statistics The following statistics reflect Amber Alerts carried on the Code Amber Ticker since August, 2002. There have been several additional Amber Alerts that were resolved before the Code Amber system was activated. The alerts that are resolved quickly are the best case scenario. We would like all future Amber Alerts to end quickly with the child found safely and never have to activate the ticker again. Unfortunately, that is not going to happen anytime soon so we will be here for a while. Details of each of the Amber Alerts we have published are available on our Previous Amber Alerts page. As of September 25, 2005: Amber Alerts published by Code Amber: 316 Number of children involved: 377 Number of States issuing Alerts: 42 Number of Alerts resolved in a different state: 70 Percentage of Alerts resolved out of state: 22% Number of Canadian Provinces: 2 Number of children still missing: 14 Number of children never coming home: 17 Number of female children: 223 Number of male children: 154 Number of African American children: 73 Number of Asian children: 4 Number of Caucasian children: 199 Number of Hispanic children: 97 Number of Native American children: 5 Note: Five of the Amber Alerts listed as having been resolved in a different state were actually resolved in Mexico with the help of Mexican authorities. The above statistics do not include currently active Amber Alerts. -------------------------------------------------------------------------------- Please read our Ticker Activation Policy: We receive AMBER Alerts from many states and many from local authorities. In the case where there is a state plan and a state agency responsible for the activation, we always check with the state before activating the Code Amber system. If there is no state plan, we activate on the request of the local law enforcement agency. We have had several requests from local authorities to activate our system before they receive approval from their state agency. If the state approves the Alert (we always confirm with the state), then we activate. If the state does not approve the activation of the AMBER Alert, we do not activate our system. In a situation where an Amber Alert is active and there are no new details or information on the case for five days, we remove the Alert from the Code Amber Ticker and move it to our Active Alerts page. If new information on the case warrants, we will reactivate the ticker for these Amber Alerts.
The thunderous sound of a Pow Wow Drum, power chords and finger pick'in, echoes of Native American Flute, the music of Keith Secola and Wild Band of Indians. AlterNative, progressive innovative edge utilizing traditional Native percussions, world beat and tribal dance. "The human race, is the face of all people, different tongues, one heart."--KEITH SECOLA Contemporary Native American Music - Native Folk & Blues Rock. Keith Secola is an accomplished artist: award-winning musician, master guitarist and native flute player; singer, songwriter, composer and producer. Keith's famous song, "NDN Kars", is considered the contemporary Native American anthem and is the most requested song on Native radio in the US and Canada. Keith Secola is a 4-time Native American Music Awards winner receiving numerous nominations in the past five years.
Buddy Big Mountain, a self taught ventriloquist, is the first internationally recognized Native American Master Ventriloquist Puppeteer. His hilarious blend of Native American comedy, ventriloquism, singing, magic and his beautiful hand crafted Marionettes has delighted audiences around the globe, bringing a spring of laughter and wisdom to the hearts of the people he performs for. His shy, but his youthful appearance and charming personality appeals to everyone he meets. Buddy is a registered member of the Mohawk of Kahnawake Tribe of Canada and the Iroquois Nation. He is part Comanche, Apache from his father side and Mohawk, Welsh and English from his mother side Being very proud of his family's heritage, earned him as one of the most popular role models today for his contribution on supporting his heritage as a Native American Indian. Born in Newton, New Jersey, and raised in Catskill, New York, Buddy began his introduction to the entertainment world at the age Two. Traveling with his family, Iron Horse & Family, Indian Dance Show, Buddy was able to experience the world and traveled to many countries such as Switzerland, Holland, Germany, France, and Italy. While in Switzerland, Buddy and his family was invited to perform their Native Indian Dances for the late Charlie Chaplin and his family. In 1967, at the age of twelve, Buddy landed his first acting role on the series "Gentle Ben" at the Ivan Tors Studios, in Florida. While on the set, Buddy became friends with Jay Silverheels (Tonto, from the Lone Ranger Show), played ball with Ron Howard (Opie, from the Andy Griffith Show) and his brother Clint Howard (Mark, from Gentle Ben show) and remembered his favorite line, when he and the young cast sang "Jenny wears a flour sack dress!" Growing up in several Theme Parks across the East Coast of United States, Buddy lived a fascinating life. Buddy and his family lived on the Theme Parks property, so after the park closes, he, and siblings would have the park to themselves and play Cowboys and Indians without an audience. However, he does remember how lonely it can be without playing with other kids, because he would have to perform after school everyday for thousands of people. So while searching for a new challenge, he would visit one of the shows and watch this ventriloquist, the late Col. Bill Boley, who eventually became a mentor for Buddy. Buddy would practice every chance he could, saying "Let me out, Let me out" without moving his lips. Boley encouraged him to continue to practice and enter the world of Ventriloquism. In the late 1970's, Buddy left home, to pursue his career. Working with magic companies, puppetry companies and traveling across the United States and Canada with these companies and learning those valuable skills, was able to produce his very first production called "The Mini Pow Wow and "Gifts and Legends." He would stay up at night building all his characters from scratch. Today, Buddy has built some the finest piece of works that has ever hit the stage. Buddy's first video "Stumbling Bear, the Video" was seen at several film festivals across the United States and Canada. In 1994, the video won "best animated short film" at the Native American Film Awards in San Francisco, CA and an award from the Wind and Glacier Voices II, at the Lincoln Center, New York City, NY. The marionette, Stumbling Bear was the very first marionette Buddy had built. In addition to his stage performances, Buddy has appeared on TNN's cable television show "Nashville Now" with Ralph Emery, "Music City Tonight" with Crook and Chase, did a commercial spot for Silver Master Charge as Tonto, appeared in the play "Running on Indian Time" with Wes Studi and also appeared on many local talk and radio shows. His recent appearance was up in Toronto, Canada for the first Native American Talk show "Buffalo Tracks." Buddy has made 2 appearances since that show opened. Buddy has shared the stage in both worlds with many great performers such as his best friend Ronn Lucas (now appearing at the Rio Casino, Las Vegas, NV), Willie Tyler, Sinbad, Charlie Hill (first Native American Indian Comedian), Buffy Saint Marie, Floyed "Red Crow" Westerman, Williams and Ree (The Indian and The White Guy), another best friend Rodney A. Grant (Dances with Wolves) JoAnne Shenandoah, opened for Rita Coolidge, Foster Brooks, Seals and Croft, Merle Haggard and many great others. Buddy has been a strong role model for the Education and the Performing Arts, whether performing for Colleges, Schools, Cruise Ships, Conventions and many other events, he leaves a strong message that "He wishes to inspire all walks of life around the globe to follow their dreams, to keep a song in their heart and a smile on their face". Popular demand has Buddy returning repeatedly at several major events and schools around the globe for over 25 years as Master Ventriloquist Puppeteer. Clearly, what was once a young man's dream has now turned into an established career and earned him the title "AN AMERICAN ABORIGINAL."
Hello Friends and Musiclovers, here some News from July 2006: Song of the day in UK! 'Dancing Wings' by Big City Indians has been choosen for song of the day on wednesday 5.July. Thios will expose your music to all the members of UKSounds.com, USAsounds.com as well all the additional daily visitors. Check out: www.UKsounds.com 8. July 19 Uhr Big City Indians Light in Styria -A Fest der Begegnung! Hart Puch 103, 8184 Anger Steiermark - A www.fritz-naturprodukte.at 23. July / 20.00 Uhr BCI Sommerszene Mistelbach NÖ -A www.mistelbach.at/ Best wishes Wolfsheart www.bigcityindians.com
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Native American Public Telecommunications (NAPT) supports the creation, promotion and distribution of Native public media. We accomplish this mission by: Producing and developing educational telecommunication programs for all media including public television and public radio. Distributing and encouraging the broadest use of such educational telecommunications programs. Providing training opportunities to encourage increasing numbers of American Indians and Alaska Natives to produce quality public broadcasting programs. Promoting increased control and use of information technologies by American Indians and Alaska Natives. Providing leadership in creating awareness of and developing telecommunications policies favorable to American Indians and Alaska Natives. Building partnerships to develop and implement telecommunications projects with tribal nations, Indian organizations, and native communities.
WAKINYAN KIZA LAKOTA SCHOOL LAKOTA LANGUAGE CERTIFICATE Now it is possible for interested persons to achieve a Certificate of Completion from an online Lakota School. This Certificate symbolizes a measure of fluency in speaking, reading and writing the Lakota language. For more information on this program, please click Lakota Language Button. LAKOTA THOUGHT & PHILOSOPHY CERTIFICATE This Certificate symbolizes a deep understanding and appreciation of Lakota Thought & Philosophy, which is the foundation of Lakota Spirituality and Ceremonial Life. For more information on this program, please click Lakota Language Button "Wakinyan Kiza" means "Fights The Thunder", and this is the name of the Lakota tiospaye David comes from. Fights The Thunder was a Lakota Holy Man and medicine man, and David honors his great-great-great-Grandfather in all of the work that he does with other people. To order other Lakota language and cultural items, please Lakota Language Button INTERNATIONAL ORDERS PLEASE send an email to david@malakota.com for more information.
Wolakota Foundation is a grassroots non-profit organization emerging from the needs of traditional Lakota (Dakota/Nakota) people to maintain their cultural and spiritual lifeways for the sake of future generations. Since it's inception, the organization has sought to promote and protect as well as educate others about the traditional values and wisdom of Indigenous People. The term Wo-lakota means: peaceful, responsible and caring, a compassionate and generous people. Wolakota encourages people to step forward in recognizing the value of their own cultural roots and in so doing, reconnecting with the strengths and wisdom that all traditional cultures hold in common - our connection to each other and to the Earth. Through our core projects, we seek to: Protect Sacred Sites throughout the World Promote dialogue among indigenous people Encourage traditional values and skills along with earth-friendly technologies Seek sustainable solutions to environmental abuse Educate the succeeding generation to become responsible, well-balanced human beings.
