Ryan Reeder
Religion 333
Juan Henderson
August 3, 2000
The Plan of Salvation begins, is through, ends, and is founded upon the mission of Jesus Christ. It is the plan our Heavenly Father has for his children designed to bring about their immortality and eternal life. A basic understanding of the plan is simple to learn, yet the complexities and profundities of the plan are seemingly infinite. Regardless of how much we know of the plan, there is more to learn. It involves everything. It is simple and complex. It has no beginning nor end. It is perfect.
To understand the purpose of the mission of Jesus Christ, it is necessary to understand the fall. To understand the fall, it is necessary to understand the creation. To understand the purposes of the creation, it is necessary to understand some aspects of the premortal life. Before we came to earth, before the earth was formed, we were. Joseph Smith taught "Intelligence is eternal and exists upon a self-existent principle" (HC 6:311). At some point we were begotten as spirit children of heavenly parents. In the preexistence we learned and progressed, but there came a limit to our progression, since we did not have physical bodies. Doctrine and Covenants 93:33-34 teaches "spirit and element, inseparably connected, receive a fulness of joy; And when separated, man cannot receive a fulness of joy." As such, it was ordained that we should be begotten of mortal parents in order to receive bodies. In addition, a veil was placed over our minds so that we might learn to walk by faith. The earth was created as a physical dwelling place for us during this probationary period. Our first parents, Adam and Eve, were placed upon it. Through their fall they became mortal and gained the capacity to bear children. Sin, trials, and all other aspects of the world entered at this time. It is necessary for a Savior or Redeemer to cover (atone for) these sins so that we might be able to sit down again with (reconciliation) our Father. Jesus Christ, whose name means "salvation" and "the anointed one" fulfilled this mission through the atonement in Gethsemane. Having taken upon himself our sins, becoming one with us and making it possible for us to become one with him, he gave up his life on the cross. On the third day, he rose again and ascended to his father. Through his atonement, we also have the gift to destroy our natural man with him. Our man of sin can be slain, and we can rise newly reborn as sons and daughters of Christ. We access the atonement through faith, repentance, and obedience to the laws and ordinances of the gospel, including baptism, reception of the Holy Ghost, the endowment, and eternal marriage. Through marriage performed in holy temples, we can perpetuate our family relationships beyond the grave. It also becomes necessary that we know what we need to do-thus the necessity for prayer, prophets, scriptures, revelation, and the ministering of angels. At the end of our mortal lives, we die and our spirits and bodies separate. After an interval of time, all will be resurrected through the power of Jesus Christ. A judgment will come "and then cometh the time that he that is filthy shall be filthy still; and he that is righteous shall be righteous still; he that is happy shall be happy still; and he that is unhappy shall be unhappy still." (Mormon 9:14) We will receive whatever degree of glory we attained through our works and reliance on Jesus Christ. If we obtain the highest degree, we can become like our Father, and continue the plan with our own children.
This is a summary of some of the basic elements of the plan of salvation. Following are quotes from various General Authorities on some topics.
Premortal Life
"Latter-day Saints should be eternally grateful for the revealed knowledge given anciently but reaffirmed in even greater plainness in our dispensation, and which was known by our Lord's Apostle, Peter, when he prophesied that before the second coming of Christ there would be a "restitution of all things" spoken of by God. (See Acts 3:21; see also D&C 121:26-32.) One of these restored doctrines, premortality or preexistence, should give us a greater appreciation for ourselves and the work assigned us, for each one of us existed as a spirit entity before we were born on this earth.
"Most of us have wondered about what occurred in the premortal world and how it relates to our existence here. We should be acquainted with the truth that knowledge of the premortal life was restored that we might fulfill our responsibilities as children of God.
"The Lord has revealed that a grand council was held in that pre-earth world where we exercised our agency regarding the plans presented. The major proposition in the accepted plan of salvation provided for an earth life where each person could work out his eternal salvation."
(David B. Haight, "Temples and Work Therein," Ensign, Nov. 1990, 59)
"Every man who has a calling to minister to the inhabitants of the world was ordained to that very purpose in the grand council of heaven before this world was. I suppose that I was ordained to this very office in that grand council." (Teachings of the Prophet Joseph Smith, p. 365.)
"The scriptures teach this doctrine, the doctrine of premortal life. For His own reasons, the Lord provides answers to some questions, with pieces placed here and there throughout the scriptures. We are to find them; we are to earn them. In that way sacred things are hidden from the insincere.
"Of the many verses revealing this doctrine, I will quote two short phrases from the testimony of John in the ninety-third section of the Doctrine and Covenants. The first, speaking of Christ, says plainly, "He was in the beginning, before the world was." (D&C 93:7.)
"And the other, referring to us, says with equal clarity, "Ye were also in the beginning with the Father." (D&C 93:23.)
"Essential facts about our premortal life have been revealed. Although they are sketchy, they unravel the mystery of life.
"When we comprehend the doctrine of premortal life, we know that we are the children of God, that we lived with him in spirit form before entering mortality.
"We know that this life is a test, that life did not begin with birth, nor will it end with death."
(Boyd K. Packer, "The Mystery of Life," Ensign, Nov. 1983, 16)
There was a premortal life where the plan of salvation was revealed to us in a great council. Understanding the doctrine of the preexistence gives greater meaning to our earthly life.
Spiritual Creation
The scriptural answer to this question comes through firm and clear. Man is a spirit child of God, clothed in a mortal tabernacle of flesh and bones. This is revealed in the record of his creation. The book of Genesis teaches that there was a spiritual creation of the earth and everything that was to be placed upon it, including man, whose spirit God created "in his own image, in the image of God created he him; male and female created he them." (Gen. 1:27.)
(Marion G. Romney, "Easter Thoughts," Ensign, May 1975, 82)
"Next I speak of the spirit. Prior to our mortal existence here, each spirit son and daughter lived with God. The spirit is eternal; it existed in innocence in the premortal realm and will exist after the body dies. The spirit provides the body with animation and personality. "All spirit is matter, but it is more fine or pure."
"The spirit of man [is] in the likeness of his person." Jesus so explained, as the brother of Jared viewed the Lord's premortal body:
"Seest thou that ye are created after mine own image? Yea, even all men were created in the beginning after mine own image.
" This body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh."
"Development of the spirit is of eternal consequence. The attributes by which we shall be judged one day are those of the spirit. These include the virtues of integrity, compassion, love, and more. Your spirit, by being housed in your body, is able to develop and express these attributes in ways that are vital to your eternal progression."
(Russell M. Nelson, "We Are Children of God," Ensign, Nov. 1998, 85)
"Begotten sons and daughters unto God." Can this be true in light of the fact that we all know that we are begotten sons and daughters of our earthly fathers? Yes, it is true because human souls are dual beings----spirits tabernacled in bodies of flesh and bone. The revelation says, " the spirit and the body are the soul of man." (D&C 88:15.) God is the father of man's spirit, even as his earthly father is the father of his mortal body.
