In my French-Canadian ancestry, one of the earliest dead ends
is a Mohawk from Kahnawake.1
Therefore, I am studying early Caughnawaga, its history, and its people.
General History
The Beginnings
Mohawk Christians were persuaded by their Jesuit missionaries
to leave their homeland and settle near
Montreal about 1667. The first village was established at La Prairie.
Mostly Mohawks, with a few Oneidas and other Iroquoians,
came to the village. In 1676, it was
moved to Sault St. Louis and named Caughnawaga (older spelling)
or Kahnawake (modern spelling), which means "at the rapids." It moved small
distances again and again until 1716, when its present-day location was
established.
foe agricultural reasons
The original grant of land for Kahnawake is reported to be 40,000 acres.
Some story about post 17xx immigrants being "refugees" as opposed to
"original" inhabitants - from where?
Geography and boundaries
Primary geographical features of the region of the Iroquois homeland:
- The Hudson river valley, an approximate eastern edge of the Mohawk section.
- The Mohawk river valley, which crosses the Iroquois lands and provides a
waterway connection to the Hudson river.
- The Great Lakes, particularly lakes Erie and Ontario, which form
something of a northwestern boundary to the Iroquois lands.
- Lake Champlain and the St. George? river valley, which provides a
waterway link from Iroquois lands and the Hudson river valley to the St.
Lawrence River and the French trading center at Montréal.
When did Europeans begin to settle along the Hudson river valley?
When did they begin to go up the Mohawk river valley?
The Great Lakes Plain (west of the Mohawk river), the Allegheny Plateau
(west of the Catskills), and the Champlain Valley (the waterway including
Lake Champlain, north of the Hudson river) were still prehistoric Iroquois
lands at the time of the American Revolution (1777), apart from a few
French missionaries and coureurs de bois.
Population data
As mentioned in my history of Kahnawake,
the original group of Indians to settle at Kahnawake were 7 Oneidas.
Year or Date | Estimated popultion | Notes |
spring 1667 | 7 Oneidas | joined by "Indians hunting nearby" |
1676, after move | 200 | 22 longhouses |
1682 | 600 | triple of 1676 |
mid 1680s | 700 | |
1695 | 485 | Census of 1695 |
1700 | 800 | |
1716 | | about 100 longhouses |
1730 | 1000? | |
1760 | 1200 | |
Figures from John Demos; he gives the following sources:
Lacroix, Les origines de la Prairie, p. 38 (Table 3);
R. Cole Harris, Historical Atlas of Canada, Toronto: 1987, vol. 1,
plate 47;
and New York Colonial Documents, IV:747; VI:276, 582;
XXXVII:447; XLIII:106; LVIII: 145; LXXV: 211.
Immigrations
By 1670, there were 20 families.
Joseph Togouiroui or Kryn led 40 Catholic Mohawks to Kahnawke in 1673.
By 1736, about 300 families were living in Kahnwake.
Kateri Tekakwitha
I do not believe it is necessary to repeat the best-known story of the
Mohawks at Kahnawake: the life of Catherine Kateri Tekakwitha. Here are
some web sites about her:
Life at Kahnawake
Parkman describes Kahnawake thus:
"It had a chapel, fortifications, and storehouses; two Jesuits, an officer,
and three chief traders. Of these last, two were maiden ladies, the
Demoiselles Desauniers; and one of the Jesuits, their friend Father
Tournois, was their partner in business." p. 889
In the 1700s, the Mohawks retained their traditional occupations of farming
hunting, and fishing, with the men leaving for hunting trips in the
wintertime. They also raised livestock introduced by Europeans: pigs,
poultry, and horses. Traditional clan membership and matrilineal descent
were preserved, but many people from other Indian groups were adopted into
the clans.
Near the end of the 1700s, as the fur supply declined in the area,
many Mohawk men joined the North West company as trappers, loggers, and
canoeists.
In the 1800s, men at Kahnawake hunted less and less, as the expansion of
Canada took away the wilderness, and farming moved into the economic
forefront. In 1830, Kahnawake was made a reservation, and the Canadian
government changed the matriarchial households into patriarchial households.
Follow this link for a discussion of the
development of Christianity among the Iroquois, and particularly at
Kahnawake.
Exoduses or Emigrations
-
-
Between 1747 and 1755, Catholic Mohawks in search of better soil
founded a settlement about 80 miles southwest of Montreal.
Its Indian name is Akwesasne, which means "where the partridge drums";
the church is the mission of St. Regis.
-
Near the end of the 1700s, in connection with the North West fur trade,
a group of Kahnawakens established a settlement of about 250 people in
Alberta and mixed with local Indians, notably the Cree.
-
After the treaty ending the French and Indian War, 1763, many Caughnawagans
left Sault St. Louis and settled in the Ohio river valley, near present-day
Sandusky and Scioto rivers. Estimated population 200 in 1776.
Europeans
Descr of phenomenon, some links, etc.
List of Europeans recorded as having gone to Caughnawaga and stayed.
I'm also trying to compile a list of the early Caughnawaga settlers
Individual people
A large part of my focus is on Europeans who became American Indians
at Caughnawaga. To treat this material, I am dividing up lists of early
inhabitants of Kahnawake into 3 different groups:
A list of some
French who joined other Indian tribes, which I have found in the course of
my research.
Bibliography
- Parkman, Francis, France and England in the New World. 7 books:
-
- La Salle and the Discovery of the West
- Count Frotenac and New France
- A Half Century of Conflict
- Montcalm and Wolfe
(available online at )
- Bechard, Henri, The Original Caughnawaga Indians
- Devine, James, Historic Caughnawaga, 1922.
- Demos, John, The Unredeemed Captive.
- Beauregard, Marthe, Repertoire des mariages de Kahnawke
- Bernard, Pierre Osahetakenrat, Repertoires des baptèmes, mariages, et
sépultures de Kahnawake de 1735 à 1899. 3 vols:
- Repertoire des naissances et baptêmes de Kahnawake de 1735 à 1899.
- Repertoire des mariages de Kahnawake de 1735 à 1899.
- Repertoire des décès et sépultures de Kahnawake de 1735 à 1899.
- Kammen, Michael, Colonial New York: A History,
Charles Scribners's Sons: New York, 1975. (F122.K27) (974.702)
1 Iroquois tradition recognizes one's clan and tribal affiliation
according to one's mother. The family story is not clear as to exactly when
a full-blooded Mohawk or presumed full-blooded Mohawk is reached. The
inconsistency of use of European surnames also makes it difficult to know at
what point there is no more European branching off. Since several
maternally-connected generations live in Kahnawake, including several in
which everyone has Indian names, though, it is correct to say that they are
all Mohawk.