Welcome to Red Willow Lodge, a healing place for discovering the needs of others. Red willow is a tree whose leaves and bark are recognized by the Lakota to give relief of pain. Animals who were seen eating this of this tree, were known to be sick and were left alone to heal. This lodge is of a traditional way and starts with the family. Red Willow Lodge is an advocate for foster parents and children. We are involved with our community at many levels and we are a stake holder in the Circle of Care program. Native dancing is part of our outreach to Native children and is used to help the development of self esteem, mentoring in traditional ways to provide the factors needed to help Native children deal with two worlds successfully. Red Willow Lodge also performs in local schools, powwows, and other events to educate others about Native American issues. This is a weekly log of activities and fun things happening at Red Willow Lodge. A quote from an elder Lakota man " The strength of a circle is the unity within." Powwow's coming up in the Bay Area, Three Rivers Powwow, June 30 to July 2, Manteca, Ca. Thoughts: Our traditions are of evident experience, from the realities of nature, of life, from traditions, and the understanding we will arrive each time at a limit, where questions arise which are not answerable by human kind. There we experience the wonder of being, there we ask about the meaning and task of our existence in our world...a father's reflections.. ICWA, Indian Child Welfare Act.. email: tawahey@msn.com, webmaster
Hau Spuka Sni Win Emachiyapi (My name is Ambitious Woman) My English Name is Geraldine Goes In Center Chante' Waste' nape' Chiyuzapi [I'm greeting you with good heart and handshake] About The Wasna Maker I grew up in the town of Pine Ridge; my parents are Eva and Nathaniel Witt and we belong to the Lip's (Pute) Camp Tiospaye (Wamblee). When I was 18 yrs old, I joined and served in the US Army from 1974-1982. I attended and recently graduated with my Bachelor degree in Human Services from Oglala Lakota College. I am an lna and Unci and consider my self a natural entrepreneur and permanently enrolled in the school of hard knocks. When making Wasna, I am very respectful and make it with pride. To honor our ancestors, I make an offering to the spirits every time. I am very thankful and grateful to have this opportunity and appreciate the support from my friends and family. Come see me at Mother Butler's Craft/Flea Market! When: 1st Saturday of Every Month Where: 221 Knollwood Drive, Rapid City, SD Education Promotes Understanding “Through the processes of Decolonization, I’m embracing myself, my culture and my history. I’m grateful to my ancestors, honor their struggles and will always give back to my community!”
This amount of taco sauce is about right for 8-10 flat fry breads, so multiply everything accordingly. Burger taco sauce--enough for 8-10 frybreads Hamburger version: Sauce: 1 lb hamburger 1 large onion minced 2 small cans tomato paste 1 big can tomatoes 1 tsp basil 1/2 tsp oregano salt, pepper, chile powder to taste Topping: : 1 head iceberg lettuce shredded 1/2 lb cheese grated coarse On the counter: bowl of fine-chopped onion bowl of mild green chiles chopped up fine Fry onion and hamburger broken up loose. Sprinkle some salt and chile powder over it. Add tomato paste and 4 cans of water and the canned tomatoes and their juice -- break up tomatoes and stir it around. Taste for seasoning. Simmer till meat and onions are done and sauce is thick, 30 - 40 minutes. Assembling: put the flat fry bread on a paper plate and spread sauce over it (don't be stingy). Put a handful of cheese on it and top with a handful of shredded lettuce. People add their own choices of chopped raw onion, chiles (and maybe some other favorites) from the bowls. In some areas, the culture favors the addition of hot chiles to this sauce (not in ours). E Mail: natives_online@yahoo.com
Tamales: Basic Tamales 2 bunches dried corn husks or a package of banana leaves cut into 24 rectangles, 8" x 12" * 1 pound vegetable shortening * 2 1/4 pounds fresh masa or masa prepared with masa harina * 1 1/2 cups water or broth * 1 1/2 tablespoons salt * 1 teaspoon baking powder * Filling of your choice (see recipes below) Although tamales may be enclosed in many types of leaves, including banana, chaya and the fresh corn leaves called hoja de milpa, dried corn husks are the most frequently used wrappers in central Mexico, while banana leaves are common in the south. This recipe is for the basic dough and describes techniques for using either corn husks or banana leaves as wrappers. Do not cut down on the amount of salt, since salt is lost during the steaming process. Place the cornhusks in warm water to cover and soak them for several hours or overnight. Remove them from the water, drain and pat dry. If using banana leaves, omit the soaking and simply pass them over the stovetop flame to make them pliable. Beat the shortening by hand or with an electric mixer until it has the consistency of frosting. Place the masa in a large bowl, add the water gradually and knead until the dough is no longer sticky; add the baking powder and salt. Add the beaten lard to the dough, a little at a time, beating after each addition until the dough is light and fluffy. To test for lightness, pinch off a small piece of dough and drop it into a glass of chilled water. If it floats, the dough is ready; if not, continue beating and test again. If corn husks are being used: Trim the pointed ends if they have not been trimmed before being sold. Lay 2 of them side by side lengthwise, overlapping by about 1". Spread about 2 tablespoons of the dough down the center of the overlapping husks, leaving the top, bottom and sides bare for wrapping. Spread about 1 tablespoon of filling over the dough and fold both lengthwise sides of the husks over the dough and filling so that they overlap. Fold the 2 remaining sides toward the center, forming a little package. Secure them by tying a strip of cornhusk around each tamal. If banana leaves are being used: On each rectangle of banana leaf, place about 2 tablespoons of dough, spreading it to form a thin layer. Place 2 tablespoons of filling over the dough, fold the bottom edge of the leaf upward and the top edge downward, so that they overlap. Press them lightly to keep in place, then fold the side edges inward to form a square. Wrap each tamal in a second banana leaf,sealing in the first one to prevent leakage while steaming. Tie each tamal with a strip of banana leaf. Whether making corn husk or banana leaf tamales, pour water into the bottom of a tamalero or steamer, adding a coin so that its rattling will alert you if the water evaporates before the tamales are done. Line the steamer rack with either corn husks or banana leaves. Arrange the tamales on the rack, stacking loosely to allow room for the dough to expand. Cover with another layer of corn husks or banana leaves and a clean cloth to absorb steam that drips from the inside of the lid, in order to prevent tamales from becoming soggy. Steaming will take 1-2 hours, depending on the altitude and the consistency of the dough. Test for doneness by removing and unwrapping a tamal. Tamales are done if the husk or leaf separates easily from the dough and the dough is firm. If they need more time and water, add boiling water to the bottom of the steamer. Let cool slightly before serving. If freezing tamales, allow them to cool completely and pack in freezer bags. Makes about 24 corn husk tamales or 12 banana leaf tamales. Sent in by a Visitor. natives_online@yahoo.com
Welcome to "Native Americans Living In Ohio" Community Messageboard. This community was made to bring the Natives living in Ohio together. Members are welcome to use this community in a respectful manner. Post messages to help Native people living in Ohio, Pow Wow information, Native programs, Native events, prayers, birthdays, weddings, or just to say hi. Messageboard is here to set up times and dates, and let members know when to meet or where to go for help in Ohio. There are a lot of Native people living in Ohio, homeless, not knowing there are other people like themselves in the same city. Please let the people know where to get help. Don't let them suffer any longer. We have lost respect for our culture and lost our Native Language. Please don't let it die. There are too many people here to see that happen. This Community is looking for Native American teachers to help teach any language songs, dances, and more; whatever you can do to help. This Community is looking for your support. This is your Community. Get to know each other. Homepage for this site Natives_Online http://geocities/natives_online/home.html Please send me any information you would like to see on this site at natives_online @ yahoo.com.
This is for all Native American Teens and Canadian Native Teens to hangout. Please use our Messageboard to set up times and dates. Current Scheduled Times: "Native Teen Chat" Monday - Thursday 7:00 p.m. to 9:00 p.m., Fridays and Saturdays 7:00 p.m. to 11:00 p.m. Open chat for all native teens. Get to know the members of this site; set up times and dates. Make this a great place for native teens online! WANTED: We are currently looking for native teens to help in organizing native teen chats, messageboards, groups, monitors, etc. Please e-mail teresaann1@yahoo.com.
This is for all Native Americans and Canadian Natives Please use our Messageboard to set up times and dates. Current Scheduled Times: "Native Chat" Monday - Thursday 7:00 p.m. to 9:00 p.m., Fridays and Saturdays 7:00 p.m. to 11:00 p.m. Open chat for all native teens. Get to know the members of this site; set up times and dates. Make this a great place for Native people online!
The Tipi Way, or Native American Church, The Native American Church is the largest indigenous religion in this country. Estimates range to a quarter of a million members. Indigenous people have treated the peyote cactus as a sacrament for at least 10,000 years in Mexico, and at least 7,000 years in the United States. The Native American Church (NAC) is the modern embodiment of this ancient religious way of life. This is for all Native American and Canadian Natives. Please use our Messageboard to set up times and dates. Current Scheduled Times: "Native Chat" Monday - Thursday 7:00 p.m. to 9:00 p.m., Fridays and Saturdays 7:00 p.m. to 11:00 p.m. Open chat for all Members of this Group. Get to know the members of this site; set up times and dates. Make this a great place for Native Americans And Canadian Natives online!
PowWow Community. This is for all Native American and Canadian Natives. Please use our Messageboard to set up times and dates. Current Scheduled Times: "Native Chat" Monday - Thursday 7:00 p.m. to 9:00 p.m., Fridays and Saturdays 7:00 p.m. to 11:00 p.m. Open chat for all Members of this Group. Get to know the members of this site; set up times and dates. Make this a great place for Native Americans And Canadian Natives online!