"The nature of a spirit is plainly revealed in the scriptures. A clear word picture of a spirit is recorded in the third chapter of Ether in the Book of Mormon, which gives an account of the appearance of Jesus Christ, as a spirit, some 2200 years before he was born to Mary in the flesh. The record says that Jesus stood before the brother of Jared in the form and likeness of a man and said:
" Behold, I am Jesus Christ.
" Seest thou that ye are created after mine own image? Yea, even all men were created in the beginning after mine own image.
"Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh." (Ether 3:14-16.)"
(Marion G. Romney, ManA Child of God, Ensign, July 1973, 11)
Our spirits are begotten as spirit sons and daughters of God in his image. We are children of God with infinite potential.
War in Heaven
I know that Jesus Christ lives and that we fought beside him in the preexistence, those of us in this room and those of us listening in. We were side by side with him in the war in heaven as we stood with him and fought Lucifer. And today he has chosen us to come in these last days to stand beside him again, and again to fight Lucifer, Satan, who controls the world.
(George P. Lee, "But They Were in One," Ensign, May 1976, 99)
"Recently some adult youth leaders were discussing problems our youth face today. One of them, a mother of 12, said, "It seems to me Satan has declared all-out war on our youth." How true this statement is!
"As a matter of fact, he declared war on all that is good and righteous before this world was. In the spirit world before the creation of this earth, a great council was held in which God the Father presented his plan having to do with the eternal life of man. The plan was to teach the people righteousness and permit them to exercise their free agency, choosing for themselves which way they would go. Jesus Christ espoused the plan saying, "Father, thy will be done, and the glory be thine forever." (Moses 4:2.) But Lucifer proposed to amend the plan of the Father saying, "Here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor." (Moses 4:1.)
"One-third of the hosts of heaven followed Satan. It was at this point that the greatest of all wars began. It has raged ever since with Satan as the commanding general of the forces opposed to that which is right.
"In the writings of Moses the Lord further describes this occurrence:
"Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down;
"And he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice." (Moses 4:3-4.)
"From the multitudes who would not hearken to the voice of the Lord and have been led captive at Satan's will, it would seem that Satan has achieved some significant victories."
(Victor L. Brown, "Is There Not a Cause?" Ensign, Nov. 1974, 103)
"The war is for the souls of men. The battle lines have been drawn since
Adam: evil versus righteousness. In this the final dispensation and in
preparation for the Millennium, the forces of evil have intensified and united
under the powerful influences of Satan. On the opposite side of the line, the
kingdom of God is clearly sounding the trumpet of righteousness, as perhaps
never before. The Church of Jesus Christ of Latter-day Saints is on the
offensive in the declaration of good to be good and evil to be evil." (Durrel A. Woolsey, "A Strategy for War,"
Ensign, Nov. 1995, 84)
There is a war going on now for the souls of men. This war began in the preexistence. There, one-third of the hosts of heaven fell through Satan's influence. He is still causing men to fall in this world.
Physical Creation
"Each phase of the Creation was well planned before it was accomplished. Scripture tells us that "the Lord God, created all things . . . spiritually, before they were naturally upon the face of the earth."
"The physical Creation itself was staged through ordered periods of time. In Genesis and Moses, those periods are called days. But in the book of Abraham, each period is referred to as a time. Whether termed a day, a time, or an age, each phase was a period between two identifiable events--a division of eternity.
"Period one included the creation of atmospheric heavens and physical earth, culminating in the emergence of light from darkness.
"In period two, the waters were divided between the surface of the earth and its atmospheric heavens. Provision was made for clouds and rain to give life to all that would later dwell upon the earth.
"In period three, plant life began. The earth was organized to bring forth grass, herbs, trees, and vegetation--each growing from its own seed.
"Period four was a time of further development. Lights in the expanse of the heaven were organized so there could be seasons and other means of measuring time. During this period, the sun, the moon, the stars, and the earth were placed in proper relationship to one another. The sun, with its vast stores of hydrogen, was to serve as a giant furnace to provide light and heat for the earth and life upon it.
"In period five, fish, fowl, and "every living creature" were added. They were made fruitful and able to multiply--in the sea and on the earth--each after its own kind.
"In the sixth period, creation of life continued. The beasts of the earth were made after their kind, cattle after their kind, and everything which "creepeth upon the earth"--again, after its own kind. Then the Gods counseled together and said: "Let us go down and form man in our image, after our likeness. . . .
"So the Gods went down to organize man in their own image, in the image of the Gods to form they him, male and female to form they them." Thus, Adam and Eve were formed.And they were blessed to "be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth."
"The seventh period was designated as a time of rest."
(Russell M. Nelson, "The Creation" Ensign, May 2000, 84)
The Creation culminated with Adam and Eve in the Garden of Eden. They were created in the image of God, with bodies of flesh and bone. Created in the image of God and not yet mortal, they could not grow old and die. "And they would have had no children" nor experienced the trials of life. (Please forgive me for mentioning children and the trials of life in the same breath.) The creation of Adam and Eve was a paradisiacal creation, one that required a significant change before they could fulfill the commandment to have children and thus provide earthly bodies for premortal spirit sons and daughters of God.
(Russell M. Nelson, "The Atonement," Ensign, Nov. 1996, 33)
"The marvel of our physical bodies is often overlooked. Who has not encountered feelings of low self-esteem because of physique or appearance? Many people wish their bodies could be more to their liking. Some with naturally straight hair want it curly. Others with curly hair want it straight. Occasionally some ladies, believing that "gentlemen prefer blonds," become "decided blonds."
"Your body, whatever its natural gifts, is a magnificent creation of God. It is a tabernacle of flesh----a temple for your spirit. A study of your body attests to its divine design.
"Its formation begins with the union of two reproductive cells----one from the mother and one from the father. Together, these two cells contain all of the new individual's hereditary information, stored in a space so small it cannot be seen by the naked eye. Twenty-three chromosomes from each parent unite in one new cell. These chromosomes contain thousands of genes which determine all of the physical characteristics of the unborn person. Approximately 22 days after these two cells unite, a little heart begins to beat. At 26 days, blood begins to circulate. Cells multiply and divide. Some become eyes that see; others become ears that hear.
"Each organ is a wondrous gift from God. The eye has a self-focusing lens. Nerves and muscles control two separate eyes to make a single three-dimensional image. The eyes are connected to the brain, which records the sights seen. No cords or batteries are needed.
"Each ear is connected to compact equipment designed to convert sound waves into audible tones. An eardrum serves as a diaphragm. Minute ossicles amplify sound vibrations and transmit a signal via nerves to the brain, which senses and remembers the sounds.
"The heart is an incredible pump. It has four delicate valves that control the direction of blood flow. These valves open and close more than 100,000 times a day----36 million times a year. Yet, unless altered by disease, they are able to withstand this stress almost indefinitely. No man-made material developed to date can be flexed so frequently and so long without breaking.
"Each day an adult heart pumps enough fluid to fill a 2,000-gallon tank. This work is equivalent to lifting a grown man to the top of the Empire State Building while expending only about four watts of energy. At the crest of the heart is an electrical generator that transmits energy down special lines, causing myriads of muscle fibers to work together.
