Festivals Associated with Lord
Jagannathji
This article is copied
from the excellent site of Topics for Seekers by Richard Leighton.
Many festivals associated with the worship of Lord
Jagannath are observed throughout the year. A number of these are briefly described below:
Devasnana Yatra
On the full moon day of Jyestha (May-June), Lord Jagannath, Lady
Subhadra, Lord Balabhadra, Sudarshan and Madanmohan are taken in a procession from the
temple to Snana Vedi, at the north east corner of the outer compound. There, the Deities
are bathed with 108 pitchers of 15 days. During this time, the Daitapati Sevaks perform
secretive rituals for the Deities called Anasara Nitis. The day before Ratha Yatra, the
Deities are again available for darshan. This is called Navajouvan Darshan. A special
ceremony called Netrochhab is also performed on that day, the beginning of the Ratha Yatra
period.
Ratha Yatra
The famous Festival of the Chariots is held on the second day of the bright fortnight
of Ashada (June-July). Other names for this festival are Gundicha Yatra (named for the
Gundicha Mandir, where the procession ends) and Ghosha Yatra. On the day of the festival,
the Deities are taken out of the Temple and each one is placed on Their own stylized
chariot. The chariots are kept near the main Temple's main gate, the Lion Gate. The
Deities are carried to the chariots in a traditional, ceremonial way. First Sudarshan,
then Balabhadra, Subhadra and Jagannath. Balabhadra and Jagannath are carried in such a
way that They rock forward and backward, moving from pillow to pillow as they approach the
chariots, and finally ascend the ramp leading to their seats. This rocking motion is
called Pahandi. The name of Lord Jagannath's chariot is Nandighosh. It has 16 wheels, and
is covered in red and yellow material. Lord Balabhadra's chariot is called Taladwaja, has
14 wheels and is covered with red and green material. The third chariot, Devadalana,
belongs to Lady Subhadra. It has 12 wheels and a red and black canopy. There are four
other Deities that also ride on the chariots, making a total of seven Deities in all. Lady
Subhadra shares Her chariot with Sudarshan, who sits by Her side. Lord Jagannath sits with
Madanmohan, who represents Lord Jagannath Himself. Lord Balabhadra is accompanied by two
small, brass deities of Rama and Krshna. The chariots are pulled about three kilometers
down Puri's Grand Road, from the Jagannath Temple to the Gundicha Mandir or Gundicha Ghar.
If one or more chariots doesn't make it all the way, it is simply moved the following day.
The fifth day of the festival is known as Hera Panchami, the day that one of Jagannath's
two wives, Goddess Laxmi, goes to Gundicha Mandir to see Her husband. On the ninth day,
the chariots are pulled back to the area near the Lion Gate. On the evening of the tenth
day (the eleventh day of the bright fortnight of Ashadha, also Hari Sayan Ekadasi), the
Deities are dresssed in golden garments adorned with golden decorations. The next day,
another important ritual, Adharapana Bhog, is performed. On that day, a specially prepared
sweet drink is offered to the Deities. There is a procession on the evening of the next
day, wherein the Deities are taken back into the Temple. This ceremony draws a large crowd
of worshippers.

The three rathas, DavaDaman, NadhiGjosh and Taladwaja are seen with the spires of the main
temple in the background.
Karkat or Daskhinayana Sankranti
Rituals are performed as the sun moves toward the autumnal
equinox.
Chitalagi Amabashya
A chita is a jewelled ornament worn on the forehead. The gold and jewelled chitas that
were removed from the Deities on Snana Purnima are replaced. This takes place on the
new moon day of Shravana.
Jhulan Yatra
This festival is celebrated from Shravana Shukla Dashami until Pratipada, a period of
seven days. Madanmohan, Jagannath's representative deity, as well as Laxmi and
Vishwadhatri are placed on a decorative wooden swing on Muktimandap (Jhulanmandap). There,
worshippers have a chance to swing the Lord, thus entering into His pastimes. On the day
of the full moon (Gamha Purnima or Jhulan Purnima), Lord Balabhadra's appearance day is
celebrated.
Rahurekha Lagi
Rahurekha is a type of golden ornament worn on the face and forehead. The three
Deities, Jagannath, Balabhadra and Subhadra are each decorated with a rahurekha on the
fifth day of the dark fortnight of Bhadraba.
Krshnan Janma (Janmashtami) & Krshna Lila
Three days later, Krshna's appearance day is celebrated. The following day is
Nandotchaba. The day after Nandochaba is the first day of a period of during which Krshna
Lila is glorified. Various rituals are performed to commemorate events that took place
during Krshna's incarnation in Vrindaban. These rituals have names like Banabhoji,
Kolibika, Bakasura Badha, Arghasura Badha, Kaliyadalan, Dhenukamana and Pralambasura
Badha. On the thirteenth day of the dark fortnight of Bhadraba, Lord Jagannath and Lord
Balabhadra are dressed like Sri Krshna and Balarama.