Using between 38 and 42 hoops, former World Champion Hoop Dancer Eddie Swimmer, has captivated audiences all over the world with his performances. His heritage is from both the Eastern Band of Cherokee in North Carolina, and the Chippewa-Cree Nation. He was raised, and currently resides in the Big Cove Community of the Qualla Boundary (reservation in NC). Eddie learned dancing from his family and by watching traditional Cherokee dancers. After attending Western Carolina University and Brigham Young University, he moved to Albuquerque New Mexico, and studied with Tony Whitecloud, founder of the modern Native American Hoop dance. He is founder of the dance troupe NATIVE MOVEMENTS. Eddie was one of the original members of the AMERICAN INDIAN DANCE THEATRE in New York, as well as a member of the SANTE FE MUSIC HALL in New Mexico. Eddie's talents extended to Broadway, as choreographer of the hoop dance for the popular musical ANNIE GET YOUR GUN, that starred Bernadette Peters and Tom Wopat. He has performed on Public Television, and throughout the world, in countries such as Italy, Israel, Finland, parts of the Middle East, Eastern and Western Europe, Japan and Australia. Eddie performed in the 1993 Macy's Thanksgiving Day Parade in New York City, then in 1994, at the World Cup Soccer Tournament in Dallas Texas.
Congressional Record: June 18, 2002 (House) Page H3613-H3617 CODE TALKERS RECOGNITION ACT Mr. LUCAS of Oklahoma. Mr. Speaker, I move to suspend the rules and [[Page H3614]] pass the bill (H.R. 3250) to authorize the President to present a gold medal on behalf of Congress to the Sioux Indians who served as Sioux Code Talkers during World War II in recognition of their service to the Nation, as amended. The Clerk read as follows:H.R. 3250 Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, SECTION 1. SHORT TITLE. This Act may be cited as the "Code Talkers Recognition Act". SEC. 2. EXPRESSION OF RECOGNITION. The purpose of the medals authorized by this Act are to express recognition by the United States and its citizens and to honor the Native American Code Talkers who distinguished themselves in performing highly successful communications operations of a unique type that greatly assisted in saving countless lives and in hastening the end of World War I and World War II. TITLE I--SIOUX CODE TALKERS SEC. 101. FINDINGS. Congress finds the following: (1) Sioux Indians used their native languages, Dakota, Lakota, and Nakota Sioux, as code during World War II. (2) These people, who manned radio communications networks to advise of enemy actions, became known as the Sioux Code Talkers. (3) Under some of the heaviest combat action, the Code Talkers worked around the clock to provide information which saved the lives of many Americans in the Pacific and Europe, such as the location of enemy troops and the number of enemy guns. (4) The Sioux Code Talkers were so successful that military commanders credit the code with saving the lives of countless American soldiers and being instrumental to the success of the United States in many battles during World War II. SEC. 102. CONGRESSIONAL GOLD MEDAL. The Speaker of the House of Representatives and the President Pro Tempore of the Senate shall make appropriate arrangements for the presentation, on behalf of the Congress, of a gold medal of appropriate design, to each Sioux Code Talker, including the following: (1) Eddie Eagle Boy. (2) Simon Brokenleg. (3) Iver Crow Eagle, Sr. (4) Edmund St. John. (5) Walter C. John. (6) John Bear King. (7) Phillip "Stoney" LaBlanc. (8) Baptiste Pumpkinseed. (9) Guy Rondell. (10) Charles Whitepipe. (11) Clarence Wolfguts. TITLE II--COMANCHE CODE TALKERS SEC. 201. FINDINGS. The Congress finds the following: (1) On December 7, 1941, the Japanese Empire attacked Pearl Harbor, Hawaii, and the Congress declared war the following day. (2) The military code, developed by the United States for transmitting messages, had been deciphered by the Axis powers, and United States military intelligence sought to develop a new means to counter the enemy. (3) The United States Government called upon the Comanche Nation to support the military effort by recruiting and enlisting Comanche men to serve in the United States Army to develop a secret code based on the Comanche language. (4) At the time, the Comanches were second-class citizens, and they were a people who were discouraged from using their own language. (5) The Comanches of the 4th Signal Division became known as the "Comanche Code Talkers" and helped to develop a code using their language to communicate military messages during the D-Day invasion and in the European theater during World War II. (6) To the enemy's frustration, the code developed by these Native American Indians proved to be unbreakable and was used extensively throughout the European theater. (7) The Comanche language, discouraged in the past, was instrumental in developing one of the most significant and successful military codes of World War II. (8) The Comanche Code Talkers contributed greatly to the Allied war effort in Europe and were instrumental in winning the war in Europe. Their efforts saved countless lives. (9) Only 1 of the Comanche Code Talkers of World War II remains alive today. (10) The time has come for the United States Congress to honor the Comanche Code Talkers for their valor and their service to the Nation. (11) The congressional gold medals authorized by this title are the recognition and honor by the United States and its citizens of the Comanche Code Talkers who distinguished themselves in performing a unique, highly successful communications operation that greatly assisted in saving countless lives and in hastening the end of World War II in Europe. SEC. 202. CONGRESSIONAL GOLD MEDAL. The Speaker of the House of Representatives and the President Pro Tempore of the Senate shall make appropriate arrangements for the presentation, on behalf of the Congress, of a gold medal of appropriate design to each of the following Comanche Code Talkers of World War II, in recognition of their contributions to the Nation: (1) Charles Chibitty. (2) Haddon Codynah. (3) Robert Holder. (4) Forrest Kassanovoid. (5) Willington Mihecoby. (6) Perry Noyebad. (7) Clifford Otitivo. (8) Simmons Parker. (9) Melvin Permansu. (10) Dick Red Elk. (11) Elgin Red Elk. (12) Larry Saupitty. (13) Morris Sunrise. (14) Willie Yackeschi. TITLE III--CHOCTAW CODE TALKERS SEC. 301. FINDINGS. Congress finds the following: (1) On April 6, 1917, the United States, after extraordinary provocations, declared war on Germany, thus the United States entered World War I, the War to End All Wars. (2) At the time of this declaration of war, Indian people in the United States, including members of the Choctaw Nation, were not accorded the status of citizens of the United States. (3) Without regard to this lack of citizenship, many members of the Choctaw Nation joined many members of other Indian tribes and nations in enlisting in the Armed Forces to fight on behalf of their native land. (4) Members of the Choctaw Nation were enlisted in the force known as the American Expeditionary Force, which began hostile actions in France in the fall of 1917, and specifically, members of the Choctaw Nation were incorporated in a company of Indian enlistees serving in the 142d Infantry Company of the 36th Division. (5) A major impediment to Allied operations in general, and American operations in particular, was the fact that the German forces had deciphered all codes used for transmitting information between Allied commands, leading to substantial loss of men and materiel during the first year of American action. (6) Because of the proximity and static nature of the battle lines, a method to communicate without the knowledge of the enemy was needed. (7) An American commander realized the fact that he had under his command a number of men who spoke a native language. While the use of such native languages was discouraged by the American Government, the commander sought out and recruited 18 Choctaw Indians to use for transmission of field telephone communications during an upcoming campaign. (8) Because the language used by the Choctaw soldiers in the transmission of information was not based on a European language or on a mathematical progression, the Germans were unable to understand any of the transmissions. (9) The Choctaw soldiers were placed in different command positions, to achieve the widest possible area for communications. (10) The use of the Choctaw Code Talkers was particularly important in the movement of American soldiers in October of 1918 (including securing forward and exposed positions), in the protection of supplies during American action (including protecting gun emplacements from enemy shelling), and in the preparation for the assault on German positions in the final stages of combat operations in the fall of 1918. (11) In the opinion of the officers involved, the use of Choctaw Indians to transmit information in their native language saved men and munitions, and was highly successful. Based on this successful experience, Choctaw Indians were being withdrawn from frontline units for training in transmission of codes so as to be more widely used when the war came to a halt. (12) The Germans never succeeded in breaking the Choctaw code. (13) This was the first time in modern warfare that such transmission of messages in a native American language was used for the purpose of confusing the enemy. (14) This action by members of the Choctaw Nation is another example of the commitment of American Indians to the defense of our great Nation and adds to the proud legacy of such service. (15) The Choctaw Nation has honored the actions of these 18 Choctaw Code Talkers through a memorial bearing their names located at the entrance of the tribal complex in Durant, Oklahoma. SEC. 302. CONGRESSIONAL GOLD MEDAL. The Speaker of the House of Representatives and the President Pro Tempore of the Senate shall make appropriate arrangements for the presentation, on behalf of the Congress, of a gold medal of appropriate design honoring the Choctaw Code Talkers. TITLE IV--GENERAL PROVISIONS SEC. 401. MEDALS FOR OTHER CODE TALKERS. (a) Presentation Authorized.--In addition to the gold medals authorized to be presented under section 102, 202, and 302, the Speaker of the House of Representatives and the President Pro Tempore of the Senate shall make appropriate arrangements for the presentation, on behalf of the Congress, of a gold medal of appropriate design to any other Native American Code Talker identified by the Secretary of Defense pursuant to subsection (b) who has not previously received a congressional gold medal. (b) Identification of Other Native American Code Talkers.-- [[Page H3615]] (1) In general.--Any Native American member of the United States Armed Forces who served as a Code Talker in any foreign conflict in which the United States was involved during the 20th Century shall be eligible for a gold medal under this section. (2) Determination.--Eligibility under paragraph (1) shall be determined by the Secretary of Defense and such Secretary shall establish a list of the names of such eligible individuals before the end of the 120-day period beginning on the date of the enactment of this Act. SEC. 402. PROVISIONS APPLICABLE TO ALL MEDALS UNDER THIS ACT. (a) Medals Awarded Posthumously.--Medals authorized by this Act may be awarded posthumously on behalf of, and presented to the next of kin or other representative of, a Native American Code Talker. (b) Design and Striking.-- (1) In general.--For purposes of any presentation of a gold medal under this Act, the Secretary of the Treasury shall strike gold medals with suitable emblems, devices, and inscriptions, to be determined by the Secretary. (2) Designs emblematic of tribal affiliation.--The design of the gold medals struck under this Act for Native American Code talkers of the same Indian tribe shall be emblematic of the participation of the Code Talkers of such Indian tribe. (3) Indian tribe defined.