A question emerged during a television preacher's week of
hard-boiled fund-raising efforts about the testimonials offered. Did
giving money to the preachers really cause an increase in prosperity?
I began looking at this question, and saw a deeper pattern.
Most television preachers subscribe to what I will call "prosperity
theology". At its core, the concept they claim to find in the
Christian scriptures is that people should give away their resources
(most specifically money, but also time, talents, etc) to God's
kingdom (most specifically to them) and God will give them more in
return and cause exponential prosperity in the people's lives. (The
specifics on how this theology is derived from the Bible is beyond the
scope of this editorial, but it would flunk most generally accepted
methods of Biblical exegesis.) Various proponents of prosperity
theology take it to different extremes. Some are so specific as to
demand from God an exact percentage return on what they give away, and
some even say God is obligated to give someone money. The prosperity
theology movement has developed a para-biblical jargon. Money given
away is called "seed", the act of giving is called "sowing seed", and
money received from God is called "harvest". Their own ministry is
called "fertile ground". Etc.
Remarkably, then, there are both testimonies of this theological
system working exactly as advertised as well as many who wonder how
this system could be true because it doesn't seem to work at all for
most people. How can these points of view be reconciled?
The most important fact about the testimonials is from basic
statistics: a correlation does not imply causation. Yes, some people
who watch the television programs and who send in money do
prosper. But the correlation between the two can't be used to infer
that one resulted from the other. The truth is, no real conclusions
about prosperity theology can be drawn from the testimonials at all,
for several reasons.
First, the sample population is too small. Two or three people are
not enough to establish any statistical trend. (One ministry brazenly
shows the same testimonials year to year. Surely God blessed someone
since the original testimonials were filmed?) With a small sample
population, it is impossible to isolate contributing factors.
Second, the ministries get to hand-pick the examples they put on
the air. They, of necessity, only show those for whom this theological
system "works", and in almost all cases, the details of how prosperity
occurred are shrouded in mystery.
Third, I believe it would be difficult, or impossible, to
demonstrate that giving money led directly to increased
prosperity. Presumably, the testimonial cases have undertaken to
improve their lot in life on their own through continued education,
job advancement, new careers, investments, and so forth. Also, an
amazing number of people who do not give money also prosper. In fact,
America in general has prospered since it was founded. The prosperity
theology did not gain much traction until after World War II, when
America entered into one of its greatest boom times. Perhaps this is
just a coincidence, or perhaps a rising tide lifts all boats.
Fourth, there is no verifiable, longitudinal tracking by a third
party of anyone who gives money. (That I know of. I would be
interested to see such a study.) Most prosperity preachers claim that
"seed" and "harvest" are laws of God which always work regardless of
who is involved. In this case, ministries should be completely
confident that any time someone sowed seed, a harvest would come, and
would be thrilled to let skeptics observe these laws, which always
work, in action. Yet, ministries are notoriously opaque, and unwilling
to have their dealings examined by independent parties.
Without a longitudinal study done by an independent third party, it
is impossible to establish any cause and effect situation. Such a
study, I predict, would reveal the results to be like an upside-down
bell curve with a few extremely prosperous people on one end, a few
with significant financial disasters on the other, and the greatest
part relatively unchanged in the middle. After all, these television
programs are seen nation-wide in America, and all around the world,
and therefore the people who respond are a cross-grain spectrum of
society.
Preachers who preach prosperity tend to make a sweeping
overgeneralization from personal experience. The life of an itinerant
preacher or television ministry is spent asking for donations, and
getting them. They take their experience of getting money and fit it
into the prosperity theology, and they see that the theology works in
their case. They then overgeneralize, without any real reason to
justify it, that it works in any case. (Most of the books available on
prosperity theology are dominated by preachers' personal
experiences. The portrait these preachers paint of themselves as
celebrities who are given cars, boats, and money by wealthy
congregants is somewhat disturbing and certainly does not happen to
the greater population as a whole.)
The overgeneralization breaks down quickly, because most people do
not receive huge lump sums of money. God doesn't send people
checks. Unlike preachers, for whom it is natural for people to walk up
and give donations, most people do not get free gifts of money from
strangers.