"Much could be said about each of the other precious organs in the body. They function in a marvelous manner, beyond my time or ability to describe.
"Other attributes of the body are equally amazing, though less evident. For example, backup is provided. Each paired organ has instant backup available from the other of the pair. Single organs, such as the brain, the heart, and the liver, are nourished by two routes of blood supply. This design protects the organ if harm should come to any one channel.
"Think of the body's system of self-defense. To protect it from harm, the body perceives pain. In response to infection, it generates antibodies. They not only help to combat the immediate problem, but they persist to strengthen resistance to infection in the future. One day my attention was directed to some three-year-old children who had lapped up water from a street gutter. The number of germs they ingested must have been incalculable, but not one of those youngsters became ill. As soon as that dirty drink reached each little stomach, its hydrochloric acid went to work to treat the water and protect the life of the child.
"The skin provides protection. It also warns against injuries that excessive heat or cold might cause. It even sends signals that indicate trouble elsewhere. With fever, the skin perspires. When one is frightened, it pales. When one is embarrassed, it blushes.
"The body repairs itself. Broken bones mend and become strong once again. Skin lacerations heal themselves. A leak in the circulation can seal itself.
"The body renews its own outdated cells. The average red blood cell, for instance, lives about 120 days. Then it is replaced by a newly regenerated cell.
"The body regulates its own vital ingredients. Essential elements and chemical constituents are adjusted continuously. And regardless of wide fluctuations in temperature of the environment, the temperature of the body is carefully controlled within narrow bounds.
"If these qualities of normal function, defense, repair, regeneration, and regulation were to prevail in perpetuity, life here would continue without limit. Mercifully, our Creator provided for aging and other processes which ultimately result in physical death. We often think of death as untimely or tragic. But death, like birth, is part of life. Scripture tells us that "it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness." To return to God through the gateway of death is a joy for those who love Him.
"When death claims an individual in the prime of life, we take comfort in knowing that the very laws which do not allow life to persist here are the same laws that will be implemented at the time of the Resurrection, when the body will be endowed with immortality."
(Russell M. Nelson, "We Are Children of God," Ensign, Nov. 1998, 85)
The scriptures describe seven distinct periods in the creation of this earth. Culminating these was the creation of man and woman with remarkable physical bodies.
Fall
"Adam and Eve, when created as living souls, were endowed with the faculty to live forever. They were sinless, pure and holy, worthy to enjoy----and they did enjoy----the society of God their Father. As a matter of fact, he visited them in the Garden of Eden and conversed with and instructed them. This instruction they needed because in their transition from spirits to souls the memories of their past experiences were blotted out.
"Of every tree of the garden thou mayest freely eat," said the Lord to Adam in the garden.
"But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die." (Gen. 2:16-17.)
"Time will not permit a delineation of the details, but the crucial fact is that Adam and Eve, contrary to the instructions, did eat of the forbidden fruit. In doing so, they took into their bodies food which worked in them such a change that in due time their bodies and their spirits separated; that is to say, their souls died.
"This penalty for breaking the commandment passed by inheritance to all of Adam's posterity. Thus, "by man came death."
(Marion G. Romney, "Easter Thoughts," Ensign, May 1975, 82)
That leads us to the fall of Adam. To bring the plan of happiness to fruition, God issued to Adam and Eve the first commandment ever given to mankind. It was a commandment to beget children. A law was explained to them. Should they eat from "the tree of the knowledge of good and evil" (Gen. 2:17), their bodies would change; mortality and eventual death would come upon them. But partaking of that fruit was prerequisite to their parenthood.
"While I do not fully understand all the biochemistry involved, I do know that their physical bodies did change; blood began to circulate in their bodies. Adam and Eve thereby became mortal. Happily for us, they could also beget children and fulfill the purposes for which the world was created. Happily for them, "the Lord said unto Adam [and Eve]: Behold I have forgiven thee thy transgression in the Garden of Eden" (Moses 6:53). We and all mankind are forever blessed because of Eve's great courage and wisdom. By partaking of the fruit first, she did what needed to be done. Adam was wise enough to do likewise. Accordingly, we could speak of the fall of Adam in terms of a mortal creation, because "Adam fell that men might be" (2 Ne. 2:25).
"Other blessings came to us through the Fall. It activated two closely coupled additional gifts from God, nearly as precious as life itself--agency and accountability. We became "free to choose liberty and eternal life or to choose captivity and death" (2 Ne. 2:27). Freedom of choice cannot be exercised without accountability for choices made."
(Russell M. Nelson, "Constancy amid Change," Ensign, Nov. 1993, 33)
"When Adam and Eve received the first commandment, they were in a transitional state, no longer in the spirit world but with physical bodies not yet subject to death and not yet capable of procreation. They could not fulfill the Father's first commandment without transgressing the barrier between the bliss of the Garden of Eden and the terrible trials and wonderful opportunities of mortal life.
"For reasons that have not been revealed, this transition, or "fall," could not happen without a transgression----an exercise of moral agency amounting to a willful breaking of a law (see Moses 6:59). This would be a planned offense, a formality to serve an eternal purpose. The Prophet Lehi explained that "if Adam had not transgressed he would not have fallen" (2 Ne. 2:22), but would have remained in the same state in which he was created.
"And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin" (2 Ne. 22:23).
"But the Fall was planned, Lehi concludes, because "all things have been done in the wisdom of him who knoweth all things" (2 Ne. 22:24).
"It was Eve who first transgressed the limits of Eden in order to initiate the conditions of mortality. Her act, whatever its nature, was formally a transgression but eternally a glorious necessity to open the doorway toward eternal life. Adam showed his wisdom by doing the same. And thus Eve and "Adam fell that men might be" (2 Ne. 22:25)."
(Dallin H. Oaks, "The Great Plan of Happiness," Ensign, Nov. 1993, 72)
Because of the Fall of Adam and Eve, changes entered their bodies, giving them the ability to have children and ultimately to die. Before the fall they were in an amortal or transitional state. The fall brought them into mortality.
Mortality
"The Fall of Adam (and Eve) constituted the mortal creation and brought about the required changes in their bodies, including the circulation of blood and other modifications as well. They were now able to have children. They and their posterity also became subject to injury, disease, and death. And a loving Creator blessed them with healing power by which the life and function of precious physical bodies could be preserved. For example, bones, if broken, could become solid again. Lacerations of the flesh could heal themselves. And miraculously, leaks in the circulation could be sealed off by components activated from the very blood being lost.
Think of the wonder of that power to heal! If you could create anything that could repair itself, you would have created life in perpetuity. For example, if you could create a chair that could fix its own broken leg, there would be no limit to the life of that chair. Many of you walk on legs that were once broken and do so because of your remarkable gift of healing.
Even though our Creator endowed us with this incredible power, He consigned a counterbalancing gift to our bodies. It is the blessing of aging, with visible reminders that we are mortal beings destined one day to leave this "frail existence." Our bodies change every day. As we grow older, our broad chests and narrow waists have a tendency to trade places. We get wrinkles, lose color in our hair--even the hair itself--to remind us that we are mortal children of God, with a "manufacturer's guarantee" that we shall not be stranded upon the earth forever. Were it not for the Fall, our physicians, beauticians, and morticians would all be unemployed.