--For purposes of this subsection, the term "Indian tribe" has the same meaning as in section 4 of the Indian Self-Determination and Education Assistance Act. SEC. 403. DUPLICATE MEDALS. The Secretary of the Treasury may strike and sell duplicates in bronze of the gold medals struck under this Act in accordance with such regulations as the Secretary may prescribe, and at a price sufficient to cover the costs thereof, including labor, materials, dies, use of machinery, and overhead expenses, and the cost of the bronze medal. SEC. 404. STATUS AS NATIONAL MEDALS. The medals struck pursuant to this Act are national medals for purposes of chapter 51 of title 31, United States Code. SEC. 405. FUNDING. (a) Authority To Use Fund Amounts.--There is authorized to be charged against the United States Mint Public Enterprise Fund such amounts as may be necessary to pay for the costs of the medals authorized by this Act. (b) Proceeds of Sale.--Amounts received from the sale of duplicate bronze medals under section 403 shall be deposited in the United States Mint Public Enterprise Fund. The SPEAKER pro tempore. Pursuant to the rule, the gentleman from Oklahoma (Mr. Lucas) and the gentlewoman from New York (Mrs. Maloney) each will control 20 minutes. The Chair recognizes the gentleman from Oklahoma (Mr. Lucas). General Leave Mr. LUCAS of Oklahoma. Mr. Speaker, I ask unanimous consent that all Members may have 5 legislative days within which to revise and extend their remarks and include extraneous material on H.R. 3250. The SPEAKER pro tempore. Is there objection to the request of the gentleman from Oklahoma? There was no objection. Mr. LUCAS of Oklahoma. Mr. Speaker, I yield myself 5 minutes. Mr. Speaker, I rise in support of H.R. 3250, the Code Talkers Recognition Act. This legislation celebrates a relatively unknown aspect of American history, acts of bravery and heroism by Native American soldiers in the world wars of the last century, acts which saved the lives of many Allied servicemen. Mr. Speaker, in any war, battles turn as much on information or on secrecy as on pure military might. If you know what your enemy is planning, you have a good chance to stop it. In both the First and Second World Wars, our enemies were skilled code breakers, and the ability to crack our communications costs many Allied lives. In both conflicts, however, a relatively small band of Native Americans were able to use their unique tribal languages to baffle enemies. Speaking to each other either on field radios or field telephones, or occasionally even communicating with written messages, these men were able to quickly and accurately relay complex military messages and orders that could not be understood by enemies even if intercepted. Based neither on European languages or on mathematical formulas, these tribal languages were so impenetrable to the German and Japanese military intelligence units that they are said never to have been cracked. Mr. Speaker, the best known of these code talkers were the Navajo, honored with congressional medals in the last Congress. But a number of other tribes, including the Sioux, Comanche and Choctaw, also provided code talkers, and the legislation we consider today seeks to recognize them as well. The bill we are taking up was introduced by the gentleman from South Dakota (Mr. Thune) and incorporates language in similar bills by the gentlewoman from Texas (Ms. Granger) and the gentleman from Oklahoma (Mr. Watkins). Mr. Speaker, as the sponsors of the language in this bill will tell us, the critical role played by the Native American code talkers in the battles of the First and Second World Wars were critical to the success of Allied efforts. It is long overdue that Congress recognize their heroic efforts with congressional gold medals. This bill will do that, recognizing the Comanche, Sioux and Choctaw code talkers, as well as asking the Secretary of Defense to identify any other soldiers from other tribes who also served valiantly in the defense of this country and then awarding them medals. Mr. Speaker, I ask strongly for the support of this legislation. Mrs. MALONEY of New York. Mr. Speaker, I yield myself such time as I may consume. Mr. Speaker, today the House of Representatives honors many unsung American heroes whose contributions to America's freedom are without parallel in American history, the Sioux, Choctaw, Comanche and other Native American code talkers of World War II. Without the valiant efforts of these patriotic members from many of our Native American communities, our Armed Forces would not have been able to deceive our enemies as effectively as they did. The rare beauty and intricacy of our Native American languages turned out to be our most secret of weapons, and to our code talkers, America owes a great debt of gratitude. Our code talkers are an example of how the richness of our American heritage became a strength that no adversary could possibly match or overcome. America's freedom endures because our military commanders turned the linguistic heritage of our Native American tribes into an unprecedented asset of warfare. Last year, in a Capitol Rotunda ceremony, Congress and President Bush honored code talkers from the Navajo Nation with a Congressional Gold Medal, the highest civilian honor that Congress can bestow. John Brown, Jr., speaking on behalf of the Navajos, said at that ceremony, "I am proud that at this point in American history our native language and the code we developed came to the aid of our country, saving American lives and helping the other U.S. Armed Forces to ultimately defeat the enemy." {time} 1230 It was a fitting tribute that the House now extends to the Choctaw, Comanche, and to other Native American code talkers through passage of this important legislation. During World War II, America and its allies fought a massive war on several fronts and the code talkers protected the allies' secrets communications on most, if not all, of these fronts. From the Comanche and the Choctaw against the German Army and France, to the Navajo in the Pacific theater, more than 17 tribes in all made immeasurable contributions to the war effort. These include Cheyenne, Comanche, Cherokee, Choctaw, Osage, Yankton Sioux, Chippewa, Creek, Hopi, Kiowa, Menominee, Muscogee-Seminole, Javajo, Oneida, Paunee, Sac and Fox, and the Sioux, from both the Lakota and Dakota dialects. The compelling story of how the rich heritage of our Native American peoples, their language, and their heroes ultimately played a major role in our winning World War II unfortunately took more than a half a century to be told. And it took as long for one of our Nation's highest honors to be bestowed upon these Native American heroes. Today we honor their patriotism and their selflessness and their heroic actions, and America is grateful and proud for their contributions to our freedom. As proven by the code talkers, it is our heritage, and our people, that will always make America a great Nation. I only regret that we as a Congress are so late in recognizing the contributions of American Indians to the allies' victory in World War II and that not all of the code talkers who served are alive today to accept this important honor. Even so, I am pleased we are [[Page H3616]] taking this action today; and as the daughter of a World War II veteran, I am also heartened by the progress we can all see on the national memorial now under construction on the Mall just blocks from here. As time passes, we cannot let the magnitude of the great victory our veterans achieved over the fanaticism of our World War II enemies fade from the national memory. As we face new military challenges today, from terrorists who also target and hate free societies, we can take extra inspiration from the bravery of our World War II veterans and the special place in history for the Native American code talkers. These brave soldiers went to war for the United States despite the historic mistreatment of Native Americans by the very government they were fighting to defend. I am honored to stand and honor the Sioux code talkers this morning. Congress has stipulated that recipients of this award shall have "performed an achievement that has an impact on American history and culture that is likely to be recognized as a major achievement in the recipients' field long after the achievement." The contribution of the code talkers to our great victory in World War II meets this high standard, and I am very pleased to join with my colleagues on the other side of the aisle to recognize them today. Mr. Speaker, I reserve the balance of my time. Mr. LUCAS of Oklahoma. Mr. Speaker, I yield such time as he may consume to the gentleman from South Dakota (Mr. Thune), who is the primary principal author of this bill and who has worked very diligently on this effort. Mr. THUNE. Mr. Speaker, I thank the gentleman for yielding me this time and thank him for his efforts in bringing this legislation to the floor, as well as the gentlewoman from New York (Mrs. Maloney), in giving us the opportunity to recognize these great American heroes. Mr. Speaker, South Dakota has a long history that extends back before the founding of our country by Western explorers. Native American culture was a way of life based upon four key values: generosity, bravery, fortitude, and wisdom. Whether they were hunting for food, interacting with family members, or facing the trials of life, they always displayed these great and important values. Regrettably, the importance and revered culture of these great people was nearly erased from American history. However, later, during the middle part of the last century, at a time when Indians were discouraged from practicing their native culture, a few brave men used their cultural heritage, their language, to help change the course of history. These men are known as the code talkers. They served our country with distinction in both the European and the Pacific fronts of World War II. The Sioux code talkers, who I represent, used their Lakota, Dakota and Nakota dialects to send coded communications that the enemy was unable to crack. These brave men were often sent out on their own to communicate with headquarters regarding enemy location and strength without protection from the enemy. Sometimes they spent over 24 hours in headphones without sleep or food in deplorable conditions. Today, military commanders credit the code talkers with saving the lives of countless American soldiers and being instrumental to the success of the United States military during World War II. Two of these Sioux code talkers are still alive today: Clarence Wolf Guts of the Oglala Sioux Tribe and Charles Whitepipe, Sr. of the Rosebud Sioux Tribe. Unfortunately, the nine other Sioux code talkers, John Bear King of the Standing Rock Sioux Tribe, Simon Broken Leg and Iver Crow Eagle, Sr. of the Rosebud Sioux Tribe, Eddie Eagle Boy and Philip LaBlanc of the Cheyenne River Sioux Tribe, Baptiste Pumpkinseed of the Oglala Sioux Tribe, Edmund St. John of the Crow Creek Sioux Tribe, and Walter C. John of the Santee Sioux Tribe of Nebraska have passed away. Clarence Wolf Guts and Charles Whitepipe can tell us the stories of the trials and tribulations they faced as they served our country. The families of the other Sioux code talkers can pass on the stories told to them by their husband, father or uncle. The legislation before us today finally honors the Sioux code talkers for their distinguished service to our country. In addition, the bill recognizes two other groups of code talkers who served our country with distinction. This bill distinguishes 14 Comanche code talkers for their dedication and service during World War II, and it also pays tribute to the Choctaw code talkers who served not only during World War II, but were known to have been used for their transmission of field communications in their native languages during World War I. I appreciate the gentlewoman from