Saptapuri Amabashya
The new moon day of Bhadraba.
Ganesh Chaturthi
The fourth day of the bright fortnight of Bhadraba.
Rishi Panchami
The fifth day of the bright fortnight of Bhadraba.
Radhastami
The eighth day of the bright fortnight of Bhadraba is Srimati
Radharani's appearance day..
Parswa Parivartan
The eleventh day of the bright fortnight of Bhadraba.
Baman Janma or Sunia
The twelfth day of the bright fortnight of Bhadraba.
Ananta Chaturdashi
The fourteenth day of the bright fortnight of Bhadraba.
Indra-Govinda Puja
The full moon day of Bhadraba.
Sahasra Kumbha Abhisek
An abhisek of Goddes Durga is performed on the eighth day of the
dark fortnight of Ashwina. This is the beginning of the 15 day Shola Puja of Goddess
Bimala.
Dasahara
On the tenth day of the bright fortnight of Ashwina, the Deities
are dressed in Raja Vesha, and the Lords' weapons are worshipped.
Kumar Purnima
The full moon day of Ashwina.
Hari Uthapan Ekadasi
The eleventh day of the bright fortnight of Kartik (Oct.-Nov.).
Odhanasasthi
The sixth day of the bright fortnight of Margashira signals the
beginning of Ghodalagi, when the Deities wear winter clothes.
Pushyabisheka or Ramabisheka
An abisheka of the Deities if performed on the full moon day of
Pausa.
Makara Sankranti
During the month of Pausa, boiled rice mixed with candy and fruit
juice is offered to the Deities.
Basanta Panchami
Panji (almanac) Puja is performed on the fifth day of the bright
fortnight of Magha. Also, begining on this day, the Deitied are dressed in a modified
version of Their winter clothes.
Magha Purnima
On the full moon day of Magha, the Deities are dressed in Gaja
Udharanta Vesha.
Dola Yatra
This is celebrated from the tenth day of the bright fortnight of
Falguna until the full moon day.
Ramnavami
Beginning on the ninth day of the bright fortnight of Chaitra,
Lord Ramachandra's appearance and pastimes are celebrated for several consecutive days.
Damanaka Chori or Dayanalagi
This festival is celebrated on the thirteenth and forteenth days
of the bright fortnight of Chaitra. Deities of Rama and Krshna are taken in procession to
the Jagannath Ballava Math. There the Deities get Their Dayana leaves from the garden at
the math. On the forteenth, the leaves are offered to Lord Jagannath, Lady Subhadra and
Lord Balarama.
Akshya Trutiya & Chandan Yatra
Chandan Yatra begins with Akshya Trutiya, the third day of the
bright fortnight of Baisakha and ends 42 days later. During this time, the chariots for
the Ratha Yatra festival are made. Chandan Yatra is divided into two periods of 21 days
each. The first, the Bahar Chandan or Outer Chandan is marked by a procession in which
deities of Rama, Krshna, Madanmohan, Laxmi and Vishwadhatri are taken to Narendra Kunda.
They are accompanied by five deities of Shiva (from five different temples) known as
Panchu Pandavas. Once They arrive at Narendra Kunda, the Deities play in beautifully
decorated boats and are worshipped. The second period of 21 days is called Bhitar Chandan.
Various rites are performed inside the temple, out of view of the public.
Niladri Mahodaya
On the eighth day of the bright fortnight of Baisakha, 108 pots
of water are offered to the Deities.
Nrisingha Janma
On the forteenth day of the bright fortnight of Baisakha, the
deity of Narasimha is brought to the Jagannath Ballava Matha. Special rituals are then
performed there.
Sitala Sasthi
The sixth day of the bright fortnight of Jyestha.
Rajendraviseka
The tenth day of the bright fortnight of Jyestha.
Rukmini Haran
The eleventh day of the bright fortnight of Jyestha.
Champak Dwadasi
The twelfth day of the bright fortnight of Jyestha, the second
day of Rukmini Haran.
Navakalebara Ceremony
During intercalary years (when an extra month is inserted to
adjust the calendar), when there is an extra month of Ashadha, the old images of Lord
Jagannath, Lady Subhadra, Lord Balabhadra, Sudarshana and Neelamadhava are replaced with
new ones. First, a group of Daitapatis, Deulakarans and others locate suitable trees from
which they will obtain the wood for carving the Deities. Then, there are elaborate rituals
involved with obtaining, transporting and carving the wood. Once the new images have been
created, the spirit of God that inhabits the old image is transferred into the new image
in a secret ceremony. Finally, the old images are buried inside the Temple compound, in a
place known as Koili Vaikuntha.
This article is copied from the excellent site
of Topics for Seekers by Richard Leighton.
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