Adam and Eve, as mortal beings, were instructed to "worship the Lord their God, and offer the firstlings of their flocks, for an offering unto the Lord." They were further instructed that "the life of the flesh is in the blood: for it is the blood that maketh an atonement for the soul." Probation, procreation, and aging were all components of--and physical death was essential to--God's "great plan of happiness." But mortal life, glorious as it is, was never the ultimate objective of God's plan. Life and death here on planet Earth were merely means to an end--not the end for which we were sent.
(Russell M. Nelson, "The Atonement," Ensign, Nov. 1996, 33)
"We understand that we will live a postmortal life of infinite duration and that we determine the kind of life it will be by our thoughts and actions in mortality. Mortality is very brief but immeasurably important. . . .
"This is the day of our mortal probation. We might compare our eternal journey to a race of three laps around the track. We have completed the first lap successfully and have made wonderful progress. We have started on the second lap. Can you imagine a world-class runner stopping along the track at this point to pick flowers or chase a rabbit that crossed his path? Yet this is what we are doing when we occupy our time with worldly pursuits that do not move us closer to the third lap toward eternal life, the greatest of all the gifts of God."
(Joseph B. Wirthlin, "The Time to Prepare," Ensign, May 1998, 14)
"We know that this great plan of progression called for a birth which would provide a mortal tabernacle for our eternal spirits, and for a death which would free those spirits from the frailties, diseases, and weaknesses of mortality.
"And may I say that this life never was intended to be easy. It is a probationary estate in which we are tested physically, mentally, morally, and spiritually. We are subject to disease and decay. We are attacked by cancer, leprosy, and contagious diseases. We suffer pain and sorrow and afflictions. Disasters strike; floods sweep away our homes; famines destroy our food; plagues and wars fill our graves with dead bodies and our broken homes with sorrow.
"We are called upon to choose between the revealed word of God and the soul-destroying postulates of the theoretical sciences. Temptations, the lusts of the flesh, evils of every sort all these are part of the plan, and must be faced by every person privileged to undergo the experiences of mortality.
"The testing processes of mortality are for all men, saints and sinners alike. Sometimes the tests and trials of those who have received the gospel far exceed any imposed upon worldly people. Abraham was called upon to sacrifice his only son. Lehi and his family left their lands and wealth to live in a wilderness. Saints in all ages have been commanded to lay all that they have upon the altar, sometimes even their very lives.
"As to the individual trials and problems that befall any of us, all we need say is that in the wisdom of Him who knows all things, and who does all the things well, all of us are given the particular and specific tests that we need in our personal situations. It is to us, His saints, that the Lord speaks when He says: "I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy.
"For if ye will not abide in my covenant ye are not worthy of me." (D&C 98:14-15.)"
(Bruce R. McConkie, "The Dead Who Die in the Lord," Ensign, Nov. 1976, 106)
This mortal life is a probationary period. Those who endure it well will receive eternal life. In mortal life, all kinds of troubles and problems exist, so that we might be proven in all things.
Principles and Ordinances of the Gospel of Jesus Christ
"The gospel of Jesus Christ is a divine and perfect plan. It is composed of eternal, unchanging principles, laws, and ordinances which are universally applicable to every individual regardless of time, place, or circumstance. Gospel principles never change.
"The Church of Jesus Christ of Latter-day Saints is the kingdom of God on earth, administered by the priesthood of God. The Church has authority to teach correctly the principles and doctrines of the gospel and to administer its essential ordinances."
(Ronald E. Poelman, "The Gospel and the Church," Ensign, Nov. 1984,
64)
"The fourth article of faith
states: "We believe that the first principles and ordinances of the Gospel are:
first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by
immersion for the remission of sins; fourth, Laying on of hands for the gift of
the Holy Ghost."
"If we think deeply, we realize that the first principle----faith in the Lord Jesus Christ----underlies all else; that is, it takes faith in Christ to repent or be baptized or perform any other ordinances of the gospel. Jesus made saving repentance possible and He made baptism meaningful. If we have faith in Him, we will repent and be baptized. If we do not repent, or refuse to be baptized, or are unwilling to keep His commandments, it is because we do not have sufficient faith in Him. Thus, repentance, baptism, and all other principles and ordinances are not entirely separate but are actually extensions of our faith in Christ. Without faith in Him, we do little of eternal value. With faith in Him, our lives become focused on doing things of eternal value."
(John H. Groberg, "The Lord's Wind," Ensign, Nov. 1993, 26)
"I wish to testify that there are forces which will save us from the ever-increasing lying, disorder, violence, chaos, destruction, misery, and deceit that are upon the earth. Those saving forces are the everlasting principles, covenants, and ordinances of the eternal gospel of the Lord Jesus Christ. These same principles, covenants, and ordinances are coupled with the rights and powers of the priesthood of Almighty God. We of this church are the possessors and custodians of these commanding powers which can and do roll back much of the power of Satan on the earth. We believe that we hold these mighty forces in trust for all who have died, for all who are now living, and for the yet unborn."
(James E. Faust, "The Great
Imitator," Ensign, Nov. 1987, 33)
Through the Church, various ordinances are available and principles are taught. These give power and protection from evil. They all extend from faith in the Lord Jesus Christ.
Atonement
"That brings us to the Atonement. Paul said, "As in Adam all die, even so in Christ shall all be made alive."The Atonement of Jesus Christ became the immortal creation. He volunteered to answer the ends of a law previously transgressed. And by the shedding of His blood, His and our physical bodies could become perfected. They could again function without blood, just as Adam's and Eve's did in their paradisiacal form. Paul taught that "flesh and blood cannot inherit the kingdom of God; this mortal must put on immortality."
"With this background in mind, let us now ponder the deep meaning of the word atonement. In the English language, the components are at-one-ment, suggesting that a person is at one with another. Other languages employ words that connote either expiation or reconciliation. Expiation means "to atone for." Reconciliation comes from Latin roots re, meaning "again"; con, meaning "with"; and sella, meaning "seat." Reconciliation, therefore, literally means "to sit again with."
"Rich meaning is found in study of the word atonement in the Semitic languages of Old Testament times. In Hebrew, the basic word for atonement is kaphar, a verb that means "to cover" or "to forgive." Closely related is the Aramaic and Arabic word kafat, meaning "a close embrace"----no doubt related to the Egyptian ritual embrace. References to that embrace are evident in the Book of Mormon. One states that "the Lord hath redeemed my soul ; I have beheld his glory, and I am encircled about eternally in the arms of his love." Another proffers the glorious hope of our being "clasped in the arms of Jesus."
"I weep for joy when I contemplate the significance of it all. To be redeemed is to be atoned----received in the close embrace of God with an expression not only of His forgiveness, but of our oneness of heart and mind. What a privilege! And what a comfort to those of us with loved ones who have already passed from our family circle through the gateway we call death!