Texas (Ms. Granger) and the gentleman from Oklahoma (Mr. Watkins) working with me to recognize these heroes. At a time in which we fully understand the meaning of the word "hero," I believe we can all agree the code talkers are truly heroes of this country. All of the code talkers provided safety to fellow Americans who were fighting so hard for our Nation. They did so by using their culture and their native language, which had been passed down to them through the generations. Above all, these code talkers brought respect to their Nation and victory to our country. Last year, we rightly honored the Navajo code talkers for the important role that they played and for their heroism during World War II. It is now time to honor and recognize the Sioux, Comanche and Choctaw and code talkers for their contributions by awarding them Congressional Gold Medals. Mr. Speaker, I am proud to be the sponsor of H.R. 3250, the Code Talkers Recognition Act, to honor the men who had risked their lives to save the lives of others. Congress should recognize these courageous men for their bravery and heroism in the face of adversity. Today, we will consider this important bill and finally recognize these men for their heroic efforts. Mr. Speaker, I thank my colleagues, and I encourage all of my colleagues to support this important legislation. I thank the gentleman from Oklahoma (Mr. Lucas) for his work in bringing it to the floor today and say to my colleagues on the floor that it is high time that we gave honor and due recognition to these brave men and the cultures that they represent. Mr. LUCAS of Oklahoma. Mr. Speaker, I yield such time as she may consume to the gentlewoman from Texas (Ms. Granger), another one of the authors of this important piece of legislation. (Ms. GRANGER asked and was given permission to revise and extend her remarks.) Ms. GRANGER. Mr. Speaker, millions of people poured into movie theaters this weekend to see the movie "Wind Talkers" with Nicholas Cage. The movie is set during World War II against the backdrop of the horrific battle of Saipan; the drama revolves around the Navajo "code talker." The so-called code talkers were native Americans who used their native dialect to radio important messages in code to our allied troops. The movie "Wind Talkers" focuses on a Navajo code talker who was the Marines' first new secret weapon against the Japanese. The movie explores just how far our Marines were willing to go to protect the code. We all know that in our fast-paced, modern world, movies are our storytellers. Hollywood often misses some of the facts, but in this case I am proud to see the tale of these code talker heroes being told so publicly. In my mind, the Native American code talkers are some of the Nation's greatest heroes. Today, it is time for Congress to give all of the Native American code talkers the recognition they deserve for their contribution to U.S. victories in World War I and World War II. Like the Navajo code talkers who were recognized for services last year, the Comanche, Choctaw and Sioux Indians also served as code talkers in both the Pacific and European theaters during World War II. We also know that the Choctaw code talkers served our country as early as World War I. These code talkers were sent out on their own to provide communications on enemy location and strength. They sometimes spent 24 hours using headphones without sleep or food. Many of [[Page H3617]] these men endured terrible conditions without protection from the enemy. Military commanders credit the code talkers with saving the lives of countless American soldiers and ultimately to the success of the United States in many battles. The story of the code talkers was highlighted for me last year by a constituent of mine, Ben Tahmahkera. He came to me and pointed out that in July, President Bush honored the Navajo code talkers for their contribution to the United States Armed Forces as radio operators in World War II. Mr. Tahmahkera was very pleased to hear about the Navajo recognition, but he wanted to make sure the sacrifices of the Comanche code talkers and other code talkers were not forgotten either. Ben Tahmahkera suggested that I learn more about Charles Chi-bitty, who today is the only surviving Comanche code talker. Charles Chi-bitty lives near Tulsa, Oklahoma, today and he is 80 years old. In January of 1941, Chi-bitty enlisted in the United States Army and was assigned to the Army's 4th signal company. Chi-bitty probably himself saved thousands of lives during the Normandy invasion alone and he can still remember the messages he received and sent out on D-Day. On that day he identified where our troops were, protected them from being fired on by our own troops and, in general, completely confused the Germans. Chi- bitty specifically remembers saying in code to our men, "Okay, we know where you are, just keep doing what you are doing." The code that Chi-bitty used was never broken and, for a long time, the Germans believed it was just gibberish. Eventually, the Germans sent spies to training grounds in Fort Gordon and to reservations in Oklahoma to try and crack the code. None of the spy missions were successful. Charles Chi-bitty, a true American hero, was also a loyal friend. He once turned down the Medal of Honor because it did not include all members of the 4th signal company whom he considers his brothers. Chi- bitty says, "I am glad I am still here, but I miss my comrades. I know that my comrades that have already gone before me are listening and laughing right now. I know when I go up there some day, they will be there waiting." Mr. Speaker, today we honor Charles Chi-bitty and all of the other Native American code talkers who so valiantly fought for our country and protected our Nation. H.R. 3250 authorizes the President to present a Congressional Gold Medal to these Native Americans who served as code talkers during both World War I and II. H.R. 3250 gives these men the honor they so richly deserve. Please support H.R. 3250. Mr. LUCAS of Oklahoma. Mr. Speaker, I yield such time as he may consume to the gentleman from Oklahoma (Mr. Watkins), who was raised among the Choctaw in eastern Oklahoma. Mr. WATKINS of Oklahoma. Mr. Speaker, I wish to thank the gentleman from Oklahoma (Mr. Lucas) and the gentlewoman from New York (Mrs. Maloney) for their efforts in getting this here. I would like to especially thank the gentleman from South Dakota (Mr. Thune), my friend, and the gentlewoman from Texas (Ms. Granger), my good friend and neighbor, who represents Fort Worth quite capably. As the gentleman from Oklahoma stated, I had the distinct privilege, although one does not realize it as much when one is growing up, of growing up among the Choctaw Indians in southeast Oklahoma. I heard many of my elders talk about the days of using code talkers in World War I, and they were also utilized in World War II. {time} 1245 So it is with a great deal of pride and nostalgia as I think back to what a lot of the elderly Native Americans with Choctaw ancestry were saying for me to be part of bringing this legislation, H.R. 3250, to the floor. I want to thank the gentleman from Ohio (Chairman Oxley) from the Committee on Financial Services and the gentleman from Oklahoma (Mr. Lucas) on that committee that combined several of these code talker bills so we could bring this legislation together and move it at this time. Many people know the history of the code talkers of World War II; however, few people know the history of the code talkers of World War I. In the closing days of World War I, several members of the Choctaw Nation were helpful in winning key battles. The Choctaws were the first Native American code talkers used in battle and to win wars. The Germans had broken the code of the American forces, and they had captured a messenger who was running information between several of the companies in the Army. The Army commander overheard two of his men conversing in their native Choctaw language, and due to his smart thinking, the use of the Native Americans' tribal language as a code was born. An additional number of Choctaw Indians were located in the battalion, and within a period of hours after getting them all together, they were relocated to strategic locations. In less than 72 hours, the Germans were retreating, and the Allies were in full attack and moving forward. Mr. Speaker, it has been a long time since these men did this great service for their Nation. It has been a long time for me even to be sitting at the knees of some of these elderly Choctaw chiefs and others and listening to them tell this story. I believe we should pass H.R. 3250 to honor these code talkers and their service to this country. I urge my colleagues in a unanimous way to support this legislation to bring honor to the code talkers of World War I and World War II. Mrs. MALONEY of New York. Mr. Speaker, I yield back the balance of my time. Mr. LUCAS of Oklahoma. Mr. Speaker, I yield myself the balance of my time. Mr. Speaker, I thank my colleagues, the gentleman from South Dakota (Mr. Thune), the gentlewoman from Texas (Ms. Granger), and the gentleman from Oklahoma (Mr. Watkins), for their efforts. Clearly, the generation that went off to Europe in 1917 and 1918 is now all but gone, and the young men who went off to fight the Second World War between 1941 and 1945 is starting to show the ages and seasons of time. But, my colleagues, by making this effort to acknowledge these brave and valiant efforts, we do this House great service and do this Nation the same service. Mr. BACA. Mr. Speaker, I rise today in support of this resolution. Until recently the very existence of Sioux and Navajo code-talkers had remained yet another classified war secret. These proud code-talkers lived with the quiet dignity of knowing that they did a great service for their nation, but could never speak of their heroic deeds. These Sioux code-talkers worked under some of the heaviest combat conditions and worked around the clock, often without sleep, to provide coded information that saved the lives of countless American soldiers. The Sioux code-talkers were so successful that military commanders credit the code for many victories in battle. These brave and heroic men deserve our deepest respect. We owe a debt of gratitude to these men. We must honor them and teach our children, so that their quiet dignity is silent no more. So we may now honor them as what they are--American heroes. It took an act of Congress to honor the Navajo code-talkers, we should at least pay the same tribute to these other defenders of our freedom. Let us never forget the 44,000 Native Americans who served in World War II. They fought for a nation that has mistreated historically their people. That is the ultimate sign of valor and sacrifice. Mr. LUCAS of Oklahoma. Mr. Speaker, I yield back the balance of my time. The SPEAKER pro tempore (Mr. Culberson). The question is on the motion offered by the gentleman from Oklahoma (Mr. Lucas) that the House suspend the rules and pass the bill, H.R. 3250, as amended. The question was taken; and (two-thirds having voted in favor thereof) the rules were suspended and the bill, as amended, was passed. The title was amended so as to read: "A bill to authorize the presentation of gold medals on behalf of Congress to Native Americans who served as Code Talkers during foreign conflicts in which the United States was involved during the 20th Century in recognition of their service to the Nation.". A motion to reconsider was laid on the table. ____________________
SUICIDE PREVENTION FIRST start with the young people. Include them in the planning. They need to be involved. Too often we plan for them and without them. The young people know the reason why other young people are taking their lives -- ASK THEM! They don't go to parents and authority figures when they are hurting. They go to each other and to good listeners. Remember this when you are doing suicide prevention and crisis intervention.
