Early Greeks

These early Greek philosophers replaced supernatural explanations for life events with naturalistic explanations.  Additionally, they encouraged the evaluation and criticism of ideas.

650BC-----600BC----550BC----500BC-----450BC-----400BC-----350BC------300BC----

_____-----Thales-----_____________-----Protagoras---______----Aristotle---

________________-----Heraclitus------__------Hippocrates-------______----Epicurus----

__________________________________------Democritus--------_____-----Zeno-------

______________------Pythagoras-----____________------Plato------__-------Pyrrho------

 

50BC-------0------50------100----150-----200------250-----300------350-----400------450

____-----Philo-----_____________________________-Constantine-___-Augustine---________________________________________

Thales 625-545 BCE

Things in the universe follow natural principles; they aren’t the whims of gods

The world is made of one element: water

Predicted weather and eclipses; helped farming

The beginnings of the critical tradition: welcomed the criticism of his ideas

 

Heraclitus 540-480 BCE

The world is made up of one thing: fire, because it is ever changing

How can we really know something that is constantly changing?

 

Pythagoras 580-500 BCE

The universe can be explained through numbers and numerical relationships

Sensory experience can’t provide knowledge

Illness is caused by bodily imbalance

 

Democritus 460-370 BCE

All things are made up of atoms, which are tiny and indivisible

Perception happens when atoms emit from an object and enter the brain, causing the fire atoms there to copy them

 

Hippocrates 460-377 BCE

All disorders are caused by natural factors

The body can heal itself, a physician just helps

 

Protagoras 485-415 BCE

Represents a philosophical shift from the physical world to human concerns

Truth depends on the perceiver

Perceptions vary from person to person

 

Plato 427-347 BCE

Everything in the real world is a manifestation of a pure form (idea) that exists in the abstract

Using senses to examine the world will only get you opinions, knowledge comes from examining forms

Cave allegory

The soul has a rational, immortal part and also a courageous and appetitive part which are mortal

 

Aristotle 384-322 BCE

Nature and knowledge are inseparable

Everything has four causes: material, formal, efficient, and final

Everything in nature exists for a purpose

Hierarchy of souls: vegetative, sensitive, rational

Perception is caused by the stimulation of the five senses

The ultimate human goal is to engage in active reason

Memory and recall led to the laws of association, contiguity, similarity, contrast, and frequency

Dreams are unreliable in their prophecies

Conflicts arise between rationality and our appetites these are best resolved with the golden mean

 

Pyrrho of Elis 365-275 BCE

Attacked dogmatists (anyone claiming to have arrived at an indisputable truth)

Suspension of judgment

Sought a life of quietude to avoid being wrong

Guides for living:

-appearances: sensations and feelings

-convention: traditions, laws, customs

Appearances are acceptable but judgments or interpretations of them are not

 

Epicurus of Samos 341-270 BCE

Free will, the soul is atoms which settle upon death

Simple lives, uncommon pleasures undermine the common ones

The good life is free, simple, rational, and moderate

 

Zeno of Citium 333-262 BCE

The world is ruled by a divine plan

Accept fate with indifference and suffer in silence

How can human will be free in a predetermined universe?

 

Philo 25 BCE-AD 50

Started philosophy with the bible’s creation of man

Lowly body combined with a divine soul

Sensory experience inhibits learning

Knowledge is revealed by God

 

Constantine 280-337

Instrumental in making Christianity an accepted religion in Rome

 

St. Augustine 354-430

Supported the incorporation of non-Christian philosophy into the faith

Evil exists because people choose it

Behavior is controlled internally (by guilt)

Confession alleviates guilt

You can know God by introspection

Time depends on sensory experience and the memory of it