"Scriptures teach us more about the word atonement. The Old Testament has many references to atonement, which called for animal sacrifice. Not any animal would do. Special considerations included:
" the selection of a firstling of the flock, without blemish,
" the sacrifice of the animal's life by the shedding of its blood,
" death of the animal without breaking a bone, and
" one animal could be sacrificed as a vicarious act for another.
"The Atonement of Christ fulfilled these prototypes of the Old Testament. He was the firstborn Lamb of God, without blemish. His sacrifice occurred by the shedding of blood. No bones of His body were broken----noteworthy in that both malefactors crucified with the Lord had their legs broken. And His was a vicarious sacrifice for others.
"While the words atone or atonement, in any of their forms, appear only once in the King James translation of the New Testament, they appear 35 times in the Book of Mormon. As another testament of Jesus Christ, it sheds precious light on His Atonement, as do the Doctrine and Covenants and the Pearl of Great Price. Latter-day revelation has added much to our biblical base of understanding.
In preparatory times of the Old Testament, the practice of atonement was finite----meaning it had an end. It was a symbolic forecast of the definitive Atonement of Jesus the Christ. His Atonement is infinite----without an end. It was also infinite in that all humankind would be saved from never-ending death. It was infinite in terms of His immense suffering. It was infinite in time, putting an end to the preceding prototype of animal sacrifice. It was infinite in scope----it was to be done once for all. And the mercy of the Atonement extends not only to an infinite number of people, but also to an infinite number of worlds created by Him. It was infinite beyond any human scale of measurement or mortal comprehension.
Jesus was the only one who could offer such an infinite atonement, since He was born of a mortal mother and an immortal Father. Because of that unique birthright, Jesus was an infinite Being.
"The Ordeal of the Atonement"The ordeal of the Atonement centered about the city of Jerusalem. There the greatest single act of love of all recorded history took place. Leaving the upper room, Jesus and His friends crossed the deep ravine east of the city and came to a garden of olive trees on the lower slopes of the Mount of Olives. There in the garden bearing the Hebrew name of Gethsemane----meaning "oil-press"----olives had been beaten and pressed to provide oil and food. There at Gethsemane, the Lord "suffered the pain of all men, that all might repent and come unto him." He took upon Himself the weight of the sins of all mankind, bearing its massive load that caused Him to bleed from every pore.
"Later He was beaten and scourged. A crown of sharp thorns was thrust upon His head as an additional form of torture. He was mocked and jeered. He suffered every indignity at the hands of His own people. "I came unto my own," He said, "and my own received me not." Instead of their warm embrace, He received their cruel rejection. Then He was required to carry His own cross to the hill of Calvary, where He was nailed to that cross and made to suffer excruciating pain.
"Later He said, "I thirst." To a doctor of medicine, this is a very meaningful expression. Doctors know that when a patient goes into shock because of blood loss, invariably that patient----if still conscious----with parched and shriveled lips cries for water.
"Even though the Father and the Son knew well in advance what was to be experienced, the actuality of it brought indescribable agony. "And [Jesus] said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt." Jesus then complied with the will of His Father. Three days later, precisely as prophesied, He rose from the grave. He became the firstfruits of the Resurrection. He had accomplished the Atonement, which could give immortality and eternal life to all obedient human beings. All that the Fall allowed to go awry, the Atonement allowed to go aright.
"The Savior's gift of immortality comes to all who have ever lived. But His gift of eternal life requires repentance and obedience to specific ordinances and covenants. Essential ordinances of the gospel symbolize the Atonement. Baptism by immersion is symbolic of the death, burial, and Resurrection of the Redeemer. Partaking of the sacrament renews baptismal covenants and also renews our memory of the Savior's broken flesh and of the blood He shed for us. Ordinances of the temple symbolize our reconciliation with the Lord and seal families together forever. Obedience to the sacred covenants made in temples qualifies us for eternal life----the greatest gift of God to man href="file:///C:/TEMP/The%20Atonement.htm/pop00039.htm">
(Russell M. Nelson, "The Atonement," Ensign, Nov. 1996, 33)
"Christ's agony in the garden is unfathomable by the finite mind, both as to intensity and cause. The thought that He suffered through fear of death is untenable. Death to Him was preliminary to resurrection and triumphal return to the Father from whom He had come, and to a state of glory even beyond what He had before possessed; and, moreover, it was within His power to lay down His life voluntarily. He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so; for his human organism would have succumbed, and syncope would have produced unconsciousness and welcome oblivion. In that hour of anguish Christ met and overcame all the horrors that Satan, "the prince of this world" could inflict. The frightful struggle incident to the temptations immediately following the Lord's baptism was surpassed and overshadowed by this supreme contest with the powers of evil."In some manner, actual and terribly real though to man incomprehensible, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. Modern revelation assists us to a partial understanding of the awful experience. In March 1830, the glorified Lord, Jesus Christ, thus spake: "For behold, I, God, have suffered these things for all, that they might not suffer if they would repent, but if they would not repent, they must suffer even as I, which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit: and would that I might not drink the bitter cup and shrink--nevertheless, glory be to the Father, and I partook and finished
my preparations unto the children of men."
"From the terrible conflict in Gethsemane, Christ emerged a victor. Though in the dark tribulation of that fearful hour He had pleaded that the bitter cup be removed from His lips, the request, however oft repeated, was always conditional; the accomplishment of the Father's will was never lost sight of as the object of the Son's supreme desire. The further tragedy of the night, and the cruel inflictions that awaited Him on the morrow, to culminate in the frightful tortures of the cross, could not exceed the bitter anguish through which He had successfully passed." (James E. Talmage, Jesus The Christ, 568)
[The following is Elder Bruce R. McConkie's final address. Because of its significance, it is quoted in its entirety]"I feel, and the Spirit seems to accord, that the most important doctrine I can declare, and the most powerful testimony I can bear, is of the atoning sacrifice of the Lord Jesus Christ.
"His atonement is the most transcendent event that ever has or ever will occur from Creation's dawn through all the ages of a never-ending eternity.
"It is the supreme act of goodness and grace that only a god could perform. Through it, all of the terms and conditions of the Father's eternal plan of salvation became operative.
"Through it are brought to pass the immortality and eternal life of man. Through it, all men are saved from death, hell, the devil, and endless torment.
"And through it, all who believe and obey the glorious gospel of God, all who are true and faithful and overcome the world, all who suffer for Christ and his word, all who are chastened and scourged in the Cause of him whose we are----all shall become as their Maker and sit with him on his throne and reign with him forever in everlasting glory.
"In speaking of these wondrous things I shall use my own words, though you may think they are the words of scripture, words spoken by other Apostles and prophets.
"True it is they were first proclaimed by others, but they are now mine, for the Holy Spirit of God has borne witness to me that they are true, and it is now as though the Lord had revealed them to me in the first instance. I have thereby heard his voice and know his word.
"Two thousand years ago, outside Jerusalem's walls, there was a pleasant garden spot, Gethsemane by name, where Jesus and his intimate friends were wont to retire for pondering and prayer.
"There Jesus taught his disciples the doctrines of the kingdom, and all of them communed with Him who is the Father of us all, in whose ministry they were engaged, and on whose errand they served.