The National Eagle Repository (Repository) is located at Rocky Mountain Arsenal northeast of Denver, Colorado. Its mission is to provide a central location for the receipt, storage, and distribution of bald and golden eagles that are found dead, and their parts. The eagles, and their parts, are shipped to Native Americans who are enrolled in Federally recognized tribes, for use in religious and cultural ceremonies. It is illegal for any individual to possess a bald or golden eagle, including its parts (feathers, feet, etc) without a permit. The distribution of bald and golden eagles, and their parts to Native Americans is authorized by the Bald and Golden Eagle Protection Act and Regulations found in 50 CFR 22. Native Americans wishing to obtain bald or golden eagles or their parts, must submit an application to the U.S. Fish and Wildlife Service, Migratory Bird Permit Office, which services the state where the applicant resides. The completed request form is sent to the National Eagle Repository and the order is filled on a first come, first served basis. Currently there are over 5000 people on the waiting list for approximately 1000 eagles the Repository receives each year. Federal and State conservation agencies, zoological parks, rehabilitators, and others who may legally possess and transport dead bald and golden eagles are encouraged to send the dead birds, and their parts, to the Repository so they can be utilized by Native Americans. For information on shipping eagles to the Repository, The National Eagle Repository may be contacted at: U.S. Fish and Wildlife Service National Eagle Repository Rocky Mountain Arsenal, Building 128 Commerce City, Colorado 80022 303/287-2110 Contact us: MountainPrairie@fws.gov For more information or to obtain an application, contact the nearest U.S. Fish and Wildlife Service, Migratory Bird Permit Office listed below: Region 1 U.S. Fish and Wildlife Service Migratory Bird Permit Office/ARW Eastside Federal Complex 911 N.E. 11th Avenue Portland, Oregon 97232 (503) 872-2715 Region 2 U.S. Fish and Wildlife Service Migratory Bird Permit Office Room 5504 P.O. Box 1306 Albuquerque, New Mexico 87103 (505) 248-7882 Region 3 U.S. Fish and Wildlife Service Migratory Bird Permit Office 1 Federal Drive, Box 45 Ft. Snelling, Minnesota 55111 (612) 713-5436 Region 4 U.S. Fish and Wildlife Service Permit Section 1875 Century Boulevard Atlanta, Georgia 30345 (404) 679-7051 Region 5 U.S. Fish and Wildlife Service Migratory Bird Permit Office 300 Westgate Center Drive Hadley, Massachusetts 01035 (413) 253-8641 Region 6 U.S. Fish and Wildlife Service Migratory Bird Permit Office P.O. Box 25486, DFC (60130) Denver, Colorado 80225 (303) 236-8145 Region 7 U.S. Fish and Wildlife Service Migratory Bird Permit Office 1011 E. Tutor Road, Room 155 Anchorage, Alaska 99501 (907) 786-3693
Welcome, my name is Ida Stiffarm, and I am a member of the Sioux tribe located at Spirit Lake, North Dakota. I have been a professional seamstress for over 60 years, and I specialize in custom-made, custom sewn orders; such as: * Pendleton jackets/coats * Pendleton vests, and pillows * Girls Jingle dresses * Men's Ribbon shirts * I also make Indian dolls This site also features, various Arts and Crafts from many different Native Americans and Tribes. If you would like to consign any items here, please contact me at: stffrm@imt.net "Ahey"
The Oklahoma Raptor Center is very interested in education. We do educational programs in N.E. Oklahoma. We have a rehab PowerPoint presentation that can go from 45 min to 1 hour and 30 minutes. We do not, however, bring out live birds. If it's outside of the Tulsa area we ask for expenses to be covered. The PowerPoint starts with "The Problem" web page, with narration, and also has pictures of various raptors and their stories, and explains wildlife rehabilitation and man's responsibility to care for wildlife. To schedule a rehab presentation, send e-mail: Contact Us For the Hawk Mountain coloring book.
RECORDINGS: Live at Hunter Mountain- 1995- Big Witch Records Live at Gathering of Nations- 1996- (Various Artists)- S.O.A.R. Records Family Songs, Southern Style- 1997 (N.A.M.A. Nominated)- S.O.A.R. Records Live at Gathering of Nations- 1998 (Various Artists, N.A.M.A. Award Winner)- S.O.A.R. Records The Next Chapter- 1999- Red Rock Records Live at Tulsa- 2002- Red War Pony Productions Red River Crossing- 2005- S.O.A.R. Records Trailblazin!- Coming in 2006! War and Round Dancin!- Coming in 2006! Otter Trail Formed in 1995 in the northeast by Alexander Santos, Will Mosley, Matt Harmon, Urie Ridgeway, Benjamin Roldan and Harry J. Gould, this intertribal southern style powwow singing group eventually grew to include many singers from many areas of the U.S. They received their name from a suggestion given to them by the late Johnny Hughes. That name was to symbolize some aspect of southern style plains culture. The name Ottertrail was born and it indeed represents a very important item of clothing worn by the southern straight dancer, the otter drag or trail. They have been invited to participate as Host Drum at many gatherings as well as entering many drum contests all across powwow country. Along the way they have garnished many winnings and most importantly, many friendships. They were recipients of a N.A.M.A. (Native American Music Awards) nomination in 1997 for their "Family Songs, Southern Style" album and a 1998 award for a compialation c.d. entitled "Various Drums at Gathering of Nations" under the S.O.A.R. label. Their newest recording is entitled "Red River Crossing." First and foremost, all the glory goes to our Lord and Saviour, Jesus Christ, thank you Lord for blessing us with the gift of music. To all the powwow committees, organizations and individuals who have helped in the contracting of our group and for considering us for your events; Shakopee, NC's Cherokee Memorial Day Powwow, Gathering of Nations, Schemitzun, Indio Powwow, Hollywood's Seminole Tribal Fair, DeAnza Powwow, San Carlos Powwow, Southern Ute Fair, Taos Pueblo, Kileen Powwow, Alabama-Coushatta Powwow, Tunica-Biloxi Powwow, Kinder's Coushatta Powwow, Sioux Valley Powwow, Tushkahoma, Mississippi Choctaw Celebration, New Orleans Jazz Fest, Nanticoke Lenni-Lenape Powwow, Salamanca, San Antonio, Hozhoni Days, Red Earth, and to all the many others, we say THANK YOU! Singers: Alex Santos (Taino Arawak) Alex Santos Jr. (Taino Arawak) Lance Hill (Oneida,Kiowa,Comanche) Lorenzo Garcia Josh Smith Richard Attocknie (Comanche) J.T. Liles (Comanche,Seminole) R.C. Knox (Comanche) Jay Blackowl (Cheyenne) Cedric Ketcheshawno (Kickapoo,Choctaw) Ladies: Randi Lynn Attocknie-Santos (Comanche,Kiowa) Cynthia Surey Santos (Taino Arawak) Sally Kerchee-Hill (Comanche,Wichita) Chery Ahdokobo-Attocknie (Kiowa) Shannon Montgomery (Kiowa, Navajo) Shout outs to... COZAD, BLACKLODGE, SIZZORTAIL, SMOKEYTOWN, YELLOWHAMMER, MEDICINE TAIL, WISCONSIN DELLS, MIDNITE X-PRESS, SOUTHERN THUNDER, SIOUX NATION, SOUTHERN BOYS, LITTLE EAGLE, EAGLE POINTand all the other drum groups and individual singers out there that have helped us and encouraged us throughout the years. Thank you and God bless! Congradulations to Mr. and Mrs. Hill for the arrival of their new bundle of joy, Amos William Hill born on 4/30/06. A new song composed by Josh Smith was presented to Crystal Battise on behalf of our group at the Killeen Powwow recently, we hope you enjoy it for many years to come...Congrats Crystal! Credits: We thank the following individuals for their help in singing with us throughout our travels; Dave Johnson, Delbert Johnson, Herb Johnson, Lucas Davis, Bullet and Ruben Watan, Mark Lewis, Chris Bowne, Lewis Sauncoci, Cecil Gray, Weston and Ronald Tso, Rusty Cozad, Joseph "Buck" Blanchard, Charles "Neka" Logan, Gene Bates, Gabe and Roland "Ro Ro' Castillo, Jerry Towne, Missy Hawthorne, Auntie Georgia Noble, Auntie Julia Tiger, Tayna Bass, Bebe Liles, Nina Burgess, Janaye Toppah, Shamaray and Rataeva Yazzie, and all the many others. To Urie Ridgeway, Matt Harmon, Mark Hicks, Will Mosley, Harry J. Gould, Benjamin Roldan, The Johnson Family, The Roberts Family, The Cozad family, Sammy "Tonekei" White, Vince Beyl, Rob Dougherty and a host of other people, we thank you for being an important part of our begginings and for all you've done for us in the past. Special thanks to Gaylon Motah for your drums.
This dance has a different meaning for every tribe. For Jackie Bird, the dance is for healing. It has been passed down through her family from generation to generation. The hoops stand for the circle of life. Once it was a male-dominant dance, but with the world in need of more healing, women have now joined in. Four hoops were used, each in the color of the four directions. Now it is modernized and some use 38 hoops. Jackie Bird performs the story of creation with her hoops.
Treasured Expressions is a collection of portraits in pencil by Vici Hill. Vici, an Ohio Native with Native American heritage is a self-taught artist. She captures the essence of her subjects with detail and emotion. Her work displays a combination of unique facial expression, shadow and light to create treasured family heirlooms and decorative collections of Indian American and other heritages to be displayed as heirlooms. Her special talent is drawing from real life photos, capturing a moment in life, and committing it to paper or canvas. Vici’s collection can be seen in her studio via appointment.
The Stars in the Sky The song "Stars in the Sky" can be found at http://www.myspace.com/johndeboer When you look up in the sky at night and you see the billions of stars. Like a magic carpet that covers the earth mother with twinkling shafts of light. The true majesty of the Great Spirit is apparent to you and you realize you are a very small infinitesimal part of the universe we live in. The beauty of which is awesome to behold from the smallest creature to the vastness of the Milky Way. As I stood in awe I played my flute and watched the beauty of the night in nature’s entire splendor. My feet could feel the moisture of the dew on the grass and my heart could feel the warm glow of my friends at my side. We are all just sparks in the Great Mystery’s Eternal Flame that fell from the sky to Mother Earth and one day like fireflies we shall return to the Stars in the Sky of the Great Star Nation. Spirit john de boer http://stores.ebay.com/Skydancer-Designs CD's We all have a song inside us it tells us who we are. Mitakuye Oyasin !! (we are all related) Witsatologi nihi! ~Many blessings to you~ Walk in Beauty and Peace Performances Nov 3rd Friday afternoon from 12:00 to 1:00 at Wright State University in the Student Union Apollo Room John De Boer will be performing "A Tribute to the Native American Flute" Special Guests: Jr. Smith on Guitar and Raven SkyDancer talking about her wonderful Bead work. John De Boer's "Tribute to the Native American Flute" includes Storytelling, Legends and a musical performance of original and classic Native American songs on some of the worlds finest Native American style love flutes. This flute collection features such wonderful flute makers as David Nighteagle, Ken Light, Lone Crow, Scott Loomis, Coyote Clay, Crow Beak and many more. The "Spirit of Thunder" collection of native flutes worth thousands of dollars has a wonderful woodland flute sound rarely ever heard captivating audiences with their mystical voices. Fun for all ages.
