Aqui en esta página se presenta lo nuestro. Incluiremos música, drama, literatura, e imágines de nuestros proyectos. Esto no se cumplirá de un día a otro porque se necesita tiempo. Recuerden que Roma no se construyó en un día. Así nosotros. Necesitaremos tiempo para salir adelante. El entusiasmo, la energía, la potencial, el talento, el personaje, y la visión existen en Quinto Sol. No existe duda de que tengamos éxito.




Celebrando el sufrimiento



Durante conflictos entre grupos de gente, se buscan maneras de alivianar preocupaciones exteriores e interiores. El baile siempre trae momentareos olvidos a los conflictos. La gente busca distraerse, busca el olvido del pernicioso dolor, y desea borrar los perjudiciales pensamientos de la conciencia. Busca la manera de unirse con su prójimo, de gozar, aunque sea pasajeramente. Escuchando las palabras que nacen del pueblo al son de la música, logra desahogar su dolor, o a lo menos divertirse brevemente. Durante la gran depresión hubo mucho sufrimiento. ¿Y qué hacía la gente para cobijar ese sufrimiento? Bailaban, por supuesto.

Poco de nuestra historia.

Recordamos aqui a la familia Gómez durante los 30s y 40s. Ellos compartieron mucho de sus talentos para alivianar el dolor y cansancio de la gente mexicana de nuestros tiempos. Después de sus pesadas labores, la gente se reunía para olvidar sus problemas, y restaurar sus espíritus. La plataforma, centro de nuestro pueblo en esos tiempos, fue lugar donde podría juntarse como familia toda la comunidad mexicana. Así se compartía de lo poco que poseía la gente, sin codicía ninguna. Éramos en esos tiempos unidos por la necesidad y por el amor. Lo siguiente es solamente un momento de reflejo.

Music & Dance

Early músicos

Pablo Lucero and Medardo Segura both knew how to play the fiddle. There were no organized Mexican-American musicians, so they played at the Anglo dances. When the Gómez family came to town, things changed. They were the group, the orchestra, and every single family member knew how to play one or more instrument. I have often pondered what would have become of this family had they been fortunate enough to have settled in a city like Los Angeles, San Antonio, or any other big city where they could have showcased their talents. As it happened, destiny brought them to Van Horn, a small community struggling to survive and suffering from growing pains. Their talents were magnificently exhibited at small functions in the Mexican-American side of town. The played at get-togethers at the plataforma, at the wedding dances, and quinceañeras at the Barranday dance hall, and at the courthouse.

The dances at the courthouse were really the best of the best. That's where the Gómez family would shine. The popular songs of the day were played time and again at people's behest, depending on their mood. (This depended on the quantity and quality of beverages consumed) The most popular songs in those days were:
Morir Soñando
Julia Vals
Atotonilco
El Barrilito
Solamente Una Vez
Begin the Beguine
La Barca de Oro
Amor Chiquito
Amor Perdido
El Rancho Grande
Margarita
Cuatro Milpas
In the Mood (the jitterbug)
String of Pearls
Bésame Mucho
Tacuachito
Sentimental Journey
Don't Get Around Much Anymore
I'll Never Smile Again
Paper Doll
Till the End of Time
Jalousie
Amapola
Chattanooga Choo Choo
Daddy
Green Eyes
Maria Elena
Blue Champagne
White Christmas
Jingle, Jangle, Jingle
I've Got a Gal in Kalamazoo
Tangerine
Sleepy Lagoon
Blues in the Night
Who Wouldn't Love You
I've Heard That Song Before
Paper Doll
Sunday, Monday, or Always
You'll Never Know
In the Blue of the Evening
Taking a Chance on Love
That Old Black Magic
Swinging on a Star
Shoo-Shoo Baby
Don't Fence Me In
I'll Get By
San Fernando Valley
I Love You
Rum and Coca Cola
Till the End of Time
On the Atchison, Topeka, and Santa Fe
I Can't Begin to Tell You
Chickery Chick
It's Been A Long, Long Time
I'm Beginning to See the Light

The musicians consisted of Don Cleto Gómez, who played cornet and the violin, Calo Orona the drums, Baltazar (Chal) Gómez, the violin, Jesús (Surdo) Goméz, the valve trombone and the guitar, and Don Sylvestre Orona, the guitar. Don Sylvestre, a totally blind person, and his son, Calo, came from Carlsbad to help Don Cleto. Later, Calo grew up and formed his own group, playing in Van Horn many times. Later on Melchor (Cuate) Goméz played the drums, Jesús Gómez played the guitar, Hernán Cortez the trumpet and the guitar, and later Alfredo (Fero) Goméz, David Goméz, and Benjamin Goméz all played saxaphones. Sometimes Johnny Montoya, who played the guitar, the piano, and the saxaphone, would join in. Johnny Montoya, Johnny Mendoza, and José Alba were the vocalists. They would sing many of the songs listed above. Sometimes Johnny Mendoza and Rale Navarrette, both guitarists, would accompany the Gómez. During these gatherings at the platform we would drink teswino and tepache made by Sabas Fierro and my padrino Martin Barrera. Teswino is a homemade beer made from corn. It is an old Indian recipe. Sabas Fierro would place dried corn seeds in between wet burlap sacks. After a few days the seeds would sprout and he would then boil them in a big vat and then mashed them. Later, he poured the mess into crocks and they sat in a dark cool place for some days fermenting. After straining out the solids, all the adults would enjoy. The whole neighborhood would get together and sample each batch of the tasty, delicious teswino. Tepache, on the other hand, is a traditional drink consumed in the center of the Mexican kitchen table. Its alcoholic strength depends on how long it is allowed to ferment. However, it is not consumed as an alcoholic beverage meant to get a person drunk. It is fixed by taking three quarts of water, two sticks of cinnamon, 400 grams of barley, one and one half piloncillos, one large, mature pineapple, and eight cloves. The pineapple is washed and cleaned carefully, cut into pieces including the peeling, and crushed. It is put into a jar with water, putting in the cinnamon and cloves. This is left in a dark room for several days. The barley is boiled with the piloncillo in a quart of water until the cloves burst. The pineapple is added, and this is left to ferment in a hot place. Afterwards, the mixture is sifted into a clean jar. Add chopped ice to serve. How many of you remember these drinks?
Later on Artemio Luna, Florinda Luna, Lydia Luna and I would take music lessons from Don Cleto. When Don Cleto went to that gran sala de baile in the sky, Don Ramón Morales, who was also a composer of music and a shoe repairman, became our music teacher. I would take music lessons from Don Ramón, and I would also help him repair shoes. I got so good at the repair business, he taught me how to make shoes from scratch. How many kids get that opportunity nowadays?
I had the good fortune to have played with both the Gómez and the Morales families. Don Moises, Don Ramon's son, played the valve trombone, just like I did, Gallo played the trumpet, and Beto played the guitar, Ramón the tololoche (Bass) and Johnny Morales the violin. Lala Calderón played the clarinet. Sometimes my dad,Cástulo Luna, who played the guitar, would accompany us. The Morales's played entirely different kinds of music pieces than the Gómez's. Those were happy days.



Left to right
Cleto Gómez, Sylvestre Orona, Jesús Gomez, Refugio (Cuco) Gómez, Calo Orona, Baltazar Gómez


Names to these faces are forthcoming.


Left to right
Hernán Cortez, cornet, Rale Navarrette, guitar, Cuate Gómez, drummer,
Baltazar Gómez, saxaphone, Alfredo Gómez, saxaphone, David Gómez, saxaphone

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