Faith and reason
"Faith and reason are like two wings on which the human spirit rises to the contemplation of truth"
Papal address to the US Bishops on New Age
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I have found a speach of John Paul II to US Bishops that is very interesting and here I bring only part of it that is regarding the spreading of "New Age" ideas among Catholics (emphasis from me):




"2. It is not an exaggeration to say that man’s relationship to God and the demand for a religious “experience” are the crux of a profound crisis affecting the human spirit. While the secularization of many aspects of life continues, there is a new quest for “spirituality” as evidenced in the appearance of many religious and healing movements which look to respond to the crisis of values in Western society. This stirring of the homo religiosus produces some positive and constructive results, such as the search for new meaning in life, a new ecological sensitivity, and the desire to go beyond a cold, rationalistic religiosity. On the other hand, this religious re–awakening includes some very ambiguous elements which are incompatible with the Christian faith.







Many of you have written Pastoral Letters on the problems presented by pseudo–religious movements and sects, including the so–called “New Age Movement”. New Age ideas sometimes find their way into preaching, catechesis, workshops and retreats, and thus influence even practising Catholics, who perhaps are unaware of the incompatibility of those ideas with the Church’s faith. In their syncretistic and immanent outlook, these parareligious movements pay little heed to Revelation, and instead try to come to God through knowledge and experience based on elements borrowed from Eastern spirituality or from psychological techniques. They tend to relativize religious doctrine, in favor of a vague world–view expressed as a system of myths and symbols dressed in religious language. Moreover, they often propose a pantheistic concept of God which is incompatible with Sacred Scripture and Christian Tradition. They replace personal responsibility to God for our actions with a sense of duty to the cosmos, thus overturning the true concept of sin and the need for redemption through Christ."




From  the ADDRESS OF HIS HOLINESS JOHN PAUL II




TO THE BISHOPS OF THE UNITED STATES OF AMERICA




ON THEIR “AD LIMINA” VISIT




Friday, 28 May 1993




 http://www.vatican.va/holy_father/john_paul_ii/speeches/1993/may/documents/hf_jp-ii_spe_19930528_iowa-ad-limina_en.html




 




Reading this I tried to search for actions of US Bishops - or theologians of Catholic Universities - in order to educate in regard of this movements - or better to say currrents - and did not find anything since then. One exception is a series of articles in the paper of the Diocese of Colorado Springs (maybe not by chance there): http://www.coloradocatholicherald.com/display.php?xrc=543




It is rather surprising - and maybe this lack of orientation is one of the main factors behind the spead with which for example Reiki spreads in Catholic hospitals, retreat houses etc.




If any of you are aware of teachings/workshops/pastoral letters and so on that shows the efforts of  the US Bishops or other authoritative voices to understand these phenomenon, I would appreciate if you let me know about it on this forum.




2007-08-21 20:50:02 GMT
Comments (1 total)
Author:Anonymous
The proponents of Reiki state that it welcomes everybody independently of their religious background or faith, and it claims to be "above" all religions. This claim together with the claim to be "spiritual" reveals that it is part of the New Age curent (which is vague enough to pinpoint an exact beginning date to it, but Reiki fits into the timeframe well, and bears all the charateristic features of New Age without doubt).
The only problem is that Christianity claims exlusivity, you cannot have two religions if you are baptized in Christ. The initiation into Reiki is in conflict with your baptism, it is de facto an initiation into a "quasi-religion". The belief in qi/chi/ki/universal life force cannot be reconciled with Cristology, soteriology and so on... For Catholics it is not indifferent, what is the content of your faith, it requires doctrinal clarity. You cannot have two Masters to quote Jesus from the Gospels. And if you try you will begin to "hate" one of your Masters - which seems to begin with refusal of the authority of the Church.
Religious tolerance Catholic proponents of Reiki demand toward them is not an excuse for syncretism. Tolerance is toward the persons of other religions or people without religion, tolerance is not toward messing up our own faith. As I see Reiki and other New Age practices are thriving because they abuse the vulnerability of suffering people who would try everything to find relief, and unfortunately they don't receive adequate help from authentic sources (medical stuff in hospitals, counsellors etc). Plus, these practices satisfy the hunger for "something spiritual", the hunger for God and offer something magic, that "works". There is vulnerability toward these magic practices also because of religious ignorance, as most Catholics - and even religious, not just laity - remain on the level of elementary school if it comes to theology and spirituality. These are problems that society and in particular our Church needs to address and needs to do it rather urgently.
--K
2007-08-21 20:51:38 GMT


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