Rizwi S. Faizer Ph.D. McGill
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© 1998 Rizwi Faizer.

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The Qur'ān and Tradition:

indicates my preference
indicates a primary source

  1. Abbott, Nabia. Studies in Arabic Literary Papyri. Vol. 2. Qur'ānic Commentary and Tradition. Chicago: University of Chicago Press, 1967.
  2. Ali, Muhammad. A Manual of Hadīth.Lahore: Ahmadiyah Anjuman Ishati Islam, n.d.
  3. Ayoub, Mahmoud M. The Qur'ān and its Interpreters. 2 Vols. Albany: SUNY Press, 1984.
  4. Baljon, J. M. S. Modern Muslim Koran Interpretation. Leiden: E. J. Brill, 1961.
  5. Bashear, S. "Abraham's Sacrfice of his Son and Related Issues," Der Islam 67 no. 2(1990): 241-277.
  6. Birkland, Harris. The Lord Guideth: Studies in Primitive Islam. Oslo: Ikommisjon Hos H. Aschehoug & Co., 1956.(Historical-critical commentaries on Suras 93, 94, 105, 106 and 108).
  7. ________. Old Muslim Opposition Against the Koran.Oslo: Ikommisjon Hos Jacob Dybwad, 1955.
  8. Busse, Heribert, "Bāb Hitta: Qur'ān 2:58 and the Entry into Jerusalem," JSAI 22 (1998): 1 -17.
  9. Calder, Norman. "Tafsīr from Tabarī to Ibn Kathīr: Problems in the description of a genre, illustrated with reference to the story of Abraham." In Hawting, G. R. and Abdul Kader A Shareef. eds. Approaches to the Qur'ān. London and New York: Routledge, 1993.
  10. Cragg, Kenneth. The Event of the Qur'ān: Islam in its scripture. London: Allen & Unwin, 1971.
  11. ________. The Mind of the Qur'ān: Chapters in Reflection. London: Allen & Unwin, 1973.
  12. Crone, Patricia. "Two Legal Problems Bearing on the Early History of the Qur'ān." JSAI 18(1994): 1-37.
  13. Donner, Fred. The Beginnings of Islamic Historical Writing. Princeton: Darwin Press, 1998.
  14. Fazlur Rahman. Islamic Methodology in History. Karachi: Central Institute of Islamic Research, 1965.
  15. Gätje, Helmut. The Qur'ān and its Exegesis.Translated and edited by Alford T. Welch. Repr. 1971, Oxford: Oneworld, 1997.
  16. Goldziher, Ignaz. Muhammadanische Studien. translated by S. M. Stern and C. R. Barber as Muslim Studies. Chicago: Aldine, 1966.
  17. Guillaume, Alfred. The Traditions of Islam. Oxford: Clarendon Press, 1924.
  18. Hallaq, W. B. "The Priamcy of Qur'ān in Shātibī's Legal Theory." In Wael B. Hallaq and Donald P. Little, eds. Islamic Studies Presented to Charles J. Adams Leiden: E. J. Brill, 1991, pp. 65-86.
  19. Hawting, G. R. and Abdul Kader A. Shareef. Approaches to the Qur'ān. London and New York: Routledge, 1993.
  20. Hawting, G. R. "The Role of the Qur'ān and Hadīth in the Legal Controversy about the rights of the Divorced Woman During Her 'Waiting Period' (`Idda), BSOAS 52(1989):430-444.
  21. Imbert, Frederic. " Le Coran dans les Graffiti des Deux Premiers Sičcles se L'hégire," Arabica 47(2000): 381-
  22. Jeffrey, Arthur. The Foreign Vocabulary of the Qur'ān. Baroda: Oriental Institute, 1938.
  23. __________. Materials for the History of the Text of the Qur'ān. Leiden: E. J. Brill, 1937.
  24. Juynboll, G. H. A. The Authenticity of the Tradition Literature. Leiden: E. J. Brill, 1969.
  25. Khoury, Raif-Georges. "Pour une nouvelle compréhension de la transmission des texts dans les trois premiers sičcles islamiques," Arabica, 34(1987): 191-
  26. Kister, M. J. "Adam: A Study of some Legends in Tafsīr and Hadīth Literature," Israel Oriental Studies 13(1993).