Welcome to the Gathering of Nations Web Site! The Gathering of Nations welcomes you to our home on the internet. We hope you enjoy Native American Indian Music including our very own 24x7 GON Internet Radio, Native American Photos, Powwow Information, Native Powwow and Events Calendar, Powwow Stories, Powwow Recipes, Free Native American style e-Cards, Native American Art, and much more! As is true at the Gathering of Nations Powwow, everyone is welcome here. We are committed to bringing you a web site full of fun and educational information representing Native American Indian (indigenous) culture in the most positive way. We hope you enjoy our site and choose to return often. We update and add content to our site regularly! Enjoy...
The Jacobson House is located on the northwest corner of the campus of the University of Oklahoma, at 609 Chautauqua in Norman, Oklahoma. Following the death of Oscar Jacobson in 1966, the House became rental property until it was gifted to the OU Foundation and then sold to the University. The University planned to solve one of its pressing problems by demolishing the House and providing more parking at this convenient location. Fortunately, a group of Norman people saw far more than a parking lot in the somewhat run-down residence and began work to preserve the House. When Oscar and Jeanne Jacobson were building their home in 1916 and 1917, the shortages of World War I made everything difficult. They persisted and created a marvelous house. Several motifs are characteristically Swedish. The connecting door between the house and garage and the wooden scrollwork outlining the garage windows are a tribute to Jacobson's Swedish heritage. Stucco was a popular exterior finish in Sweden at the turn of the century. Classical columns and the gallery-like formal living space give the interior a timeless, sunny atmosphere experienced by all who enter. The back porch was perfect for its use to stage plays and performances by the mistress of the house. The House was then, as now, a wonderful gathering place and gallery for experiencing art and conversation. One can easily imagine the Kiowa Five singing and drumming to the enjoyment of a gathering of guests. Jacobson designed this historic house in a very special way with numerous passive climate control features. He built it so that family and guests would never be separated from nature using French doors, deep porches, generous windows and elaborate gardens to bring the outdoors inside. It encourages use of the grounds as an extension of the living quarters. Tuesday-Friday 10am - 6pm Saturday & Sunday 1-5 pm
The Words of Leonard Peltier in a Spoken-Word Performance by Harvey Arden with haunting original music by Rev. Goat Carson, George Ingmire, Harry Lenz and Michael Voelker--'New Orleans Light'
from the LPDC Blog @ http://lpdcinc.blogspot.com Wednesday, August 03, 2005 UPDATE FROM LEONARD PELTIER July 30, 2005 Aho my relations, As I sit here in my solitary confinement cell at USP Terre Haute, and reflect over the past month's events, I can't help but feel an overwhelming sense of love and gratitude for each and every one of you who have so diligently stood by me in this time of crisis. As you already know by now, on June 30, 2005, I was transferred from Leavenworth Facility, to Terre Haute USP. The reason for my transfer, according to the Federal Bureau of Prisons Administrative staff was that the Leavenworth Facility was downgraded from maximum security level to medium, and therefore I could not remain at Leavenworth due to my illegal sentencing and consequent maximum security rank. I was transferred without notification to my attorney, Barry Bachrach, and my family. Upon my arrival to Terre Haute I was placed in solitary confinement and was told that I would remain in solitary confinement until my personal file arrived. My personal file arrived, but I remain in solitary confinement allegedly for security reasons. I am confined to a cell that is 8'X 8', it has a window that is covered from the outside with an elaborate shield that allows me to see 2-3 inches of the sky out of the top and 2-3 inches of the ground. All prisoners are supposed to get at least one hour of sunlight or outdoors and so I am taken from my cell to what is called a Recreation Room (Rec Cage), and the only sun or outdoors that I see is from some windows high up in this large room with a few air holes in them. I am able to walk up and down and this fulfills the one hour of sunlight or outdoors recreation time. Whatever the system's logic is, it seems that I won't stay in Terre Haute for much longer and will be transferred again. I do not know when and where, nor do I know if this cruel game will be over after another transfer. After all, removal and relocation have been used to break our people from the beginning of this country's history. This keeps my Defense Committee from taking the necessary steps to re-establish an office, but they are doing everything they can to help me in this most precarious and uncertain situation. Before this situation developed, I asked Russ Redner to be the National/International Executive Director of the LPDC. Russ is a brother from our original Northwest AIM crew, a long time ally, and one of the original founders of the LPDC. I have trusted Russ with my life many times and he's proven himself at every turn. I want him to be the last person I ever have to ask to guide the LPDC, and as such I have given him full authority to do whatever is necessary to prevent problems that have plagued us in the past from ever surfacing again. He and his wife, Paula, bring a renewed energy to the LPDC. It is essential that Russ, Barry Bachrach, Mike Kuzma, and the new team at the LPDC be supported so they can work most effectively to achieve my freedom and accomplish the things that need to be done for my people. I have confidence that all of you who truly support me will extend your vote of confidence to Russ and my new team. A month in solitary is beginning to take a toll on me but your letters give me much hope and encouragement. Many of you have written, e- mailed and called USP Terre Haute, and other organizations. This has brought some improvement to my solitary confinement. I am now getting my medications on a daily basis, I can write out, I am receiving my mail, and I am allowed one phone call a month. I am allowed contact visits for those persons authorized on my visiting list. The contact visit is restricted to a two hour period, and is conducted through a glass pane and a phone. I am allowed to visit with my attorney without those restrictions. At this time I am asking that you continue to call/write/e-mail the contacts below requesting that my security level be downgraded to medium due to my health, age and good behavior and that I be transferred to a medium security institution with all my hard earned prisoner privileges restored. In case I am transferred please add the new facility (keep checking our official website: http://www.leonardpeltier.org) to your contact list and ask them to respect my human rights and prisoner privileges. Again, I thank you for your support and prayers and hope that I may one day soon be among you. In the Spirit of Crazy Horse, Leonard Peltier *-*-*-* CONTACT LIST: U.S. Penitentiary 4700 Bureau Road South Terre Haute, IN 47802 Phone-812-244-4400 Fax----812-244-4789 THP/EXECASSISTANT@BOP.GOV Federal Bureau of Prisons 320 First Street NW Washington, DC 20534 202-307-3198 info@bop.gov Amnesty International 5 Penn Plaza - 14th Floor New York, NY 10001 Phone: 212-807-8400 Fax: 212-463-9193 / 212-627-1451 admin-us@aiusa.org Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 Tel: 1-(212) 290-4700 Fax: 1-(212) 736-1300 hrwnyc@hrw.org Senate Judiciary Committee: * Arlen Specter, Chairman 711 Hart Building Washington, DC 20510 Tel: 202-224-4254 * Senator Patrick Leahy, Ranking Member 433 Russell Senate Office Bldg Washington, DC 20510 (202) 224-4242 senator_leahy@leahy.senate.gov * Senator Edward Kennedy 317 Russell Senate Office Building Washington, DC 20510 202/224-4543 FAX: 202/224-2417 * Senator Joseph Biden 201 Russell Senate Office Building Washington, D.C. 20510 Phone: 202-224-5042 Fax: 202-224-0139 * Senator Dianne Feinstein United States Senate 331 Hart Senate Office Building Washington, DC 20510 Phone: (202) 224-3841 Fax: (202) 228-3954 * Senator Richard Durbin 332 Dirksen Senate Bldg. Washington, DC 20510 Phone: (202) 224-2152 Fax: (202) 228-0400 * Senator Herb Kohl 330 Hart Senate Office Building United States Senate Washington, D.C. 20510 Phone: (202) 224-5653 Fax: (202) 224-9787 * Sen. Charles E. Schumer 313 Hart Senate Building Washington, DC 20510 Phone: 202-224-6542 Fax: 202-228-3027 TDD: 202-224-0420 Congressional Judiciary Committee: * Honorable John Conyers, Jr. 2426 Rayburn Building Washington, DC 20515 (202) 225-5126 John.Conyers@mail.house.gov * Honorable Robert C. Scott 1201 Longworth House Office Building Washington, DC 20515 Phone: (202) 225-8351 Fax: (202) 225-8354 bobby.scott@mail.house.gov * Honorable Sheila Jackson Lee 2435 Rayburn Building Washington, DC 20515 (202) 225-3816 * Honorable Maxine Waters 2344 Rayburn House Office Building Washington, D.C. 20515 202-225-2201 phone 202-225-7854 fax * Honorable Martin Meehan 2229 Rayburn House Office Building Washington, DC 20515 Phone: (202) 225-3411 Fax: (202) 226-0771 TTY: (202) 225-1904 * Honorable Bill Delahunt 2454 Rayburn House Office Building Washington, DC 20515 Phone: (202) 225-3111 Fax: (202) 225-5658 William.Delahunt@mail.house.gov * Honorable Anthony Weiner 1122 Longworth House Office Building Washington DC 20515 (202) 225-6616 weiner@mail.house.gov United Nations: Louise Arbour, U.N. High Commissioner for Human Rights United Nations Office at Geneva 1211 Geneva 10 Switzerland Fax: 41-22-917-9022 E-mail: tb-petitions@ohchr.org U.N. Working Group on