Since these "laws" have to work in all cases, prosperity preachers
begin to go to ridiculous lengths to find evidence of God blessing
people, no matter how absurd these examples are in light of the
prosperity preachers' own theological framework. A preacher who claims
God would never cause any sort of sickness or injury will also turn
around and say that someone who receives a judgment from a personal
injury situation is getting a return from God on past
giving. Apparently, any money that a person gets is an act of God to
bless them, even when a person benefits from errors made by banks
(traditional Christian values would call this stealing). Even an
inheritance lump sum is cited as a harvest: Did God cause someone's
relatives to die because they gave away money and he had to recompense
them? Most testimonies of God's "supernatural blessing", when any
concrete details are given at all, seem to be like this; most of the
time, the testimony is similar to a check appearing in the mailbox the
day before a bill was due, with absolutely no explanation of how that
check related to giving money at some indefinite time in the past (or
how that explanation compares to more prosaic ones). A theological
system in which God wants people to give him money at a point in time
so he can cause an accident a little later so he can generate a
personal injury award after that to pay people back for their giving
is bizarre.
The desperate lengths prosperity preachers go to try to find
examples of people who get a return on giving shows something is
amiss. I believe a much simpler explanation exists for why preachers
of prosperity theology are, themselves, prosperous and why the people
who send them money generally are not.
I believe preachers of prosperity belong to a class of people who
use a system in which their message is broadcast to a huge worldwide
population base, which then directs a deluge of many small payments to
a central point when, taken together, the sum becomes
significant. Quite simply, television preachers have the most in
common with other infomercials. Like other infomercials, television
preachers buy time on television stations to air their programs. Their
programs are not purchased from them, as are other programs.
A tiny number of people and companies make a whole lot of money on
infomercials. The similarities are overwhelming, although the offers
couldn't be more different. All of them offer something to a broad
national audience, and even if only a small percentage responds, the
sum can still be significant.
No matter how different infomercials are in their offers, the
effectiveness of these offers is amazingly small. The fact that
prosperity theology doesn't work for many people is not as interesting
as the fact that most offers on infomercials don't work for most
people. If people bought Tony Robbins' tapes, a real-estate course,
computer training CD-ROMs, a diet program, and an exercise machine,
then why are most people unsuccessful, poor, computer illiterate, fat,
and out of shape?
What is offered on an infomercial is consistently among the most
ineffective products known to mankind. I am positive that some people
do benefit from these products, but the amount of money that is made
from infomercials is consistently out of any realistic proportion to
the benefit the target audience receives. Almost every offer on an
infomercial has two or three testimonials of what are certainly
atypical results.
Yet infomercials work. Why? The truth is, the medium itself causes
the prosperity. I believe a fundamental property of the infomercial
medium causes the success: given a message that is broadcast to the
population of America and around the world, enough people will respond
to make anyone rich. The actual message being broadcast, and the
product, service, or message being offered is quite irrelevant. Most
people who have used infomercials for their message to seem to
genuinely believe that their message itself is what leads to their own
prosperity, and to the prosperity of their testimonial cases, when in
fact their prosperity is a function of using infomercials, and the
prosperity of the testimonial cases is a statistical aberration.
The merit (or demerit) of the product is actually irrelevant. The
prosperity of Tony Robbins (self-help tapes), Benny Hinn (prosperity
theology), John Scherer (computer training), ad infinitum is because
they learned how to sell a product through mass-media
channels. Television preachers have more in common with infomercial
personalities than they do with traditional preachers: a slick,
personable, affective people person who can establish instant rapport
with viewers through being extremely telegenic and using well-known
voice techniques. Although television preachers do not claim to be
selling prosperity theology as a product, what they offer is
essentially the same difference. Wealth comes from the use of the
infomercial medium. (Given the interesting products I see on
infomercials, I believe someone could make an infomercial about
anything and make a lot of money.)
Of course prosperity preachers are prosperous, but the reason is a
side-effect of broadcasting their message as an infomercial, not
because of the message itself. My conclusion is that prosperity
theology "works", but it works for a reason that is not the stated
reason, and works for the people who peddle it, and not the people who
send money for it.
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