  27. Lester, Toby. "What is the Koran?" The Atlantic Monthly (Jan. 1999): 43-56.
  28. Lichtenstadter, I. Muhammad, the Apostle of God and His Ascension. Uppsala and Wiesbaden: 1955.
  29. Lopez-Morillas, Consuelo. The Qur'ān in Sixteenth Century Spain: Six Morisco Versions of Sūra 79. London: Tamesis Books Ltd., 1982.
  30. Macdonald, J. "Joseph in the Qur'ān and Muslim Commentary," The Muslim World 46(1956): 113-31; 207-24.
  31. Merguerian, G. K. and Najmabodi, A. "Zulaykha and Yusuf: Whose 'Best Story'?" IJMES 29 no. 4 (Nov. 1997): 485-508.
  32. Motzky, Harald. "The collection of the Qur'ān: A Reconsideration of Western Views in Light of Recent Methodological Developmennts," Der Islam, 78 (2001): 1-34.
  33. Nagel, Tilman. "Die Inschriften im Felsendom und das Islamische Glaubensbekenntnis: Der Koran und die Anfänge des hadīth," Arabica 47 (2000): 329-365.
  34. Neuwirth, Angelika. "Observations on Early Quran Manuscripts in Sana'a," in The Qurān As Text. Edited by Stefan Wild. Leiden: E. J. Brill, 1997.
  35. Osman, Ghada. "Oral Vs. Written Tradition," Arabica, 48(2001): 66-80.
  36. Rippin, Andrew. "The Present Status of Tafsir Studies," Muslim World lxxii(1982): 224-38.
  37. ________. The Exegetical Genre of asbāb al-nuzūl: A Bibliographical and Terminological Survey."BSOAS68.1(1985):1-15.
  38. ________. "The Function of asbāb al-nuzūl in Qur'ānic Exegesis." BSOAS 51(1988):1-20.
  39. ________. "Al-Zarkashi and al-Suyuti on the Function of the "Occasions of Revelation" Material." Islamic Culture Vol.109, no.3 (July 1985):243-258.
  40. ________. "Reading the Qur'ān with Richard Bell." JAOS 112.4(1992): 1-16.
  41. Rippin, Andrew. "Studying Early Tafsir Texts." Der Islam 72:2(1995):310-323.
  42. ________. "Tafsīr Ibn 'Abbās and Criteria for Dating Early Tafsīr Texts. JSAI 18(1994): 38-84.
  43. ________. Approaches to the History of the Interpretation of the Qur'ān. Oxford: 1988.
  44. Robson, J. An Introduction to the Science of Tradition. London: Royal Asiatic Society, 1953.
  45. Schacht, J. Origins of Muhammadan Jurisprudence. Oxford: Clarendon Press, 1950.
  46. Sellheim, Rudolf. "Abu `Ali al-Qali - Zum Problem muendlicher und Schriftlicher Ueberlieferung am Beispiel von Sprichtwoertersammlungen," in Studien zur Geschichte und Kultur des Vorderen Orients, Leiden: E. J. Brill, 1991.
  47. Stowasser, Barbara F. Women in the Qur'an, Traditions, and Interpretation. Oxford: Oxford University Press, 1994.
  48. Watt, W. Montgomery. Bell's Introduction to the Qur'ān: Comepletely Revised and Enlarged. Islamic Surveys Series, no. 8. Edinburgh University Press, 1970.
  49. Wansbrough, John. Quranic Studies. Oxford University Press, 1977.
  50. ________. The Sectarian Milieu. Oxford University Press, 1978.
  51. Welch, Alford T. Editor. Studies in Qur'ān and Tafsīr: Journal of the American Academy of Religion Thematic Issue. Vol.47(1979).
  52. Wensinck, A. J. Concordance de la tradition musulmane. Leiden: E. J. Brill, 1933.
  53. Wheeler, Brannon M. "The Jewish Origins of Qur'ān 18:65-82? Reexamining Arent Jan Wensinck's Theory," Journal of the American Oriental Society, 118.2 (1998): 153-171.
  54. Whelan, Estelle."Forgotten Witness: Evidence for the Early Codification of the Qur'ān," Journal of the American Oriental Society, 118.1(1998): 1-14.
  55. Wild, S. The Qurān As Text: Islamic Philosophy, Theology, and Science, Vol 27. Leiden: E. J. Brill, 1997.

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