Indigenous Populations United Nations Office at Geneva 1211 Geneva 10 Switzerland Email: WGindigenous@ohchr.org Fax: 41-22-917-9008 The Special Rapporteur on human rights and fundamental freedoms of indigenous peoples: Mr. Rodolfo Stavenhagen His contact person is: Pablo Espiniella, Human Rights Officer Tel. 41-22-917-9413 Fax 41-22-917-9008 email: indigenous@ohchr.org U.N. Working Group on Arbitrary Detentions c/o Office of the UN High Commissioner for Human Rights CH-1211, Geneva 10 Switzerland Fax: 41-22- 917-9006 =+=+= FREE LEONARD PELTIER NOW! =+=+= From: International Peltier Forum [mailto:kolahq@skynet.be] Sent: Thursday, August 04, 2005 2:50 PM To: IPF Subject: [LP Forum News] Update from Leonard Peltier =+=+= INTERNATIONAL FORUM of VIPs for PELTIER =+=+= August 4th 2005 : 10772 days of WRONGFUL IMPRISONMENT! =+=+=+=+=+= ONLINE PETITION FOR EXECUTIVE CLEMENCY http://users.skynet.be/kola/lppet.htm ONLINE PETITION FOR PAROLE http://campaign-pyramid.com/kola/leonard/ =+=+=+=+=+= YOUR HELP IS NEEDED NOW! DO NOT LET THIS INNOCENT MAN DIE IN PRISON! MY LETTER IS BELOW THIS ARTICLE! July 7th, 2005 FROM THE LEONARD PELTIER DEFENSE COMMITTEE HEADQUARTERS FOR IMMEDIATE RELEASE LEONARD PELTIER DENIED BASIC RIGHTS-UN, HUMAN RIGHTS GROUPS INTERVENTION SOUGHT After learning that at the sixth day of his solitary confinement, Leonard Peltier is being denied phone privileges, religious rights, visitation privileges, cannot write out, cannot even breathe fresh air, and is running out of medication, his Defense Committee has launched a national and international campaign asking human rights bodies and advocates to intervene on his behalf. Leonard Peltier is an internationally known Native American political prisoner who has been incarcerated in the United States for almost thirty years for defending his people on sovereign Indian land. His conviction came about as a result of well known, and proven, outrageous government misconduct in which documents were withheld, witnesses intimidated, and false testimony was allowed as evidence, among many other irregularities. The Leonard Peltier Defense Committee (LPDC) with the invaluable help of the International Indian Treaty Council (an organization working for protection of the sovereignty and human rights of indigenous peoples in the Americas and the Pacific) has appealed to the United Nations High Commissioner for Human Rights, its Working Group on Arbitrary Detentions, Special Rapporteur on Indigenous Human Rights, The Special Representatives of the Secretary General on Human Rights Defenders, members of the Permanent Forum on Indigenous issues, the National Native American Prisoners Rights Coalition, the Office of Multi-Lateral Affairs, Democracy, Human Rights and Labor of the United States State Department, Amnesty International, Human Rights Watch, and the American Civil Liberties Union National Prison Project, among others. They are asking for urgent assistance in response to the new crisis situation, which has further violated Peltier's rights and is currently threatening his health. Last Thursday, June 30th, in a move that Russell Redner, Executive Director of the LPDC, describes as "extraordinary domestic rendition", Mr. Peltier was transferred without notice to his attorneys or his family from the United States Federal Prison at Leavenworth Kansas to the United States Federal Prison at Terre Haute Indiana. He is arbitrarily being held there in solitary confinement indefinitely with the resulting suspension of all his prisoner privileges and basic human rights. He was a well-respected model prisoner at Leavenworth, he is an elder, has many serious health problems, and poses no threat to the system. "There is no real basis for subjecting him to this kind of treatment" affirms Barry Bachrach, his lead counsel. The International Indian Treaty Council (IITC) had already submitted a communication to the United Nations Working Group on Arbitrary Detentions in 2004 regarding Peltier's wrongly obtained conviction and imprisonment. In yesterday's communication, IITC urges the U.N. Group to exercise its mandate and visit Mr. Peltier in prison. FOR MORE INFORMATION CONTACT: RUSS REDNER, LPDC DIRECTOR, 866-534-6151 (TOLL FREE) BARRY BACHRACH, LPDC ATTORNEY, 508-926-3403 ALBERTO SALDAMANDO, IITC GENERAL COUNSEL, 415-641-4482 Dear Official, It is Bad enough that Leonard Peltier (an Innocent Man) is rotting away in your Federal Prison System. But now You Transfer him to the Terra Haute` Federal Prison for no other reason than to Harrass an American Indian Hero! Not only am I sending this letter to my U.S. Representative, but I am also sending it to EVERY Media outlet I can muster to find. This out and out RACIST, UNDERHANDED & MALICIOUS ACT of keeping my Native Brother, Leonard Peltier in Solitary Confinement is an Afront to ALL Human Kind. On a personal note: What do you and the FBI think you have accomplished? Well, I'll tell you. You managed to bolster the Resolve of Every American Indian Living around the World. You have Managed to Produce mixed bloods like me who are taking up the fight for ALL of our Native Peoples! We are Reconnecting with our People! We are Joining Our Brothers & Sisters in AIM and we are making a Stand Against the Most RACIST & UNDERHANDED Government in the World, The United States of Amerikkka! No Matter how hard you try, WE WILL NOT GO AWAY! I Promise You This! If Leonard Peltier Dies Within the Walls of YOUR U.S. Prisons, I & many others ( Native & Non-Native) WILL make it OUR Lifes work to see that ANY of the Officials Responsible Pay for Their Crimes Against this Innocent Man in either the Criminal or Civil Courts. Unlike You, the FBI & the BIA; We Will Do It Legally! With Utmost Disgust & Contempt For The U.S. Legal System, THOMAS GREYWOLF ATKINS Chickahominy/Mattaponi/U.S.CITIZEN (p.s. Just thought I'd print big so you wouldn't mistake my name) Leonard Needs Your Help Now! Please Contact the following people, just copy & paste the addresses below into the BCC line & your address in the TO line: askdoj@usdoj.gov, rrippetoe@bop.gov, ccoblentz@bop.gov, gkeiser@bop.gov, gale_norton@ios.doi.gov, craig_manson@ios.doi.gov, senator@akaka.senate.gov, senator@biden.senate.gov, russell_feingold@feingold.senate.gov, senator@yulee.senate.gov, senator@fremont.senate.gov, senator@mallory.senate.gov, senator@weller.senate.gov, senator@broderick.senate.gov, senator@welch.senate.gov, senator@kennedy.senate.gov, senator@boxer.senate.gov, senatorlott@lott.senate.gov, senator_leahy@leahy.senate.gov, senator@clinton.senate.gov, senator@shelby.senate.gov, senator_lugar@lugar.senate.gov, senator@mikulski.senate.gov, senator@snowe.senat.gov, senator@rockefeller.senate.gov, arlen_specter@specter.senate.gov, senator@santorum.senate.gov, senator@frist.senate.gov, senator@dole.senate.gov, senator@mitchell.senate.gov, senator@muskie.senate.gov, senator@reid.senate.gov, senator@moynihan.senate.gov, senator@damato.senator.gov, sf.nancy@mail.house.gov, eric.cantor@mail.house.gov, elijah.cummings@mail.house.com, maxine.waters@mail.house.gov, henry.waxman@mail.house.gov, wayne.gilchrest@mail.house.gov MEDIA: info@ap.org, nationalnews@herald.com, investigations@herald.com, national@latimes.com, indianz@indianz.com, cshaw@nypost.com, abramowitz@washpost.com, barkinr@washpost.com, mike.adams@baltsun.com, kevin.cowherd@baltsun.com, pmilton@patuxent.com, skelly@patuxent.com, jimlee@lcniofmd.com, carriem@lcniofmd.com, 48hours@cbsnews.com, 60minutes@cbsnews.com, 60ll@cbsnews.com, earlyshow@cbsnews.com, weekends@cbsnews.com, today@nbc.com, dateline@nbc.com, oprah.com@oprah.com, v_services@montelshow.com, feedback@montanapbs.org, kufm@montanapbs.org, info@libbymt.com, editor@tobaccovalleynews.com, westnews@libby.org, op-ed@latimes.com, Studiob@foxnews.com, Newswatch@foxnews.com, Foxreport@foxnews.com, chet.barfield@uniontrib.com -------------------------------------------------------------------------------- YOUR ASSISTANCE IS NEEDED! Leonard Peltier Transferred to Terre Haute IMMEDIATE ACTION REQUESTED FROM THE Leonard Peltier Defense Commitee Headquarters CALL TO ACTION FOR LEONARD PELTIER, #89637-132 This morning, July 1, 2005, Cyrus Peltier, grandson of Leonard went to visit his grandpa as he has for the last 13 years. He was stopped at the visiting area and was told, "He's gone". Upon questioning, he was told that Leonard was transferred and after further inquiries, finally found out that Leonard has been moved to USP Terre Haute, Indiana. At this time, Leonard is in the hole and is being kept there indefinitely. NOW IS THE TIME TO ACT. It is basic procedure to keep transferred inmates in the hole while processing takes place, however we do not know how long that will take. We are asking anyone and everyone to get on the phones and get out their pens and paper. Let's flood the telephones with calls regarding Leonard! Let's stuff their mailboxes with letters about Leonard! Urge the prison to allow Leonard to contact his family as soon as possible. Ask how he is, ask where to write, ask if he's OK, ask about his health, his privileges (phones, letters, visits, religious rights, ability to paint, etc.) inquire as to his safety-anything-just keep calling and let the prison know that the entire world is watching and is concerned about Leonard. Please be sure to be courteous and professional, as we do not wish to complicate Leonard's situation. The Leonard Peltier Defense Committee, Peltier Legal Team and Leonard's family are working hard to ensure Leonard's safety and we will keep you informed as things develop. Mitakuye Oyasin. LPDC, Inc Please Contact These People Immediately: USP Terre Haute U.S. Penitentiary 4700 Bureau Road South Terre Haute, IN 47802 Phone-812-244-4400 Fax----812-244-4789 thp/execassistant@bop.gov Federal Bureau of Prisons 320 First Street NW Washington, DC 20534 202-307-3198 info@bop.gov