"This sacred spot, like Eden where Adam dwelt, like Sinai from whence Jehovah gave his laws, like Calvary where the Son of God gave his life a ransom for many, this holy ground is where the Sinless Son of the Everlasting Father took upon himself the sins of all men on condition of repentance.
"We do not know, we cannot tell, no mortal mind can conceive the full import of what Christ did in Gethsemane.
"We know he sweat great gouts of blood from every pore as he drained the dregs of that bitter cup his Father had given him.
"We know he suffered, both body and spirit, more than it is possible for man to suffer, except it be unto death.
"We know that in some way, incomprehensible to us, his suffering satisfied the demands of justice, ransomed penitent souls from the pains and penalties of sin, and made mercy available to those who believe in his holy name.
"We know that he lay prostrate upon the ground as the pains and agonies of an infinite burden caused him to tremble and would that he might not drink the bitter cup.
"We know that an angel came from the courts of glory to strengthen him in his ordeal, and we suppose it was mighty Michael, who foremost fell that mortal man might be.
"As near as we can judge, these infinite agonies----this suffering beyond compare----continued for some three or four hours.
"After this----his body then wrenched and drained of strength----he confronted Judas and the other incarnate devils, some from the very Sanhedrin itself; and he was led away with a rope around his neck, as a common criminal, to be judged by the arch-criminals who as Jews sat in Aaron's seat and who as Romans wielded Caesar's power.
"They took him to Annas, to Caiaphas, to Pilate, to Herod, and back to Pilate. He was accused, cursed, and smitten. Their foul saliva ran down his face as vicious blows further weakened his pain-engulfed body.
"With reeds of wrath they rained blows upon his back. Blood ran down his face as a crown of thorns pierced his trembling brow.
"But above it all he was scourged, scourged with forty stripes save one, scourged with a multithonged whip into whose leather strands sharp bones and cutting metals were woven.
"Many died from scourging alone, but he rose from the sufferings of the scourge that he might die an ignominious death upon the cruel cross of Calvary.
"Then he carried his own cross until he collapsed from the weight and pain and mounting agony of it all.
"Finally, on a hill called Calvary----again, it was outside Jerusalem's walls----while helpless disciples looked on and felt the agonies of near death in their own bodies, the Roman soldiers laid him upon the cross.
"With great mallets they drove spikes of iron through his feet and hands and wrists. Truly he was wounded for our transgressions and bruised for our iniquities.
"Then the cross was raised that all might see and gape and curse and deride. This they did, with evil venom, for three hours from 9:00 A.M. to noon.
"Then the heavens grew black. Darkness covered the land for the space of three hours, as it did among the Nephites. There was a mighty storm, as though the very God of Nature was in agony.
"And truly he was, for while he was hanging on the cross for another three hours, from noon to 3:00 P.M., all the infinite agonies and merciless pains of Gethsemane recurred.
"And, finally, when the atoning agonies had taken their toll----when the victory had been won, when the Son of God had fulfilled the will of his Father in all things----then he said, "It is finished" (John 19:30), and he voluntarily gave up the ghost.
"As the peace and comfort of a merciful death freed him from the pains and sorrows of mortality, he entered the paradise of God.
"When he had made his soul an offering for sin, he was prepared to see his seed, according to the messianic word.
"These, consisting of all the holy prophets and faithful Saints from ages past; these, comprising all who had taken upon them his name, and who, being spiritually begotten by him, had become his sons and his daughters, even as it is with us; all these were assembled in the spirit world, there to see his face and hear his voice.
"After some thirty-eight or forty hours----three days as the Jews measured time----our Blessed Lord came to the Arimathaean's tomb, where his partially embalmed body had been placed by Nicodemus and Joseph of Arimathaea.
"Then, in a way incomprehensible to us, he took up that body which had not yet seen corruption and arose in that glorious immortality which made him like his resurrected Father.
"He then received all power in heaven and on earth, obtained eternal exaltation, appeared unto Mary Magdalene and many others, and ascended into heaven, there to sit down on the right hand of God the Father Almighty and to reign forever in eternal glory.
"His rising from death on the third day crowned the Atonement. Again, in some way incomprehensible to us, the effects of his resurrection pass upon all men so that all shall rise from the grave.
"As Adam brought death, so Christ brought life; as Adam is the father of mortality, so Christ is the father of immortality.
"And without both, mortality and immortality, man cannot work out his salvation and ascend to those heights beyond the skies where gods and angels dwell forever in eternal glory.
"Now, the atonement of Christ is the most basic and fundamental doctrine of the gospel, and it is the least understood of all our revealed truths.
"Many of us have a superficial knowledge and rely upon the Lord and his goodness to see us through the trials and perils of life.
"But if we are to have faith like Enoch and Elijah we must believe what they believed, know what they knew, and live as they lived.
"May I invite you to join with me in gaining a sound and sure knowledge of the Atonement.
"We must cast aside the philosophies of men and the wisdom of the wise and hearken to that Spirit which is given to us to guide us into all truth.
"We must search the scriptures, accepting them as the mind and will and voice of the Lord and the very power of God unto salvation.
"As we read, ponder, and pray, there will come into our minds a view of the three gardens of God----the Garden of Eden, the Garden of Gethsemane, and the Garden of the Empty Tomb where Jesus appeared to Mary Magdalene.
"In Eden we will see all things created in a paradisiacal state----without death, without procreation, without probationary experiences.
"We will come to know that such a creation, now unknown to man, was the only way to provide for the Fall.
"We will then see Adam and Eve, the first man and the first woman, step down from their state of immortal and paradisiacal glory to become the first mortal flesh on earth.
"Mortality, including as it does procreation and death, will enter the world. And because of transgression a probationary estate of trial and testing will begin.
"Then in Gethsemane we will see the Son of God ransom man from the temporal and spiritual death that came to us because of the Fall.
"And finally, before an empty tomb, we will come to know that Christ our Lord has burst the bands of death and stands forever triumphant over the grave.
"Thus, Creation is father to the Fall; and by the Fall came mortality and death; and by Christ came immortality and eternal life.
"If there had been no fall of Adam, by which cometh death, there could have been no atonement of Christ, by which cometh life.
"And now, as pertaining to this perfect atonement, wrought by the shedding of the blood of God----I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person.
"I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears.
"But I shall not know any better then than I know now that he is God's Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way.
"God grant that all of us may walk in the light as God our Father is in the light so that, according to the promises, the blood of Jesus Christ his Son will cleanse us from all sin.
"In the name of the Lord Jesus Christ, amen."
Bruce R. McConkie, "The Purifying Power of Gethsemane," Ensign, May 1985, 9
Physical Death"When death comes, as it does to all men, the body returns to the earth and the spirit returns to the spirit world.
"Separated from its body by death, the spirit is in a precarious predicament, which the prophet Jacob thus describes:
"If the flesh should rise no more, our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more.
"And our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself." (2 Ne. 9:8-9.)
"Redemption from death----that is resurrection----is, therefore, imperative to man's future happiness."
(Marion G. Romney, "Easter Thoughts," Ensign, May 1975, 82)
"For a text I take these sweet and consoling words of biblical origin: "Precious in the sight of the Lord is the death of his saints." (Ps. 116:15.) To them I append Paul's pointed and painful pronouncement: "The sting of death is sin." (1 Cor. 15:56.)"Death can be comforting and sweet and precious or it can thrust upon us all the agonies and sulphurous burnings of an endless hell. And we----each of us individually----make the choice as to which it shall be.
"If we are to place death in its proper perspective in the eternal scheme of things, we must first learn the purposes of life. We must know whence we came, Whose we are, and why He placed us here. Only then can we envision whither we shall yet go in the providences of Him who made us."
(Bruce R. McConkie, "The Dead Who Die in the
Lord," Ensign, Nov. 1976, 106)
"Death separates "the spirit and the body [which] are the soul of man." (D&C 88:15.) That separation evokes pangs of sorrow and shock among those left behind. The hurt is real. Only its intensity varies. Some doors are heavier than others. The sense of tragedy may be related to age. Generally the younger the victim, the greater the grief. Yet even when the elderly or infirm have been afforded merciful relief, their loved ones are rarely ready to let go. The only length of life that seems to satisfy the longings of the human heart is life everlasting. . . .
"The writer of Ecclesiastes said, "To every thing there is a season, and a time to every purpose under the heaven:
"A time to be born, and a time to die." (Eccl. 3:1-2; see also Alma 12:27.)
"Think of the alternative. If all sixty-nine billion people who have ever lived on earth were still here, imagine the traffic jam! And we could own virtually nothing and scarcely make any responsible decisions.
"Scriptures teach that death is essential to happiness: "Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness." (Alma 42:8; italics added; see also 2 Ne. 9:6.)
"Our limited perspective would be enlarged if we could witness the reunion on the other side of the veil, when doors of death open to those returning home. Such was the vision of the psalmist who wrote, "Precious in the sight of the Lord is the death of his saints." (Ps. 116:15.)"
(Russell M. Nelson, "Doors of Death," Ensign, May 1992, 72)
Death is an essential component of the plan of salvation. However, it is necessary that there be a redemption from the dead. Without Christ's resurrection, there would be no hope of redemption from the dead.Life Beyond the Grave (Spirit World)"When the faithful saints depart from this life they "are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow" (Alma 40:12), and they remain in this state until the day of their resurrection."When the wicked and ungodly depart from this life they continue in their wickedness and rebellion. "That same spirit which doth possess your bodies at the time ye go out of this life," the scripture says, "that same spirit will have power to possess your body in that eternal world." (Alma 34:34.)
"Ye must press forward with a steadfastness in Christ," Nephi said to members of the Church, "having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life." (2 Ne. 31:20.) That is to say----all the faithful Saints, all of those who have endured to the end, depart this life with the absolute guarantee of eternal life."
(Bruce R. McConkie, "The Dead Who Die in the Lord," Ensign, Nov. 1976, 106)
"The first station in postmortal life is named paradise. Alma wrote: "Concerning the state of the soul between death and the resurrection--Behold, it has been made known unto me that the spirits of all men, as soon as they are departed from this mortal body, are taken home to that God who gave them life.
"The spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace." (Alma 40:11-12.)"
(Russell M. Nelson, "Doors of Death," Ensign, May 1992, 72)
President Hugh B. Brown declared to a group of us when the Priesthood Genealogy Committee was first organized that missionary work is going forward in the spirit world at an accelerated pace, compared to how it is going forward in our earthly existence. Then he quoted the statement of President Joseph F. Smith, indicating that all those who have not had an opportunity in mortality to hear the everlasting gospel are hearing it now:
"This gospel revealed to the Prophet Joseph is already being preached to the spirits in prison, to those who have passed away from this stage of action into the spirit world without the knowledge of the gospel. Joseph Smith is preaching that gospel to them. So is Hyrum Smith. So is Brigham Young, and so are all the faithful apostles that lived in this dispensation under the administration of the Prophet Joseph."
(Thomas S. Monson, "The Key of Faith," Ensign, Feb. 1994, 2)
After we die, if we are righteous we enter paradise. There the work continues in helping all of our Heavenly Father's children understand the principles of the gospel so that they might have eternal life.
Judgment
"Another unchanging principle, brothers and sisters, is that of your eventual judgment. Each of you will be judged according to your individual works and the desires of your hearts. You will not be required to pay the debt of any other. Your eventual placement in the celestial, terrestrial, or telestial kingdom will not be determined by chance. The Lord has prescribed unchanging requirements for each. You can know what the scriptures teach, and pattern your lives accordingly." (Russell M. Nelson, "Constancy amid Change," Ensign, Nov. 1993, 33)
"Our resurrection will not be an end but a new beginning. It will prepare us for judgment by the Lord, who said, "As I have been lifted up [upon the cross] by men even so should men be lifted up by the Father, to stand before me, to be judged of their works." (3 Ne. 27:14.)
"Even before we approach that threshold of the eternal court of justice, we know who will personally preside: "The keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.
"And whoso knocketh, to him will he open." (2 Ne. 9:41-42.)"
(Russell M. Nelson, "Doors of Death," Ensign, May 1992, 72)
"That judgment will consider not only your actions, but also your innermost intent and heartfelt desires. Your everyday thoughts have not been lost. Scriptures speak of the "bright recollection" (Alma 11:43) and "perfect remembrance" (Alma 5:18) that your mind will provide in times of divine judgment."
(Russell M. Nelson, "Choices," Ensign, Nov. 1990, 73)
At some future point, we will be judged on our actions, words, desires and intents. This judgment will determine our eternal reward.
Resurrection
"Some facetiously state that nothing is as permanent as death. Not so! The grip of physical death is temporary. It began with the fall of Adam; it ended with the atonement of Jesus the Christ. The waiting period in paradise is temporary, too. It ends with the resurrection. From the Book of Mormon we learn that the "paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls." (2 Ne. 9:13.)
"A few years ago, our stake president and his wife had a wonderful son taken in his youthful prime because of an automobile accident. We are consoled by the knowledge that the very laws that could not allow his broken body to survive here are the same eternal laws which the Lord will employ at the time of the Resurrection, when that body "shall be restored to [its] proper and perfect frame." (Alma 40:23; see also Alma 11:42-45.)
"The Lord who created us in the first place surely has power to do it again. The same necessary elements now in our bodies will still be available--at His command. The same unique genetic code now embedded in each of our living cells will still be available to format new ones then. The miracle of the resurrection, wondrous as it will be, is marvelously matched by the miracle of our creation in the first place."
(Russell M. Nelson, "Doors of Death," Ensign, May 1992, 72)
"Since man----being subject to death----could not raise his body from the grave, Jesus came to earth and voluntarily gave his life to atone for the fall of Adam, thereby implementing the power of resurrection.
"The first evidence of his victory over the grave was, of course, his own resurrection, concerning the reality of which there is much evidence. He was both seen and heard by Mary. (See John 20:11-17.) He met the women on their way to tell the disciples about the empty tomb. To them he spoke. "And they came and held him by the feet, and worshiped him." (See Matt. 28:9-10.) He walked and conversed with the two disciples on the way to Emmaus. (See Luke 24:13-16, 28-32.) He appeared to his apostles at least twice, once when Thomas was absent and again a week later when he was present. He talked to them, showed them his hands and feet. At his request, "they gave him a piece of a broiled fish, and of an honeycomb.
"And he took it, and did eat before them." (See Luke 24:36-43 and John 20:26-29.)
"He hosted the seven disciples at the Sea of Tiberias. (John 21:1-22.) On one occasion, he was seen by more than 500 people at once. (1 Cor. 15:6.) "He was seen of Cephas" (1 Cor. 15:5), of James (1 Cor. 15:7), and of Paul (1 Cor. 15:8). On the Galilean mountain, he commissioned the "eleven" to "teach all nations." (See Matt. 28:16-20.)
"Finally, "he led them out as far as Bethany, and he lifted up his hands, and while he blessed them, he was parted from them, and carried up into heaven." (Luke 24:50-51.)
"Following his postresurrection ministry in the land of Jerusalem, he visited and administered among the Nephites in America.
"Marvelous and inspiring as is the record of the resurrection of Jesus, of equal significance is the assurance that the power of resurrection, which he implemented, was to be and is universal. Such is the promise.
"And Matthew reports that "the graves were opened; and many bodies of the saints which slept arose,
"And came out of the graves after his resurrection, and went into the holy city, and appeared unto many." (Matt. 27:52-53.)
"Jesus himself, during his mortal ministry, had said:
"The hour is coming, in the which all who are in their graves shall hear [my] voice,
"And shall come forth; they who have done good, in the resurrection of the just; and they who have done evil, in the resurrection of the unjust." (John 5:28-29, JST.)
"During his post resurrection ministry in America, he emphasized this vital truth of the universal resurrection by directing his Nephite disciples to insert in their records, which they had failed to do, Samuel's prophecy concerning the resurrection of others and its fulfillment. The omitted statement to which he referred was that one of the signs to be given to the Nephites of his crucifixion was that "many graves shall be opened, and shall yield up many of their dead; and many saints shall appear unto many." (Hel. 14:25.)
"Now his Nephite disciples said: "Yea, Lord, Samuel did [so] prophesy to thy words, and they were all fulfilled." (3 Ne. 23:10.)
"John the Revelator concludes the account of his vision of the resurrection, to occur at the beginning of the Millennium----which is not far ahead now----by saying:
"And they lived [those who came forth in the resurrection preceding the Millennium----they lived] and reigned with Christ a thousand years.
"But the rest of the dead lived not again until the thousand years were finished." (Rev. 20:4-5.)
"At which time he added:
"And I saw the dead, small and great, stand before God;
"And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them." (Rev. 20:12-13.)
"Amulek, speaking to Zeezrom, said:
"The death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death.
"The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame,
"This [resurrection] shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous." (Alma 11:42-44.)
"In this manner will be fulfilled Paul's declaration:
"For since by man came death, by man came also the resurrection of the dead.
"For as in Adam all die, even so in Christ shall all be made alive.
"But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming." (1 Cor. 15:21-23.)
"Man's soul is thus assured of immortality. Christ has completed the first part of his "work and glory [which he declared to Moses was]----to bring to pass the immortality and [the] eternal life of man." (Moses 1:39.)"
(Marion G. Romney, "Easter Thoughts," Ensign, May 1975, 82)
"On this beautiful and sacred Easter weekend, surely no doctrine will be the subject of more sermons nor the object of more praise than that of the atoning sacrifice and
the literal resurrection of the Lord, Jesus Christ. And so it should be at Easter and at every other season of the year, for no doctrine in the Christian canon is more
important to all mankind than the doctrine of the resurrection of the Son of God. Through him came the resurrection of all men, women, and children who have ever
been--or ever will be--born into the world.
"In spite of the great importance we place upon the Resurrection in our doctrine, perhaps many of us may not yet have fully glimpsed its spiritual significance and
eternal grandeur. If we had, we would marvel at its beauty as did Jacob, the brother of Nephi, and we would shudder at the alternative we would have faced had we not
received this divine gift. Jacob wrote:
"O the wisdom of God, his mercy and grace! For behold, if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence
of the Eternal God, and became the devil, to rise no more" (2 Ne. 9:8)."
There is a resurrection. Jesus Christ rose from the grave. Because of this, all of us will.
Eternal Life
"Great is the debt we owe to our Redeemer for our resurrection. But this is not the final goal. Attaining to immortality is a prerequisite to, but it is not necessarily the same as attaining eternal life. Immortality denotes length of life----deathless. Eternal life denotes quality of life----the quality of life God enjoys.
"There are three kingdoms of differing degrees of glory in the world to come. The telestial----which is the lowest; the terrestrial----the middle; and the celestial----the glory enjoyed by Deity. Each kingdom of glory is governed by law."
(Marion G. Romney, "Easter Thoughts," Ensign, May 1975, 82)
"I feel confident, brothers and sisters, that
we are most grateful for the splendid and timely message given by President Lee
in this morning's session of conference. He gave encouragement and counsel for
all of us to walk uprightly before the Lord and to keep his laws and
commandments. It is the only way we can find our way to the eternal life that
God has held out to the faithful of his people. In fact, our God gave this
promise: "
if you keep my commandments and endure to the end you shall have
eternal life, which gift is the greatest of all the gifts of God." (
D&C
14:7
"Behold, he that hath eternal life is rich." (D&C 6:7.) Very few people give enough thought to eternal life. Yet it is something each of us should keep uppermost in our minds and hearts. As children of God, we cannot afford to forget our origin and destiny if we desire the realms of celestial glory.
"Through revelation, God has given the gospel plan of salvation and exaltation for men to live by. Eternal life is God's life, which he hopes to share with all his children. But we are free to act for ourselves, " to choose liberty and eternal life, through the great mediation of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself." (2 Ne. 2:27.)"
(Delbert L. Stapley, "The Path to Eternal Life," Ensign, Jan. 1974, 42)
"Be it known, then, that there is a God in heaven who is infinite and eternal. He has all power, all might, and all dominion. There is no power he does not possess and no truth he does not know. Every good thing dwells in him independently in its eternal fulness. He is the Creator, Upholder, and Preserver of all things. His name is Elohim, and he is our Father in heaven, the literal Father of the spirits of all men. He has a body of flesh and bones as tangible as man's, and is in fact a resurrected and glorified Person. The name of the kind of life he lives is eternal life; and eternal life, by definition and in its nature, consists of life in an eternal family unit and of the possession of the fulness of the glory and power of the Father."
(Bruce
R. McConkie, "Come, Know the Lord Jesus," Ensign, May 1977,
12)
Eternal Life is the ultimate reward of the plan of salvation. We can be reunited forever with our families.
The plan of salvation is the way by which all mankind may be saved by obedience to the laws and ordinances of the gospel through the atonement of Jesus Christ. There is nothing more important.